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  1. added 2020-04-04
    Kant on Essence and Nature.Michael Oberst - manuscript
    This paper investigates Kant’s account of “real essence” and of a thing’s “nature”. Notwithstanding their wide negligence in the literature, these concepts belong to the central ones of Kant’s metaphysics. I argue that, on the one hand, Kant is in continuity with the Aristotelian-Scholastic tradition of essence. But, on the other hand, he also follows Locke in distinguishing between “logical” and “real” essence. Contrary to recent attempts of aligning real essence with contemporary approaches to essence, I will defend the thesis (...)
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  2. added 2019-10-20
    Review of Pierre Kerszberg’s Critique and Totality. [REVIEW]Stefanie Rocknak - 2000 - Graduate Faculty Philosophy Journal 22 (1):343-347.
    As Pierre Kerszberg retraces Kant’s critical account of the human being’s confounded, if not tortured, attempts to grasp totality, the reader may occasionally lose sight of the general objectives of the book. In fact, my main criticism of the book concerns Kerszberg’s somewhat cavalier approach to presenting a clear structure of thought. Yet, regardless of the occasional confusion, Critique and Totality is rich with insight and fresh historical perspectives.
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  3. added 2019-07-19
    L'immanenza del cogito. Per una genealogia del trascendentale deleuziano.Fabio Vergine - 2019 - In Enrico Giannetto (ed.), Di stelle, atomi e poemi. Verso la physis. Volume 2. Roma RM, Italia: pp. 125-142.
    Il principale obiettivo teoretico di questo lavoro consiste nel tentativo di verificare, attraverso un’indagine storico-genealogica e concettuale, come nella filosofia di Gilles Deleuze si assista ad un radicale mutamento del paradigma relativo alla nozione di trascendentale. Si tratta, in altre parole, di ripercorrere alcune delle tappe fondamentali che conducono il filosofo parigino a “purificare” il trascendentale da ogni riferimento ad una coscienza soggettiva egologica che si fondi in quanto principio genetico del mondo. Si riterrà utile procedere analizzando, in primo luogo, (...)
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  4. added 2019-04-29
    Kant's Better-Than-Terrible Argument in the Anticipations of Perception.David Landy - forthcoming - Kantian Review.
    Scholars working on Kant’s Anticipations of Perception generally attribute to Kant an argument that invalidly infers that objects have degrees of intensive magnitude from the purported fact that sensations do. I argue that this rests on an incorrect disambiguation of Kant’s use of Empfindung (sensation) as referring to the mental states that are our sensings, rather than the objects that are thereby sensed. Kant’s real argument runs as follows. There is a difference between a representation of an empty region of (...)
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  5. added 2019-02-22
    A Guide to Ground in Kant's Lectures on Metaphysics.Nicholas Stang - 2019 - In Courtney Fugate (ed.), Kant's Lectures on Metaphysics: A Critical Guide. pp. 74–101.
    While scholars have extensively discussed Kant’s treatment of the Principle of Sufficient Ground in the Antinomies chapter of the Critique of Pure Reason, and, more recently, his relation to German rationalist debates about it, relatively little has been said about the exact notion of ground that figures in the PSG. My aim in this chapter is to explain Kant’s discussion of ground in the lectures and to relate it, where appropriate, to his published discussions of ground.
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  6. added 2019-01-03
    Schleiermacher Between Kant and Leibniz.Jacqueline Mariña - 2004 - In Christine Helmer, Marjorie Suchocki, John Quiring & Katie Goetz (eds.), Whitehead and Schleiermacher: Open Systems in Dialogue. De Gruyter.
    This paper takes stock of Leibnizian influences on Schleiermacher's thought through an examination and comparison of the views of Leibniz, Kant, and Schleiermacher on predication. I analyze each thinker's foundational ontological and epistemological commitments and their implications for their understanding of predication. More specifically, I explore whether Schleiermacher's adoption of Leibiniz' theory of the complete concept and the theory of prediction it entails conflicts with his adoption of Kant's two-source theory of knowledge. I conclude that it does, and that it (...)
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  7. added 2018-10-14
    La noción kantiana de verdad trascendental.Stéfano Straulino - 2016 - Revista de Estudios Kantianos 1 (2):126-145.
    Kant's Notion of "Transcendental Truth". [English] The aim of this work is to elucidate the notion of “transcendental truth” and to show its role in the Kantian system. I will argue that this notion is in line with the traditional definition of truth, i.e., that it consists in the correspondence between knowledge and object. I will also argue that criteria of transcendental truth are provided by transcendental logic, and that it is this notion of truth what makes it possible to (...)
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  8. added 2017-07-14
    Absolute Time: The Limit of Kant's Idealism.Marius Stan - 2019 - Noûs 53 (2):433-461.
    I examine here if Kant can explain our knowledge of duration by showing that time has metric structure. To do so, I spell out two possible solutions: time’s metric could be intrinsic or extrinsic. I argue that Kant’s resources are too weak to secure an intrinsic, transcendentally-based temporal metrics; but he can supply an extrinsic metric, based in a metaphysical fact about matter. I conclude that Transcendental Idealism is incomplete: it cannot account for the durative aspects of experience—or it can (...)
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  9. added 2017-05-10
    Situating Kant’s Pre-Critical Monadology: Leibnizian Ubeity, Monadic Activity, and Idealist Unity.Edward Slowik - 2016 - Early Science and Medicine 21 (4):332-349.
    This essay examines the relationship between monads and space in Kant’s early pre-critical work, with special attention devoted to the question of ubeity, a Scholastic doctrine that Leibniz describes as “ways of being somewhere”. By focusing attention on this concept, evidence will be put forward that supports the claim, held by various scholars, that the monad-space relationship in Kant is closer to Leibniz’ original conception than the hypotheses typically offered by the later Leibniz-Wolff school. In addition, Kant’s monadology, in conjunction (...)
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  10. added 2017-03-03
    Kant's Neglected Alternative: Neither Neglected nor An Alternative.Necip Fikri Alican - 2017 - Philosophical Forum 48 (1):69–90.
    This is a defense of Kant against the allegedly neglected alternative in his formulation of transcendental idealism. What sets it apart from the contributions of others who have spoken for Kant in this regard is the construction of a general interpretive framework — a reconstruction of the one Kant provides for transcendental idealism — as opposed to the development of an ad hoc defensive strategy for refuting the charges. Hence, comprehensive clarification instead of pointed rebuttal. The difference is between focusing (...)
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  11. added 2017-02-02
    Subjectivism, Material Synthesis and Idealism.Dennis Schulting - 2017 - In Kant's Radical Subjectivism. Perspectives on the Transcendental Deduction. London, UK: Palgrave. pp. 371-429.
    In this chapter, I show that there is at least one crucial, non-short, argument, which does not involve arguments about spatiotemporality, why Kant’s subjectivism about the possibility of knowledge, argued in the Transcendental Deduction, must lead to idealism. This has to do with the fact that given the implications of the discursivity thesis, namely, that the domain of possible determination of objects is characterised by limitation, judgements of experience can never reach the completely determined individual, i.e. the thing in itself (...)
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  12. added 2016-12-05
    Elena Ficara: Die Ontologie in der »Kritik der reinen Vernunft«. [REVIEW]Patrick Grüneberg - 2012 - Fichte-Studien 40:299-307.
    Das vorliegende Buch stellt die publizierte Fassung der Dissertation (Köln 2004) Elena Ficaras dar. Wie der Titel bereits zeigt, bewegt sich die Arbeit auf dem Feld transzendentaler Grundlagenarbeit und sucht die Ontologie, so wie Kant diese trotz aller Vorwürfe der Metaphysikfeindlichkeit neu begründet, zu erarbeiten.
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  13. added 2016-09-05
    Die dritte Antinomie und die Unterscheidung von Dingen an sich und Erscheinungen bei Kant.Wolfgang Ertl - 2016 - Nihon Kant Kenkyu 18:66-82.
    The distinction of things in themselves and appearances is an integral part of Kant’s transcendental idealism, yet it has often been met with rather significant hostility. Moreover, what surely has not contributed to the popularity of this Kantian doctrine is that there are, or at least there appear to be, two distinct models, detectable in Kant’s texts, to account for this distinction. Most commonly, these two models are called the “two aspect view” on the one hand and the “two world (...)
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  14. added 2016-08-29
    Kant on the Relation of Intuition to Cognition.Andrew Stephenson & Anil Gomes - 2016 - In Dennis Schulting (ed.), Kantian Nonconceptualism. Palgrave-Macmillan.
    Recent debates in the interpretation of Kant’s theoretical philosophy have focused on the nature of Kantian intuition and, in particular, on the question of whether intuitions depend for their existence on the existence of their objects. In this paper we show how opposing answers to this question determine different accounts of the nature of Kantian cognition and we suggest that progress can be made on determining the nature of intuition by considering the implications different views have for the nature of (...)
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  15. added 2016-04-18
    Kant and the Problem of Self-Identification.Luca Forgione - 2015 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 22 (2):178-198.
    Ever since Strawson’s The Bounds of Sense, the transcendental apperception device has become a theoretical reference point to shed light on the criterionless selfascription form of mental states, reformulating a contemporary theoretical place tackled for the first time in explicit terms by Wittgenstein’s Blue Book. By investigating thoroughly some elements of the critical system the issue of the identification of the transcendental subject with reference to the I think will be singled out. In this respect, the debate presents at least (...)
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  16. added 2016-01-20
    Positio contra complementum possibilitatis – Kant and Baumgarten on Existence.Toni Kannisto - 2016 - Kant-Studien 107 (2):291-313.
    In the course of his philosophy, in various contexts, Kant comes to reject three theses about existence: (i) that the thoroughgoing determination of a thing implies its existence, (ii) that existence is a real predicate or determination of a thing, and (iii) that existence is the complement of inner possibility or essence. Kant’s target here is Baumgarten, who advocates these theses as the criterion, classification, and definition of existence. In this article I seek to clarify Kant’s elusive theory of existence (...)
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  17. added 2015-06-18
    Kant and the Object of Determinate Experience.Marius Stan - 2015 - Philosophers' Imprint 15:1-19.
    On an influential view, Newton's mechanics is built into Kant's very theory of exact knowledge. However, Newtonian dynamics had serious explanatory limits already known by 1750. Thus, we might worry that Kant's Analytic is too narrow to ground enough exact knowledge. In this paper, I draw on Enlightenment dynamics to show that Kant's notion of determinate objecthood is sufficiently broad, non-trivial, and still relevant to the present.
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  18. added 2014-07-13
    Kant on the Ontological Argument.Ian Proops - 2015 - Noûs 49 (1):1-27.
    The article examines Kant's various criticisms of the broadly Cartesian ontological argument as they are developed in the Critique of Pure Reason. It is argued that each of these criticisms is effective against its intended target, and that these targets include—in addition to Descartes himself—Leibniz, Wolff, and Baumgarten. It is argued that Kant's most famous criticism—the charge that being is not a real predicate—is directed exclusively against Leibniz. Kant's argument for this thesis—the argument proceeding from his example of a hundred (...)
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  19. added 2014-07-13
    El argumento ontológico y la muerte de la metafísica. Dos visiones complementarias: Kant y Hegel.Hector Ferreiro - 2012 - Veritas – Revista de Filosofia da Pucrs 57 (3):99-120.
    The core of Kant’s criticism of the ontological argument is the thesis that existence is not a real predicate capable of being added to the concept of an object. The concept of the most perfect or the most real being is a subjective content that is as such completely determined, that is to say, that already has all the determinations that define that concept as such. Therefore, to know if that object also exists in the real world is indispensable that (...)
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  20. added 2014-04-02
    The Non‐Identity of Appearances and Things in Themselves.Nicholas Stang - 2013 - Noûs 47 (4):106-136.
    According to the ‘One Object’ reading of Kant's transcendental idealism, the distinction between the appearance and the thing in itself is not a distinction between two objects, but between two ways of considering one and the same object. On the ‘Metaphysical’ version of the One Object reading, it is a distinction between two kinds of properties possessed by one and the same object. Consequently, the Metaphysical One Object view holds that a given appearance, an empirical object, is numerically identical to (...)
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  21. added 2014-03-09
    Representing Subjects, Mind-Dependent Objects: Kant, Leibniz and the Amphiboly.Antonio-Maria Nunziante & Alberto Vanzo - 2009 - British Journal for the History of Philosophy 17 (1):133-151.
    This paper compares Kant’s and Leibniz’s views on the relation between knowing subjects and known objects. Kant discusses Leibniz’s philosophy in the ‘Amphiboly’ section of the first Critique. According to Kant, Leibniz’s main error is mistaking objects in space and time for mind-independent things in themselves, that is, for monads. The paper argues that, pace Kant, Leibniz regards objects in space and time as mind-dependent. A deeper divergence between the two philosophers concerns knowing subjects. For Leibniz, they are substances. For (...)
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  22. added 2013-07-20
    All or Nothing: Systematicity, Transcendental Arguments, and Skepticism in German Idealism by Paul W. Franks. [REVIEW]Jacqueline Mariña - 2007 - Zeitschrift für Neuere Theologiegeschichte/Journal for the History of Modern Theology 14 (1):145-149.
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  23. added 2012-11-11
    Kant's Argument That Existence is Not a Determination.Nicholas Stang - 2015 - Philosophy and Phenomenological Research 91 (1):583-626.
    In this paper, I examine Kant's famous objection to the ontological argument: existence is not a determination. Previous commentators have not adequately explained what this claim means, how it undermines the ontological argument, or how Kant argues for it. I argue that the claim that existence is not a determination means that it is not possible for there to be non-existent objects; necessarily, there are only existent objects. I argue further that Kant's target is not merely ontological arguments as such (...)
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  24. added 2012-07-19
    Bodies, Matter, Monads and Things in Themselves.Nicholas Stang - forthcoming - In Brandon Look (ed.), Leibniz and Kant.
    In this paper I address a structurally similar tension between phenomenalism and realism about matter in Leibniz and Kant. In both philosophers, some texts suggest a starkly phenomenalist view of the ontological status of matter, while other texts suggest a more robust realism. In the first part of the paper I address a recent paper by Don Rutherford that argues that Leibniz is more of a realist than previous commentators have allowed. I argue that Rutherford fails to show that Leibniz (...)
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  25. added 2011-09-12
    Judgment, Extension, Logical Form.Luciano Codato - 2008 - In Kant-Gesellschaft E. V. Walter de Gruyter (ed.), Law and Peace in Kant’s Philosophy / Recht und Frieden in der Philosophie Kants. Walter de Gruyter. pp. 1--139.
    In Kant’s logical texts the reference of the form S is P to an “unknown = x” is well known, but its understanding still remains controversial. Due to the universality of all concepts, the subject as much as the predicate is regarded as predicate of the x, which, in turn, is regarded as the subject of the judgment. In the CPR, this Kantian interpretation of the S-P relationship leads to the question about the relations between intuition and concept in judgment. (...)
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  26. added 2011-09-06
    A Correspondence Theory of Objects? On Kant's Notions of Truth, Object, and Actuality.Alberto Vanzo - 2008 - History of Philosophy Quarterly 25 (3):259-275.
    Ernst Cassirer claimed that Kant's notion of actual object presupposes the notion of truth. Therefore, Kant cannot define truth as the correspondence of a judgement with an actual object. In this paper, I discuss the relations between Kant's notions of truth, object, and actuality. I argue that's notion of actual object does not presuppose the notion of truth. I conclude that Kant can define truth as the correspondence of a judgement with an actual object.
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