Results for 'Claude Manté'

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  1. X. MANTIK ÇALIŞTAYI.Mantık Derneği - 2022 - Nevşehir, Nevşehir Merkez/Nevşehir, Türkiye: Kapadokya Üniversitesi.
    X. Mantık Çalıştayı 2-4 Eylül 2021 tarihlerinde Kapadokya Üniversitesi’nin ev sahipliğinde gerçekleştirildi. Mantık Derneği’nin 10 yıldır aralıksız bir şekilde düzenlediği çalıştaylara, Covid-19 dolayısıyla iki yıl ara verilmek zorunda kalındı. Çalıştay’ın pandemi sonrası tekrar gerçekleştirilmesinde her türlü olanağı sağlayan Kapadokya Üniversitesi’ne, Rektör Prof. Dr. Hasan Ali Karasar’a ve emeği geçen herkese teşekkürlerimizi sunuyoruz.
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  2. On Quentin Meillassoux and the problem of evil.Claude Mangion - 2020 - Open Theology 6:118-131.
    The problem of evil and the injustice it brings out has a long history in western philosophy and it has been one of the core arguments against the existence of God as an all-powerful and all-good Being. In a number of texts Meillassoux agrees with this line of argument, but he also argues that atheism fails to take into account the injustice of evil. His central thesis is that while the existence of evil discounts the existence of the ‘revealed’ God, (...)
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  3. (1 other version)Utility theory and ethics.Mongin Philippe & D'Aspremont Claude - 1998 - In Salvador Barbera, Peter Hammond & Christian Seidl (eds.), Handbook of Utility Theory: Volume 1: Principles. Kluwer Academic Publishers. pp. 371-481.
    This chapter of the Handbook of Utility Theory aims at covering the connections between utility theory and social ethics. The chapter first discusses the philosophical interpretations of utility functions, then explains how social choice theory uses them to represent interpersonal comparisons of welfare in either utilitarian or non-utilitarian representations of social preferences. The chapter also contains an extensive account of John Harsanyi's formal reconstruction of utilitarianism and its developments in the later literature, especially when society faces uncertainty rather than probabilistic (...)
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  4. Psychophysical evidence for low-level processing of illusory contours and surfaces in the Kanizsa square.Birgitta Dresp & Claude Bonnet - 1991 - Vision Research 31:1813-1817.
    Light increment thresholds were measured on either side of one of the illusory contours of a white-on-black Kanizsa square and on the illusory contour itself. The data show that thresholds are elevated when measured on either side of the illusory border. These elevations diminish with increasing distance of the target spot from the white elements which induce the illusory figure. The most striking result, however, is that threshold elevations are considerably lower or even absent when the target is located on (...)
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  5. A Welfarist Version of Harsanyi's Theorem.Claude D'Aspremont & Philippe Mongin - 2008 - In M. Fleurbaey M. Salles and J. Weymark (ed.), Justice, Political Liberalism, and Utilitarianism. Cambridge University Press. pp. Ch. 11.
    This is a chapter of a collective volume of Rawls's and Harsanyi's theories of distributive justice. It focuses on Harsanyi's important Social Aggregation Theorem and technically reconstructs it as a theorem in welfarist social choice.
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  6. Psychophysical measures of illusory form: Further evidence for local mechanisms.Birgitta Dresp & Claude Bonnet - 1993 - Vision Research 33:759-766.
    Detection thresholds for a small light spot were measured at various distances from the colinear inucer edges of white inducing elements on a dark background. The data show that thresholds are elevated when the target is located close to one or more inducing element(s). Threshold elevations diminish with increasing distance of the target from colinear edges and decreasing surface size of the inducing elements. gradients show the same tendencies. Tbe present observations add empirical support to the idea that illusory figures (...)
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  7. Le questionnement logiciste et les conflits d’interprétation.Jean-Claude Gardin - 1997 - Enquête. Anthropologie, Histoire, Sociologie 5 (Débats et controverses):35-54.
    L’analyse logiciste des constructions savantes a pour but de mettre à nu leurs composantes symboliques : une base de données (observations et présuppositions) et un ensemble d’opérations de réécriture exprimant le raisonnement qui relie cette base aux thèses de la construction. Les travaux inspirés de ce programme depuis une vingtaine d’années soulèvent des questions intéressantes dans les perspectives d’une épistémologie pratique maintes fois exposées. L’étude des conflits d’interprétation y tient une large place ; elle s’apparente à l’analyse des controverses scientifiques (...)
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  8. Open Science, Open Data, and Open Scholarship: European Policies to Make Science Fit for the Twenty-First Century.Rene Von Schomberg, Jean-Claude Burgelman, Corina Pascu, Kataezyna Szkuta, Athanasios Karalopoulos, Konstantinos Repanas & Michel Schouppe - 2019 - Frontiers in Big Data 2:43.
    Open science will make science more efficient, reliable, and responsive to societal challenges. The European Commission has sought to advance open science policy from its inception in a holistic and integrated way, covering all aspects of the research cycle from scientific discovery and review to sharing knowledge, publishing, and outreach. We present the steps taken with a forward-looking perspective on the challenges laying ahead, in particular the necessary change of the rewards and incentives system for researchers (for which various actors (...)
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  9. FILIPINO TIKTOK INFLUENCERS AND PURCHASING BEHAVIOR OF YOUNG PROFESSIONALS.Rizza G. De La Luna, Al John A. Apana, Ivan Claude D. Aure, Joyce S. Catapang, Simon Jude A. Galut, Hazon B. Punongbayan & Jowenie A. Mangarin - 2024 - Get International Research Journal 2 (1):148–164.
    The traditional use of conventional media by businesses for audience targeting has shifted with the rise of influencer marketing, notably on platforms like TikTok, posing challenges in content adaptation and technological adaptation. Albert Bandura's Social Cognitive Theory examines factors shaping purchasing behavior, particularly relevant for young professionals. A quantitative correlational study focused on young professionals engaging with TikTok and influenced by Filipino TikTok creators, revealing education level as a key determinant of purchasing behavior. Extended TikTok engagement positively correlates with increased (...)
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  10.  68
    Sans goût : l'art et le psychopathe.Heidi Lene Maibom, James Harold & Jean-Claude Hugon - 2010 - Nouvelle Revue d'Esthétique 2 (2):151-163.
    Résumé Si l’absence de moralité des psychopathes a été largement étudiée, il existe peu de recherches sur leurs capacités esthétiques. Pourtant, beaucoup d’études cliniques de cas montrent qu’ils présentent un grave déficit dans ce domaine. Cet article se propose d’en chercher les causes. Il analyse les forces et les limites de l’hypothèse d’un manque d’empathie pour expliquer ces carences esthétiques, et montre pourquoi l’hypothèse d’un manque de distance psychique se révèle plus féconde. Celle-ci permet en outre de comprendre le lien (...)
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  11. Mantığın zaman tüneli.Besim Karakadılar - 2011 - Felsefe Dünyasi 54:117-122.
    Mantık tarihi ondokuzuncu yüzyılın ikinci yarısından bu yana matematiğin temelleriyle ilgili soruların yanıtlanmasına sahne olmuştur. Bugün tarihsel gelişiminin bir sonucu olarak mantık bilgisayar kullanımı aracılığıyla yaşam ile etkileşmektedir. Bu yazıda söz konusu etkileşimin geleceğine ilişkin bilgisel ufukların geçmişte hangi soruları yanıtlamak amacıyla belirlendiği çok kısaca özetlenmektedir.
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  12. "Mantık ve Konuşma" Üzerine.Alper Yavuz - 2022 - Posseible: Felsefe Dergisi 11 (1):51-70.
    Özet: Bu yazı Paul Grice’ın 1967 yılında verdiği “Mantık ve Konuşma” başlıklı dersinin Türkçe çevirisinin okunmasına yardımcı olmayı amaçlamaktadır. Yazıda önce “Mantık ve Konuşma”nın arka planında yer alan dil felsefesi tartışmaları kısaca tanıtılmış sonrasında sezdirimler ve özellikleri, bağlam ve iletişimin ilkeleri gibi metinde geçen temel tartışmalar açıklanmıştır. En sonda ise “Mantık ve Konuşma”nın dil felsefesi ve dilbilimdeki etkilerinden kısaca söz edilmiştir. -/- Abstract: This paper aims at being helpful in reading the Turkish translation of Paul Grice’s 1967 lecture titled “Logic (...)
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  13. Claude Ake o rozwoju i demokracji w Afryce.Krzysztof Trzcinski - 2012 - In R. Vorbrich (ed.), Rozwój a kultura. Perspektywy poznawcze i praktyczne. pp. 89-107.
    W artykule tym przedstawiam koncepcję rozwoju autorstwa wybitnego nigeryjskiego myśliciela i demokraty Claude’a Akego. Ake zaproponował abstrakcyjny paradygmat rozwoju społeczeństw afrykańskich w warunkach demokracji. Paradygmat ten opiera się na rolnej strategii rozwoju, zgodnie z którą powinien być on uzyskiwany małymi krokami i pierwotnie generowany na wsi. Ake zdefiniował rozwój jako proces, „poprzez który ludzie kształtują i zmieniają siebie oraz swoją sytuację życiową, by osiągać wyższe poziomy cywilizacyjne, zgodnie z własnymi wyborami i wartościami”. Zdaniem nigeryjskiego myśliciela, rozwój jako proces zbiorowy (...)
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  14. Fârâbî’de Mutluluk ve Mantık İlişkisi.Nuriye Merkit - 2021 - Theosophia (2):1-12.
    Mutluluk kavramı Fârâbî felsefesinin merkezî kavramıdır. Ona göre mutluluk insanî yetkinliğin en üst noktası ve insanın doğal amacıdır. İnsanı bu hayatta dünya mutluluğuna ve öteki dünyada sonsuz mutluluğa ulaştıracak olan dört tür erdem vardır. Bunlar teorik erdemler, düşünme erdemleri, ahlakî erdemler ve sanatsal erdemlerdir. Düşünme erdemleri teorik erdemlere bağlı iken, ahlakî erdemler ile sanatsal erdemler de düşünme erdemlerine ve teorik erdemlere bağlıdır; çünkü iyinin ve kötünün belirlenmesi, sanatsal ve meslekî becerilerin kazanılması bilgiyle mümkün olmaktadır. Bu bağlamda mutluluk iyiyi kötüden, doğruyu (...)
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  15. Mantık ve Konuşma.Paul Grice - 2022 - Posseible: Felsefe Dergisi 11 (1):71-87. Translated by Alper Yavuz.
    Grice bu yazıda temel olarak sezdirim kavramını incelemektedir. Sezdirim bir karşılıklı konuşmada konuşucunun, söylediği şey ötesinde dinleyicisine aktardığı düşüncedir. Konuşma sezdirimleri söz konusu olduğunda dinleyici, bir çıkarım sonucunda sezdirimleri saptar. Grice'ın savı, bu çıkarımda nicelik, nitelik, bağıntı ve tarz olmak üzere dört grupta toplanabilen ilkelerin (maksimler) belirleyici rol oynadığıdır.
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  16. Gündelik dilin mantıksızlığı.Besim Karakadılar - manuscript
    Mantık, yirminci yüzyıldaki gelişimi bakımından ele alındığında, matematik, bilgisayar bilimi, dilbilim ve felsefe gibi alanlarla sıkı kavramsal bağlantılar kuran bir disiplin haline gelmiştir. Tüm bu alanların gündelik dilde izi sürülen anlamalar, anlaşmalar, anlatmalar vb. edimler için birşeyler söyleyebileceğini ya da yapabileceğini varsayabiliriz. Ancak bu varsayım gündelik dilin mantığıyla ya da mantıksızlıklarıyla doğrudan başedebilecek bir anlama yetisi kazanmanın kolay bir yolu olduğu anlamına gelmez. Modern mantık matematikseldir ve gündelik dilde bir kolaylık sağlamaz; aksine işleri olduğundan da karmaşık hale getirir.
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  17. Claude Tresmontant, métaphysicien de l’inachevé (1925-1997). Actes de la journée d’étude du 2 février 2019.Philippe Gagnon (ed.) - 2022 - Paris: L'Harmattan.
    (Back Cover:) « La pensée métaphysique renaîtra demain. Ce sont des savants qui ont le goût et le sens de la pensée conduite jusqu’au terme de ses exigences internes, et des philosophes initiés aux sciences expérimentales qui, en commun, la feront. » L’œuvre de Claude Tresmontant (1925-1997) illustre parfaitement cette recherche de la métaphysique d’un monde en devenir, qui sait écouter et se modeler sur la transformation – la métamorphose – promise à une Création finalisée. Le trait commun aux (...)
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  18. Gündelik dilin mantıksızlığıyla mücadele alıştırmaları üzerine.Besim Karakadılar - manuscript
    Aslına bakılırsa gündelik yaşam mücadelesi içinde hemen herkes anbean gündelik dilin mantıksızlığıyla da mücadele halindedir. Bu halin göstergesi olan tavır ve tutumlara odaklandığımızda ortak değerler üzerinden bir mücadele için, kendimize ve başkalarına yapabilirlikler yaratan alıştırmalar önerebiliyor muyuz? Başkalarının önerdiği yaratıcı ve yapabilirlikler belirleyen alıştırmaların farkına varabiliyor muyuz?
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  19. "Claude Tresmontant, la philosophie chrétienne et les présupposés d'une métaphysique de la Charité" [Claude Tresmontant, Christian Philosophy, and the Assumptions Behind a Metaphysics of Charity].Philippe Gagnon - 2016 - In Bertrand Souchard Fabien Revol (ed.), Réel voilé et cosmos théophanique. Le regard de l'homme sur la nature et la question de Dieu. Vrin/Institut interdisciplinaire d'études épistémologiques. pp. 453-501.
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  20. La contribution de Claude Tresmontant à la compréhension des signes de crédibilité de la Révélation.Philippe Gagnon - 1999 - Église Et Théologie 30 (3):327-364.
    This study is devoted to the problem of the place and significance of the scientific quest and worldview, and to their articulation with metaphysics as they serve to bring the mind to the consideration of the problem and mystery of the existence of God in the thought of the contemporary French philosopher and theologian Claude Tresmontant (1925-97).
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  21. Book Reviews: Claude P. Bruter (editor), Mathematics in Art: Mathematical Visualization in Art and Education.Walter Carnielli - 2004 - Logic and Logical Philosophy 13:163-166.
    Claude P. Bruter (editor), Mathematics in Art: Mathematical Visualization in Art and Education, Springer-Verlag, New York, 2002, pp. X + 337, ISBN 3-540-43422-4.
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  22. P. Coffey’in “Mantık Bilimi” Eseri Üzerine Bir İnceleme.Ludwig Wittgenstein - 2022 - The Ludwig Wittgenstein Project. Translated by Ahmet Karaca.
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  23. CLAUDE LÉVI-STRAUSS AND THE MYTH ANAMORPHOSES.Gustavo Ruiz da Silva & Mariza Martins Furquim Werneck - 2021 - Revista Avesso: Pensamento, Memória E Sociedade 1 (2):1-17.
    The article intends to demonstrate that, when building his science, Claude Lévi- Strauss abandons the categories used by the traditional studies of the myth and creates singular epistemological tools, suggested by the music, by the natural science and by the plastic arts. These tools, which we can denominate aesthetic operators, light up, in an exemplary way, the dissolution process that suffers the mythical matter when transforming in the time and in the space. When establishing that new form of thinking, (...)
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  24. Claude Lévi-Strauss: překonat okouzlení.Martin Paleček - 2010 - Teorie Vědy / Theory of Science 32 (3):361-382.
    Při výběru z teorií, které bychom mohli aplikovat na problém, jímž se zabýváme, je pro nás účinnost jejich použití jedním z nejdůležitějších kritérií. Jinými slovy, naše hodnocení teorií se odvíjí o jejich schopnosti řešit problémy. V tomto eseji nejprve ukáži, jaké druhy problémů jsou pro sociální vědy klíčové, a s pomocí strukturalistické kritiky funkcionalismu nabídnu ilustrace těchto problémů. Budu přitom tvrdit, že Lévi-Straussovy přísliby spojené s jeho metodou nebyly nikdy naplněny a že je strukturální antropologie neuspokojivá.
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  25. Autorité rhétorique: Claude Bernard et Émile du Bois-Reymond.Gabriel Finkelstein - 2012 - In Jean-Gäel Barbara & Pierre Corvol (eds.), Les élèves de Claude Bernard: Les nouvelles disciplines bernardiennes au tournant du XXe siècle. pp. 173-192.
    Professeur Finkelstein avait posée la question, pourquoi, bien que leurs réalisations scientifiques et leur scientifique approche soient similaires, Bernard était beaucoup plus connu dans son pays, France, et à son époque, que Bois-Reymond en Allemagne? Une question similaire a été posée au sujet du pourquoi Darwin est connu pour la théorie de l'évolution, tandis que Wallace a été remis en arrière-fond dans leur temps et dans l'histoire. Selon Finkelstein, la cause de la differences entre Bois-Reymond et Bernard, peut être trouvée (...)
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  26. Hegel'in Mantık Bilimi'nde Varlık, Yokluk ve Oluş Üzerine Bir İnceleme / An Essay on Being, Nothing and Becoming in Hegel’s The Science of Logic.Bahadır Söylemez - 2019 - IX. Mantık Çalıştayı Kitabı.
    In this study, the aim is to view on the ‘Being, Nothing and Becoming’ that takes place at the beginning of ‘The Doctrine of Being’ which is the first book of Hegel’s Science of Logic. Even if the main issue is the ‘Being, Nothing and Becoming’, it is considered within a holistic view. İt is the important to carry out the aim of this study that some questions are need to be asked and answered in order to make real having (...)
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  27. Why is Globalization a Threat to Africa? A Study of the Thought of Claude Ake on African Migration to the City and Some of Its Consequences.Krzysztof Trzcinski - 2011 - In J. Tapia Quevedo M. Czerny (ed.), Metropolitan Areas in Transition. pp. 311-323.
    Globalization is seen positively by those to whose societies it brings measurable benefits. Claude Ake, one of the most outstanding African thinkers of the second half of the 20th century and a great advocate for constructing democracy in Africa, primarily viewed the progress of globalization in terms of its numerous dangers. In Ake's opinion, globalization negatively affects the condition of contemporary societies, whose members place increasing importance on market values and principles. He thought that when consumer identity finally triumphs (...)
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  28. O Inconsciente Sociológico: Émile Durkheim, Claude Lévi-Strauss e Pierre Bourdieu no espelho da Filosofia.Gustavo Ruiz da Silva - 2023 - Intuitio 16 (1):1-10. Translated by Mariana Slerca.
    We cannot simply observe that Emile Durkheim, Claude Lévi-Strauss, and Pierre Bourdieu all received philosophical training and subsequently asserted, in surprisingly similar terms, that escaping from philosophy or breaking away from philosophical modes of thought was a necessary condition for any research in the human and social sciences, without considering whether there might be a direct relationship between the sociological ethos and a particular attitude towards philosophy. The "rupture" with philosophyis never complete: the sociologists' conception of sociology is, on (...)
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  29. Merriam-Habeeb-Claude Theory of Quantum Gravity.P. Merriam & M. A. Z. Habeeb - manuscript
    This is the first in a series of papers developing a theory of quantum gravity that is consistent with the PF interpretation of quantum mechanics. "Key Features: Reconciles quantum theory, general relativity, and the PF interpretation in a common framework...".
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  30. “Man-Machines and Embodiment: From Cartesian Physiology to Claude Bernard’s ‘Living Machine’”.Charles T. Wolfe & Philippe Huneman - 2017 - In Justin E. H. Smith (ed.), Embodiment: A History. New York: Oxford University Press.
    A common and enduring early modern intuition is that materialists reduce organisms in general and human beings in particular to automata. Wasn’t a famous book of the time entitled L’Homme-Machine? In fact, the machine is employed as an analogy, and there was a specifically materialist form of embodiment, in which the body is not reduced to an inanimate machine, but is conceived as an affective, flesh-and-blood entity. We discuss how mechanist and vitalist models of organism exist in a more complementary (...)
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  31. Is an archaeological contribution to the theory of social science possible? Archaeological data and concepts in the dispute between Jean-Claude Gardin and Jean-Claude Passeron.Sébastien Plutniak - 2017 - Palethnologie 9:7-21.
    The issue of the definition and position of archaeology as a discipline is examined in relation to the dispute which took place from 1980 to 2009 between the archaeologist Jean-Claude Gardin and the sociologist Jean-Claude Passeron. This case study enables us to explore the actual conceptual relationships between archaeology and the other sciences (as opposed to those wished for or prescribed). The contrasts between the positions declared by the two researchers and the rooting of their arguments in their (...)
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  32. (1 other version)Book review. "Terapéutica de las enfermedades espirituales". Jean Claude Larchet.Carlos Alberto Rosas Jimenez - 2018 - Cuestiones Teológicas 103 (45):257-261.
    Terapéutica de las enfermedades espirituales es el título del libro escrito por Jean Claude Larchet, publicado en el 2014 por Ediciones Sígueme, traducido del original francés: Thérapeutique des maladies spirituelles, Les Éditions du Cerf; del año 2000. En este texto el autor nos presenta la vida espiritual como una dimensión real del ser humano, que así como en su dimensión física trabaja por su salud, lo debe hacer también en el ámbito de su vida espiritual; no hacerlo, lo conduce (...)
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  33. Precis of Recasting Hume and Early Modern Philosophy. SKEPSIS Book Symposium: Paul Russell, Recasting Hume and Early Modern Philosophy, With replies to critics: Peter Fosl (pp. 77-95), Claude Gautier (pp. 96-111) , and Todd Ryan (pp.112-122).Paul Russell - 2023 - Skepsis: A Journal for Philosophy and Interdisciplinary Research 14 (26):71-73.
    Recasting Hume and Early Modern Philosophy is a collection of essays that are all concerned with major figures and topics in the early modern philosophy. Most of the essays are concerned, more specifically, with the philosophy of David Hume (1711-1776). The sixteen essays included in this collection are divided into five parts. These parts are arranged under the headings of: (1) Metaphysics and Epistemology; (2) Free Will and Moral Luck; (3) Ethics, Virtue and Optimism; (4) Skepticism, Religion and Atheism; and (...)
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  34. Les caractères de Garamont. À propos de : Rémi Jimenes, Claude Garamont. Typographe de l’humanisme. [REVIEW]Hélène Leblanc - 2023 - la Vie des Idées.
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  35. Jenny Pelletier et Magali Roques (eds.), The Language of Thought in Late Medieval Philosophy: essays in honor of Claude Panaccio, s.l. : Springer, 2017, 463 pages. [REVIEW]Aline Medeiros Ramos - 2020 - Studia Philosophica – Revue Suisse de Philosophie 79:216-219.
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  36. Review of Yves Tourenne, Introduction à la métaphysique de Claude Tresmontant. Pour une recherche d'articulation entre sciences expérimentales, métaphysique, pensée de l'Église et mystique chrétienne orthodoxe. [REVIEW]Philippe Gagnon - 2012 - Science Et Esprit 64 (2):304-309.
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  37. Social Depoliticization, Authoritarian Power, and Lack of Development in African States.Krzysztof Trzcinski - 2009 - Hemispheres 24:133-142.
    Claude Ake was interested in how the depoliticization of African societies has led to their existing in a state of permanent crisis, and, in particular, to the impossibility of their development. He understood depoliticization as a situation where the right to possess a political sphere of life is withheld from most members of the state and, at the same time, politics is monopolized by those in power. He showed the error of seeing the African crisis primarily as an economic (...)
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  38. Transcending human sociality: eco-cosmological relationships between entities in the ecosphere.Luis Gregorio Abad Espinoza - 2022 - Disparidades. Revista de Antropología 77 (1):1-17.
    Based on a discussion of the theoretical contributions of Claude Lévi-Strauss and Pierre Clastres, this article explores social relationships as more than a human dimension. Though strongly analysed by both anthropologists, these relationships appear to involve indigenous societies’ whole ecological and cosmological system. In this sense, reciprocity, social cohesion, and exchange can be understood as material and immaterial interrelationships between entities of a more than a corporeal world. I argue, then, that to go beyond the mere anthropocentric conceptualisation of (...)
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  39. Poglądy wybranych intelektualistów afrykańskich na temat wpływu mocarstw kolonialnych na rozwój państwa w Afryce pokolonialnej.Krzysztof Trzcinski - 2012 - In A. Żukowski (ed.), „Stare” i „nowe” mocarstwa w Afryce. Olsztyn: pp. 61-83.
    [Selected African intellectuals' views on the impact of colonial powers on the development of a postcolonial African state]. This article provides an analysis of a Nigerian political thinker Claude Ake's and Sierra Leonian philosopher George M. Carew's views concerning the impact of colonial powers on the political and, to a lesser extent, economic development of a postcolonial African state. According to their opinions, colonial powers are responsible for introducing in their African colonies during the period of decolonization democratic institutions (...)
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  40. Koncepcja etnicznej izby wyższej w dwuizbowym parlamencie w państwie afrykańskim (część II).Krzysztof Trzcinski - 2012 - Afryka 35:11-26.
    Krzysztof Trzciński, ‘The Concept of an Ethnic Upper Chamber in a Bicameral Parliament in an African State (Part 2).’ The article has been published in “Afryka” 35, 2011, pp. 11-26 and is a continuation of the previous paper published under the same title in “Afryka” 34. Part 2 explains a couple of cases (of the Senate of Lesotho, and two Houses of Chiefs, in Botswana and Zambia) that seem useful in the analysis of the Nigerian political thinker Claude Ake’s (...)
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  41.  89
    Çözümleyici felsefe.Besim Karakadılar - 2002 - In Abdülbaki Güçlü, Erkan Uzun, Serkan Uzun & Ü. Hüsrev Yolsal (eds.), Felsefe Sözlüğü. pp. 324-326.
    Matematiğe, mantığa ve bilimlere gereğinde başvuran çözümleyici felsefenin en temel amacı herhangi bir dilsel anlam bulanıklığından arınmış şekilde felsefe yapmak ve felsefede varolan anlam bulanıklıklarını ortadan kaldırmaktır.
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  42. Más allá de las operaciones del pensamiento salvaje entre los shuar de la Amazonía ecuatoriana.Luis Gregorio Abad Espinoza - 2022 - In Tania González, Catalina Campo Imbaquingo, José E. Juncosa & Fernando García (eds.), Antropologías hechas en Ecuador. El quehacer antropológico-Tomo IV. Asociación Latinoamericana de Antropología; editorial Abya-Yala; Universidad Politécnica Salesiana (UPS) y la Facultad Latinoamericana de Ciencias Sociales (FLACSO-Ecuador). pp. 274-286.
    Al tratar de disolver la neta separación entre una mente racional y la materia inerte abogada por el dualismo Cartesiano, el monismo lucha por reunificar estas distintas realidades ontológicas. Tal como para Claude Lévi-Strauss y Baruch Spinoza, esa dicha unificación no puede prescindir de la trascendencia de la mente humana como locus del pensamiento y conocimiento de la naturaleza externa. A través de una discusión entre las abstracciones de la etnología Amerindia (animismo-perspectivismo), las teorizaciones del estructuralismo y las relaciones (...)
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  43. System, Hypothesis, and Experiments: Pierre-Sylvain Régis.Antonella Del Prete - 2023 - In Andrea Strazzoni & Marco Sgarbi (eds.), Reading Descartes. Consciousness, Body, and Reasoning. Florence: Firenze University Press. pp. 155-168.
    Pierre-Sylvain Régis’s Cartesianism is quite singular in seventeenth-century French philosophy. Though, can we speak of a form of experimental science in Régis’s work? After exploring his notions of ‘system’ and ‘hypothesis’, I will define his position in relation to Claude Perrault, Jacques Rohault, and the Royal Society. I argue, first, that the contrasts which traverse French science are not so much about the use of experiments but about whether or not observational data can be traced back to hypotheses and (...)
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  44. Koncepcja etnicznej izby wyższej w dwuizbowym parlamencie w państwie afrykańskim (część I).Krzysztof Trzcinski - 2011 - Afryka 35:30-42.
    Krzysztof Trzciński, ‘The Concept of an Ethnic Upper Chamber in a Bicameral Parliament in an African State (Part 1).’ The article has been published in “Afryka” 34, 2011, pp. 30-42. It consists of two parts. Part 1 explains Nigerian political thinker Claude Ake’s concept of the ‘chamber of nationalities,’ in the context of the idea of recognizing and strengthening the ethnic groups’ rights in a multiethnic African state. According to the concept, in an African state, a bicameral parliament should (...)
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  45. Spinoza and Judaism in the French Context: The Case of Milner's Le Sage Trompeur.Jack Stetter - 2020 - Modern Judaism - A Journal of Jewish Ideas and Experience 40 (2):227-255.
    Jean-Claude Milner’s Le sage trompeur (2013), a controversial recent piece of French Spinoza literature, remains regrettably understudied in the English-speaking world. Adopting Leo Strauss’ esoteric reading method, Milner alleges that Spinoza dissimulates his genuine analysis of the causes of the persecution and survival of the Jewish people within a brief “manifesto” found at the end of the Tractatus Theologico-Politicus (TTP), Chapter 3. According to Milner, Spinoza holds that the Jewish people themselves are responsible for the hatred of the Jewish (...)
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  46. George Berkeley: els arguments positius a favor del immaterialisme i el principi de semblança.Alberto Oya - 2017 - Comprendre 19 (1):83-92.
    L'objectiu d'aquest article és oferir un anàlisi dels arguments principals del Tractat sobre els Principis del Coneixement Humà, de G. Berkeley. Aquests arguments -que es troben a I, §4, I, §5-7 i I, §23 de l'obra de Berkeley- tenen como a objectiu demostrar la inconcebibilitat d'un món extern de caràcter físic. Argumentaré que la validesa d'aquests tres arguments depèn del anomenat «principi de semblança». La conclusió a la que arribaré és que l'acceptació del principi de semblança -i, en conseqüència, dels (...)
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  47. Norton-Brown Tartışması Bağlamında Bilimsel Düşünce Deneyleri.Alper Bilgehan Yardımcı - 2020 - Beytulhikme An International Journal of Philosophy 10 (4):1235-1255.
    The question of where the knowledge comes from when we conduct thought experiments has been one of the most fundamental issues discussed in the epistemological position of thought experiments. In this regard, Pierre Duhem shows a skeptical attitude on the subject by stating that thought experiments cannot be evaluated as real experiments or cannot be accepted as an alternative to real experiments. James R. Brown, on the other hand, states that thought experiments, which are not based on new experimental evidence (...)
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  48. Eleştirel usun arılığı ve yeni iletişimsel eylemlilik halleri.Besim Karakadılar - manuscript
    İletişimsel eylem kuramı stratejik eylemi dışlamakla bizi gerçekçi bir doğruluk kavramı geliştirmekten alıkoyar. Halbuki, gerçekçi bir doğruluk kavramı, kuramın öndayanaklarından biridir. O halde, yeni bir mantık aracılığıyla, stratejik eylemi de bünyesine alan, yeni bir iletişimsel eylem anlayışının olanaklılığı sorgulanabilir. Bu bildiride böyle bir anlayışın nasıl geliştirilebileceği üzerinde duracağım.
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  49. Karl Popper'ın Yönteminde Hipotetik-Dedüktif Formun Bilimsel İnşası.Ozun Cetinkaya - 2014 - Pamukkale Üniversitesi Sosyal Bilimler Enstitüsü Dergisi 1 (19):103-119.
    Bu çalışmada bilginin kazandığı doğru nitelemesi ve bilimsel bilgide doğrunun bir dogma haline gelmesi, kökenleriyle birlikte tartışılacaktır. Bu hususta Karl Popper'ın yanlışlamacı bilim imgesinin anlatıldığı bu çalışmada ikili bir yol izlenecektir. İlki; Popper'ın neye, neden karşı çıktığı üzerine, ikincisi ise bu karşı çıkış sonucunda açılan boşluğun nasıl doldurulduğudur. Dolayısıyla birinci aşama Popper açısından geleneksel imgeye yapılan bir kritik niteliğinde olurken, ikinci aşama ise Poppercı bilim imgesinin serimlendiği bölümü oluşturacaktır. Nihayetinde Popper yenilikleriyle bilimsel düşünüşe yeni bir soluk getirirken, son bölümde sisteminin (...)
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  50. Information Theory is abused in neuroscience.Lance Nizami - 2019 - Cybernetics and Human Knowing 26 (4):47-97.
    In 1948, Claude Shannon introduced his version of a concept that was core to Norbert Wiener's cybernetics, namely, information theory. Shannon's formalisms include a physical framework, namely a general communication system having six unique elements. Under this framework, Shannon information theory offers two particularly useful statistics, channel capacity and information transmitted. Remarkably, hundreds of neuroscience laboratories subsequently reported such numbers. But how (and why) did neuroscientists adapt a communications-engineering framework? Surprisingly, the literature offers no clear answers. To therefore first (...)
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