Contents
55 found
Order:
1 — 50 / 55
Material to categorize
  1. Reading Symbolic Capital.Gavin Keeney - 2024 - Medium.
    A summary of issues related to symbolic capital, authorial presences, and intellectual property rights, and the necessity of finding a way out of 500-600 years of capitalist exploitation of the knowledge commons.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  2. Radical Conservatism and the Heideggerian Right: Heidegger, de Benoist, Dugin.Jussi Backman - 2022 - Frontiers in Political Science 4.
    The paper studies the significance of Martin Heidegger's philosophy of history for two key thinkers of contemporary radical conservatism and the Identitarian movement, Alain de Benoist and Aleksandr Dugin. Heidegger's often-overlooked affinities with the German “conservative revolution” of the Weimar period have in recent years been emphasized by an emerging radical-conservative “right-Heideggerian” orientation. I first discuss the later Heidegger's “being-historical” narrative of the culmination and end of the metaphysical foundations of Western modernity in the contemporary Nietzschean era of nihilism and (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  3. A Multidimensional View of Misrecognition.Douglas Giles - 2018 - Ethics, Politics and Society 1 (1):9-38.
    Following Axel Honneth, I accept that recognition is integral to individuals’ self-realization and to social justice and that instances of misrecognition are injustices that cause moral injuries. The change in approach to misrecognition that I advocate is to replace a macrosocial top-down picture of misrecognition, such as Honneth’s typology, with a fine-grained phenomenological picture of multiple dimensions in misrecognition behaviors that offers greater explanatory power. This paper explains why a multidimensional view of misrecognition is needed and explores the various ways (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  4. Juventud y hardcore punk: El orden del capital frente a la alteridad destructiva.Ignacio Moreno Fluxà - 2022 - Revista Pensamiento Político (9):59-69.
    El presente artículo presenta una breve discusión en torno al vínculo entre juventud y capitalismo a partir del análisis de un caso particular: la escena hardcore punk estadounidense. Las peculiaridades de esta escena musical-su rebeldía rabiosa, su ímpetu (auto)destructivo, su desborde permanente-así como su contrapunto con los movimientos que la precedieron, nos permiten vislumbrar los mecanismos mediante los cuales el capitalismo ejerce su poder coercitivo, en lo que, con Althusser, denominaríamos los aparatos ideológicos de Estado y el aparato represivo de (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  5. On the General Secular Contradiction: Secularization, Christianity, and Political Theology.Alex Dubilet - 2021 - In Kirill Chepurin & Alex Dubilet (eds.), Nothing Absolute: German Idealism and the Question of Political Theology. New York City, New York, USA: Fordham University Press. pp. 240-255.
    Dubilet’s contribution turns to Marx’s “On the Jewish Question” in order to diagnose the collusive interplay between mediation and sovereignty as modes of transcendence that, together, prevent real immanence from irrupting. It does so by recovering the logic of “the general secular contradiction”—the division between the state and civil society that materializes and secularizes the structure of diremption originally articulated in theological form, as the opposition between heaven and earth. In this analysis, the logic of Christianity is shown to be (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  6. Biopolitics & Probability: Agamben & Kierkegaard.Virgil W. Brower - 2021 - In Antonio Marcos Marcos & Colby Dickinson (eds.), Agamben and the Existentialists. pp. 46-64.
    This project retraces activations of Kierkegaard in the development of polit­ical theology. It suggests alternative modes of states of exception than those attributed to him by Schmitt, Taubes and Agamben. Several Kierkegaardian themes open themselves to 'something like pure potential' in Agamben, namely: living death, animality, criminality, auto-constitution, modification, liturgy, love and certain articulations of improbabilities. Attention is drawn to a modal ontology and auto-constitution at work in Kierkegaard's writings, as well as a complicated and indissociable operation between killing and (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  7. Olemisen ainutkertaisuudesta ainutkertaisuuden politiikkaan: Parmenides, Heidegger, Nancy.Jussi M. Backman - 2013 - Tiede Ja Edistys 38 (2):108-124.
    Kirjoitus tarkastelee Martin Heideggerin myöhäisajattelussa esiin nousevaa olemisen ainutkertaisuuden (Einzigkeit, Einmaligkeit) teemaa ja sen edelleenkehittelyä Jean-Luc Nancyn ajattelussa. Teeman osoitetaan kytkeytyvän Heideggerin välienselvittelyyn filosofian esisokraattisen alun, erityisesti Parmenideen ajattelun kanssa. Parmenides ajattelee olemista kaikkia yksittäisiä ilmentymiään, "kuolevaisten" äärellisiä "näkemyksiä" (doksai) yhdistävänä absoluuttisen homogeenisena ja itseidenttisenä ilmeisyytenä (alētheia), todellisuuden puhtaana läsnäolona ajattelulle. Tätä vasten Heidegger ajattelee olemisen nimenomaan yksittäisten ilmentymiensä kontekstuaalisena ainutkertaisuutena, mielekkyystilanteiden ainutkertaistavana kontekstualisoitumisena. Nancy jatkaa ajatusta kuvailemalla olemista "ainutkertaiseksi-monikolliseksi" (singulier pluriel), mutta täydentää Heideggerin ajatteluun tunnetusti jäänyttä aukkoa soveltamalla ajatusta (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  8. Idean politiikka: Arendt ja Badiou.Jussi M. Backman - 2013 - Tiede Ja Edistys 38 (4):271-287.
    Artikkeli tarkastelee aluksi Hannah Arendtin analyysiä totalitarismin pohjimmiltaan ideologisesta luonteesta ja ideologisen ”idean” olemuksesta. Tätä analyysiä verrataan Alain Badioun yritykseen herättää henkiin ideologinen ”idean politiikka”. Artikkelin perusväitteen mukaan sekä Arendt että Badiou näkevät politiikan alueena, jolla uutuus ja ihmisen kyky ryhtyä maailmaa muuttaviin hankkeisiin voivat toteutua. He ymmärtävät kuitenkin poliittisen aktiviteetin muodon olennaisesti eri tavoin: Arendtille politiikka on perusluonteeltaan toimintaa, praksista, Badioulle se on pohjimmiltaan idean tuottamista, poiesista. Tällä on keskeisiä seurauksia heidän politiikkakäsityksilleen. Lopuksi osoitetaan, että Badioun ”ideologinen” ymmärrys politiikasta (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  9. The (Meta)politics of Thinking: On Arendt and the Greeks.Jussi Backman - 2021 - In Kristian Larsen & Pål Rykkja Gilbert (eds.), Phenomenological Interpretations of Ancient Philosophy. Boston: Brill. pp. 260-282.
    In this chapter, Jussi Backman approaches Hannah Arendt’s readings of ancient philosophy by setting out from her perspective on the intellectual, political, and moral crisis characterizing Western societies in the twentieth century, a crisis to which the rise of totalitarianism bears witness. To Arendt, the political catastrophes haunting the twentieth century have roots in a tradition of political philosophy reaching back to the Greek beginnings of philosophy. Two principal features of Arendt’s exchange with the ancients are highlighted. The first is (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  10. Fanon's Frame of Violence: Undoing the Instrumental/Non-Instrumental Binary.Imge Oranli - 2021 - Interventions: International Journal of Postcolonial Studies 23 (8):1106-1123.
    The scholarship on Frantz Fanon’s theorization of violence is crowded with interpretations that follow the Arendtian paradigm of violence. These interpretations often discuss whether violence is instrumental or non-instrumental in Fanon’s work. This reading, I believe, is the result of approaching Fanon through Hannah Arendt’s framing of violence, i.e. through a binary paradigm of instrumental versus non-instrumental violence. Even some Fanon scholars who question Arendt’s reading of Fanon, do so by employing a similar binary logic, hence repeating the same either/or (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  11. Autonomy of artistic practices in the Anthropocene: political and ecological perspectives.Karolina Rybačiauskaitė - 2019 - Athena 14:221-233.
    In this article, it is claimed that by considering Rancière’s understanding of politics of aesthetics alongside Stengers’ conception of the ecology of practices, it is possible to think about the autonomy of artistic practices which would be created and sustained politically. Rancière demonstrates that the artistic autonomy was previously subordinated to a variety of historical imperatives, while Stengers warns about an apolitical mission of the great narrative of the Anthropocene. Both philosophers make a case for talking about the autonomy of (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  12. Politics of the Idea: (Anti-)Platonic Politics in Arendt and Badiou.Jussi Backman - 2020 - Comparative and Continental Philosophy 12 (3):168-181.
    This paper compares two influential but conflicting contemporary models of politics as an activity: those of Hannah Arendt and Alain Badiou. It discovers the fundamental difference between their approaches to politics in their opposing evaluations of the contemporary political significance of the legacy of Plato, Platonism, and the Platonic Idea. Karl Popper’s and Arendt’s analyses of the inherently ideological nature of totalitarianism are contrasted with Badiou’s vindication of an ideological “politics of the Idea.” Arendt and Badiou are shown to share (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  13. Alienation. Recuperating the Classical Discussion of Marx et al.Asger Sørensen - manuscript
    After years of neglect, alienation has again reached the agenda of critical thought. In my case, I recognize alienation as a challenge for education in contemporary societies. To obtain conceptual resources to overcome this challenge, I have revisited the comprehensive 20 th century discussion of alienation. Today, alienation is naturally discussed as an existential condition of human being, but still in the 1980s, there was a strong Marxist current that claimed alienation to be implied by capitalism, in particular by the (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  14. White Habits, Anti‐Racism, and Philosophy as a Way of Life.Kenneth Noe - 2020 - Southern Journal of Philosophy 58 (2):279-301.
    This paper examines Pierre Hadot’s philosophy as a way of life in the context of race. I argue that a “way of life” approach to philosophy renders intelligible how anti-racist confrontation of racist ideas and institutionalized white complicity is a properly philosophical way of life requiring regulated reflection on habits – particularly, habits of whiteness. I first rehearse some of Hadot’s analysis of the “way of life” orientation in philosophy, in which philosophical wisdom is understood as cultivated by actions which (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  15. Review: Envisioning Real Utopias by Erik Olin Wright. [REVIEW]David Ellerman - 2018 - Cosmos + Taxis 5:94-103.
    This article is a review of Erik Olin Wright’s 2010 book Envisioning Real Utopias. The review focuses on certain topics such as his understanding of ‘capitalism,’ his conception of worker cooperatives, and the general issues surrounding markets, the Left, and Marxism.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  16. Bogdanov and the Theory of Two Sciences.Agustin Ostachuk - 2015 - Sociologia Em Rede 5 (5):114-118.
    What is the relation between science and ideology? Are they incompatible, complementary or the same thing? Should science avoid "contamination" from ideology? Is there an only way to do science? Does anyone of them lead to the same results and give us the same worldview? We will focus on the figure of Alexander Bogdanov, Russian physician and philosopher, in order to discuss these and other relevant topics. His theories gave birth to what may be called later "the theory of two (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  17. The Theory of Two Sciences: Bourgeois and Proletarian Science.Agustin Ostachuk - 2015 - Revista Iberoamericana de Ciencia, Tecnología y Sociedad 10 (Suppl 1):191-194.
    What is the relation between science and ideology? Are they incompatible, complementary or the same thing? Should science avoid “contamination” from ideology? Is there an only way to do science? Does anyone of them lead to the same results and give us the same worldview? We will focus on the figure of Alexander Bogdanov, Russian physician and philosopher, in order to discuss these and other relevant topics. His theories gave birth to what may be called later “the theory of two (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  18. La desconexión sistémica, las miradas centrípetas y sus efectos nostálgicos.Jorge Montesó-Ventura - 2019 - Isegoría: Revista de Filosofía Moral y Política 61:655-671.
    Decía Ortega que “la reabsorción de la circunstancia es el destino concreto del hombre”, pero ¿qué sucede cuando esta se percibe tan hostil que torna inviable todo proyecto de vida? En el presente artículo reflexionaremos sobre las posibles respuestas a una circunstancia tal; dónde buscamos refugio y dónde hallamos amparo para seguir creyendo en la posibilidad de un proyecto de vida. Entre otras opciones, el sujeto actual parece tender a buscarlo en el pasado, en la mirada nostálgica a los recuerdos (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  19. Performing agency theory and the neoliberalization of the state.Tim Christiaens - 2020 - Critical Sociology 46 (3):393-411.
    According to Streeck and Vogl, the neoliberalization of the state has been the result of political-economic developments that render the state dependent on financial markets. However, they do not explain the discursive shifts that would have been required for demoting the state to the role of an agent to bondholders. I propose to explain this shift via the performative effect of neoliberal agency theory. In 1976, Michael Jensen and William Meckling claimed that corporate managers are agents to shareholding principals, which (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  20. Neoliberalism and the Right to be Lazy: Inactivity as Resistance in Lazzarato and Agamben.Tim Christiaens - 2018 - Rethinking Marxism 2 (30):256-274.
    Neoliberalism has installed an unending competitive struggle in the economy. Within this context activists have pushed for a reappraisal of laziness and inactivity as forms of resistance. This idea has been picked up by Maurizio Lazzarato and Giorgio Agamben in different ways. I start with explaining the former’s appraisal of laziness as a release of potentialities unrealizable under financial capitalism. Lazzarato’s appraisal of laziness however resembles neoliberal theories of innovation, because both share the conceptual persona of a subject whose potentialities (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  21. On the consistency of Axel Honneth’s philosophy: Methodology, critique, and current struggles for recognition.Marco Angella - 2018 - Philosophical Forum 49 (4):483-509.
    Over three decades, Axel Honneth has developed one of the most fully-structured recognition paradigms in the field of social philosophy. Although it has undergone considerable theoretical changes, this paradigm retains a strong unity. I will analyze it in light of the Frankfurt school critical social theory research program. By so doing, I aim, first, to outline a defense of Honneth’s theory against growing criticisms, which tend to see depletion of its critical insights in his most recent works. Secondly, I aim (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  22. What Is a “Hegemonic Crisis”? Some Notes on History, Revolution and Visibility in Gramsci.Fabio Frosini - 2017 - Las Torres de Lucca: Revista Internacional de Filosofía Política 6 (11):45-71.
    History appears already to the young Gramsci as a system of forces in unstable balance, which struggle to position themselves on the side of history, to identify with it. For this reason, in his reading of Marxism, the unity of history is a result, the product of a successful strategy of hegemony building. This article reviews the Gramscian theory of hegemony and tries to show its coherence with the philosophy of praxis, that is, with the notion of the fundamentally practical (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  23. Aristotle (in Agamben's Philosophical Lineage).Jussi Backman - 2017 - In Adam Kotsko & Carlo Salzani (eds.), Agamben's Philosophical Lineage. Edinburgh: Edinburgh University Press. pp. 15-26.
    This chapter is an overview of Giorgio Agamben's engagement, in the Homo Sacer series (1995–2014), with Aristotelian philosophy. It specifically studies Agamben's attempt to deconstruct two Aristotelian conceptual oppositions fundamental for the Western tradition of political thought: (1) that between the bare fact of being alive and "qualified" living (associated by Agamben with an alleged distinction between zōē and bios) and (2) that between potentiality (dynamis) and actuality (energeia). Agamben's concept of form-of-life (forma-di-vita), a life that is never "bare" but (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   2 citations  
  24. Identity or Status? Struggles over ‘Recognition’ in Fraser, Honneth, and Taylor.Christopher F. Zurn - 2003 - Constellations 10 (4):519-537.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   15 citations  
  25. The End of Action: An Arendtian Critique of Aristotle’s Concept of praxis.Jussi Backman - 2010 - Hannah Arendt: Practice, Thought and Judgement.
    The article re-examines the Aristotelian backdrop of Arendt’s notion of action. On the one hand, Backman takes up Arendt’s critique of the hierarchy of human activities in Aristotle, according to which Aristotle subordinates action (praxis) to production (poiesis) and contemplation (theoria). Backman argues that this is not the case since Aristotle conceives theoria as the most perfect form of praxis. On the other hand, Backman stresses that Arendt’s notion of action is in fact very different from Aristotle’s praxis, to the (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  26. Alain Badiou's anabasis: Rereading Paul Celan against Heidegger.Tom Betteridge - 2015 - Textual Practice.
    The essay examines Alain Badiou's concept of ‘anabasis’ and its disclosure in the poetry of Paul Celan. As a conceptualisation of the process of subject formation, anabasis is read as a rejoinder to that of ‘homecoming’, found in Martin Heidegger's appropriation of Friedrich Hölderlin's poems. Following an excursus on the philosophical and the ethical stakes at the heart of these movements, the essay close-reads two of Celan's poems in order to reveal poetry's own attempts to think through trajectories of emergent (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  27. Punishment, Desert, and Equality: A Levinasian Analysis.Benjamin S. Yost - 2015 - In Lisa Guenther, Geoffrey Adelsberg & Scott Zeman (eds.), Death and Other Penalties: Philosophy in a Time of Mass Incarceration. Fordham UP.
    The first part of this chapter defends the claim that the over-incarceration of disadvantaged social groups is unjust. Many arguments for penal reform are based on the unequal distribution of punishment, most notably disproportionate punishment of the poor and people of color. However, some philosophers use a noncomparative conception of desert to argue that the justice of punishment is independent of its distribution. On this view, which has significant influence in 14th Amendment jurisprudence, unequal punishment is not unjust. After detailing (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  28. A System of Heterogenesis: Deleuze on Plurality.Martijn Boven - 2014 - In van der Heiden (ed.), Phenomenological Perspectives on Plurality. Brill. pp. 175-194.
    In almost all of his early works Gilles Deleuze is concerned with one and the same problem: the problem of genesis. In response to this problem, Deleuze argues for a system of heterogenesis. In this article, I argue that Deleuze’s system of heterogenesis operates on three levels: (1) the differential multiplicity of virtual Ideas; (2) the implied multiplicity of intensive dramas; (3) the extensive and qualitative diversity of actual concepts. As I hope to show, the relation between these three levels (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  29. World, Nothing, and Globalization in Nishida and Nancy.John Krummel - 2014 - In Leah Kalmanson James Mark Shields (ed.), Buddhist Responses to Globalization. pp. 107-129.
    The “shrinking” of the globe in the last few centuries has made explicit that the world is a tense unity of many: the many worlds are forced to contend with one another. Nishida Kitarō, the founder of the Kyoto school, once stated that to be is to be implaced. We exist by partaking in “the socio-historical world.” More recently, Jean-luc Nancy has conceived of the world in terms of sense. What is striking in both is that the world emerges out (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   5 citations  
  30. History, Critique, Social Change and Democracy An Interview with Charles Taylor.Ulf Bohmann & Darío Montero - 2014 - Constellations 21 (1):3-15.
    In this comprehensive interview with Charles Taylor, the focus is put on the conceptual level. Taylor reflects on the relationship between history, narrativity and social critique, between social imaginaries and social change, and between his own thought and that of Cambridge School history of ideas, Nietzschean genealogy, Frankfurt School critical theory, and agonistic approaches to the political. This interview not only captures the tremendous breadth and range of Taylor’s theoretical interests, it also vindicates his contention that the common thread of (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  31. Ezra Pound: musical rehearsals and Confucian harmony.Enrique Martinez - 1996 - Critical Review (University of Melbourne) 36:19.
    But the modelling of the Confucian gentleman or junzi type of human being under the music simile and the rules of propriety (li) 禮 needs to be brought within the perspective of the Confucian use of language and the ultimately harmonising role of this philosophy. Such considerations lead us back to a concept that Pound was always keen to produce in his expositions, and refers directly to the importance of precise language usage. Pound's first concern for 'le mot juste' and (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  32. "We Are the Disease": Truth, Health, and Politics from Plato's Gorgias to Foucault.C. T. Ricciardone - 2014 - Epoché: A Journal for the History of Philosophy 18 (2):287-310.
    Starting from the importance of the figure of the parrhesiastes — the political and therapeutic truth- teller— for Foucault’s understanding of the care of the self, this paper traces the political figuration of the analogy between philosophers and physicians on the one hand, and rhetors and disease on the other in Plato’s Gorgias. I show how rhetoric, in the form of ventriloquism, infects the text itself, and then ask how we account for the effect of the “ contaminated ” philosophical (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  33. Passion and politics.Walzer Michael - 2002 - Philosophy and Social Criticism 28 (6):617-633.
    Passion is a hidden issue behind or at the heart of, contemporary theoretical debates about nationalism, identity politics and religious fundamentalism. It is not that reason and passion cannot be conceptually distinguished. They are, however, always entangled in practice - and this entanglement itself requires a conceptual account. So it is my ambition to blur the line between reason and passion: to rationalize (some of) the passions and to impassion reason. Passionate intensity has a legitimate place in the social world. (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   13 citations  
  34. Dwight Furrow, Against Theory: Continental and Analytic Challenges in Moral Philosophy Reviewed by. [REVIEW]Alistair Welchman - 1997 - Philosophy in Review 17 (1):31-33.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  35. Culture and Administration.T. W. Adorno - 1978 - Télos 1978 (37):93-111.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   9 citations  
  36. Quem era Dioniso.Gérad Lebrun - 1985 - Kriterion: Journal of Philosophy 26 (74-75).
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   5 citations  
  37. Nature in Spirit: A New Direction for Hegel-studies and Hegelian Philosophy.Heikki Ikäheimo - 2012 - Critical Horizons 13 (2):149-153.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   3 citations  
  38. Rancière and Aristotle: Parapolitics, Part-y Politics and the Institution of Perpetual Politics.Adriel Trott - 2012 - Journal for Speculative Philosophy 26 (4):627-646.
    This article addresses Rancière’s critique of Aristotle’s political theory as parapolitics in order to show that Aristotle is a resource for developing an inclusionary notion of political community. Rancière argues that Aristotle attempts to cut off politics and merely police (maintain) the community by eliminating the political claim of the poor by including it. I respond to three critiques that Rancière makes of Aristotle: that he ends the political dispute by including the demos in the government; that he includes the (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  39. The Reification of Consciousness: Husserl's Phenomenology in Lukács's Identical Subject-Object.Richard Westerman - 2010 - New German Critique 37 (3):97-130.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  40. Italian Translation and Preface to J.Bohman - Public Deliberation, Pluralism, Complexity and Democracy, MIT Press, Boston: Mass 1996.Claudio Corradetti - forthcoming - ssrn.
    Presentazione del curatore italiano (C.Corradetti): È possibile conciliare il pluralismo culturale con la dimensione pubblica della deliberazione? Partendo dall’analisi critica di Rawls e Habermas, James Bohman offre una risposta innovativa alla questione dell’accordo democratico. In tale proposta, parallelamente al rigetto di soluzioni meramente strategiche, viene riabilitata la nozione di compromesso morale nel quadro di un accordo normativo. Mantenendo fede ad una prospettiva composta da elementi normativi e fattuali, l’autore si propone di ampliare le opportunità democratiche nella riconciliazione tra conflitti culturali (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  41. Acting under Tyranny: Hannah Arendt and the Foundations of Democracy in Iran.Ramin Jahanbegloo & Nojang Khatami - 2013 - Constellations 20 (2):328-346.
    Amidst the ongoing turmoil in the Middle East and the reshaping of political systems in the region, the Iranian people remain mired in difficulties on their path to democratization. Much of this can be blamed on the gradual decline in activity within Iranian civil society and the stagnation of political imagination. If Iran is to have a future built on the solid foundation of a viable and legitimate political authority, Iranian civic actors must reimagine and revisit the notion of constitution-making (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  42. Agamben's Political Paradigm of the Camp: Its Features and Reasons.Alison Ross - 2012 - Constellations 19 (3):421-434.
    This article gives a critical account of Agamben's contention that the camp is the paradigm of 'bio-politics' in the west. It analyses the deficiencies of this paradigm by means of comparison with other approaches to juridical topics and political theory (e.g., the treatments of the topics of force and state power in liberalism and Foucault). First, I ask about the features Agamben ascribes to the camp space and in what respects they support his contention that the camp has general significance. (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   2 citations  
  43. The Space of Cosmopolitan Communication.Bryan Lueck - 2010 - Semiotics:175-181.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  44. Are “Attributive” Uses of Definite Descriptions Really Attributive?Ilhan Inan - 2006 - Kriterion - Journal of Philosophy 20 (1):7-13.
    In this essay I argue that given Donnellan’s formulation of the attributive uses of definite descriptions, as well as Kripke’s [6] and Salmon’s [10] generalized accounts, most uses of definite descriptions that are taken to be attributive turn out not to be so. In building up to my main thesis, I first consider certain problematic cases of uses of definite descriptions that do not neatly fit into any category. I then argue that, in general, a complete definite description we use (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  45. How Often Do We Use a Definite Description to Talk About its Semantic Referent?İlhan İnan - 2009 - Kriterion - Journal of Philosophy 22 (1):7-12.
    In this paper I respond to the objections put forth by Kresimir Agbaba 22: 1-6) against my earlier paper 20: 7-13) in which I argue that given Donnellan's formulation|as well as Kripke's and Salmon's gen- eralized accounts|an attributive use of a denite description is a very rare linguistic phenomenon.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  46. Réplica: cuerpo y pasión en Descartes (respuesta a Juliana da Silveira Pinheiro).Pablo E. Pavesi - 2012 - Kriterion: Journal of Philosophy 53 (125):317-322.
    El objeto de este escrito es el de responder a las críticas que Juliana da Silveira Pinheiro hiciera a mi libro (Pavesi, 2008) en la reseña publicada por Kriterion en junio del año pasado (Pinheiro, 2011). Ensayaremos pues una defensa de nuestra tesis sin renunciar, sin embargo, a otra aspiración más amplia: la de abrir un campo de discusión sobre un texto, Las Pasiones del Alma y un problema muy vigente en los estudios cartesianos actuales, este es: el que se (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  47. Private Incarceration – Towards a Philosophical Critique.Yoav Peled & Doron Navot - 2012 - Constellations 19 (2):216-234.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  48. Flow, Code and Stock: A Note on Deleuze's Political Philosophy.Daniel W. Smith - 2011 - Deleuze and Guatarri Studies 5 (Suppl):36-55.
    In Anti-Oedipus, Deleuze and Guattari claim that a general theory of society must be a generalised theory of flows. This is hardly a straightforward claim, and this paper attempts to examine the grounds for it. Why should socio-political theory be based on a theory of flows rather than, say, a theory of the social contract, or a theory of the State, or the questions of legitimation or revolution, or numerous other possible candidates? The concept of flow (and the related notions (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  49. On the Austrianness of Austrian economics.Barry Smith - 1990 - Critical Review: A Journal of Politics and Society 4 (1-2):212-238.
    Much recent work on the intellectual background of Austrian economics reveals an unfortunate lack of awareness of the distinct nature of the Austrian contribution to philosophy, from which the Austrian economists drew many of their ideas. The present essay offers a sketch of this contribution, contrasting Austrian philosophy especially with the modes of philosophy dominant in Germany. This makes it possible to throw new light on the relations on Mises, Kant and the Vienna circle, and it allows us also to (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   2 citations  
  50. Twenty-First Century Anti-Democracy: Theory and Practice in the World.Erich Kofmel - manuscript
    Contemporary political philosophy in the West is the philosophy of democracy, is democratic theory. Philosophy under democracy has become complacent. Even the recent reaffirmation of communism by influential philosophers such as Alain Badiou and Slavoj Žižek failed to inspire a significant following. There has been no radical philosophical reaction to the near-collapse of the capitalist economic system, mainly because any criticism of capitalism would imply a criticism of democracy ("the best possible political shell for capitalism", as Lenin said). Techno-philosophical alternatives (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
1 — 50 / 55