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  1. Animal Activists and the Possibility of Response.Jennifer O. Gammage - 2020 - Mosaic 53 (2):97-108.
    Animalistic rhetoric is often used to discredit and criminalize political activists. While such dehumanization is embedded within a history of racially-motivated oppression and certainly calls for a reassertion of humanity, I ultimately argue that viewing animals as apolitical forecloses rich possibilities for political resistance.
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  2. El problema de la diferencia entre teoría y praxis en la filosofía de Hegel.Hector Ferreiro - 2023 - In Miguel Giusti, Thomas Sören Hoffmann & Agemir Bavaresco (eds.), Hegel y el círculo de las ciencias. Vol. 1. Editora Fundação Fênix. pp. 105–230.
    La actividad teórica y la actividad práctica han sido tradicionalmente entendidas como complementarias en el sentido que mediante la actividad teórica el sujeto se apropiaría idealmente de los objetos del mundo externo, mientras que mediante la actividad práctica realizaría sus propias metas subjetivas en el mundo. Sin embargo, dicho modelo plantea un conjunto de graves problemas exegéticos y conceptuales sobre la estructura y significado de la entera filosofía del espíritu de Hegel. En este artículo buscaremos esclarecer qué es a ojos (...)
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  3. Ausencia de un comienzo o fundamento último. Marx, Nietzsche y Freud según Foucault.Cintia Rodríguez Garat - 2018 - Revista de Filosofía, Humanidades y Ciencias Sociales 8:113-120.
    En el presente artículo se abordarán los aportes de Nietzsche, Freud y Marx, como fundadores de discurso, desde la perspectiva foucaultiana. Para ello, se trabajará con la ponencia "Nietzsche, Freud y Marx" realizada por Foucault en 1964. Foucault condensa en esta ponencia una obra que resulta muy rica, debido a que sintetiza de manera clara los aportes realizados por los "maestros de la sospecha". La riqueza de la obra radica en que expone un giro en las técnicas de la interpretación (...)
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  4. Overcoming Nihilism Through Sufism: An Analysis of Iqbal’s Article on ‘Abd Al-Karim Al-Jili.Feyzullah Yilmaz - 2019 - Oxford Journal of Islamic Studies 30 (1):69–96.
    This paper attempts to rethink the philosophy of Muhammad Iqbal (1877–1938) and challenge the still prevailing tendency in Iqbal scholarship to view it merely as an outcome of the influence of the ideas of various Western/European philosophers. I present Iqbal’s arguments in their particular historical and intellectual context to show that they developed in response to a specific philosophical problem and that Iqbal looked for a solution to that problem in Islamic tradition. I suggest that Iqbal’s philosophy is best understood (...)
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  5. Tragic Genealogies: Adorno's Distinctive Genealogical Method.Benjamin Randolph - 2023 - Radical Philosophy Review 26 (2):275-309.
    As genealogy has gained greater disciplinary recognition over the last two decades, it has become increasingly common to call any historically oriented philosophy, such as Theodor W. Adorno’s, “genealogy.” In this article, I show that Adorno’s philosophy performs genealogy’s defining functions of “problematization” and “possibilization.” Moreover, it does so in unique ways that constitute a significant contribution to genealogical practice. Adorno’s method, here called “tragic genealogy,” is particularly well-suited to the genealogical analysis of traditional philosophical problems and to the critical (...)
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  6. Vitalisme Spiritual Henri Bergson.Khoiril Maqin - 2014 - Jurnal Filsafat Cogito 1 (1):13-19.
    Materialisme dan mekanisme memandang yang hidup tidak lebih dari benda. Penganut materialisme, melihat organisme hidup dipandang seperti mesin yang rumit. Bagian-bagiannya saling tergantung dan mempengaruhi. Sedangkan mekanisme melihat organisme hidup hanya berdasarkan hukum kimia-fisika. Segala sesuatunya cukup diterangkan melalui rumus-rumus yang rumit. Lawan dari dua paham itu adalah vitalisme. Menurut kaum vitalisme organisme hidup secara fundamental berbeda dari entitas non-hidup. Pada dasarnya diatur oleh prinsip-prinsip yang berbeda dari hal-hal yang mati. Ada dua kutub vitalisme: biologis dan spiritual. Artikel ini akan (...)
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  7. SYMPHILOSOPHIE 3 (2021) - Science and Early German Romanticism.Laure Cahen-Maurel, Leif Weatherby, Giulia Valpione, David Wood, Cody Staton, Manja Kisner, Gesa Wellmann & Marie-Michèle Blondin (eds.) - 2021 - SYMPHILOSOPHIE: International Journal of Philosophical Romanticism.
    This third 2021 issue of "SYMPHILOSOPHIE: International Journal of Philosophical Romanticism" contains a main dossier of new research articles guest edited by Leif Weatherby (New York University) and devoted to the topic of early German romanticism and science. In addition to the papers of this main section issue number 3 of SYMPHILOSOPHIE includes translations of primary sources and book reviews. All contents are freely available online.
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  8. Phenomenology and Transcendence. On Openness and Metaphysics in Husserl and Heidegger.Bruno Cassara - 2022 - Religions 13 (11):1127.
    In this paper I examine the relationship between phenomenology and metaphysics by reassessing the relationship between phenomenological and metaphysical transcendence. More specifically, I examine the notion of phenomenological transcendence in Husserl and the early Heidegger: Husserl defines transcendence primarily as the mode of givenness of phenomena that do not appear all at once, but must be given in partial profiles; Heidegger defines transcendence primarily as Dasein’s capacity to go beyond entities toward being. I argue that these divergent understandings of phenomenological (...)
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  9. Catastrophic Times. Against Equivalencies of History and Vulnerability in the «Anthropocene».Ralf Gisinger - 2023 - Filosofia Revista da Faculdade de Letras da Universidade do Porto 39 (Philosophy and Catastrophe):61-77.
    With catastrophic events of «nature» like global warming, arguments emerge that insinuate an equivalence of vulnerability, responsibility or being affected by these catastrophes. Such an alleged equivalence when facing climate catastrophe is already visible, for example, in the notion of the «Anthropocene» itself, which obscures both causes and various vulnerabilities in a homogenized as well as universalized concept of humanity (anthropos). Taking such narratives as a starting point, the paper explores questions about the connection between catastrophe, temporality, and history, following (...)
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  10. Divine Madness: exceedance and not-knowing in Emancipatory Perspectives on Madness: Psychological, Social, and Spiritual Dimensions (edited by Robin S. Brown).John Gale (ed.) - 2020 - London: Routledge.
    In the Phaedrus, Plato speaks of various forms of madness having a divine origin, and bestowing virtue on mankind. A similar, though not equivalent elevation of madness over sanity is found in the Pauline epistles, where Christians are described as fools. Diogenes of Sinope and a number of other Cynics, as well as Christian ascetics, adopted a way of life that could reasonably be described as mad. This challenged received ideas about sanity, and in so doing, emphasized its social aspect. (...)
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  11. Heidegger’s Question of Being: The Unity of Topos and Logos.Axel Onur Karamercan - 2023 - Sophia 1:1-17.
    In this article, I elucidate the significance of Heidegger’s ‘question of being’ from a topological point of view by explaining the relationship between his thought of place and language. After exploring various hermeneutic strategies of reading Heidegger’s oeuvre, I turn to Richard Capobianco’s interpretation of Heidegger and critically engage with his idea of the experience of being itself as the ‘luminous selfshowing of logos’. In doing so, I explain the later turn from ‘truth’ to ‘place’ and articulate why logos needs (...)
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  12. Escape from the Cold War Mindset to Set Up a Post-Cold War History of Philosophy.Ferry Hidayat - 2022 - Proceeding of 10Th International Conference on Nusantara Philosophy (Icnp).
    In the pre-Independence era, our republic founders held the Cold War mindset strongly. Consequently, the Indonesian republic proclaimed in 1945 was based on a Cold War mindset; our state philosophy (Pancasila) and the Constitution (UUD '45) were understood and construed on the Cold War discourse basis; and binary oppositions of capitalism-socialism and liberalism-communism since then have been created. Up to the 2020s, the Cold War mindset has still been held by public intellectuals and the binary oppositions have still been rampant (...)
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  13. Problèmes de l'Anthropologie - Cours à l'École Normale (1954-1955).Michel Foucault & Jacques Lagrange - 2023 - Espaço Michel Foucault.
    Notes prises par Jacques Lagrange lors du cours d'anthropologie donné par Michel Foucault en 1954-1955 à l'École Normale Supérieure.
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  14. Fact-constructivism and the Science Wars: Is the Pre-existence of the World a Valid Objection against Idealism?Hector Ferreiro - 2022 - In Jesper Lundsfryd Rasmussen & Christoph Asmuth (eds.), Philosophisches Anfangen. Reflexionen des Anfangs als Charakteristikum des neuzeitlichen und modernen Denkens Kultur. Königshausen & Neumann. pp. 319–339.
    Metaphysics relies on the presupposition of the non-being of the world: since the world has once not existed it is necessary to postulate a cause for its existence, i.e. an extrinsic principle to explain the absolute beginning of the causal series of all things that constitute the world. After the critique of theologizing metaphysics by authors like Kant, Hegel and Nietzsche, the notion of an absolute beginning still persists though in a field in which it often goes as such unnoticed, (...)
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  15. There is still (if there has been at all) an analytic-continental divide?Franca D'Agostini - forthcoming - Edukacja Filozoficzna.
    Abstract – In this paper I reconstruct the nature, origins and survivals of the divide between ‘analytic’ and ‘continental’ tradition—the famous dualism which affected the development of philosophy in the second half of the XX century. I also present a theory of it, stressing that its intra-philosophical causes are to be found in the mutual resistance between critical (transcendental) and semantic (logical) approaches in philosophy. I conclude by noting that good philosophers (more or less knowingly) are and have always been (...)
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  16. A Holy Dullness: Tarkovsky, Suture, and the Numinous.Ryan Wittingslow - forthcoming - In Venetia Laura Delano Robertson & Carole M. Cusack (eds.), Handbook of Contemporary Religion, Film and Television. Brill.
    In this chapter, I argue that the films of Andrei Tarkovsky are particularly suitable for inducing feelings of the numinous. This suitability is a formal rather than semantic feature of his films, and is tied indelibly to what film scholars call ‘suture’. I with a summary of what film theorists mean by ‘suture’, before providing a principled defence of the Merleau-Pontian suture theory outlined by George Butte. Second, I will demonstrate that, in spite of the strength of Butte’s formulation, the (...)
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  17. La presencia del nietzscheanismo en la biopolítica contemporánea.Marina García-Granero - 2022 - Enrahonar: Quaderns de Filosofía 68:91-117.
    La filosofía de Nietzsche anticipó notablemente el umbral de la modernidad biológica al conceptualizar el alcance fisiológico de la moral, la política y la religión, así como su instrumentalización con fines de control social. El objetivo de este artículo es analizar el estímulo que ha representado la filosofía de Nietzsche para algunos de los principales pensadores de la cuestión biopolítica, en concreto, Michel Foucault, Roberto Esposito y Peter Sloterdijk, y desvelar en qué medida sus núcleos conceptuales convergen y divergen. La (...)
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  18. "Ceva nou": modă, modernitate, actualitate.Daniel Nica - 2022 - In Romina Surugiu & Dan Podaru (ed.), Modă, publicitate, consum. Bucuresti: Tritonic. pp. 179-199.
    The astounding flourishing of fashion we have witnessed for the past centuries would not have been possible without a range of specifically modern phenomena like capitalism, the rise of an ambitious middle-class, the growth and diversification of mass-communication, and the Industrial Revolution. However, there is yet another interesting link between the two as they both have a common ‘condition of possibility’, that makes them interconnected. In this paper I will argue that such a condition is what I loosely call a (...)
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  19. After Dark: Neutralizing Nihilism (Review of Melancholic Joy by Brian Treanor). [REVIEW]Chandler D. Rogers - 2021 - Journal of the Pacific Association for the Continental Tradition 4:184-190.
    This review essay introduces Brian Treanor’s Melancholic Joy in dialogue with themes in Nietzsche’s thought. The book invites this comparison in its penultimate section, which distinguishes briefly its own account from the tenets of Dionysiac pessimism. Finding that section fertile, but tantalizingly short, I parse in greater detail relevant points of convergence and divergence. The first section, “After Nietzsche,” follows Nietzsche’s development out of the first naïveté of ascetic idealism and into the wanderer’s night of biting suspicion. It likens Nietzsche’s (...)
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  20. Kim jest człowiek : Wyzwania ery cyfrowej.Piotr J. Janik - 2016 - In M. Szymczyk & R. Grzywacz (eds.), W trosce o człowieka. Paradygmaty stare i nowe. pp. 285-295.
    The issue “Human being in the digital era” is not superfluous. Every technology, i.e. literacy, print etc., gives tools, but at the same time impacts deeply human being. The article attempts to answer the following questions: what kind of change is taking place nowadays? what are the associated challenges? Is it true what Einstein once said: “The problems that exist in the world today cannot be solved by the level of thinking that created them”?
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  21. A philosophy of transport: Michel Serres’ recursive epistemology in the Hermes pentalogy.Thomas Sutherland - 2021 - Media Theory 5 (1):201-218.
    Focusing upon the five books of his early Hermes series, this article argues that Michel Serres furnishes an accomplished, unconventional philosophical account of communication and mediation-a structuralist epistemology designed to comprehend the sciences in their complexity and plurality-that, even decades after its first publication, has significant value for media theory. Two key themes within this pentalogy are highlighted: firstly, its emphasis upon motifs of communication, transport, and circulation, attempting to grasp the scientific field in topological terms, as a kind of (...)
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  22. Ernst Mach and Friedrich Nietzsche. On the Prejudices of Scientists.Pietro Gori - 2021 - In John Preston (ed.), Interpreting Mach. Critical Essays. Cambridge, Regno Unito: pp. 123-141.
    The paper provides a thorough account of the relationship between Ernst Mach’s thought and that of an apparently more intellectually distant near-contemporary, Friedrich Nietzsche. The consistency of their views is in fact substantial, as I try to show within the paper. Despite their interests being different, both Mach and Nietzsche were concerned with the same issues about our intellectual relationship with the external world, dealing with the same questions and pursuing a common aim of eliminating worn-out philosophical conceptions. Moreover, it (...)
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  23. Film Theory after Copjec.Anthony Ballas - 2021 - Canadian Review of American Studies 1 (51):63-82.
    The importation of Lacanian psychoanalysis into film theory in the 1970s and 1980s ushered in a new era of cinema scholarship and criticism. Figures including Raymond Bellour, Laura Mulvey, and Christian Metz are often considered the pioneers of applying Lacanian psychoanalysis in the context of film theory, most notably through their writings in Screen Journal. However, where French and British scholarship on Lacan and film reached its limits, American Lacanianism flourished. When Joan Copjec’s now classic essay “The Orthopsychic Subject: Film (...)
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  24. Heidegger Zum Ereignis-Denken (GA73): An Index.Daniel Fidel Ferrer - 2018 - Verden: Kuhn von Verden.
    Copyright©Daniel Fidel Ferrer, 2018. 1. Heidegger, Martin, -- 1889-1976. 2. Heidegger, Martin, -- 1889-1976 -- Concordances. 3. Heidegger, Martin, -- 1889-1976 -- Indexes. 4). Metaphysics. 5). Philosophy, German. 6). Philosophy, German – Greek influences. 7). Heidegger, Martin; -- Wörterbuch. 8). Ontology. 9). Heidegger, Martin, -- 1889-1976 -- Concordances. 10). Heidegger, Martin, 1889–1976—Homes and haunts— Germany—Todtnauberg. I. Ferrer, Daniel Fidel, 1952-. Language: English (Preface and Introduction). Language: German (Main Index). Includes bibliographical references. Cover graphics by Shawn Rodriguez. Motto At the beginning (...)
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  25. Nietzsche's Fictional Realism: A Historico-Theoretical Approach.Pietro Gori - 2019 - Estetica. Studi E Ricerche 1 (9):169-184.
    At the beginning of the twentieth century, theorists developed approaches to Nietzsche’s philosophy that provided an alternative to the received view, some of them suggesting that his view of truth may be his most important and original contribution. It has further been argued that Vaihinger’s fictionalism is the paradigm within which Nietzsche’s view can be properly contextualized. As will be shown, this idea is both viable and fruitful for solving certain interpretive issues raised in recent Nietzsche scholarship.
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  26. Peter Sloterdijk and the ‘Security Architecture of Existence’: Immunity, Autochthony, and Ontological Nativism.Thomas Sutherland - 2019 - Theory, Culture and Society 36 (7-8):193-214.
    Centred on 'Foams', the third volume of his Spheres trilogy, this article questions the privilege granted by Peter Sloterdijk to motifs of inclusion and exclusion, contending that whilst his prioritization of dwelling as a central aspect of human existence provides a promising counterpoint to the dislocative and isolative effects of post-industrial capitalism, it is compromised by its dependence upon an anti-cosmopolitan outlook that views cultural distantiation as a natural and preferable state of human affairs, and valorizes a purported ontological security (...)
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  27. Tertium datur. Per una voce pura della filosofia. [REVIEW]Fabio Vergine - 2017 - Kasparhauser. Rivista di Cultura Filosofica 1.
    Nel suo "Il canone minore", Rocco Ronchi descrive il tentativo compiuto da quelle figure, sovente eretiche del pensiero rispetto a quello che l’autore individua come canone maggiore, che nel corso della storia della filosofia hanno pensato davvero l'immanenza dell’assoluto o, che è lo stesso, l’univocità dell’essere sul piano degli enti di natura. Nell’esigenza fondamentalmente speculativa e per ciò stesso anti-moderna della filosofia, ciò che si dà a vedere quale dato immediato dell’intuizione è un'equivalenza solo apparentemente innocua, ma in realtà profondamente (...)
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  28. Ernst Mach dal punto di vista storico-critico.Pietro Gori - 2018 - In Ernst Mach tra scienza e filosofia. Pisa: pp. 11-31.
    L'articolo si propone di accostarsi alla figura di Ernst Mach seguendo la stessa metodologia storico-critica da lui utilizzata. Essa permette di contestualizzarne la figura e l'opera in un momento significativo della storia della filosofia occidentale, ma anche di ridefinire alcuni concetti fondamentali del suo pensiero. Scopo ulteriore della ricerca è di osservare da una diversa prospettiva la questione relativa al valore filosofico del lavoro epistemologico di Mach, mostrando come esso possa essere affermato senza bisogno di uscire dai confini da lui (...)
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  29. Μετά τον Καστοριάδη : Δρόμοι της αυτονομίας στον 21ο αιώνα.Alexandros Schismenos & Nikos Ioannou (eds.) - 2014 - Athens, Greece: Exarcheia.
    ΤΙ ΣΗΜΑΙΝΕΙ «ΜΕΤΑ ΤΟΝ ΚΑΣΤΟΡΙΑΔΗ»; Μα ακριβώς αυτό που καταλαβαίνουμε εξαρχής. Τα χρόνια που ακολούθησαν τον θάνατο του μεγάλου φιλοσόφου ανέδειξαν τη σημασία της φιλοσοφικής και πολιτικής του σκέψης, έφεραν τα ερωτήματα που ο ίδιος είχε διατυπώσει στο επίκεντρο των κοινωνικών αγώνων, επιβεβαίωσαν την κριτική του στην καπιταλιστική (αν)ορθολογικότητα, έθεσαν το ζήτημα της Άμεσης Δημοκρατίας στην καρδιά της κοινωνίας. Ταυτόχρονα, νέες μορφές επικοινωνίας και συνταύτισης αναδύθηκαν, δριμύτατες κοινωνικές συγκρούσεις γκρέμισαν το κάτοπτρο της ασημαντότητας και καινούργιες πολιτικές αγωνίες προσπαθούν να βρουν (...)
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  30. The Equivocal Use of Power in Nietzsche’s Failed Anti-Egalitarianism.Donovan Miyasaki - 2014 - Journal of Moral Philosophy 12 (1):1-32.
    In this paper I argue that Nietzsche’s rejection of egalitarianism depends on equivocation between distinct conceptions of power and equality. When these distinct views are disentangled, Nietzsche’s arguments succeed only against a narrow sense of equality as qualitative similarity (die Gleichheit as die Ähnlichkeit), and not against quantitative forms that promote equality not as similarity but as multiple, proportional resistances (die Gleichheit as die Veilheit and der Widerstand). I begin by distinguishing the two conceptions of power at play in Nietzsche’s (...)
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  31. Surrogates and Empty Intentions: Husserl’s “On the Logic of Signs” as the Blueprint for his First Logical Investigation.Thomas Byrne - 2017 - Husserl Studies 33 (3):211-227.
    This paper accomplishes two tasks. First, I examine in detail Edmund Husserl’s earliest philosophy of surrogates, as it is found in his 1890 “On the Logic of Signs ”. I analyze his psychological and logical investigations of surrogates, where the former is concerned with explaining how these signs function and the latter with how they do so reliably. His differentiation of surrogates on the basis of their genetic origins and degrees of necessity is discussed. Second, the historical importance of this (...)
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  32. Affekt und Politik. Neue Dringlichkeiten in einem alten Problemfeld.Jan Slaby - 2017 - Philosophische Rundschau 64 (2):134-162.
    Diese Sammelrezension sondiert philosophische Perspektiven auf politische Affektivität. Judith Mohrmann knüpft in Affekt und Revolution an Arendt und Kant an, um ein »theatrales« Modell der wechselseitigen Bestimmung von Affekt und Politik zu skizzieren. Martha Nussbaum ergänzt in Politische Emotionen ihren politischen Liberalismus mit einem Verständnis öffentlich inszenierter Emotionen, die zur Akzeptanz der Werte liberaldemokratischer Gemeinwesen beitragen sollen. Eine andere Richtung schlagen Brian Massumi (Politics of Affect) und John Protevi (Political Affect) ein, wenn sie im Anschluss an Spinoza und Deleuze die (...)
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  33. Ontological Co-belonging in Peter Sloterdijk's Spherological Philosophy of Mediation.Thomas Sutherland - 2017 - Paragraph 40 (2):133-152.
    This article examines the ontology and politics of Peter Sloterdijk's Spheres trilogy, focusing in particular upon the notion of microspherical enclosure explicated in the first volume of this series. Noting Sloterdijk's unusual alignment of his philosophy with media theory, three main contentions are put forward. Firstly, that Sloterdijk's reconfiguration of Heidegger's fundamental ontology represents a largely unacknowledged renunciation of the primacy of Being-towards-death in the authentic existence of Dasein, foregrounding instead an originary co-belonging between mother and child. Secondly, that Sloterdijk (...)
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  34. Review of The Soul of the World. [REVIEW]Subhasis Chattopadhyay - 2016 - Prabuddha Bharata or Awakened India 121 (September):672-3.
    Roger Scruton is dismissed by those who do not care to study him as a conservative philosopher. This review shows how Scruton is in fact more a theologian than a philosopher. This review is contrarian in tone to the reviews of Scruton to be found online and restores him as the rightful heir to theologians like Barth, Bultmann etc.
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  35. A New Approach to Sortre's Theory of Emotions.Glen A. Mazis - 1983 - Philosophy Today 27 (3):183-199.
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  36. Against Negativity.Russell Ford - 2016 - Symposium 20 (1):107-128.
    Attentive readings of Deleuze’s works alongside the projects of his teachers show that they often share a common problem or set of problems. One of the most innovative and influential of these projects is the work of Jean Wahl. Wahl’s analysis of French existential phenomenology, here analyzed through a representative essay published in 1950, focuses on the problem of the pre-personal, pre-subjective elements of thinking and worldly existence. Deleuze’s philosophical project, already visible in his early essays on Bergson, is a (...)
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  37. Joseph Margolis. Pragmatism's Advantage: American and European Philosophy at the End of the Twentieth Century[REVIEW]Shane Ralston - 2011 - Philosophy in Review 31 (1):54-56.
    The distinctive trait of this newest addition to Joseph Margolis’ magnificent oeuvre of thirty books is its broad-ranging and highly partisan approach to evaluating contemporary trends in Western philosophy. The book is divided into three parts. Part 1 addresses the trifecta of competing philosophical traditions: pragmatism, continental philosophy and analytic philosophy. Based on the book’s title, the reader can easily forecast the winner: pragmatism. Margolis directs Part 2 to the goal of reclaiming naturalism as an antidote to the ailments of (...)
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  38. Whose Words Are These Anyway?Sergeiy Sandler - 2012 - In Mykola Polyuha, Clive Thomson & Anthony Wall (eds.), Dialogues with Bakhtinian Theory: Proceedings of the Thirteenth International Mikhaïl Bakhtin Conference. Mestengo Press.
    Is there, according to Bakhtin, such a thing as nobody’s or neutral words? Going over Bakhtin’s writings we might encounter an intriguing variety of answers to this question, ranging from a clear negative – there is no such thing – to a radical positive – all words are neutral, are “nobody’s” – and with a few other variants in between. This paper examines this puzzle both in its own right and from the perspective of what it can teach us about (...)
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  39. The New Pair.Ferdinand Fellmann - manuscript
    The exclusive relationship, either as a pair or even as a married pair, has regained its attraction. Obviously, the traditional roles, the economically dependent woman who stands by the side of the ‘strong man’, no longer represent the pair bond.
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  40. Deleuze: Concepts as Continuous Variation.Daniel W. Smith & Justin Litaker - 2010 - Journal of Philosophy: A Cross-Disciplinary Inquiry 5 (11):57-60.
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  41. Habermas, Derrida, and the Genre Distinction between Fiction and Argument.Sergeiy Sandler - 2007 - International Studies in Philosophy 39 (4):103-119.
    In his book, The Philosophical Discourse of Modernity, and especially in the “Excursus on Leveling the Genre Distinction between Philosophy and Literature” (pp. 185-210), Jürgen Habermas criticizes the work of Jacques Derrida. My aim in this paper is to show that this critique turns upon itself. Habermas accuses Derrida of effacing the distinctions between literature and philosophy. Derrida indeed works to subvert the distinction between fictional and argumentative writing, but in doing so he works with the genres he is mixing. (...)
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  42. Time at the Depth of the World.Glen A. Mazis - 2010 - In Kascha Semonovitch Neal DeRoo (ed.), Merleau-Ponty at the Limits of Art, Religion, and Perception. Continuum. pp. 120--146.
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  43. Continental Philosophy of Science.Babette Babich - 2007 - In Constantin Boundas (ed.), The Edinburgh Companion to the Twentieth Century Philosophies. Edinburgh. University of Edinburgh Press. pp. 545--558.
    Continental philosophies of science tend to exemplify holistic themes connecting order and contingency, questions and answers, writers and readers, speakers and hearers. Such philosophies of science also tend to feature a fundamental emphasis on the historical and cultural situatedness of discourse as significant; relevance of mutual attunement of speaker and hearer; necessity of pre-linguistic cognition based in human engagement with a common socio-cultural historical world; role of narrative and metaphor as explanatory; sustained emphasis on understanding questioning; truth seen as horizonal, (...)
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  44. ‘A Philosophical Shock’: Foucault’s Reading of Heidegger and Nietzsche.Babette Babich - 2009 - In Carlos G. Prado (ed.), Foucault's Legacy. Continuum.
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  45. Philosophies of Nature in the Differentials of Iain Hamilton Grant and Ray Brassier.Himanshu Damle - manuscript
    In this paper, I attempt to look at the differential (as in interventionist) readings undertaken by speculative realists (A school of contemporary thought reacting against post-Kantian 'Correlationism') Iain Hamilton Grant and Ray Brassier, with the former concentrating on reading Schelling's naturalism relating to reason, while the latter claiming the constancy of thought's connection to thought. For Brassier, thought must be transcendentally separate from nature, or what he calls 'exteriority', and Grant insists on nature's thinking as plain nature. This doesn't mean (...)
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  46. On the analytic-continental divide in philosophy : Nietzsche's lying truth, Heidegger's speaking language, and philosophy.Babette E. Babich - 2003 - In C. G. Prado (ed.), A House Divided: Comparing Analytic and Continental Philosophy. Humanity Books.
    On the political nature of the analytic - continental distinction in professional philosophy and the general tendency to discredit continental philosophy while redesignating the rubric as analytically conceived.
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Continental Philosophy, Miscellaneous
  1. Grace de Laguna’s Analytic and Speculative Philosophy.Joel Katzav - 2022 - Australasian Philosophical Review 6 (1):6-25.
    This paper introduces the philosophy of Grace Andrus de Laguna in order to renew interest in it. I show that, in the 1910s and 1920s, she develops ideas and arguments that are also found playing key roles in the development of analytic philosophy decades later. Further, I describe her sympathetic, but acute, criticism of pragmatism and Heideggerian ontology, and situate her work in the tradition of American, speculative philosophy. Before 1920, we will see, de Laguna appeals to multiple realizability to (...)
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  2. Problems of Personalism.Bennett Gilbert - manuscript
    Challenges, possibilities, and opportunitie for re-founding the tradition of philosophical personalism today.
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  3. The human-made aspect of disasters. A philosophical perspective from Japan.Romaric Jannel, Laÿna Droz & Takahiro Fuke - 2023 - Filosofia Revista da Faculdade de Letras da Universidade do Porto 39 (2022):147-172.
    What is a disaster? This paper explores the different hermeneutic levels that need to be taken into consideration when approaching this question through the case of Japan. Instead of a view of disasters as spatiotemporal events, we approach disasters from the perspective of the milieu. First, based on the Japanese «dictionaries of disasters», the Japanese vocabulary of disaster is described. Second, this paper reviews briefly the Japanese interdisciplinary disaster-management tradition. To highlight the human-made aspect of disasters, the idea of fūdo (...)
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  4. European urban (counter)terrorism's spacetimematterings: More-than-human materialisations in situationscaping times.Evelien Geerts, Katharina Karcher, Yordanka Dimcheva & Mireya Toribio Medina - 2023 - In Alice Martini & Raquel Da Silva (eds.), Contemporary Reflections on Critical Terrorism Studies. Routledge. pp. 31-52.
    Infusing contemporary critical terrorism studies (CTS) with concepts and methodologies from philosophy and critical theory via a Baradian posthumanist agential realist perspective and (counter)terrorist cases and vignettes, this chapter argues for a retheorisation of (counter)terrorism. It does so, firstly, by reconceptualising terrorism and counterterrorism as complex assemblages consisting not only of discursive-material components – an entanglement now largely accepted within CTS and critical security studies (CSS) – but also of affective layers and more-than-human phenomena. Secondly, by analysing European urban (counter)terrorist (...)
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