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  1. Schelling and Husserl on the Concept of Passive Synthesis.Yicai Ni - 2021 - Phänomenologische Forschungen 1 (1):187-205.
    Both Schelling and Husserl reveal that any attempt to ground objective cognition in subjectivity would encounter the problem of constitution of original experience. They also endorse similar solutions to this very problem. The constitution of original experience is depicted as passive synthesis, i. e., it is the pre-conscious activity of the original ‘I’ (Ur-Ich). However, unlike Schelling’s interpretation of passive synthesis, understood as a theory of quasi-conscious willing (Wollen), Husserl relocates passive synthesis in the transition from instinct to habituality. The (...)
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  2. Seeing-in an Image: Husserl and Wollheim on Pictorial Representation Revisited.Rodrigo Yllaric Sandoval - 2020 - Kunstiteaduslikke Uurimusi 29 (3-4):31-55.
    This paper proposes a parallel between the theories of pictorial representation put forward by Edmund Husserl and Richard Wollheim. By doing so, it aims to facilitate a dialogue that can provide some new elements for an appropriate understanding of threefold seeing-in. The first section offers a comprehensive interpretation of Husserl’s theory of image-consciousness. This experience is considered a threefold perceptual phantasy, different from perception and sign-consciousness. The second section presents a review of Wollheim’s theory of twofold seeing-in and addresses a (...)
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  3. Phenomenology, Empiricism, and Constructivism in Paolo Parrini's Positive Philosophy.Andrea Pace Giannotta - 2020 - In Federica Buongiorno, Vincenzo Costa & Roberta Lanfredini (eds.), Phenomenology in Italy. Authors, Schools, Traditions. Dordrecht: Springer. pp. 161-178.
    In this work, I discuss the role of Husserl’s phenomenology in Paolo Parrini’s positive philosophy. In the first section, I highlight the presence of both empiricist and constructivist elements in Parrini’s anti-foundationalist and anti-absolutist conception of knowledge. In the second section, I stress Parrini’s acknowledgement of the crucial role of phenomenology in investigating the empirical basis of knowledge, thanks to its analysis of the relationship between form and matter of cognition. In the third section, I point out some lines of (...)
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  4. Social Objects.Barry Smith - 1999 - Philosophiques 26 (2):315-347.
    One reason for the renewed interest in Austrian philosophy, and especially in the work of Brentano and his followers, turns on the fact that analytic philosophers have become once again interested in the traditional problems of metaphysics. It was Brentano, Husserl, and the philosophers and psychologists whom they influenced, who drew attention to the thorny problem of intentionality, the problem of giving an account of the relation between acts and objects or, more generally, between the psychological environments of cognitive subjects (...)
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  5. A Phenomenological Critique of Mindfulness.Joshua Soffer - manuscript
    How do such normative affectivities as 'unconditionally intrinsic goodness', 'spontaneous compassion', 'luminosity', 'blissfulness', ' a calm and peaceful life guided by the fundamental value of nonviolence' emerge as ultimate outcomes of a philosophy of groundlessness? Aren't they motivated by a sort of 'will to goodness', a preferencing of one affective dimension over others? It would seem that groundlessness for Francisco Varela and Evan Thompson doesn't apply to the thinking of affect and desire. Despite their claim that nihilism cannot be overcome (...)
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  6. What has Transparency to Do with Husserlian Phenomenology?Chad Kidd - 2019 - ProtoSociology 36:221-242.
    This paper critically evaluates Amie Thomasson’s (2003; 2005; 2006) view of the conscious mind and the interpretation of Husserl’s phenomenological reduction that it adopts. In Thomasson’s view, the phenomenological method is not an introspectionist method, but rather a “transparent” or “extrospectionist” method for acquiring epistemically privileged self-knowledge. I argue that Thomasson’s reading of Husserl’s phenomenological reduction is correct. But the view of consciousness that she pairs with it—a view of consciousness as “transparent” in the sense that first-order, world-oriented experience is (...)
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  7. Husserl, Bakhtin, and the Other I. Or: Mikhail M. Bakhtin – a Husserlian?Carina Pape - 2016 - HORIZON. Studies in Phenomenology 5 (2):271-289.
    Mikhail Bakhtin aimed to invent a phenomenology of the self-experience and of the experience of the other in his early work. In order to realize such a phenomenology he combined different approaches he called idealism and materialism / naturalism. The first one he linked to Edmund Husserl, but did hardly name him directly concerning his phenomenology. Does this intersubjective phenomenology give a hint that Bakhtin used Husserlian ideas more than considered yet? Or did they both invent similar ideas independently from (...)
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  8. Husserl’s Covert Critique of Kant in the Sixth Book of Logical Investigations.Corijn van Mazijk - 2019 - Continental Philosophy Review 52 (1):15-33.
    In the final book of Logical Investigations from 1901, Husserl develops a theory of knowledge based on the intentional structure of consciousness. While there is some textual evidence that Husserl considered this to entail a critique of Kantian philosophy, he did not elaborate substantially on this. This paper reconstructs the covert critique of Kant’s theory of knowledge which LI contains. With respect to Kant, I discuss three core aspects of his theory of knowledge which, as Husserl’s reflections on Kant indicate, (...)
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  9. Toward a Non-Reductive Naturalism: Combining the Insights of Husserl and Dewey.Gregory A. Trotter - 2016 - William James Studies 12 (1):19-35.
    This paper examines the status of naturalism in the philosophies of Edmund Husserl and John Dewey. Despite the many points of overlap and agreement between Husserl’s and Dewey’s philosophical projects, there remains one glaring difference, namely, the place and status of naturalism in their approaches. For Husserl, naturalism is an enemy to be vanquished. For Dewey, naturalism is the only method that can put philosophy back in touch with the concerns of human beings. This paper will demonstrate the remarkable similarities (...)
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  10. Husserls Kritik an Kants Transzendentalem Idealismus: Erörterung des Phanomenologischen Idealismus.Dominique Pradelle - 2015 - HORIZON. Studies in Phenomenology 4 (2):25-53.
    This study focuses on the essential difference between Kant’s and Husserl’s transcendental Idealism. In fact, Husserl describes in the «Cartesian Meditations» his own ontological thesis as a «transcendental idealism», in which all sorts of entities have to be constituted by an activity of the transcendental subjectivity, so that we have to regard pure consciousness as the ontological origin of all entities in the world. But this study is interested in the two opposite signications of the Kantian copernican inversion. On the (...)
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  11. Critique husserlienne de l’éthique kantienne.Dominique Pradelle - 2016 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy (2):442-481.
    In this paper we want to focus on Husserl’s critique of Kantian ethics and to develop the following questions. Against the merely empiristic orientation of Hume’s ethics, the Kantian foundation of ethics has an aprioristic character; but does this aprioristic character have to be identified with the origin of ethical principles in the pure subjectivity, and if not, which is its phenomenological signification? The sense of the Copernican revolution is that the structures of the objects are in accordance with the (...)
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  12. Par-delà la révolution copernicienne: Sujet transcendantal et facultés chez Kant et Husserl.Dominique Pradelle (ed.) - 2012 - Paris, France: Presses Universitaires de France.
    Dans l’histoire de la métaphysique, l’époque initiée par Descartes se caractérise par le projet de tirer toute connaissance de son propre fonds. C’est ce que Kant a exprimé par la révolution copernicienne : les structures universelles des objets de l’expérience (temporalité, spatialité, grandeur, force, mathématisabilité, etc.) se règlent sur les structures a priori impliquées dans la constitution du sujet transcendantal (les facultés et leurs formes pures). Par là, toute l’ontologie de l’objet d’expérience possible trouve son fondement dans une présupposition transcendantale (...)
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  13. Vers une genèse a-subjective des idéalités mathématiques. Cavaillès critique de Husserl.Dominique Pradelle - 2013 - Archives de Philosophie 76 (2):239-270.
    In this paper our purpose is to explane and discuss the essential objections Cavaillès raised to Husserlian phenomenology in his last text “On Logic and Theory of Science”. In this text Cavaillès questioned the foundational status of cogito and the capacity of consciousness to produce new ideal objects.; and he replaced this capacity with an anonymous generating necessity that would be dialectical and would take place intin the ideal domains of objects. We have to determine if such objections question every (...)
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  14. Mead and Husserl on the Self and Identification of the Subject.Alexei Krioukov - 2017 - Vestnik SPbSU. Philosophy and Conflict Studies 33 (4):477-489.
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  15. Varela on the Pragmatic Dimension of Phenomenology.Andrea Pace Giannotta - 2017 - Constructivist Foundations 13 (1):78-81.
    Open peer commentary on the article “Varela’s Radical Proposal: How to Embody and Open Up Cognitive Science” by Kristian Moltke Martiny. Upshot: I examine Varela’s relationship with Husserl’s phenomenology, highlighting Varela’s acknowledgment of the pragmatic dimension of its phenomenological reduction. I argue that Varela sees, in some developments of phenomenology, a deconstruction of the subject-object duality and an embodied view of the mind. I also highlight the existential dimension of Varela’s radical proposal, which contributes to further opening up and embodying (...)
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  16. Adolf Reinach: An Annotated Bibliography.Barry Smith - 1987 - In Kevin Mulligan (ed.), Speech Act and Sachverhalt. Reinach and the Foundations of Realist Phenomenology. Dordrecht: Reidel. pp. 299-332.
    Reinach is principally known for his anticipation in 1913 of many ideas subsequently developed by Austin, Searle and others under the heading of 'speech act theory'. This bibliography of primary and secondary literature by and on Reinach shows that his influenced extended more broadly into areas such as the theory of judgment, the ontology of states of affairs, and the philosophy of law.
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  17. Austro-German Transcendent Objects Before Husserl.Hamid Taieb - 2017 - In Hamid Taieb & Guillaume Fréchette (eds.), Mind and Language – on the Philosophy of Anton Marty. De Gruyter. pp. 41-62.
    In the famous Appendix to paragraphs 11 and 20 of his 5th Logical Investigation, Husserl criticizes the concept of ‘immanent object’ defended by Brentano and his pupils. Husserl holds that intentional objects, even non-existent ones, are ‘transcendent’. Yet long before Husserl’s criticism, Brentano and his pupils, in their theories of intentionality, besides immanent objects also took into account transcendent ones, in a similar way to Husserl, since such transcendent objects were not necessarily objects that exist. The ‘immanent object’ (immanenter Gegenstand) (...)
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  18. DAS AUßER-SICH-SEIN BEI SCHELLING UND HEIDEGGER.Andrei Patkul - 2015 - HORIZON. Studies in Phenomenology 4 (2):121-138.
    The author of the article framed the question of the possible relevance of the treatment of the Schelling's philosophy in the context of a phenomenological one. Thereby, he points its problematic character, referencing Husserl's treatment of German idealism after Kant (including the thought of Schelling) as the romantic idealism. At the same time, he also states the influence of Schelling on the few phenomenologists who made their careers after Husserl. The article's author reviews the concept of the «being outside-itself» or (...)
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  19. Jaspers, Husserl, Kant: Boundary Situations as a " Turning Point".Gladys L. Portuondo - manuscript
    Abstract: The article summarizes some comments -as discussed in my book La existencia en busca de la razón. Apuntes sobre la filosofía de Karl Jaspers (Existence in search of Reason. Notes on Karl Jaspers' Philosophy), Editorial Académica Española, LAP LAMBERT Academic Publishing GmbH&Co. KG, Alemania, 2012- about the meaning of the boundary situations in the philosophy of Karl Jaspers, as a turning point regarding Husserl's phenomenology and Kant's transcendental philosophy. For Jaspers, the meaning of the boundary situations as a structure (...)
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  20. O przypominaniu sobie albo o granicach praw asocjacji.Piotr Janik - 2013 - Rocznik Filozoficzny Ignatianum 19 (2):32-44.
    Basing itself on Edith Stein's research into philosophy of psychology and the humanities, this article focuses particularly on discussions of the theory of association. Stein's approach, rooted in Husserlian phenomenological perspective, seems to represent a significant contribution to the establish of an intellectual framework for the exploration of the philosophy of consciousness, and also seems helpful for inquiries into the issue pf practical know-how pertaining to remembering things, as well as the use of schemata in intellectual activity generally.
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  21. Edith Stein: On the Problem of Empathy.Kris McDaniel - forthcoming - In Eric Schliesser (ed.), Ten Neglected Philosophical Classics. Oxford University Press.
    I will discuss Stein’s first major philosophical work, On the Problem of Empathy. I’ll first present some of the background context to the composition of this work and then discuss some of the themes of the work that I find intriguing.
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  22. Early Analytic Philosophy and Phenomenology: Common Roots, Related Results.Nikolay Milkov - 2004 - In Sonya Kaneva (ed.), Challenges Facing Philosophy in United Europe: Proceedings, 23rd Session, Varna International Philosophical School, June, 3rd-6th, 2004. Iphr-Bas. pp. 119-126.
    In this paper we shall open a perspective from which the relatedness between the early analytic philosophy and Husserl’s phenomenology is so close that we can call the two programs with one name: “rigorous philosophy”, or “theory of forms”. Moreover, we shall show that the close relatedness between the two most influential philosophical movements of the 20th century has its roots in their common history. At the end of the paper we shall try to answer the question why being rather (...)
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  23. Scheler's Critique of Husserl's Phenomenological Understanding of "Objective a Priori".Wei Zhang - 2011 - Prolegomena 10 (2):265-280.
    On the one hand, Scheler's critique of Kant's concept of a priori benefits from Husserl to a large extent, and it complements and deepens Husserl's. On the other hand, Scheler also critiques Husserl's definition of a priori. Husserl's material a priori as ideal object primarily thanks to his so-called "Bolzano- turn". In this connection, Scheler grabs hold of the relation of Husserl to Bolzano from the very beginning. For Scheler, Husserl thinks in a "platonic" way, and still falls in a (...)
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  24. Husserl juge de Kant.Henri Dussort - 1959 - Revue Philosophique de la France Et de l'Etranger 149:527 - 544.
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  25. Francesco, Alfieri. Die Rezeption Edith Steins: Internationale Edith- Stein-Bibliographie 1942–2012.Ronny Miron - 2013 - Iyyun, The Jerusalem Philosophical Quarterly 62:98–104.
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  26. A Fenomenologia de Husserl.Júlio Fragata - 1955 - Revista Portuguesa de Filosofia 11 (1):3 - 35.
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Husserl and Analytic Philosophers
  1. Wittgenstein and Husserl: Context Meaning Theory.Sanjit Chakraborty - 2018 - Philosophy Pathways 224 (1).
    The present article concentrates on understanding the limits of language from the realm of meaning theory as portrayed by Wittgenstein. In the Tractatus, Wittgenstein’s picture theory provides a glimpse of reality by indicating that a picture could be true or false from the perspective of reality. He talks about an internal limitation of language rather than an external limitation of language. In Wittgenstein’s later works like Philosophical Investigations, the concept of picture theory has faded away, and he deeply becomes more (...)
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  2. On the Use and Abuse of Teleology for Life: Intentionality, Naturalism, and Meaning Rationalism in Husserl and Millikan.Jacob Rump - 2018 - Humana Mente 11 (34).
    Both Millikan’s brand of naturalistic analytic philosophy and Husserlian phenomenology have held on to teleological notions, despite their being out of favor in mainstream Western philosophy for most of the twentieth century. Both traditions have recognized the need for teleology in order to adequately account for intentionality, the need to adequately account for intentionality in order to adequately account for meaning, and the need for an adequate theory of meaning in order to precisely and consistently describe the world and life. (...)
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  3. Psychologism And Its History Revalued.Kevin Mulligan - 2009 - Swiss Philosophical Preprints.
    A hundred years ago Frege had published most of his arguments against psychologism and Husserl was busy writing his Logical Investigations, which was to appear at the turn of the century and open with a long onslaught on psychologism. The arguments of these two logicians against the psychologistic view - of Mill, Erdmann and many others - that the discipline of logic, its sentences, or its "laws", deal with psychological phenomena met with widespread approval from those best qualified to judge (...)
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  4. Wittgenstein and Husserl: Context Meaning Theory.Dr Sanjit Chakraborty - 2016 - Guwahati University Journal of Philosophy 1 (1):101-112.
    The present article concentrates on understanding the limits of language from the realm of meaning theory as portrayed by Wittgenstein. In the Tractatus, Wittgenstein’s picture theory provides a glimpse of reality by indicating that a picture could be true or false from the perspective of reality. He talks about an internal limitation of language rather than an external limitation of language. In Wittgenstein’s later works like Philosophical Investigations, the concept of picture theory has faded away, and he deeply becomes more (...)
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  5. Russell and Husserl (1905–1918): The Not-So-Odd Couple.Nikolay Milkov - 2017 - In Peter Stone (ed.), Bertrand Russell’s Life and Legacy. Wilmington, DE: Vernon Press. pp. 73-96.
    Historians of philosophy commonly regard as antipodal Bertrand Russell and Edmund Husserl, the founding fathers of analytic philosophy and phenomenology. This paper, however, establishes that during a formative phase in both of their careers Russell and Husserl shared a range of seminal ideas. In particular, the essay adduces clear cases of family resemblance between Husserl’s and Russell’s philosophy during their middle period, which spanned the years 1905 through 1918. The paper thus challenges the received view of Husserl’s relation to early (...)
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  6. Husserl and Davidson on the Social Origin of Our Concept of Objectivity.Cathal O'Madagain - 2016 - In Thomas Szanto & Dermot Moran (eds.), Discovering the 'We': The Phenomenology of Sociality. Routledge.
    Davidson and Husserl both arrived independently at a startling conclusion: that we need to interact with others in order to acquire the concept of objectivity, or to realize that the world we are in exists independently of us. Here I discuss both of their arguments, and argue that there are problems with each. However, I then I argue that each thinker provided us with one key insight that can be combined to provide a more compelling argument for the claim. Finally (...)
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  7. Michael D. Barber: The Intentional Spectrum and Intersubjectivity: Phenomenology and the Pittsburgh Neo-Hegelians: Athens, OH: Ohio University Press, 2011. Pp. Xvi + 326. $69.95/£60.95. ISBN 9780821419618. [REVIEW]Timothy Mooney - 2012 - Husserl Studies 28 (2):167-177.
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Husserl and Derrida
  1. Speech & Oral Phenomena: Memory, Mouth, Writing, Life-Death.Virgil W. Brower - 2011 - French Literature Series 38:209-230.
    Following one of Jacques Derrida’s early questions — namely, How is writing involved in speech? — this essay reconsiders the role of the tongue and the sense of taste in the oral phenomena of speaking and saying. The contact the tongue makes with the mouth or teeth is just as much a materialization of language as what is commonly called “writing.” The tongue acts as a pen and the mouth, as a blank page (or palimpsest). Mouthed writing is accompanied by (...)
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  2. Making Sense of the Lived Body and the Lived World: Meaning and Presence in Husserl, Derrida and Noë.Jacob Rump - 2018 - Continental Philosophy Review 51 (2):141-167.
    I argue that Husserl’s transcendental account of the role of the lived body in sense-making is a precursor to Alva Noë’s recent work on the enactive, embodied mind, specifically his notion of “sensorimotor knowledge” as a form of embodied sense-making that avoids representationalism and intellectualism. Derrida’s deconstructive account of meaning—developed largely through a critique of Husserl—relies on the claim that meaning is structured through the complication of the “interiority” of consciousness by an “outside,” and thus might be thought to lend (...)
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  3. Dire et penser “je”: la vacuité de la présence à soi du sujet de Husserl à Derrida.Pierre-Jean Renaudie - 2016 - Discipline Filosofiche (1):69-92.
    According to Jacques Derrida, the tradition of metaphysics is dominated by a basic distinction between presence and absence that plays a fundamental role in Husserl’s theory of meaning and contaminates the core of his phenomenological project. If Husserl’s distinction between indication and expression in the 1st Logical Investigation is credited for opening a ‘phenomenological breakthrough’, his account of the entwinement between the indicative and expressive functions of linguistic signs is accused of restoring and maintaining the metaphysical primacy of presence. In (...)
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  4. What Is A Number? Re-Thinking Derrida's Concept of Infinity.Joshua Soffer - 2007 - Journal of the British Society for Phenomenology 38 (2):202-220.
    Iterability, the repetition which alters the idealization it reproduces, is the engine of deconstructive movement. The fact that all experience is transformative-dissimulative in its essence does not, however, mean that the momentum of change is the same for all situations. Derrida adapts Husserl's distinction between a bound and a free ideality to draw up a contrast between mechanical mathematical calculation, whose in-principle infinite enumerability is supposedly meaningless, empty of content, and therefore not in itself subject to alteration through contextual change, (...)
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Husserl and Heidegger
  1. Techno-Telepathy & Silent Subvocal Speech-Recognition Robotics.Virgil W. Brower - 2021 - HORIZON. Studies in Phenomenology 10 (1):232-257.
    The primary focus of this project is the silent and subvocal speech-recognition interface unveiled in 2018 as an ambulatory device wearable on the neck that detects a myoelectrical signature by electrodes worn on the surface of the face, throat, and neck. These emerge from an alleged “intending to speak” by the wearer silently-saying-something-to-oneself. This inner voice is believed to occur while one reads in silence or mentally talks to oneself. The artifice does not require spoken sounds, opening the mouth, or (...)
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  2. Zahavi, Husserl and Heidegger on I, You and We: For-Meness or Ownness?Joshua Soffer - manuscript
    Zahavi offers a model of ‘I’, You and We consciousness that is grounded in the transcendentality of a minimal pre-reflective self-awareness , which he calls ‘for-meness’. Zahavi’s formulation of transcendental self-belonging as ‘for me-ness’ relies on the notion of a felt non-changing self- identity accompanying all intentional experiences. Zahavi’s treatment of the subject and object poles of experience as, respectively, self-inhering internality and externality, makes of self-awareness an alienating opposition between a purely self-identical felt for-meness and an external object, a (...)
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  3. Time Denied: Late Stage Capitalism and its Temporal Effects.Francisco Valdez - 2019 - The Gettysburg College Philosophy and Film: Andquot;The Art of Modern Time: Film and the Representation of Temporality 1.
    When talking about how cinema is affected by late-stage capitalism we have to look at the overall meaning of the film. But on occasion, these films incorporate stylistic but also temporal context. In this paper, I will use a traditional and contemporary phenomenological approach not just on the temporality aspect but the over the condition of cinema in late-stage capitalism. I will use Children Of Men to open up the ideas of how time within itself such as Heideggerian terms. Such (...)
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  4. De Husserl à Heidegger : intentionnalité, monde et sens.Dominique Pradelle - 2015 - Discipline Filosofiche 25 (2):35-68.
    In this paper we focuse on how the first Heidegger changed the essential idea of phenomenology: if the terms of intentionality, pure consciousness, transcendental subject, noema and noesis radically disappear from Heidegger’s conceptuality, what does it mean exactly? Does Heidegger preserve anything from the idea of intentionality, from Husserl’s task of clarifying the aprioristic correlation between consciousness and object, and from Husserl’s relation of foundation of intentional modalities of higher level on modalities of lower level? We want here to emphasize (...)
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  5. Phenomenology as the Original Science of Life in Heidegger’s Early Freiburg Lectures.Lee Michael Badger - 2017 - Journal of the British Society for Phenomenology 48 (1):28-43.
    The aim of this essay is to introduce an original and radical phenomenology of life into Heidegger’s earliest lectures at Freiburg University. The motivation behind this aim lies in the exclusion of life from the existential analytic despite Heidegger’s preoccupation with the question of life during this very early period. Principally, the essay demonstrates how Husserl’s phenomenological insight into the intentionality of life has the potential to be transformed into a living aporia. Although this demonstration is set within the general (...)
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  6. Rebuilding the Feminine in Levinas's Talmudic Readings.Hanoch Ben-Pazi - 2003 - Journal of Jewish Thought and Philosophy 12 (3):pp. 1–32.
    This study presents a reconsideration of Levinas’s concept of the feminine. This reconsideration facilitated by a philosophically informed analysis of Levinas’s Talmudic readings on that subject. The innovation of this research is based on the methodology which combined the two corpuses of Levinas’ writings as important parts of his thought. Two main phenomena are derived from Levinas’ Talmudic readings and arouse main principles of his ethics. In the hearth of the discussion on Eros stated the differentiation of feminine and masculine (...)
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  7. Reason as Acquaintance with Background and the Performative Turn in Phenomenology.Tetsushi Hirano - 2016 - International Philosophical Quarterly 56 (3):337-357.
    Husserl’s notion of “sense” has often been interpreted through a Fregean lens. I will show that Husserl saw it as an acquaintance with the background or horizon of perceptual objects. He understands reason (Vernunft) as prescribing rules for performance with regard to perceptual objects. Thus Husserl’s view has a wider scope of experience than Kant’s sense of it as a pre-reflective acquaintance with one’s environment. After Ideas I Husserl develops these notions as part of his theory of the intersubjective world. (...)
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Husserl and Levinas
  1. Jacques Derrida in Agamben's Philosophy.Virgil W. Brower - 2017 - In Adam Kotsko & Carl Salzani (eds.), Agamben's Philosophical Lineage. Edinburgh, UK: pp. 252-261.
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  2. De Husserl a Levinas. Un camino en la fenomenología.Francisco-Javier Herrero-Hernández - 2005 - Salamanca, España: Publications Pontifical University of Salamanca.
    Es sabido que Levinas pasa por ser uno de los primeros y mejores intérpretes de la obra de Husserl y tampoco nadie duda ya, a estas alturas de la investigación, de la decisiva mediación histórica que significó para la naciente fenomenología francesa la labor pionera de nuestro joven autor. Filósofos como Sartre, Ricoeur o Henry no se podrían entender completamente sin el concurso de la obra más temprana de Levinas. La tesis principal que ha vertebrado mi exposición defiende que una (...)
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  3. What Ethics Demands of Intersubjectivity: Levinas and Deleuze on Husserl.Jeffrey W. Brown - 2002 - International Studies in Philosophy 34 (1):23-37.
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Husserl and Continental Philosophers, Misc
  1. Ingarden’s Husserl: A Critical Assessment of the 1915 Review of the Logical Investigations.Thomas Byrne - 2020 - HORIZON. Studies in Phenomenology 9 (2):513-531.
    This essay critically assesses Roman Ingarden’s 1915 review of the second edition of Edmund Husserl’s Logical Investigations. I elucidate and critique Ingarden’s analysis of the differences between the 1901 first edition and the 1913 second edition. I specifically examine three tenets of Ingarden’s interpretation. First, I demonstrate that Ingarden correctly denounces Husserl’s claim that he only engages in an eidetic study of consciousness in 1913, as Husserl was already performing eidetic analyses in 1901. Second, I show that Ingarden is misguided, (...)
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  2. Sound Ontology and the Brentano-Husserl Analysis of the Consciousness of Time.Jorge Luis Méndez-martínez - 2020 - HORIZON. Studies in Phenomenology 9 (1):184-215.
    Both Franz Brentano and Edmund Husserl addressed sound while trying to explain the inner consciousness of time and gave to it the status of a supporting example. Although their inquiries were not aimed at clarifying in detail the nature of the auditory experience or sounds themselves, they made some interesting observations that can contribute to the current philosophical discussion on sounds. On the other hand, in analytic philosophy, while inquiring the nature of sounds, their location, auditory experience or the audible (...)
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  3. Max Scheler's Critical Theory: The Idea of Critical Phenomenology.Eric J. Mohr - 2014 - Dissertation, Duquesne University
    I explore the critical significance of the phenomenological notion of intuition. I argue that there is no meaning that is originally formal-conceptual. The meanings of concepts function as symbolic approximations to original nonconceptual, intuitive givens. However, the meaning content originally intuitively given in lived experience has a tendency to be lost in pursuit of universalizability and communicability of conceptual content. Over time, conceptual approximations lose their reference to the experience that had given them their meaning in the first place. The (...)
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