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  1. added 2020-05-17
    Fundamentos Schelerianos da Logoterapia.Nathalie de la Cadena & Gustavo Castañon - 2020 - Phenomenology, Humanities and Sciences 1 (1):121-131.
    Resumo: A Logoterapia proposta por Viktor Frankl está fundamentada na teoria dos valores e antropologia de Max Scheler. Frankl constrói seu pensamento psicológico baseado em conceitos-chave do pensamento scheleriano como (i) o valor e os bens, (ii) o querer e os sentimentos, (iii) a hierarquia de valores e (iv) a ideia de pessoa. É com eles que desenvolve suas teses originais da (i) motivação espiritual da ação humana, (ii) busca de sentido e (iii) inconsciente espiritual. Ao fazê-lo, ofereceu não só (...)
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  2. added 2019-06-06
    Philosophical Foundations Of Habermas’ Critique Of Particularistic Liberalism.Ali Rizvi - 2010 - Minerva - An Internet Journal of Philosophy 14:12-35.
    Jürgen Habermas has emerged as a sharp, and occasionally harsh, critic of the Bush administration’s policies since the Iraq war. Habermas has developed this critique in several of his short pieces and interviews, some of which are available in fine collections in both English and other languages. However, the occasional and journalistic character of Habermas’ political interventions often hide the theoretical basis of his critique. In this paper, I argue that Habermas’ critique of the Bush administration’s foreign policy emanates from, (...)
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  3. added 2019-06-06
    A Historical Outline of Byzantine Philosophy.Katelis Viglas - 2006 - Res Cogitans 3 (1):73-105.
    We are going to present a panorama of Byzantine Philosophy. As starting point should be considered the Patristic Thought, which preceded the Byzantine Philosophy and was established in the first centuries A.D. into the Greek-Roman world. It was based on the Old and New Testament, the apostolic teachings, as well as on Judaism and Greek Philosophy. Also, the Ancient Oriental Religions – especially those of the Greek-Roman period, i.e. the Gnosticism- exerted an influence on it. The Patristic Thought and the (...)
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  4. added 2018-12-16
    Основные идеи и концептуальные предпосылки доксологии Матса Розенгрена.Dmitrii Vorobev - 2018 - Философия И Культура 11:38-58.
    Статья посвящена выявлению оснований доксологии Матса Розенгрена – шведского философа, который пытается реабилитировать доксу в теории познания и рассматривает возможность построения «протагорейской гносеологии». Доксология – это вариант натурализованной конструктивистской теории познания, развивающийся на базе риторической версии философской антропологии, где формулируется реалистичная версия субъекта познавательной деятельности. Познание, с точки зрения доксологии, – это преобразование человеческими коллективами мира и себя, предпосылкой которого является освоение объективированных результатов своей предшествующей деятельности. В ходе исследования использованы методы интерпретации и критический метод философии с опорой на принципы (...)
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  5. added 2018-01-08
    Tradizione e innovazione in filosofia: Un dialogo tra Rino Genovese e Federica Montevecchi.Rino Genovese & Federica Montevecchi - 2009 - la Società Degli Individui 36:149-156.
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  6. added 2017-02-10
    On Continental and Analytic Philosophies.Sergio Cremaschi - 2002 - Manuscrito 25 (2):51-79.
    I discuss the way in which the cleavage between the Continental and the Anglo-American philosophies originated, the images of both philosophical worlds, the converging rediscoveries from the Seventies, as well as recent ecumenical or anti-ecumenical strategies. I argue that pragmatism provides an important counterinstance to both the familiar self-images and to fashionable ecumenical or anti-ecumenical strategies. My conclusions are: Continental philosophy does not exist; less obviously, also analytic philosophy does not exist, or does not exist any longer as a current (...)
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  7. added 2017-02-08
    Two Cultures.Brendan Larvor - 1998 - Cogito 12 (1):13-16.
    The schism between analytic and continental philosophy resists repair because it is not confined to philosophers. It is a local manifestation of a far more profound and pervasive division. In 1959 C.P. Snow lamented the partition of intellectual life in to `two cultures': that of the scientist and that of the literary intellectual. If we follow the practice of most universities and bundle historical and literary studies together in the faculty of humanities on the one hand, and count pure mathematics (...)
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  8. added 2017-02-07
    ‘A Philosophical Shock’: Foucault’s Reading of Heidegger and Nietzsche.Babette Babich - 2009 - In Carlos G. Prado (ed.), Foucault's Legacy. Continuum.
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  9. added 2017-01-20
    Continental Philosophy of Science.Babette Babich - 2007 - In Constantin Boundas (ed.), The Edinburgh Companion to the Twentieth Century Philosophies. Edinburgh. University of Edinburgh Press. pp. 545--558.
    Continental philosophies of science tend to exemplify holistic themes connecting order and contingency, questions and answers, writers and readers, speakers and hearers. Such philosophies of science also tend to feature a fundamental emphasis on the historical and cultural situatedness of discourse as significant; relevance of mutual attunement of speaker and hearer; necessity of pre-linguistic cognition based in human engagement with a common socio-cultural historical world; role of narrative and metaphor as explanatory; sustained emphasis on understanding questioning; truth seen as horizonal, (...)
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  10. added 2017-01-20
    On the Analytic-Continental Divide in Philosophy : Nietzsche's Lying Truth, Heidegger's Speaking Language, and Philosophy.Babette E. Babich - 2003 - In C. G. Prado (ed.), A House Divided: Comparing Analytic and Continental Philosophy. Humanity Books.
    On the political nature of the analytic - continental distinction in professional philosophy and the general tendency to discredit continental philosophy while redesignating the rubric as analytically conceived.
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  11. added 2016-12-29
    The Politics of Clarity.Alison Stone - 2015 - Hypatia 30 (3):613-619.
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  12. added 2016-10-16
    What is a Problem?Andrew Haas - 2015 - HORIZON. Studies in Phenomenology 4 (2):71-86.
    What is a problem? What is problematic about any problem whatsoever, philosophical or otherwise? As the origin of assertion and apodeiction, the problematic suspends the categories of necessity and contingency, possibility and impossibility. And it is this suspension that is the essence of the problem, which is why it is so suspenseful. But then, how is the problem problematic? Only if what is suspended neither comes to presence, nor simply goes out into absence, that is, if the suspension continues, which (...)
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  13. added 2016-09-11
    A Non-Philosophical Approach to the Sociology of Religious Pluralism: International Conference on Religion in a Pluralistic Society, Jadavpur University and Lancaster University 7-9 April 2016 at Jadavpur University, Kolkata.Swami Narasimnhananda - manuscript
    This paper follows Francois Laruelle’s non-philosophy and his non-religion and non-theology to suggest anon-philosophical approach to the sociology of religious pluralism. The entanglements of experiences of the religious end-user are analysed vis-a-vis Laruelle’s thought and a dogma free inclusive approach to religion is envisaged.
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  14. added 2016-08-24
    Book Review Intellectuals and Power by Francois Laruelle. [REVIEW]Swami Narasimhananda - 2016 - Prabuddha Bharata or Awakened India 121 (7):578.
    This book aims to see how the victim and the ‘identity of the Real’ are wedded to philosophers and intellectuals. Towards this aim Laruelle does not ‘leave philosophy to its own authority’ just as he does not ‘leave theology or religious beliefs to their own authorities’ (119).
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  15. added 2015-10-07
    Aristotelian Aisthesis and the Violence of Suprematism.Ryan Drake - 2013 - Epoché: A Journal for the History of Philosophy 18 (1):49-66.
    Kazimir Malevich’s style of Suprematist painting represents the inauguration of nothing less than a new form of culture premised upon a demolition of the Western tradition’s reifying habits of objective thought. In ridding his canvases of all objects and mimetic conventions, Malevich sought to reconfigure human perception in such a way as to open consciousness to alternative modes of organization and signification. In this paper, I argue that Malevich’s revolutionary aesthetic strategy can be illuminated by a return to the very (...)
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  16. added 2015-04-02
    Filozofowanie a prawda o człowieku.Marek Pepliński - 2014 - Filo-Sofija 14 (26):85-98.
    Philosophizing and the True Knowledge of Human Being -/- Abstract -/- The article presents the principles and method of classical philosophy. This kind of philosophy, developed mainly in ancient and medieval times, is still viable and interesting today. What is more important, it can be used as grounds for academic philosophy. Doing so provides a philosopher with resources for autonomy in her philosophical inquiry as well as the usefulness and application of its results for various cultural, social, and political tasks. (...)
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  17. added 2014-10-30
    Life as Vision : Bergson and the Future of Seeing Differently.Alia Al-Saji - 2010 - In Michael R. Kelly (ed.), Bergson and Phenomenology. Palgrave-Macmillan.
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  18. added 2014-03-07
    Sulle tracce della malinconia. Un approccio filosofico-sociale.Marco Solinas - 2009 - Costruzioni Psicoanalitiche (17):83-102.
    The essay aims to analyse the gradual historical process of the partial overlap, replacement and expansion of the theoretical paradigm of depression with respect to that of melancholy. The first part is devoted to analysing some of the central features of the multivalent thematizations of melancholy drawn up during modernity, also with relation to the spirit of capitalism (in its Weberian acceptation). This is followed by an overview of the birth of the modern category of depression, and the process that (...)
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  19. added 2014-03-05
    On the Night of the Elemental Imaginary.Susanna Lindberg - 2011 - Research in Phenomenology 41 (2):157-180.
    This essay is a comparison between Schelling's and Blanchot's conceptions of the night of the imaginary. Schelling is the most romantic of the German idealist philosophers and Blanchot the most extreme of the French “deconstructionists.“ Their historical link is actually indirect, but they offer two complementary views on the “same“ impersonal nocturnal experience of the imaginary, the approach of which requires a certain self-overcoming of philosophy towards literature.
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  20. added 2014-02-15
    The Luminous Kundalini as the Expanding Luminous Field of Awareness Bring Forth Sublimation.PhD Rudolph Bauer, Rudolph Bauer - 2012 - Transmission 1 (Awareness).
    This paper focuses on the natural unfolding of the kundalini energy which is the expansion of the energy of awareness within the body.
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  21. added 2013-10-22
    Perspectivism Narrow and Wide: An Examination of Nietzsche's Limited Perspectivism From a Daoist Lens.Casey Rentmeester - 2013 - Kritike 7 (1):1-21.
    Western liberal intellectuals often find themselves in a precarious situation with regard to whether or not they should celebrate and endorse Friedrich Nietzsche as a philosopher who we should all unequivocally embrace into our Western philosophical canon. While his critique of the Western philosophical tradition and his own creative insights are unprecedented and immensely important, his blatant inegalitarianism and remarks against women are often too difficult to stomach. This paper attempts to introduce Western philosophers to Chuang Tzu, a Chinese thinker (...)
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  22. added 2013-10-07
    The Violence of Care: An Analysis of Foucault's Pastor.Christopher Mayes - 2010 - Journal of Cultural and Religious Theory.
    This paper will address Foucault’s analysis of the Hebrew and Christian pastor and argue that Foucault’s analysis of pastoral power in Security, Territory, Population neglects an important characteristic of the shepherd/pastor figure: violence. Despite Foucault’s close analysis of the early development of the Hebrew pastor, he overlooks the role of violence and instead focuses on sacrifice. However the sacrificial pastor does not figure in the Hebrew Scriptures. The Hebrew pastor is called to lead, feed and protect the flock, not sacrifice (...)
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  23. added 2013-08-27
    La globalizzazione ed i suoi effetti sul piano educativo.Stefano Ulliana (ed.) - 2012 - www.simplicissimus.it.
    Attraverso una breve e veloce premessa storico-critica e storico-filosofica il testo proposto fa emergere il tema del rapporto problematico sussistente fra l'attuale ideologia che sorregge il fenomeno economico, sociale e politico della globalizzazione internazionale dei capitali (soprattutto finanziari) ed i riflessi di ordine umano e naturale che ne sono l'effettiva conseguenza. Da un punto di vista psicologico, sociale ed educativo l'impianto ideologico neoliberista viene allora contrastato dalla ripresa di un pensiero critico, radicale e rivoluzionario, che riutilizza il principio dell'infinito creativo (...)
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  24. added 2012-12-30
    Bakhtin on Poetry, Epic, and the Novel: Behind the Façade.Sergeiy Sandler - manuscript
    Mikhail Bakhtin has gained a reputation of a thinker and literary theorist somehow hostile to poetry, and more specifically to the epic. This view is based on texts, in which Bakhtin creates and develops a conceptual contrast between poetry and the novel (in "Discourse in the Novel") or between epic and the novel (in "Epic and Novel"). However, as I will show, such perceptions of Bakhtin's position are grounded in a misunderstanding of Bakhtin's writing strategy and philosophical approach. Bakhtin often (...)
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  25. added 2012-09-10
    Translation and Interpretation. Learning From Beiträge.Parvis Emad & Frank Schalow (eds.) - 2012 - Zeta Books.
    There are numerous books which seek to interpret Martin Heidegger’s seminal text, Beiträge zur Philosophie (Vom Ereignis), and others which address the question of how to translate his writings. By joining these two tasks, Translation and Interpretation: Learning from Beiträge, stands out from other such books in the field of Heidegger studies. The volume begins with Parvis Emad’s translation of an original essay by Martin Heidegger, “Contributions of Philosophy. The Da-sein and the Be-ing (Enowning).” -/- Through six carefully crafted essays, (...)
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  26. added 2012-03-09
    Poetic Becomings: A Sensing of the Good.Michael Anker - 2011
    This paper is an attempt at developing a poetic ontology of the senses through an understanding of poetry, or more importantly the poetic as such, i.e., the movement, temporality, and various antinomies within poetic gesturing which interrupt the logic of closed meaning and totalization. Through a range of philosophers such as Nietzsche, Heidegger, Derrida, and Jean-Luc Nancy, amongst others, and primarily the poetry of Pessoa and Rilke, the paper investigates how poetry (poetics) may not only show us a path toward (...)
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  27. added 2011-07-06
    Home on the Range: Planning and Totality.David Kolb - 1992 - Research in Phenomenology 22 (1):3-11.
    This essay argues against global plans and hierarchical systems, whether in urban planning or art and life.
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