Philosophy of Time, Misc

Edited by Sam Baron (University of Western Australia)
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  1. added 2019-06-16
    What Quine (and Carnap) Might Say About Contemporary Metaphysics of Time.Natalja Deng - forthcoming - In Frederique Janssen-Lauret (ed.), Quine, Structure, and Ontology. Oxford University Press.
    This chapter explores some of the relations between Quine’s and Carnap’s metaontological stances on the one hand, and contemporary work in the metaphysics of time, on the other. Contemporary metaphysics of time, like analytic metaphysics in general, grew out of the revival of the discipline that Quine’s critique of the logical empiricists (such as Carnap) made possible. At the same time, the metaphysics of time has, in some respects, strayed far from its Quinean roots. This chapter examines some likely Quinean (...)
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  2. added 2019-06-13
    Культура часу в тибетському буддизмі: вступ до історіографії вчення Калачакри.Olena Kalantarova - 2018 - NaUKMA Research Papers. History and Theory of Culture 1:53-61.
    Статтю присвячено питанню культури часу в тибетському буддизмі. Як об’єкт дослідження обрано вчення про час – Калачакру та його традицію текстів. Проведено спробу культурологічного аналізу впливу доктрини Колеса Часу на всі сфери життя традиційної буддійської спільноти тибетського походження, зокрема прояви цього впливу у науковій думці, релігійній практиці, мистецтві. Акцентовано увагу на спільному ядрі буддійської та бонської версії походження вчення; складено хронологічну послідовність виникнення базових текстів і коментарів, виділено основні етапи поширення вчення; проведено огляд структури концепту часу та її кореляцію з (...)
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  3. added 2019-06-07
    Notes 2 A Theory of Time 6 7 2019.Paul Merriam - manuscript
    A theory of time was proposed in "A theory of time", an early version of which is on PhilPapers. The idea was that the A-series features of a physical system are ontologically private, and this was given a mathematical definition. Also B-series features are ontologically public. This brief note is a detailed rumination on path-integrals and Schrodinger's Cat, in this theory.
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  4. added 2019-06-05
    La paléontologie: distancer le temps.John Huss - 2018 - In Christophe Bouton & Philippe Huneman (eds.), Temps de la nature, nature du temps. Paris: CNRS Editions. pp. 239-266.
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  5. added 2019-06-05
    The Tristram Shandy Paradox.Graham Oppy - 2002 - Philosophia Christi 4 (2):335-349.
    This paper is a response to David Oderberg's discussion of the Tristram Shandy paradox. I defend the claim that the Tristram Shandy paradox does not support the claim that it is impossible that the past is infinite.
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  6. added 2019-05-23
    But in the End, Why is Deleuze “Anti-Hegelian”? At the Root of the Hegel–Deleuze Affair.Giacomo Pezzano - 2014 - Religija Ir Kultura [Religion and Culture] 14:89-110.
    Deleuze said that he detested Hegelianism and dialectics: this paper claims that Deleuze is contra Hegel because he has and proposes a different philosophical system. Thus, I suggest that if we want to understand the reason of such a “disgust,” we need to focus the philosophical question that moves the entire Deleuzian system (§ 1). Then, I explain that if the ground-question of Hegel’s philosophy is “how is it possible that things are surpassed, that they go on?”, the Deleuzian one (...)
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  7. added 2019-05-20
    Gatherings Symposium: Beyond Presence?Jussi M. Backman, Taylor Carman, Daniel Dahlstrom, Graham Harman, Michael Marder & Richard Polt - 2019 - Gatherings: The Heidegger Circle Annual 9:145-174.
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  8. added 2019-05-08
    Is Our Naïve Theory of Time Dynamical?Andrew James Latham, Kristie Miller & James Norton - manuscript
    We investigated, experimentally, the contention that the folk view, or naïve theory, of time, amongst the population we investigated (i.e. U.S. residents) is dynamical. We found that amongst that population, (i) ~70% have an extant theory of time (the theory they deploy after some reflection, whether it be naïve or sophisticated) that is more similar to a dynamical than a non-dynamical theory, and (ii) ~70% of those who deploy a naïve theory of time (the theory that have on the basis (...)
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  9. added 2019-05-08
    An Essay on the Ontological Foundations and Psychological Realization of Forgetting.Stan Klein - forthcoming - Psychology of Consciousness: Theory, Research, and Practice.
    I argue that appreciation of the phenomenon of forgetting requires serious attention to its origins and place in nature. This, in turn, necessitates metaphysical inquiry as well as empirical backing – a combination likely to be eschewed by psychological orthodoxy. But, if we hope to avoid the conceptual vacuity that characterizes too much of contemporary psychological inquiry (e.g., Klein, 2012, 2014a, 2015a, 2016a), a “big picture” approach to phenomena of interest is essential. Adopting this investigative posture turns the “received view” (...)
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  10. added 2019-04-24
    A New Theory of Time.Paul Merriam - manuscript
    This article proposes an interpretation of time that incorporates both McTaggart's A-series and his B-series, and tries to cast it in a role that could be useful to physicists. This AB-series allows one, to reconcile special relativity with temporal becoming if the latter is understood as 'ontologically private', which is given a mathematical definition. This allows one to define a unit of becoming, as well as the rates of becoming. This article gives a picture of this interpretation.
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  11. added 2019-04-12
    Temporalism and Composite Tense Operators.Dan Zeman - 2013 - Disputatio 5 (37):323-328.
    This is my contribution to a symposium on Berit Brogaard's book "Transient Truths" in which I criticize her treatment of various linguistic phenomena related to tense.
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  12. added 2019-04-09
    The Order of Time. [REVIEW]Matias Kimi Slavov - forthcoming - European Journal of Analytic Philosophy.
    Carlo Rovelli’s new book covers a plethora of different perspectives on time. Included are scientific, philosophical, mundane, historical and cultural viewpoints. The Order of Time is written in an enthusiastic, lively manner. Rovelli wrote the original version in Italian, and it was translated to English by Simon Carnell and Erica Segre.
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  13. added 2019-01-09
    Nicholas of Cusa in Ages of Transition: Essays in Honor of Gerald Christianson.Thomas Izbicki, Jason Aleksander & Donald Duclow (eds.) - 2018 - Leiden: E. J. Brill.
    Nicholas of Cusa (1401-1464) was active during the Renaissance, developing adventurous ideas even while serving as a churchman. The religious issues with which he engaged – spiritual, apocalyptic and institutional – were to play out in the Reformation. These essays reflect the interests of Cusanus but also those of Gerald Christianson, who has studied church history, the Renaissance and the Reformation. The book places Nicholas into his times but also looks at his later reception. The first part addresses institutional issues, (...)
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  14. added 2018-12-26
    An Analysis of the Buddhist Doctrines of Karma and Rebirth in the Visuddhimagga.Colonel Adam L. Barborich - 2018 - Dharmavijaya Journal Of Buddhist Studies 1:09-35..
    In the Visuddhimagga, there is movement from an early Buddhist phenominalist epistemology towards essentialist ontology based in rationality and abstraction. The reductionist methodology of the Abhidhamma and reactions to it brought forth a theory of momentariness not found in early Buddhism. Abhidhamma reductionism and the concept of phenomenal dhammas led to a conception of momentary time-points and the incorporation of a cinematic model of temporal consciousness as a direct consequence of momentariness. Essentialism was incorporated into the Visuddhimagga precisely because of (...)
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  15. added 2018-08-15
    Surreal Time and Ultratasks.Haidar Al-Dhalimy & Charles J. Geyer - 2016 - Review of Symbolic Logic 9 (4):836-847.
    This paper suggests that time could have a much richer mathematical structure than that of the real numbers. Clark & Read (1984) argue that a hypertask (uncountably many tasks done in a finite length of time) cannot be performed. Assuming that time takes values in the real numbers, we give a trivial proof of this. If we instead take the surreal numbers as a model of time, then not only are hypertasks possible but so is an ultratask (a sequence which (...)
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  16. added 2018-07-29
    Too Many Conceptions of Time? McTaggart's Views Revisited.Gregor Schiemann & Brigitte Falkenburg - 2016 - In Stamatios Gerogiorgaki (ed.), Time and Tense (Basic Philosophical Concepts).
    John Ellis McTaggart defended an idealistic view of time in the tradition of Hegel and Bradley. His famous paper makes two independent claims (McTaggart1908): First, time is a complex conception with two different logical roots. Second, time is unreal. To reject the second claim seems to commit to the first one, i.e., to a pluralistic account of time. We compare McTaggarts views to the most important concepts of time investigated in physics, neurobiology, and philosophical phenomenology. They indicate that a unique, (...)
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  17. added 2018-07-06
    Leibniz on the Modal Status of Absolute Space and Time.Martin Lin - 2016 - Noûs 50 (3):447-464.
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  18. added 2018-06-26
    Liberating Clocks: Developing a Critical Horology to Rethink the Potential of Clock Time.Michelle Bastian - 2017 - New Formations 1 (92):41-55.
    Across a wide range of cultural forms, including philosophy, cultural theory, literature and art, the figure of the clock has drawn suspicion, censure and outright hostility. In contrast, even while maps have been shown to be complicit with forms of domination, they are also widely recognised as tools that can be critically reworked in the service of more liberatory ends. This paper seeks to counteract the tendency to see clocks in this way, arguing that they have many more interesting possibilities (...)
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  19. added 2018-04-24
    A Temporal Knowledge Argument.Paul Merriam - manuscript
    There appears to be a temporal analogue to the Knowledge argument. If correct, it could be read as an argument that B-theorism is false: time is not completely described by McTaggart's B-series. We analyse the temporal knowledge argument in terms of Chalmers's 2-dimensional semantics. An adaptation of the most popular response to the Knowledge argument indicates that McTaggart's A-series and B-series have different modes of presentation.
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  20. added 2018-04-24
    Time in the Ontology of Cornelius Castoriadis.Alexandros Schismenos - 2018 - SOCRATES 5 (3 & 4):64-81.
    We can locate the problematic of time within three philosophical questions, which respectively designate three central areas of philosophical reflection and contemplation. These are: 1) The ontological question, i.e. 'what is being?' 2) The epistemological question, i.e. 'what can we know with certainty?' 3) The existential question, i.e. 'what is the meaning of existence?' These three questions, which are philosophical, but also scientific and political, as they underline the political and moral question of truth and justice, arise from the phenomenon (...)
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  21. added 2018-04-04
    R. Cameron, The Moving Spotlight. An Essay on Time and Ontology, OUP, Oxford, 2015. [REVIEW]Samuele Iaquinto & Valerio Buonomo - 2017 - Argumenta 4:375-377.
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  22. added 2018-03-28
    The Temporal Knowledge Argument 2.Paul Merriam - manuscript
    How does the temporal knowledge argument fair when exposed to Chalmers' 2-dimensional analysis of the knowledge argument?
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  23. added 2018-03-22
    Complex Experience, Relativity and Abandoning Simultaneity.Sean Enda Power - 2010 - Journal of Consciousness Studies 17 (3-4):231-256.
    Starting from the special theory of relativity it is argued that the structure of an experience is extended over time, making experience dynamic rather than static. The paper describes and explains what is meant by phenomenal parts and outlines opposing positions on the experience of time. Time according to he special theory of relativity is defined and the possibility of static experience shown to be implausible, leading to the conclusion that experience is dynamic. Some implications of this for the relationship (...)
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  24. added 2018-03-21
    Time Flows at 1 B-Second Per A-Second.Paul Merriam - manuscript
    I suggest time flows at 1 B-series second per A-series second.
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  25. added 2018-03-05
    Replies to Deng, Lee, and Skow.Simon Prosser - 2018 - Inquiry: An Interdisciplinary Journal of Philosophy 61 (3):328-350.
    This paper is a contribution to a book symposium on my book Experiencing Time. I reply to comments on the book by Natalja Deng, Geoffrey Lee and Bradford Skow. Although several chapters of the book are discussed, the main focus of my reply is on Chapters 2 and 6. In Chapter 2 I argue that the putative mind-independent passage of time could not be experienced, and from this I develop an argument against the A-theory of time. In Chapter 6 I (...)
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  26. added 2018-02-24
    Hybrid Time Physics.Paul Merriam - manuscript
    I accept that McTaggart's A-series and B-series are not inter-reducible and that both are needed for a complete temporal description of a physical system. I consider the Wigner's Friend thought experiment. The A-series are associated with each (quantum) system, and relativity is associated with the B-series. I consider temporal evolution through this 'hybrid' time. We may define the rate of temporal flow as 1 B-series second per A-series second.
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  27. added 2018-02-20
    Philosophy of Time: A Slightly Opinionated Introduction.Florian Fischer - 2016 - Kriterion - Journal of Philosophy 30 (2):3-28.
    There are several intertwined debates in the area of contemporary philos- ophy of time. One field of inquiry is the nature of time itself. Presentists think that only the present moment exists whereas eternalists believe that all of (space-)time exists on a par. The second main field of inquiry is the question of how objects persist through time. The endurantist claims that objects are three-dimensional wholes, which persist by being wholly1 present, whereas the perdurantist thinks that objects are four- dimensional (...)
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  28. added 2018-02-17
    Is There a Problem of Action at a Temporal Distance?Rögnvaldur Ingthorsson - 2007 - SATS 8 (1):138-154.
    It has been claimed that the only way to avoid action at a temporal distance in a temporal continuum is if effects occur simultaneously with their causes, and that in fact Newton’s second law of motion illustrates that they truly are simultaneous. Firstly, I point out that this interpretation of Newton’s second law is problematic because in classical mechanics ‘acceleration’ denotes a vector quantity. It is controversial whether vectors themselves are changes as opposed to properties of a change, and therefore (...)
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  29. added 2018-02-09
    The Puzzle of the Changing Past.Luca Barlassina & Fabio Del Prete - 2015 - Analysis 75 (1):59-67.
    If you utter sentence ‘Obama was born in 1961’ now, you say something true about the past. Since the past will always be such that the year 1961 has the property of being a time in which Obama was born, it seems impossible that could ever be false in a future context of utterance. We shall consider the case of a sentence about the past exactly like , but which was true when uttered a few years ago and is no (...)
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  30. added 2017-12-29
    Contre les défenses du présentisme par le sens commun.Baptiste Le Bihan - 2018 - Igitur 9 (1):1-24.
    According to presentism, only the present exists. The view is in a bad dialectical situation since it has to face several objections based on physics and a priori arguments. The view remains nonetheless popular because it is, allegedly, more intuitive than alternative views, namely eternalism (past, present and future entities exist) and no-futurism (only past and present entities exist). In the essay, I shall not discuss whether intuitivity is an accurate criterion for ontological enquiry. I will rather argue that any (...)
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  31. added 2017-12-08
    Theories of Consciousness & Death.Gregory Nixon (ed.) - 2016 - New York, USA: QuantumDream.
    What happens to the inner light of consciousness with the death of the individual body and brain? Reductive materialism assumes it simply fades to black. Others think of consciousness as indicating a continuation of self, a transformation, an awakening or even alternatives based on the quality of life experience. In this issue, speculation drawn from theoretic research are presented. -/- Table of Contents Epigraph: From “The Immortal”, Jorge Luis Borges iii Editor’s Introduction: I Killed a Squirrel the Other Day, Gregory (...)
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  32. added 2017-12-05
    The Temporal Asymmetry of Counterfactuals.Terrance A. Tomkow & Kadri Vihvelin - manuscript
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  33. added 2017-11-20
    L'espace et le temps existent-ils ? Le mystère de la gravité quantique.Baptiste Le Bihan - 2018 - Implications Philosophiques 1.
    La physique contemporaine pourrait bien nous livrer un enseignement incroyable, à savoir que l'espace et le temps n'existent pas fondamentalement. Je présenterai succinctement les ontologies suggérées par les deux principaux programmes de recherche en gravité quantique : la théorie des cordes et la gravité quantique à boucles. Je soutiendrai ensuite qu'il est fructueux de prendre les différentes conceptions ontologiques de la conscience en philosophie de l'esprit en modèles pour la construction de solutions au problème de l'émergence de l'espace-temps.
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  34. added 2017-11-20
    Challenging the Grounding Objection to Presentism.Rognvaldur Ingthorsson - 2017 - Manuscrito 40 (1):87-107.
    The grounding objection to presentism rests on two premises: (i) every true proposition P has a truthmaker T, and (ii) some claims about the future and past are obviously true. However, if the future and past do not exist, there can be no truthmakers for future and past tensed expressions. Presentists tend not to challenge the premises of the objection. Instead they argue that the present contains all the truthmakers we need. Presentists should challenge the premises instead. First, finding truthmakers (...)
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  35. added 2017-08-06
    The Specious Present: Background for My Students (Special Author V Woolf).Chatterjee Subhasis Chattopadhyay - manuscript
    This 4 slides' presentation is supplementary material for my students who have opted for Virginia Woolf as their Masters' 'special author'. The presentation shows how James' the specious moment and Husserl's the rough now constitute the matrix of modernist literature, especially the fiction of Virginia Woolf. From St. Augustine to Husserl there is a continuum which has to be understood for engaging with the novels of Virginia Woolf.
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  36. added 2017-07-04
    «El Día de Dios». Acerca Del Tiempo, Según Franz Rosenzweig.Esteban J. Beltrán Ulate - 2017 - Open Insight 8 (14):117-136.
    Este artículo acomete el análisis de la concepción de temporalidad desarrollada por el filósofo alemán Franz Rosenzweig (1886-1929), a partir del escrutinio de su principal obra Der Stern der Erlösung (1921), desde una perspectiva fenomenológica. El tiempo, ahí, se comprende en una tridimensionalidad, a la luz de la noción del «Día de Dios». El planteamiento del pensador judío evidencia una ruptura con las tesis filosóficas modernas, que presentan el tiempo como absoluto. En oposición a esta creencia, establece una relación entre (...)
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  37. added 2017-05-20
    Presentism and Temporal Experience.Akiko Frischhut - 2017 - In Ian B. Phillips (ed.), The Routledge Handbook of Philosophy of Temporal Experience. Routledge.
    Abstract- Presentism And Temporal Experience Intuitively, we all believe that we experience change and the passage of time. Presentism prides itself as the most intuitive theory of time. However, a closer look at how we would experience temporality if presentism was true reveals that this is far from obvious. For if presentism was really so intuitive, then it would do justice to these intuitions. In the course of this article I examine how presentism fares when combined with various leading theories (...)
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  38. added 2017-04-29
    A Phenomenology of Hesitation: Interrupting Racializing Habits of Seeing.Alia Al-Saji - 2014 - In Emily Lee (ed.), Living Alterities: Phenomenology, Embodiment, and Race. State University of New York Press. pp. 133-172.
    This paper asks how perception becomes racializing and seeks the means for its critical interruption. My aim is not only to understand the recalcitrant and limitative temporal structure of racializing habits of seeing, but also to uncover the possibilities within perception for a critical awareness and destabilization of this structure. Reading Henri Bergson and Maurice Merleau-Ponty in dialogue with Frantz Fanon, Iris Marion Young and race-critical feminism, I locate in hesitation the phenomenological moment where habits of seeing can be internally (...)
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  39. added 2017-04-29
    The Causal Attainment Theory of Temporal Passage.Brooke Alan Trisel - 1999 - Sorites 10:60-73.
    Some philosophers contend that the notion of temporal passage is illusory. But if the flow of time is an illusion, what gives rise to the notion that an event is in the future and then becomes present? In this paper, I hypothesize that there is a relation between the degree to which the conditions necessary for an event to occur have been met and the perception that a future event is “distant” or “near” in time. An event is perceived to (...)
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  40. added 2017-04-24
    Can We Describe Possible Circumstances in Which We Would Have.Graham Oppy - 2004 - Ratio 17 (1):68-83.
    This paper investigates the question whether we could have reason to believe that time is two-dimensional. I connect discussion of this question to discussion of the question whether we could have reason to believe that there has been a global time freeze.
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  41. added 2017-04-19
    L’expérience de l’instant métaphysique: La contribution de Plotin au problème « temps et éternité ».Katelis Viglas - 2006 - Philotheos. International Journal for Philosophy and Theology 6:131-143.
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  42. added 2017-04-05
    Fischer's Fate With Fatalism.Christoph Jäger - forthcoming - European Journal for the Philosophy of Religion 9 (2017).
    John Martin Fischer’s core project in Our Fate (2016) is to develop and defend Pike-style arguments for theological incompatibilism, i. e., for the view that divine omniscience is incompatible with human free will. Against Ockhamist attacks on such arguments, Fischer maintains that divine forebeliefs constitute so-called hard facts about the times at which they occur, or at least facts with hard ‘kernel elements’. I reconstruct Fischer’s argument and outline its structural analogies with an argument for logical fatalism. I then point (...)
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  43. added 2017-03-27
    All of a Sudden: Heidegger and Plato's Parmenides.Jussi Backman - 2007 - Epoché: A Journal for the History of Philosophy 11 (2):393-408.
    The paper will study an unpublished 1930–31 seminar where Heidegger reads Plato’s Parmenides, showing that in spite of his much-criticized habit of dismissing Plato as the progenitor of “idealist” metaphysics, Heidegger was quite aware of the radical potential of his later dialogues. Through a temporal account of the notion of oneness (to hen), the Parmenides attempts to reconcile the plurality of beings with the unity of Being. In Heidegger’s reading, the dialogue culminates in the notion of the “instant” (to exaiphnēs, (...)
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  44. added 2017-03-22
    Király V. István - Death and History.István Király V. - 2016 - Budapesti Konyv Szemle (2):79-83.
    Recenzio Kiraly V. Istvan Death and History c. konyverol.
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  45. added 2017-03-22
    Zsuzsanna Mariann LENGYEL: New Ways for Understanding: Death and History – István KIRÁLY V.: Death and History. (Saarbrücken, Lambert Academic Publishing, 2015) 180 P.István Király V. - 2016 - Philobiblon - Transilvanian Journal of Multidisciplinary Research in Humanities 21 (1):123 - 131.
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  46. added 2017-03-02
    Is Present Time a Precondition for the Existence of the Material and Public World?Dwight Holbrook - 2015 - Social Epistemology 29 (1):118-144.
    Is Present Time a Precondition for the Existence of the Material and Public World?. . ???aop.label???. doi: 10.1080/02691728.2013.782591.
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  47. added 2017-02-25
    Simplikios: Über die Zeit. Ein Kommentar zum Corollarium de tempore.Erwin Sonderegger - 1982 - Dissertation, Zürich
    One of the most famous and most important commentaries of the Neoplatonist Simplicius treats the Physics of Aristotle. Several times, having commented the text within the Aristotelian frame, Simplicius treats the same subject again but now under a Neoplatonist perspective. These texts are called corollaries and one of them is about time. Discussing other Neoplatonist views about time (esp. Pseudo-Archytas, Plotinus, Damascius, Jamblichus), he tries to clarify the nature of our physical time arising from and differentiating (diakrisis) a ”first“ unmoving (...)
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  48. added 2017-02-20
    McTaggart's Argument for the Unreality of Time: A Temporal Logical Analysis.Rostomyan Hunan - 2013 - Harvest Moon, New Crop Prize Edition 8.
    An examination of McTaggart’s [1908] argument for the unreality of time.
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  49. added 2017-01-27
    Fifty Million Elvis Fans Can't Be Wrong.Gordon Belot - 2018 - Noûs:946-981.
    This essay revisits some classic problems in the philosophy of space and time concerning the counting of possibilities. I argue that we should think that two Newtonian worlds can differ only as to when or where things happen and that general relativistic worlds can differ in something like the same way—the first of these theses being quaintly heterodox, the second baldly heretical, according to the mores of contemporary philosophy of physics.
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  50. added 2016-12-08
    The Elusive Appearance of Time.Rögnvaldur Ingthorsson - 2013 - In Christer Svennerlind, Jan Almäng & Rögnvaldur Ingthorsson (eds.), Johanssonian Investigations. Essays in Honour of Ingvar Johansson on His Seventieth Birthday. Ontos Verlag. pp. 5--304.
    It is widely assumed that time appears to be tensed, i.e. divided into a future, present and past, and transitory, i.e. involving some kind of ‘flow’ or ‘passage’ of times or events from the future into the present and away into the distant past. In this paper I provide some reasons to doubt that time appears to be tensed and transitory, or at least that philosophers who have suggested that time appears to be that way have included in ‘appearance’ everything (...)
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