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  1. Virupa, Meet Fichte: Uncanny Resonances in Comparative Philosophy.Alexander T. Englert & Jonathan Gold - 2024 - The Immanent Frame 1.
    What happens when scholars come together to study Buddhist and German Idealist perspectives on mind and representation? We explore this question and reflect on methodological considerations in what is often referred to as "comparative philosophy.".
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  2. Mengzian Knowledge Practicalism.Waldemar Brys - forthcoming - British Journal for the History of Philosophy:1-18.
    I argue that, for Mengzi, the kind of knowledge that features in expressions of the form ‘knowing N’, where N is a noun or a noun phrase, is not a kind of belief but is instead a capacity for intelligently performing relevant actions. My argument proceeds by showing that, first, Mengzi is committed to the view that a person knows N iff she is relevantly capable and, second, that the best explanation for this is that the kind of knowledge involved (...)
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  3. History of Rationalities: Ways of Thinking from Vico to Hacking and Beyond. [REVIEW]Luca Siniscalco - 2023 - Informazione Filosofica 9 (1):141-143.
    Review of 'History of Rationalities: Ways of Thinking from Vico to Hacking and Beyond' by Luca Sciortino Palgrave McMillan, Cham (Switzerland) 2023, pp. 351 € 84,94 .
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  4. Luck and normative achievements: Let not safety be our guide.Bruno Guindon - forthcoming - Episteme.
    It is a well-worn platitude that knowledge excludes luck. According to anti-luck virtue epistemology, making good on the anti-luck platitude requires an explicit anti-luck condition along the lines of safety: S knows that p only if S’s true belief that p could not have easily been mistaken. This paper offers an independent, virtue epistemological argument against the claim that safety is a necessary condition on knowledge, one that adequately captures the anti-luck platitude. The argument proceeds by way of analogy. I (...)
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  5. La función del arte en la teoría del conocimiento de Hegel.Hector Ferreiro - 2024 - In Luis Eduardo Gama (ed.), Idealismo, naturaleza y arte: ensayos sobre Kant y Hegel. Bogotá: Centro Editorial de la Universidad Nacional de Colombia. pp. 165–184.
    La exterioridad de una cosa o de un estado de cosas configurados por el ser humano no implica para Hegel que esa cosa o ese estado de cosas deban ya por ello ser considerados como formas del espíritu objetivo, mientras que en contrapartida las formas del espíritu absoluto estarían entonces conformadas por contenidos ideales del pensamiento. La diferencia entre espíritu objetivo y espíritu absoluto no radica en la diferencia entre lo que el espíritu humano “hace” y lo que “conoce”. En (...)
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  6. Idealismo, naturaleza y arte: ensayos sobre Kant y Hegel.Luis Eduardo Gama (ed.) - 2024 - Bogotá: Centro Editorial de la Universidad Nacional de Colombia.
    La exterioridad de una cosa o de un estado de cosas configurados por el ser humano no implica para Hegel que esa cosa o ese estado de cosas deban ya por ello ser considerados como formas del espíritu objetivo, mientras que en contrapartida las formas del espíritu absoluto estarían entonces conformadas por contenidos ideales del pensamiento. La diferencia entre espíritu objetivo y espíritu absoluto no radica en la diferencia entre lo que el espíritu humano “hace” y lo que “conoce”. En (...)
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  7. (1 other version)Knowledge: A Human Interest Story.Brian Weatherson - manuscript
    Over the years I’ve written many papers defending an idiosyncratic version of interest-relative epistemology. This book collects and updates the views I’ve expressed over those papers. -/- Interest-relative epistemologies all start in roughly the same way. A big part of what makes knowledge important is that it rationalises action. But for almost anything we purportedly know, there is some action that it wouldn’t rationalise. I know what I had for breakfast, but I wouldn’t take a bet at billion to one (...)
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  8. What is Good Thinking? Comments on Mona Simion's Shifty Speech and Independent Thought. [REVIEW]Robin McKenna - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Mona Simion’s Shifty Speech and Independent Thought argues for epistemic independence—the independence of good thinking from practical considerations. Along the way she argues against “shifty” views of knowledge and knowledge ascriptions, as well as against those who have tried to preserve the independence of knowledge from practical considerations by accepting shifty views of the epistemic normativity of assertion. In my discussion I start by highlighting some of Simion’s main claims and reconstructing her main lines of argument. I then raise some (...)
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  9. The Use of the Empirical Method by John Henry Newman and Arthur Conan Doyle.Jeffrey Dirk Wilson - 2022 - Newman Studies Journal 19 (2):5-22.
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  10. Introduction.Paul A. Boghossian & Christopher Peacocke - 2000 - In Paul Artin Boghossian & Christopher Peacocke (eds.), New Essays on the A Priori. Oxford, GB: Oxford University Press. pp. 1-10.
    This collection of newly commissioned essays, edited by NYU philosophers Paul Boghossian and Christopher Peacocke, resumes the current surge of interest in the proper explication of the notion of a priori. The authors discuss the relations of the a priori to the notions of definition, meaning, justification, and ontology, explore how the concept figured historically in the philosophies of Leibniz, Kant, Frege, and Wittgenstein, and address its role in the contemporary philosophies of logic, mathematics, mind, and science. The editors’ Introduction (...)
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  11. Intelectualismo ético de Platón. La relación de gnoseología y ética desde República VII.Estiven Valencia Marín - 2021 - Análisis 53 (98):307-325.
    El conocimiento ha incursionado como tema de gran alcance dadas las múltiples disciplinas que lo evocan y cuyos intereses investigativos incurren en una definición para este. Primeras cavilaciones acerca del conocimiento se adelantaron bajo una óptica dualista de materialismo e idealismo, ambas posturas de carácter filosófico que determinaron el pensar de Occidente. Dicho así, desde la Grecia clásica pensadores como Platón, entre otros clásicos, entronizaron esta cuestión, pero dicho trato dualista en el ámbito del saber estuvo fuertemente vinculado con una (...)
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  12. Epistemology Normalized.Jeremy Goodman & Bernhard Salow - 2023 - Philosophical Review 132 (1):89-145.
    We offer a general framework for theorizing about the structure of knowledge and belief in terms of the comparative normality of situations compatible with one’s evidence. The guiding idea is that, if a possibility is sufficiently less normal than one’s actual situation, then one can know that that possibility does not obtain. This explains how people can have inductive knowledge that goes beyond what is strictly entailed by their evidence. We motivate the framework by showing how it illuminates knowledge about (...)
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  13. With or without U? Assemblage theory and (de)territorialising the university.Jana Bacevic - 2019 - Globalisation, Societies and Education 17 (1):78-91.
    Contemporary changes in the domain of knowledge production are usually seen as posing significant challenges to ‘the University’. This paper argues against the framing of the university as an ideal-type, and considers epistemic gains from treating universities as assemblages of different functions, actors and relations. It contrasts this with the concept of ‘unbundling’, using two recent cases of controversies around academics’ engagement on social media to show how, rather than having clearly delineated limits, social entities become ‘territorialised’ through boundary disputes. (...)
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  14. Omega Knowledge Matters.Simon Goldstein - forthcoming - Oxford Studies in Epistemology.
    You omega know something when you know it, and know that you know it, and know that you know that you know it, and so on. This paper first argues that omega knowledge matters, in the sense that it is required for rational assertion, action, inquiry, and belief. The paper argues that existing accounts of omega knowledge face major challenges. One account is skeptical, claiming that we have no omega knowledge of any ordinary claims about the world. Another account embraces (...)
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  15. Précis on Knowing and Checking: an Epistemological Investigation.Guido Melchior - 2023 - Acta Analytica 38 (1):1-13.
    In this Précis, I provide an overview of my Monograph Knowing and Checking: An Epistemological Investigation (Melchior 2019), which is subject to a book symposium organized by the University of Maribor. This volume in Acta Analytica contains contributions by Peter Baumann, Kelly Becker, Marian David, Nenad Miščević, Robert Weston Siscoe, and Danilo Šuster along with my replies.
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  16. Hacia una interpretación conectada de la experiencia en la filosofía de David Hume.Sofía Calvente - 2022 - Tópicos 43:47-75.
    En este trabajo nos proponemos hacer un aporte para esclarecer el sentido y la función de la experiencia en el marco de la teoría del conocimiento de Hume. Para ello examinaremos dos interpretaciones que pueden reconstruirse en la literatura secundaria: la que la entiende como impresiones simples de sensación y la que la concibe como patrones de percepciones conectadas. Consideramos que la primera perspectiva no es adecuada para comprender el rol epistémico de la experiencia, lo que nos inclina hacia la (...)
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  17. The Epistemology of Faith and Hope.Elizabeth Jackson - forthcoming - In Kurt Sylvan, Ernest Sosa, Jonathan Dancy & Matthias Steup (eds.), The Blackwell Companion to Epistemology, 3rd edition. Wiley Blackwell.
    This paper surveys the epistemology of two attitudes: faith and hope. First, I examine descriptive questions about faith and hope. Faith and hope are resilient attitudes with unique cognitive and conative components; while related, they are also distinct, notably in that hope’s cognitive component is weaker than faith’s. I then turn to faith and hope's epistemic (ir)rationality, and discuss various ways that faith and hope can be rational and irrational. Finally, I discuss the relationship between faith, hope, and knowledge: while (...)
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  18. The hypothesis of “differentiation” in the process of understanding and in interpersonal relationships.Alberto Greco - manuscript
    The problem discussed in this paper arises from the observation that in the course of inter-subjective communication "understanding" seems to be entrusted to the implementation of a real process, not only affective but also cognitive, of processing information contained in the perceived behavior. In a previous study (Greco, 1979) we proposed to consider this process of "reconstruction" of meaning as analogous to the process of "construction" used for oneself. Here we will deal with this process of construction or awareness using (...)
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  19. The cognitive approach to the process of interpersonal understanding.Alberto Greco - manuscript
    The basic problem of this investigation concerns how is it that an individual "understands" or "comprehends" what another communicates and, sometimes, even what he does not communicate but of which he has experience. We would like here to take stock of the models that psychology currently has available to study the phenomenon of interpersonal understanding,using a cognitive approach, and to propose some working hypotheses that in our opinion could guide further research.
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  20. Externalism About Knowledge: A Brief Introduction.Luis Oliveira - 2023 - In Luis R. G. Oliveira (ed.), Externalism about Knowledge. Oxford: Oxford University Press. pp. 1-21.
    Abstracting away from its various particular versions, contemporary externalism about knowledge can be broadly characterized as the rejection of two central ideas: that knowledge is incompatible with reflective awareness of the possibility of error, and that knowledge is necessarily tied to the resources that are available from within the first-person perspective. In this brief introduction, I outline five distinctly externalist accounts of knowledge, and two distinctly externalist methodological approaches to knowledge, all fitting this general description.
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  21. On Mentioning Belief-Formation Methods in the Sensitivity Subjunctives.Bin Zhao - forthcoming - Ergo: An Open Access Journal of Philosophy.
    According to the sensitivity account of knowledge, S knows that p only if S’s belief in p is sensitive in the sense that S would not believe that p if p were false. The sensitivity condition is usually relativized to belief-formation methods to avoid putative counterexamples. A remaining issue for the account is where methods should be mentioned in the sensitivity subjunctives. In this paper, I argue that if methods are mentioned in the antecedent, then the account is too strong (...)
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  22. Recursionist Theories of Knowledge (6th edition).Alfson Bjørdal Frode - manuscript
    A recursive definition of knowledge is proposed, to deal with Gettier style difficulties, and provide a framework for a variety of recursionist theories of knowledge.
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  23. Pitagorejczycy, albo pochwała metafizyki.Jerzy Gołosz - 2021 - Filozofia i Nauka. Studia Filozoficzne I Interdyscyplinarne 1 (9):251-276.
    This paper attempts to demonstrate that the conviction about the harmony and order of the world was a fundamental metaphysical principle of the Pythagoreans. This harmony and order were primarily sought in the structures of arithmetics, yet following the discovery of incommensurable magnitudes (irrational numbers, as we now call them), the Pythagoreans began to see geometrical structure as a fundamental part of the world. On the example of the Pythagoreans’ metaphysics and science, the paper shows the mutual relations between metaphysics (...)
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  24. Knowledge from multiple experiences.Simon Goldstein & John Hawthorne - 2021 - Philosophical Studies 179 (4):1341-1372.
    This paper models knowledge in cases where an agent has multiple experiences over time. Using this model, we introduce a series of observations that undermine the pretheoretic idea that the evidential significance of experience depends on the extent to which that experience matches the world. On the basis of these observations, we model knowledge in terms of what is likely given the agent’s experience. An agent knows p when p is implied by her epistemic possibilities. A world is epistemically possible (...)
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  25. Fragile Knowledge.Simon Goldstein - 2022 - Mind 131 (522):487-515.
    This paper explores the principle that knowledge is fragile, in that whenever S knows that S doesn’t know that S knows that p, S thereby fails to know p. Fragility is motivated by the infelicity of dubious assertions, utterances which assert p while acknowledging higher-order ignorance whether p. Fragility is interestingly weaker than KK, the principle that if S knows p, then S knows that S knows p. Existing theories of knowledge which deny KK by accepting a Margin for Error (...)
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  26. Acquittal from Knowledge Laundering.Juan S. Piñeros Glasscock - 2021 - Pacific Philosophical Quarterly 103 (1):39-54.
    Subject-sensitive invariantism (SSI), the view that whether a subject knows depends on the practical stakes, has been charged with ‘knowledge laundering’: together with widely held knowledge-transmission principles, SSI appears to allow improper knowledge acquisition. I argue that this objection fails because it depends on faulty versions of transmission principles that would raise problems for any view. When transmission principles are properly understood, they are shown to be compatible with SSI because they do not give rise to improper knowledge acquisition. The (...)
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  27. JTB Epistemology and the Gettier problem in the framework of topological epistemic logic.Thomas Mormann - 2023 - Review of Analytic Philosophy 3 (1):1 - 41.
    Abstract. Traditional epistemology of knowledge and belief can be succinctly characterized as JTB-epistemology, i.e., it is characterized by the thesis that knowledge is justified true belief. Since Gettier’s trail-blazing paper of 1963 this account has become under heavy attack. The aim of is paper is to study the Gettier problem and related issues in the framework of topological epistemic logic. It is shown that in the framework of topological epistemic logic Gettier situations necessarily occur for most topological models of knowledge (...)
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  28. Spirit calls Nature: A Comprehensive Guide to Science and Spirituality, Consciousness and Evolution in a Synthesis of Knowledge.Marco Masi - 2021 - Indy Edition.
    This is a technical treatise for the scientific-minded readers trying to expand their intellectual horizon beyond the straitjacket of materialism. It is dedicated to those scientists and philosophers who feel there is something more, but struggle with connecting the dots into a more coherent picture supported by a way of seeing that allows us to overcome the present paradigm and yet maintains a scientific and conceptual rigor, without falling into oversimplifications. Most of the topics discussed are unknown even to neuroscientists, (...)
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  29. The Concept of Knowledge.Michael Hannon - 2021 - Routledge Encyclopedia of Philosophy.
    Knowledge is central to epistemology. Indeed, the word ‘epistemology’ comes from the Greek word epistêmê, which is often translated as ‘knowledge.’ But what is knowledge? Why do we value it? How is it acquired? And how much of it do we have? This article explores the nature, significance, sources, and extent of human knowledge.
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  30. La Gran Moral. MacIntyre y el carácter integrador de la filosofía perenne.Carlos Andrés Gómez Rodas, Arjuna Gabriel Castellanos Muñoz & Tulio Rafael Amaya de Armas - 2020 - Prometeica - Revista De Filosofía Y Ciencias 20 (20):80-92.
    En el mundo académico contemporáneo han venido tomando fuerza, desde hace varias décadas, los temas de la interdisciplinariedad y la transdisciplinariedad, como respuesta de un sector de la comunidad científica a los problemas de la especialización y a la desconexión entre las ciencias. Como todo elemento o aspecto de la realidad, este tema requiere de una debida fundamentación filosófica que se encuentra en el pensamiento clásico. En el presente artículo se intenta mostrar la relación entre la tradición de la filosofía (...)
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  31. Mitopoética: La Construcción Simbólica de la Identidad Humana. Oscar E. Muñoz.Óscar Muñoz - 2013 - Madrid, España: Mandala Editorial.
    Entiendo la acción filosófica como un proceso doble de crítica axiomática y construcción teórica. Cuando esta acción se aplica a las construcciones simbólicas de nuestra identidad, la llamo mitopoética. Por motivos evidentes, este libro no puede sino aspirar a ser el bosquejo de un mapa epistemológico a gran escala de las narraciones de la identidad humana, esquema que he dividido en tres partes. En las dos primeras, defino una estructura conceptual que será utilizada en la tercera para desarrollar una teoría (...)
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  32. (1 other version)Folk Knowledge Attributions and the Protagonist Projection Hypothesis.Adrian Ziółkowski - 2021 - In Tania Lombrozo, Joshua Knobe & Shaun Nichols (eds.), Oxford Studies in Experimental Philosophy, vol 4. Oxford University Press. pp. 5-29.
    A growing body of empirical evidence suggests that folk knowledge attribution practices regarding some epistemological thought experiments differ significantly from the consensus found in the philosophical literature. More specifically, laypersons are likely to ascribe knowledge in the so-called Authentic Evidence Gettier-style cases, while most philosophers deny knowledge in these cases. The intuitions shared by philosophers are often used as evidence in favor (or against) certain philosophical analyses of the notion of knowledge. However, the fact that these intuitions are not universal, (...)
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  33. Close Error, Visual Perception, and Neural Phase: A Critique of the Modal Approach to Knowledge.Adam Michael Bricker - 2021 - Theoria 87 (5):1123-1152.
    The distinction between true belief and knowledge is one of the most fundamental in philosophy, and a remarkable effort has been dedicated to formulating the conditions on which true belief constitutes knowledge. For decades, much of this epistemological undertaking has been dominated by a single strategy, referred to here as the modal approach. Shared by many of the most widely influential constraints on knowledge, including the sensitivity, safety, and anti-luck/risk conditions, this approach rests on a key underlying assumption — the (...)
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  34. Believing in Dawkins: The New Spiritual Atheism. By Eric Steinhart. [REVIEW]Helen De Cruz - forthcoming - Journal of the American Academy of Religion.
    (in lieu of abstract, first paragraphs here) For philosophers, reading Richard Dawkins is often a frustrating experience. Many of Dawkins’ writings treat important philosophical topics, such as the existence of God, the meaning of life, the relationship of randomness to order. Dawkins has original ideas, but he lacks the philosophical training and vocabulary to articulate these ideas properly and to develop them coherently. In Believing in Dawkins, Eric Steinhart sets himself an ambitious task: to use the writings of Dawkins to (...)
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  35. Truth and universality: a necessary antinomy?José Ramón Fabelo Corzo - 2021 - Sophia 31 (31):41-63.
    Throughout history, oppressors have used multiple forms of violence to impose their own logic on the human universe they oppress. One such form is epistemic violence, which is based on the monopoly control of truth and the hijacking of universality. Those who apply this violence seek to convince everyone of the absolute character of their supposed truths, of the quasi-natural universality of their ways of thinking, of living, of organizing socially. Truth and universality are ineludible objects in dispute between conservative (...)
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  36. Knowledge from Falsehood, Ignorance of Necessary Truths, and Safety.Bin Zhao - 2022 - Philosophia 50 (2):833-845.
    According to the safety account of knowledge, one knows that p only if one’s belief could not easily have been false. An important issue for the account is whether we should only examine the target belief when evaluating whether a belief is safe or not. In this paper, it is argued that, if we should only examine the target belief, then the account fails to account for ignorance of necessary truths. But, if we should also examine beliefs in other relevant (...)
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  37. (1 other version)Can Knowledge be Quantified and Qualified?Farshad Badie - 2021 - Journal of Knowledge Structures and Systems 1 (2):63-67.
    The opinion defended in this paper is that the interrelationships between the phenomena of data and information can provide a strong basis for analyzing knowledge as a quantified and qualified construction. As other models (e.g., Augusto’s General Theory of Knowledge) suggest, it is important to distinguish knowledge from both data and information in the complicated trio composed of data, information, and knowledge (DIK). However, data and information can be combined into informative data. Taking into account quantified and qualified informative data, (...)
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  38. (1 other version)Can Knowledge be Quantified and Qualified?Farshad Badie - 2021 - Journal of Knowledge Structures and Systems 2 (1):63-67.
    The opinion defended in this paper is that the interrelationships between the phenomena of data and information can provide a strong basis for analyzing knowledge as a quantified and qualified construction. As other models (e.g., Augusto’s General Theory of Knowledge) suggest, it is important to distinguish knowledge from both data and information in the complicated trio composed of data, information, and knowledge (DIK). However, data and information can be combined into informative data. Taking into account quantified and qualified informative data, (...)
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  39. The Epistemology of Thomas Reid.Derek R. Brookes - 1996 - Discipline Filosofiche 2 (VI):119-168.
    This paper is a reconstruction and analysis of Thomas Reid’s epistemology, based upon an examination of his extant manuscripts and publications. I argue that, in Reid’s view, a certain degree of “evidence” (or, as I shall say, ‘epistemic justification’) is that which distinguishes mere true belief from knowledge; and that this degree of justification may be ascribed to a person’s belief if and only if (i) the evidence upon which her belief is grounded is such that she holds it with (...)
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  40. Introduction to Philosophy: Epistemology.Brian C. Barnett (ed.) - 2021 - Rebus Community.
    Introduction to Philosophy: Epistemology engages first-time philosophy readers on a guided tour through the core concepts, questions, methods, arguments, and theories of epistemology—the branch of philosophy devoted to the study of knowledge. After a brief overview of the field, the book progresses systematically while placing central ideas and thinkers in historical and contemporary context. The chapters cover the analysis of knowledge, the nature of epistemic justification, rationalism vs. empiricism, skepticism, the value of knowledge, the ethics of belief, Bayesian epistemology, social (...)
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  41. Völkerpsychologie and the Origins of Hermann Cohen’s Antipsychologism.Scott Edgar - 2020 - Hopos: The Journal of the International Society for the History of Philosophy of Science 10 (1):254-273.
    Some commentators on Hermann Cohen have remarked on what they take to be a puzzle about the origins of his mature anti-psychologism. When Cohen was young, he studied a kind of psychology, the Völkerpsychologie of Moritz Lazarus and Heymann Steinthal, and wrote apparently psycholgistic accounts of knowledge almost up until the moment he first articulated his anti-psychologistic neo-Kantianism. To be sure, Cohen's mature anti psycholgism does constitute a rejection of certain central commitments of Völkerpsychologie. However, the relation between Völkerpsychologie and (...)
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  42. (5 other versions)О созидании, пещерном искусстве и восприятии: доксологический подход.Rosengren Mats & Dmitrii Vorobev - 2019 - Вопросы Философии 8:80-93.
    Представляя доксологию как постфеноменологический способ решения эпистемических и перцептивных проблем, автор обращается к истории открытия в конце XIX в. палеолитической наскальной живописи и к данным современных когнитивных наук. Восприятие и познание не являются отражением объективной реальности, это – особая творческая деятельность людей, обусловленная как биологическими, так и социокультурными факторами. Используя принципы Э. Кассирера, Л. Флека, П. Бурдье и Ж. Деррида, автор дает очерк сложного переплетения биологических и социальных факторов в процессе восприятия, анализируя первые попытки осмысления так называемого «пещерного искусства», и (...)
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  43. Introduction to the special issue ‘knowledge and justification: new perspectives’.Rodrigo Borges - 2020 - Synthese 198 (Suppl 7):1473-1480.
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  44. Chunglin Kwa, Styles of Knowing: A New History of Science from Ancient Times to the Present. [REVIEW]Sean F. Johnston - 2012 - Ambix 59:294-295.
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  45. Beware of Safety.Christian Piller - 2019 - Analytic Philosophy 60 (4):01-29.
    Safety, as discussed in contemporary epistemology, is a feature of true beliefs. Safe beliefs, when formed by the same method, remain true in close-by possible worlds. I argue that our beliefs being safely true serves no recognisable epistemic interest and, thus, that this notion of safety should play no role in epistemology. Epistemologists have been misled by failing to distinguish between a feature of beliefs — being safely true — and a feature of believers, namely being safe from error. The (...)
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  46. Stanowisko epistemologiczne Alvina Plantingi w sporze o naturę, funkcję i wartość uprawnienia epistemicznego / Alvin Plantinga’s Position in Epistemological Debate about the Nature, Function and the Value of the Epistemic Warrant.Marek Pepliński & Dariusz Łukasiewicz - 2018 - Filo-Sofija 41 (2):73-92.
    This article presents Alvin Plantinga’s views on epistemic justification. The first part situates Plantinga’s epistemological views in the context of his epistemology of religion and debates of general epistemology. The second part discusses Plantinga’s argument that the internalism of 20th century epistemology stems from deontologism and that the views on the epistemic justification of analytic philosophers reflect the relationship between classical deontologism and classical internalism. The last part points to the objections with which the Plantinga’s conception met and tries to (...)
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  47. Coming-to-Know as a Way of Coming-to-Be: Aristotle’s De Anima III.5.Michael Baur - 2011 - In Michael Bauer & Robert Wood (eds.), Person, Being, and History: Essays in Honor of Kenneth L. Schmitz. pp. 77-102.
    This chapter argues that it is possible to identify, in the coming to be of knowledge, the three elements that Aristotle says are involved in any kind of coming to be whatsoever (viz., matter, form, and the generated composite object). Specifically, it is argued that in this schema the passive intellect (pathetikos nous) corresponds to the matter, the active intellect (poetikos nous) corresponds to the form, and the composite object corresponds to the mind as actually knowing.
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  48. Accident, Evidence, and Knowledge.Jonathan Vogel - 2017 - In Rodrigo Borges, Claudio de Almeida & Peter David Klein (eds.), Explaining Knowledge: New Essays on the Gettier Problem. Oxford, United Kingdom: Oxford University Press. pp. 117-133.
    I explore and develop the idea that (NA) knowledge is non-accidentally true belief. The applicable notion of non-accidentality differs from that of ‘epistemic luck’ discussed by Pritchard. Safety theories may be seen as a refinement of, or substitute for, NA but they are subject to a fundamental difficulty. At the same time, NA needs to be adjusted in order to cope with two counterexamples. The Light Switch Case turns on the ‘directionof-fit’ between a belief and the facts, while the Meson (...)
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  49. (1 other version)Enough is Enough: Austin on Knowing.Guy Longworth - 2017 - In Savas L. Tsohatzidis (ed.), Interpreting J. L. Austin: Critical Essays. Cambridge University Press. pp. 186–205.
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  50. Philosophie des modalités épistémiques (la logique assertorique revisitée).Fabien Schang - 2007 - Dissertation, Nancy Université
    The relevance of any logical analysis lies in its ability to solve paradoxes and trace conceptual troubles back; with this respect, the task of epistemic logic is to handle paradoxes in connection with the concept of knowledge. Epistemic logic is currently introduced as the logical analysis of crucial concepts within epistemology, namely: knowledge, belief, truth, and justification. An alternative approach will be advanced here in order to enlighten such a discourse, as centred upon the word assertion and displayed in terms (...)
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