Results for 'Alvin L. Barnachea'

998 found
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  1.  15
    Filipino Students’ Standpoint on Going Back to Traditional Schooling in the New Normal.Louie Gula, Jayrome L. Nunez, Alvin L. Barnachea, Jover B. Jabagat & Jomar M. Urbano - 2022 - Journal of Teacher Education and Research 17 (1):16-21.
    Schools worldwide have started opening doors to welcome back students who, for almost two years, have been stuck studying at home. This study looks at the standpoint of Filipino students on going back to regular face-to-face schooling. There were 2,274 students of different tiers of education (high school, collegiate, graduate) from different major island groups of the Philippines (Luzon, Visayas, Mindanao) who participated in the study. The study used a mixed-method of descriptive statistics to present the quantitative data gathered and (...)
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  2. Filipino Students’ Standpoint on Going Back to Traditional Schooling in the New Normal.Jayrome Lleva Nunez, Louie Gula, Alvin L. Barnachea, Jover B. Jabagat & Jomar M. Urbano - 2022 - Journal of Teacher Education and Research 17 (1):16-21.
    Schools worldwide have started opening doors to welcome back students who, for almost two years, have been stuck studying at home. This study looks at the standpoint of Filipino students on going back to regular face-to-face schooling. There were 2,274 students of different tiers of education (high school, collegiate, graduate) from different major island groups of the Philippines (Luzon, Visayas, Mindanao) who participated in the study. The study used a mixed-method of descriptive statistics to present the quantitative data gathered and (...)
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  3. Why God is Not a Semantic Realist.D. L. Anderson - 2002 - In William P. Alston (ed.), Realism & Antirealism. Cornell Up. pp. 131--48.
    Traditional theists are, with few exceptions, global semantic realists about the interpretation of external world statement. Realism of this kind is treated by many as a shibboleth of traditional Christianity, a sine qua non of theological orthodoxy. Yet, this love affair between theists and semantic realism is a poor match. I suggest that everyone (theist or no) has compelling evidence drawn from everyday linguistic practice to reject a realist interpretation of most external world statements. But theists have further reason to (...)
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  4. Une analyse épistémologique de l’expertise dans Wikipédia.Pierre Willaime - 2015 - In Lionel Barbe, Louise Merzeau & Valérie Schafer (eds.), Wikipedia : objet scientifique non identifié. Presses universitaires de Paris Ouest.
    On peut identifier deux principales caractéristiques de Wikipédia pour expliquer son succès et sa spécificité. La première est sa liberté de modification et d’accès. La deuxième réside dans le système organisationnel ascendant (bottom-up) et égalitaire où les articles ne proviennent plus d’experts sélectionnés pour être ensuite distribués à la foule mais sont, au contraire, produits par une base composée d’amateurs inconnus. Ces deux caractéristiques, associées au succès populaire et qualitatif de l’encyclopédie, laissent peu de place à l’expertise individuelle (en particulier (...)
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  5.  66
    Must God Create the Best Available Creatures?Mark J. Boone - 2021 - Philosophia Christi 23 (2):271-289.
    J. L. Mackie distinguished himself in twentieth-century philosophy by presenting an important objection to the traditional free will explanation for why God would allow evil: If evil is due to the free choice of creatures, why wouldn’t an omnipotent God simply create free creatures who would choose better? Alvin Plantinga, in turn, distinguished himself with his critique of Mackie. Plantinga’s main point is that Mackie made a mistake in assuming that it is within the power of omnipotence fully to (...)
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  6. The Logical Problem of Evil: Mackie and Plantinga.Daniel Howard-Snyder - 2013 - In Justin McBrayer & Daniel Howard-Snyder (eds.), The Blackwell Companion to the Problem of Evil. Wiley-Blackwell. pp. 19-33.
    J.L. Mackie’s version of the logical problem of evil is a failure, as even he came to recognize. Contrary to current mythology, however, its failure was not established by Alvin Plantinga’s Free Will Defense. That’s because a defense is successful only if it is not reasonable to refrain from believing any of the claims that constitute it, but it is reasonable to refrain from believing the central claim of Plantinga’s Free Will Defense, namely the claim that, possibly, every essence (...)
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  7. Une Défense Essentialiste au Problème du Mal.Alejandro Pérez - 2016 - Quarentibus (7).
    Y-a-t-il une inconsistance entre la thèse d’un Dieu chrétien et l’existence du mal ? Notre argumentation se basera sur l´excellente thèse développée par Alvin Plantinga, qui soutient, contre John L. Mackie, la consistance du théisme face au problème du mal. Cependant, nous refuserons de suivre la métaphysique modale adoptée par Alvin Plantinga et proposerons une position actualiste, et plus précisément l’essentialisme sérieux prôné par E. J. Lowe. Nous montrerons qu’il est alors possible de suivre l’argumentation logique de Plantinga (...)
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  8. Best Feasible Worlds: Divine Freedom and Leibniz’s Lapse.Justin Mooney - 2015 - International Journal for Philosophy of Religion 77 (3):219-229.
    William L. Rowe’s argument against divine freedom has drawn considerable attention from theist philosophers. One reply to Rowe’s argument that has emerged in the recent literature appeals to modified accounts of libertarian freedom which have the result that God may be free even if he necessarily actualizes the best possible world. Though in many ways attractive, this approach appears to lead to the damning consequence of modal collapse i.e., that the actual world is the only possible world. But appearances can (...)
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  9.  97
    O Pensamento Social dos Estados Unidos: uma abordagem histórica.Emanuel Isaque Cordeiro da Silva - manuscript
    HISTÓRIA DA SOCIOLOGIA: O DESENVOLVIMENTO DA SOCIOLOGIA I -/- A SOCIOLOGIA NOS ESTADOS UNIDOS -/- -/- HISTORY OF SOCIOLOGY: THE DEVELOPMENT OF SOCIOLOGY I -/- SOCIOLOGY IN UNITED STATES -/- -/- Emanuel Isaque Cordeiro da Silva – IFPE-BJ, CAP-UFPE e UFRPE. E-mails: [email protected] e [email protected] WhatsApp: (82)9.8143-8399. -/- -/- PREMISSA -/- A Sociologia nos Estados Unidos desenvolveu-se no contexto de dois grandes eventos que marcaram profundamente a história do país. -/- O primeiro foi a Guerra de Secessão (também conhecida como (...)
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  10. Toward a Synthesis of Reliabilism and Evidentialism? Or: Evidentialism's Troubles, Reliabilism's Rescue Package.Alvin I. Goldman - 2011 - In Trent Dougherty (ed.), Evidentialism and its Discontents. Oxford University Press.
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  11. Alvin Weinberg and the Promotion of the Technological Fix.Sean F. Johnston - 2018 - Technology and Culture 59 (3):620-651.
    The term “technological fix”, coined by technologist/administrator Alvin Weinberg in 1965, vaunted engineering innovation as a generic tool for circumventing problems commonly conceived as social, political or cultural. A longtime Director of Oak Ridge National Laboratory, government consultant and essayist, Weinberg also popularized the term “Big Science” to describe national goals and the competitive funding environment after the Second World War. Big Science reoriented towards Technological Fixes, he argued, could provide a new “Apollo project” to address social problems of (...)
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  12. Truth, Omniscience, and Cantorian Arguments: An Exchange.Alvin Plantinga & Patrick Grim - 1993 - Philosophical Studies 71 (3):267-306.
    An exchange between Patrick Grim and Alvin Plantinga regarding Cantorian arguments against the possibility of an omniscient being.
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  13. Against Materialism.Alvin Plantinga - 2006 - Faith and Philosophy 23 (1):3-32.
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  14. 7 Proper Functionalism.Kenneth Boyce & Alvin Plantinga - 2012 - In Andrew Cullison (ed.), The Continuum Companion to Epistemology. Continuum. pp. 124.
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  15. Alvin Plantinga: Where the Conflict Really Lies: Science, Religion, and Naturalism: Oxford University Press, New York, NY, 2011, 359 Pp. $27.95. [REVIEW]Bradley Monton & Logan Paul Gage - 2012 - International Journal for Philosophy of Religion 72 (1):53-57.
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  16. Deane-Peter Baker, Ed. Alvin Plantinga. [REVIEW]Daniel Hill & Greg Welty - 2009 - Philosophy in Review 29 (1):82-85.
    This is a book review of Deane-Peter Baker (ed.), Alvin Plantinga (New York: Cambridge Univ. Press, 2007).
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  17.  73
    Chose et subjectivité dans l'Ethique de Spinoza.L. Levy - 1998 - Revue des Sciences Philosophiques Et Théologiques 82 (1):49-64.
    Le but de ce texte est de mettre en évidence les équi­valences entre la façon dont le concept de conatus résout, dans l'Éthique, le problème de l'unité modale complexe. en rendant consis­tant le concept de chose singulière en tant que celle-ci doit être consi­dérée comme un légitime sujet d'attribution d'états, et la façon dont ce même concept dessine le rapport cognitif de l'esprit avec lui-même, rapport par lequel l'esprit se saisit comme sujet de ses états et qui ca­ractérise la notion (...)
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  18. Acquiring the Notion of a Dependent Designation: A Response to Douglas L. Berger.Jay L. Garfield & Jan Westerhoff - 2011 - Philosophy East and West 61 (2):365-367.
    In a recent issue of Philosophy East and West Douglas Berger defends a new reading of Mūlamadhyamakakārikā XXIV : 18, arguing that most contemporary translators mistranslate the important term prajñaptir upādāya, misreading it as a compound indicating "dependent designation" or something of the sort, instead of taking it simply to mean "this notion, once acquired." He attributes this alleged error, pervasive in modern scholarship, to Candrakīrti, who, Berger correctly notes, argues for the interpretation he rejects.Berger's analysis, and the reading of (...)
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  19. Alvin Plantinga and Michael Tooley, Knowledge of God, Blackwell Publishing, 2008. [REVIEW]Ian M. Church - 2013 - European Journal for Philosophy of Religion 5 (2):169--172.
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  20. Response.Plantinga Alvin - 2013 - European Journal for Philosophy of Religion 5 (3):55--73.
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  21. A Critique of Alvin Plantinga’s Speech: ‘’Science and Religion: Where the Conflict Really Lies?’’.Sümeyra Turan - 2018 - Tasavvur - Tekirdag Theology Journal 4 (1):405-415.
    This article aims to examine Alvin Plantinga's speech at Biola University which name is: ‘‘Science and Religion, Where the Conflict Really Lies.’’ In order to achieve this purpose, after giving a description of the emergence of conflict between two disciplines, the ideas of Plantinga is examined through his speech and articles. The remainder of the article conducts a critical examination of his thesis in the light of Islamic viewpoint.
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  22. Critical Notice of Alvin Plantinga's Where the Conflict Really Lies.Greg Janzen - 2012 - Grazer Philosophische Studien 86 (1):291-295.
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  23. The Metaphysics of Alvin Plantinga.Matthew Davidson - 2009 - In Ernest Sosa & Gary Rosenkrantz (eds.), Blackwell Companion to Metaphysics. Oxford, UK:
    This is an article on the metaphysics of Alvin Plantinga. It is from the Blackwell Companion to Metaphysics (2009).
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  24.  70
    Reply.Alvin Plantinga - 2002 - Analytic Philosophy 43 (2):124-135.
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  25. The Real Conflict Between Science and Religion: Alvin Plantinga’s Ignoratio Elenchi.Herman Philipse - 2013 - European Journal for Philosophy of Religion 5 (2):87--110.
    By focussing on the logical relations between scientific theories and religious beliefs in his book Where the Conflict Really Lies, Alvin Plantinga overlooks the real conflict between science and religion. This conflict exists whenever religious believers endorse positive factual claims to truth concerning the supernatural. They thereby violate an important rule of scientific method and of common sense, according to which factual claims should be endorsed as true only if they result from validated epistemic methods or sources.
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  26.  90
    Introduction to Alvin Plantinga, Essays in the Metaphysics of Modality.Matthew Davidson - 2003 - In Essays in the Metaphysics of Modality. New York: Oxford University Press.
    For the past 30 years, Alvin Plantinga's work in the metaphysics of modality has been both insightful and innovative; it is high time that his papers in this area be collected together in a single volume. This book contains 11 pieces of Plantinga's work in modal metaphysics, arranged in chronological order so one can trace the development of his thought on matters modal. In what follows I will lay out the principal concepts and arguments in these papers.
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  27. Reason, Metaphysics, and Mind: New Essays on the Philosophy of Alvin Plantinga.Kelly James Clark & Michael Rea (eds.) - 2012 - Oup Usa.
    In May 2010, philosophers, family and friends gathered at the University of Notre Dame to celebrate the career and retirement of Alvin Plantinga, widely recognized as one of the world's leading figures in metaphysics, epistemology, and the philosophy of religion. Plantinga has earned particular respect within the community of Christian philosophers for the pivotal role that he played in the recent renewal and development of philosophy of religion and philosophical theology. Each of the essays in this volume engages with (...)
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  28.  17
    La temporalité à l’épreuve du confinement - A temporalidade à prova do confinamento.Hélène L’Heuillet - 2021 - Revista Natureza Humana 23:37-45.
    Je cherche à explorer comment l'expérience de la temporalité est multiforme et fortement perturbée à l'époque de la pandémie Covid-19 et des politiques de confinement, générant une expérience d'hétérochronie, qui remet en question notre rapport à la vie.
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  29. A Critical Review of Alvin Plantinga’s Warranted Christian Belief. [REVIEW]Thomas D. Senor - 2002 - International Philosophical Quarterly 42 (3):389-396.
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  30. Response to Churchland.Aaron Segal & Alvin Plantinga - 2010 - Philo 13 (2):201-207.
    Paul Churchland argues that Plantinga’s evolutionary argument against naturalism is unsuccessful and so we need not accept its conclusion. In this paper, we respond to Churchland’s argument. After we briefly recapitulate Plantinga’s argument and state Churchland’s argument, we offer three objections to Churchland’s argument: (1) its first premise has little to recommend it, (2) its second premise is false, and (3) its conclusion is consistent with, and indeed entails, the conclusion of Plantinga’s argument.
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  31.  28
    Intеrсulturаl Соmmuniсаtiоn in Thе Соntеxt Оf Glоbаlizаtiоn: Sоmе Philоsоphiсаl Issuеs.Lе Kiеn - 2019 - WP.
    In this аrtiсlе, thе аuthоr fосusеs оn еluсidаting sоmе philоsоphiсаl аspесts оf intеrсulturаl соmmuniсаtiоn in thе соntеxt оf glоbаlizаtiоn оn thе bаsis оf rесоgnizing thе соntributiоns аnd limitаtiоns оf Wittgеnstеin tо thе birth оf philоsоphy. сulturе study. Thоsе philоsоphiсаl issuеs аrе: thе similаrity in thinking аnd асting оf pеоplе асrоss сulturеs; divеrsity оf сulturеs, wоrldviеws аnd wаys оf lifе. Frоm thе Mаrxist pоint оf viеw, thе аuthоr pоintеd оut аnd сritiсizеd thе limitаtiоns оf Wittgеnstеin's philоsоphiсаl соnсеptiоn; аnd аt thе sаmе (...)
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  32. Précis of Where the Conflict Really Lies.Alvin Plantinga - 2013 - European Journal for Philosophy of Religion 5 (3):1.
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  33.  27
    La temporalité à l’épreuve du confinement.Hélène L’Heuillet - 2021 - Natureza Humana Revista Internacional de Filosofia E Psicanálise 23:37-45.
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  34. Against Alvin Plantinga's Reformed Epistemology: The Sufficiency of Evidence for the Belief in God.Alfie Polistico - 2021 - Philosophia: International Journal of Philosophy 22 (2):230-244.
    The paper is a critique of Alvin Plantinga’s notion that belief in God is properly basic - evidence is not needed to justify such belief - in light of Thomas Aquinas’ religious epistemology. The latter’s epistemology proves that, while evidence is not a necessary condition for belief in God based on his Summa Theologica since such belief is evidence itself from his De Veritate, there is sufficient evidence that justifies such belief. First, I argue that Plantinga’s total rejection of (...)
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  35. Stanowisko epistemologiczne Alvina Plantingi w sporze o naturę, funkcję i wartość uprawnienia epistemicznego / Alvin Plantinga’s Position in Epistemological Debate about the Nature, Function and the Value of the Epistemic Warrant.Marek Pepliński & Dariusz Łukasiewicz - 2018 - Filo-Sofija 41 (2):73-92.
    This article presents Alvin Plantinga’s views on epistemic justification. The first part situates Plantinga’s epistemological views in the context of his epistemology of religion and debates of general epistemology. The second part discusses Plantinga’s argument that the internalism of 20th century epistemology stems from deontologism and that the views on the epistemic justification of analytic philosophers reflect the relationship between classical deontologism and classical internalism. The last part points to the objections with which the Plantinga’s conception met and tries (...)
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  36. L’Indochine française du XIXe-XXe siècle – politique et religions.Thu-Trang Vuong & Quan-Hoang Vuong - 2018 - Working Paper CEB.
    La colonisation suivie du règne communiste a laissé sa marque sur l’ancienne Indochine française, constituée des trois pays Vietnam, Laos et Cambodge. Cet article vise à analyser la relation étroite entre des bouleversements politiques de la fin XIXe-début XXe siècle et l’évolution des institutions religieuses en Indochine, pour conclure sur l’interaction et l’influence réciproque entre politique et religieux.
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  37. God, Evil, and Alvin Plantinga on the Free-Will Defense.Ciro De Florio & Aldo Frigerio - 2013 - European Journal for Philosophy of Religion 5 (3):75--94.
    In this paper we will give a critical account of Plantinga’s well-known argument to the effect that the existence of an omnipotent and morally perfect God is consistent with the actual presence of evil. After presenting Plantinga’s view, we critically discuss both the idea of divine knowledge of conditionals of freedom and the concept of transworld depravity. Then, we will sketch our own version of the Free-Will Defence, which maintains that moral evil depends on the misuse of human freedom. However, (...)
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  38. Temporal Experience.L. A. Paul - 2010 - Journal of Philosophy 107 (7):333-359.
    The question I want to explore is whether experience supports an antireductionist ontology of time, that is, whether we should take it to support an ontology that includes a primitive, monadic property of nowness responsible for the special feel of events in the present, and a relation of passage that events instantiate in virtue of literally passing from the future, to the present, and then into the past.
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  39. What You Can't Expect When You're Expecting'.L. A. Paul - 2015 - Res Philosophica 92 (2):1-23.
    It seems natural to choose whether to have a child by reflecting on what it would be like to actually have a child. I argue that this natural approach fails. If you choose to become a parent, and your choice is based on projections about what you think it would be like for you to have a child, your choice is not rational. If you choose to remain childless, and your choice is based upon projections about what you think it (...)
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  40. J. L. A Ustin and Literal Meaning.Nat Hansen - 2014 - European Journal of Philosophy 22 (4):617-632.
    Alice Crary has recently developed a radical reading of J. L. Austin's philosophy of language. The central contention of Crary's reading is that Austin gives convincing reasons to reject the idea that sentences have context-invariant literal meaning. While I am in sympathy with Crary about the continuing importance of Austin's work, and I think Crary's reading is deep and interesting, I do not think literal sentence meaning is one of Austin's targets, and the arguments that Crary attributes to Austin or (...)
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  41. Trompe L’Oeil and the Dorsal/Ventral Account of Picture Perception.Bence Nanay - 2015 - Review of Philosophy and Psychology 6 (1):181-197.
    While there has been a lot of discussion of picture perception both in perceptual psychology and in philosophy, these discussions are driven by very different background assumptions. Nonetheless, it would be mutually beneficial to arrive at an understanding of picture perception that is informed by both the philosophers’ and the psychologists’ story. The aim of this paper is exactly this: to give an account of picture perception that is valid both as a philosophical and as a psychological account. I argue (...)
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  42. Exploratory Experiments.L. R. Franklin - 2005 - Philosophy of Science 72 (5):888-899.
    Philosophers of experiment have acknowledged that experiments are often more than mere hypothesis-tests, once thought to be an experiment's exclusive calling. Drawing on examples from contemporary biology, I make an additional amendment to our understanding of experiment by examining the way that `wide' instrumentation can, for reasons of efficiency, lead scientists away from traditional hypothesis-directed methods of experimentation and towards exploratory methods.
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  43. The Epistemology of Alvin Plantinga.Valentin Teodorescu - 2014 - Annals of Academy of Romanian Scientists 6 (1-2):115-136.
    In this article we intend to present Alvin Plantinga’s epistemology by showing the way in which its central concepts: the Reidian foundationalism, the partial critique of evidentialism, warrant, proper function, reliability and externalism - are logically interrelated. A section of this article is reserved to the critiques of his account of warrant brought by Peter Klein and Richard Feldman and to the way in which Plantinga answered them, by developing the concepts of cognitive maxi- and mini-environment. In the end (...)
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  44.  29
    It’s Not Easy Bein’ Fair.Kyle Ferguson & Arthur L. Caplan - 2020 - American Journal of Bioethics 20 (7):160-162.
    Volume 20, Issue 7, July 2020, Page 160-162.
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  45. L'école québécoise et la «culture scolaire»: développement intégral de l'enfant, développement cognitif de l'élève et contextes éducatifs.Louis Levasseur - 2012 - Revue Phronesis 1 (4):71-83.
    . The reasoning behind the reforms to education that began in 2000-2001 in Québec stemmed in part from a need to put the focus on the student’s intellectual development, rather than on overall personal development, as was the case in the 1970s. At this point, has intellectual development truly become a priority in teaching? Without providing a definitive or categorical answer, the author argues that, in some settings, socialization is more important than instruction and, in some subjects, knowledge as a (...)
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  46. Public Health, Public Goods, and Market Failure.L. Chad Horne - 2019 - Public Health Ethics 12 (3):287-292.
    This discussion revises and extends Jonny Anomaly's ‘public goods’ account of public health ethics in light of recent criticism from Richard Dees. Public goods are goods that are both non-rival and non-excludable. What is significant about such goods is that they are not always provided efficiently by the market. Indeed, the state can sometimes realize efficiency gains either by supplying such goods directly or by compelling private purchase. But public goods are not the only goods that the market may fail (...)
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  47. On the Logical Unsolvability of the Gettier Problem.L. Floridi - 2004 - Synthese 142 (1):61 - 79.
    The tripartite account of propositional, fallibilist knowledge that p as justified true belief can become adequate only if it can solve the Gettier Problem. However, the latter can be solved only if the problem of a successful coordination of the resources (at least truth and justification) necessary and sufficient to deliver propositional, fallibilist knowledge that p can be solved. In this paper, the coordination problem is proved to be insolvable by showing that it is equivalent to the ''''coordinated attack'''' problem, (...)
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  48. Bacteria, Sex, and Systematics.L. R. Franklin - 2007 - Philosophy of Science 74 (1):69-95.
    Philosophical discussions of species have focused on multicellular, sexual animals and have often neglected to consider unicellular organisms like bacteria. This article begins to fill this gap by considering what species concepts, if any, apply neatly to the bacterial world. First, I argue that the biological species concept cannot be applied to bacteria because of the variable rates of genetic transfer between populations, depending in part on which gene type is prioritized. Second, I present a critique of phylogenetic bacterial species, (...)
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  49. A One Category Ontology.L. A. Paul - forthcoming - In John A. Keller (ed.), Being, Freedom, and Method: Themes From the Philosophy of Peter van Inwagen. Oxford University Press.
    I defend a one category ontology: an ontology that denies that we need more than one fundamental category to support the ontological structure of the world. Categorical fundamentality is understood in terms of the metaphysically prior, as that in which everything else in the world consists. One category ontologies are deeply appealing, because their ontological simplicity gives them an unmatched elegance and spareness. I’m a fan of a one category ontology that collapses the distinction between particular and property, replacing it (...)
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  50. L’indignation, le mépris et le pardon dans l’émergence du cadre légal d’Occupy Geneva.Frédéric Minner - 2018 - Revue Européenne des Sciences Sociales 56 (2):133-159.
    Cet article s’intéresse au problème de la maintenance, c’est-à-dire au moment où les membres d’un collectif social tentent d’assurer dans le temps l’existence de leur collectif en instituant des règles pour réguler leurs comportements. Ce problème se pose avec acuité lorsque certains membres ne respectent pas ces règles communes. Pour maintenir la coopération sociale, les membres peuvent décider d’instituer des règles secondaires visant à sanctionner les transgressions des règles primaires déjà établies. La maintenance d’un collectif peut ainsi reposer sur l’émergence (...)
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