Results for 'Daniel Herbert'

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  1. Pragmatic Reason: Christopher Hookway and the American Philosophical Tradition.Robert B. Talisse, Paniel Reyes Cárdenas & Daniel Herbert (eds.) - 2023 - London: Routledge.
    Christopher Hookway has been influential in promoting engagement with pragmatist and naturalist perspectives from classical and contemporary American philosophy. This book reflects on Hookway’s work on the American philosophical tradition and its significance for contemporary discussions of the understanding of mind, meaning, knowledge, and value. -/- Hookway’s original and extensive studies of Charles S. Peirce have made him among the most admired and frequently referenced of Peirce’s interpreters. His work on classical American pragmatism has explored the philosophies of William James, (...)
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  2. True believers : The intentional strategy and why it works.Daniel C. Dennett - 1981 - In Anthony Francis Heath (ed.), Scientific explanation: papers based on Herbert Spencer lectures given in the University of Oxford. Oxford: Clarendon Press. pp. 150--167.
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  3. "Ceva nou": modă, modernitate, actualitate.Daniel Nica - 2022 - In Romina Surugiu & Dan Podaru (ed.), Modă, publicitate, consum. Tritonic. pp. 179-199.
    The astounding flourishing of fashion we have witnessed for the past centuries would not have been possible without a range of specifically modern phenomena like capitalism, the rise of an ambitious middle-class, the growth and diversification of mass-communication, and the Industrial Revolution. However, there is yet another interesting link between the two as they both have a common ‘condition of possibility’, that makes them interconnected. In this paper I will argue that such a condition is what I loosely call a (...)
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  4. Conditions of personhood.Daniel C. Dennett - 1976 - In Amélie Rorty (ed.), The Identities of Persons. University of California Press.
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  5. Against Minimalist Responses to Moral Debunking Arguments.Daniel Z. Korman & Dustin Locke - 2020 - Oxford Studies in Metaethics 15:309-332.
    Moral debunking arguments are meant to show that, by realist lights, moral beliefs are not explained by moral facts, which in turn is meant to show that they lack some significant counterfactual connection to the moral facts (e.g., safety, sensitivity, reliability). The dominant, “minimalist” response to the arguments—sometimes defended under the heading of “third-factors” or “pre-established harmonies”—involves affirming that moral beliefs enjoy the relevant counterfactual connection while granting that these beliefs are not explained by the moral facts. We show that (...)
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  6. Uniqueness and Metaepistemology.Daniel Greco & Brian Hedden - 2016 - Journal of Philosophy 113 (8):365-395.
    We defend Uniqueness, the claim that given a body of total evidence, there is a uniquely rational doxastic state that it is rational for one to be in. Epistemic rationality doesn't give you any leeway in forming your beliefs. To this end, we bring in two metaepistemological pictures about the roles played by rational evaluations. Rational evaluative terms serve to guide our practices of deference to the opinions of others, and also to help us formulate contingency plans about what to (...)
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  7. Making race out of nothing : psychologically constrained social roles.Ron Mallon & Daniel Kelly - 2012 - In Harold Kincaid (ed.), The Oxford Handbook of Philosophy of Social Science. Oxford University Press.
    Race is one of the most common variables in the social sciences, used to draw correlations between racial groups and numerous other important variables such as education, healthcare outcomes, aptitude tests, wealth, employment and so forth. But where concern with race once reflected the view that races were biologically real, many, if not most, contemporary social scientists have abandoned the idea that racial categories demarcate substantial, intrinsic biological differences between people. This, in turn, raises an important question about the significance (...)
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  8. What Do the Folk Think about Composition and Does it Matter?Daniel Z. Korman & Chad Carmichael - 2017 - In David Rose (ed.), Experimental Metaphysics. New York: Bloomsbury Academic. pp. 187-206.
    Rose and Schaffer (forthcoming) argue that teleological thinking has a substantial influence on folk intuitions about composition. They take this to show (i) that we should not rely on folk intuitions about composition and (ii) that we therefore should not reject theories of composition on the basis of intuitions about composition. We cast doubt on the teleological interpretation of folk judgments about composition; we show how their debunking argument can be resisted, even on the assumption that folk intuitions have a (...)
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  9. The Metaphysics of Moral Explanations.Daniel Fogal & Olle Risberg - 2020 - Oxford Studies in Metaethics 15.
    It’s commonly held that particular moral facts are explained by ‘natural’ or ‘descriptive’ facts, though there’s disagreement over how such explanations work. We defend the view that general moral principles also play a role in explaining particular moral facts. More specifically, we argue that this view best makes sense of some intuitive data points, including the supervenience of the moral upon the natural. We consider two alternative accounts of the nature and structure of moral principles—’the nomic view’ and ‘moral platonism’—before (...)
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  10. Rationality and its contexts.Timothy Lane - 2016 - In Timothy Joseph Lane & Tzu-Wei Hung (eds.), Rationality: Constraints and Contexts. London, U.K.: Elsevier Academic Press. pp. 3-13.
    A cursory glance at the list of Nobel Laureates for Economics is sufficient to confirm Stanovich’s description of the project to evaluate human rationality as seminal. Herbert Simon, Reinhard Selten, John Nash, Daniel Kahneman, and others, were awarded their prizes less for their work in economics, per se, than for their work on rationality, as such. Although philosophical works have for millennia attempted to describe, explicate and evaluate individual and collective aspects of rationality, new impetus was brought to (...)
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  11. Keep Things in Perspective: Reasons, Rationality, and the A Priori.Daniel Whiting - 2014 - Journal of Ethics and Social Philosophy 8 (1):1-22.
    Objective reasons are given by the facts. Subjective reasons are given by one’s perspective on the facts. Subjective reasons, not objective reasons, determine what it is rational to do. In this paper, I argue against a prominent account of subjective reasons. The problem with that account, I suggest, is that it makes what one has subjective reason to do, and hence what it is rational to do, turn on matters outside or independent of one’s perspective. After explaining and establishing this (...)
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  12. (1 other version)On benefiting from injustice.Daniel Butt - 2007 - Canadian Journal of Philosophy 37 (1):129-152.
    How do we acquire moral obligations to others? The most straightforward cases are those where we acquire obligations as the result of particular actions which we voluntarily perform. If I promise you that I will trim your hedge, I face a moral Obligation to uphold my promise, and in the absence of some morally significant countervailing reason, I should indeed cut your hedge. Moral obligations which arise as a result of wrongdoing, as a function of corrective justice, are typically thought (...)
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  13. Prioritarianism for Global Health Investments: Identifying the Worst Off.Daniel Sharp & Joseph Millum - 2018 - Journal of Applied Philosophy:112-132.
    The available resources for global health assistance are far outstripped by need. In the face of such scarcity, many people endorse a principle according to which highest priority should be given to the worst off. However, in order for this prioritarian principle to be useful for allocation decisions, policy-makers need to know what it means to be badly off. In this article, we outline a conception of disadvantage suitable for identifying the worst off for the purpose of making health resource (...)
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  14. Cognitive Mobile Homes.Daniel Greco - 2017 - Mind 126 (501):93-121.
    While recent discussions of contextualism have mostly focused on other issues, some influential early statements of the view emphasized the possibility of its providing an alternative to both coherentism and traditional versions of foundationalism. In this essay, I will pick up on this strand of contextualist thought, and argue that contextualist versions of foundationalism promise to solve some problems that their non-contextualist cousins cannot. In particular, I will argue that adopting contextualist versions of foundationalism can let us reconcile Bayesian accounts (...)
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  15. Composition.Daniel Z. Korman & Chad Carmichael - 2016 - Oxford Handbooks Online.
    When some objects are the parts of another object, they compose that object and that object is composite. This article is intended as an introduction to the central questions about composition and a highly selective overview of various answers to those questions. In §1, we review some formal features of parthood that are important for understanding the nature of composition. In §2, we consider some answers to the question: which pluralities of objects together compose something? As we will see, the (...)
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  16. What a Loaded Generalization: Generics and Social Cognition.Daniel Wodak, Sarah-Jane Leslie & Marjorie Rhodes - 2015 - Philosophy Compass 10 (9):625-635.
    This paper explores the role of generics in social cognition. First, we explore the nature and effects of the most common form of generics about social kinds. Second, we discuss the nature and effects of a less common but equally important form of generics about social kinds. Finally, we consider the implications of this discussion for how we ought to use language about the social world.
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  17. Non-probabilistic Causation without Necessitation.Daniel Von Wachter - manuscript
    This article introduces the notion of the directedness of a process, which underlies event causation as well as the persistence of things. Using this notion it investigates what happens in typical cases of active event causation. Causes never necessitate their effects because even non- probabilistic causes can be counteracted.
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  18. Deleuze and the Question of Desire: Toward an Immanent Theory of Ethics.Daniel W. Smith - 2007 - Parrhesia 2:66-78.
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  19. Deflationary Pluralism about Motivating Reasons.Daniel Fogal - 2017 - In Veli Mitova (ed.), The Factive Turn in Epistemology. New York: Cambridge University Press.
    This paper takes a closer look at ordinary thought and talk about motivating reasons, in an effort to better understand how it works. This is an important first step in understanding whether—and if so, how—such thought and talk should inform or constrain our substantive theorizing. One of the upshots is that ordinary judgments about motivating reasons are at best a partial and defeasible guide to what really matters, and that so-called factualists, propositionalists, and statists are all partly right, as well (...)
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  20. (1 other version)Biological Atomism and Cell Theory.Daniel J. Nicholson - 2010 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 41 (3):202-211.
    Biological atomism postulates that all life is composed of elementary and indivisible vital units. The activity of a living organism is thus conceived as the result of the activities and interactions of its elementary constituents, each of which individually already exhibits all the attributes proper to life. This paper surveys some of the key episodes in the history of biological atomism, and situates cell theory within this tradition. The atomistic foundations of cell theory are subsequently dissected and discussed, together with (...)
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  21. Verbal Debates in Epistemology.Daniel Greco - 2015 - American Philosophical Quarterly 52 (1):41-55.
    The idea that certain philosophical debates are "merely verbal" has historically been raised as a challenge against (large parts of) metaphysics. In this paper, I explore an analogous challenge to large parts of epistemology, which is motivated by recent arguments in experimental philosophy. I argue that, while this challenge may have some limited success, it cannot serve as a wedge case for wide-ranging skepticism about the substantiveness of epistemological debates; most epistemological debates are immune to the worries it raises.
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  22. CORCORAN'S 27 ENTRIES IN THE 1999 SECOND EDITION.John Corcoran - 1995 - In Robert Audi (ed.), The Cambridge Dictionary of Philosophy. New York City: Cambridge University Press. pp. 65-941.
    Corcoran’s 27 entries in the 1999 second edition of Robert Audi’s Cambridge Dictionary of Philosophy [Cambridge: Cambridge UP]. -/- ancestral, axiomatic method, borderline case, categoricity, Church (Alonzo), conditional, convention T, converse (outer and inner), corresponding conditional, degenerate case, domain, De Morgan, ellipsis, laws of thought, limiting case, logical form, logical subject, material adequacy, mathematical analysis, omega, proof by recursion, recursive function theory, scheme, scope, Tarski (Alfred), tautology, universe of discourse. -/- The entire work is available online free at more than (...)
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  23. A (Limited) Defence of Priorianism.Daniel Deasy - 2023 - Inquiry: An Interdisciplinary Journal of Philosophy 66 (10):2037-2062.
    This paper defends Priorianism, a theory in the philosophy of time which combines three theses: first, that there is a metaphysical distinction between the present time and non-present times; second, that there are temporary propositions, that is, propositions that change in truth-value simpliciter over time; and third, that there is change over time only if there are temporary propositions. Priorianism is accepted by many Presentists, Growing Block Theorists, and Moving Spotlight Theorists. However, it is difficult to defend the view without (...)
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  24. Are physicians willing to ration health care? Conflicting findings in a systematic review of survey research.Daniel Strech, Govind Persad, Georg Marckmann & Marion Danis - 2009 - Health Policy 90 (2):113-124.
    Several quantitative surveys have been conducted internationally to gather empirical information about physicians’ general attitudes towards health care rationing. Are physicians ready to accept and implement rationing, or are they rather reluctant? Do they prefer implicit bedside rationing that allows the physician–patient relationship broad leeway in individual decisions? Or do physicians prefer strategies that apply explicit criteria and rules?
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  25. The problem of Kierkegaard's socrates.Daniel Watts - 2017 - Res Philosophica (4):555-579.
    This essay re-examines Kierkegaard's view of Socrates. I consider the problem that arises from Kierkegaard's appeal to Socrates as an exemplar for irony. The problem is that he also appears to think that, as an exemplar for irony, Socrates cannot be represented. And part of the problem is the paradox of self-reference that immediately arises from trying to represent x as unrepresentable. On the solution I propose, Kierkegaard does not hold that, as an exemplar for irony, Socrates is in no (...)
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  26. (1 other version)Truthmakers and Predication.Daniel Nolan - 2008 - Oxford Studies in Metaphysics 4:171-192.
    To what extent do true predications correspond to truthmakers in virtue of which those predications are true? One sort of predicate which is often thought to not be susceptible to an ontological treatment is a predicate for instantiation, or some corresponding predication (trope-similarity or set-membership, for example). This paper discusses this question, and argues that an "ontological" approach is possible here too: where this ontological approach goes beyond merely finding a truthmaker for claims about instantiation. Along the way a version (...)
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  27. Wie die Theologie eine Wissenschaft sein kann.Daniel von Wachter - 2022 - In Fabian F. Graßl, Harald Seubert & Daniel Von Wachter (eds.), Ist Theologie eine Wissenschaft? Evangelische Verlagsanstalt. pp. 31-60.
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  28. História do pensamento social na Alemanha: uma abordagem histórica.Emanuel Isaque Cordeiro da Silva - manuscript
    HISTÓRIA DA SOCIOLOGIA: O DESENVOLVIMENTO DA SOCIOLOGIA I -/- A SOCIOLOGIA NA ALEMANHA -/- -/- HISTORY OF SOCIOLOGY: THE DEVELOPMENT OF SOCIOLOGY I -/- SOCIOLOGY IN GERMANY -/- -/- -/- Emanuel Isaque Cordeiro da Silva – IFPE-BJ, CAP-UFPE e UFRPE. E-mail's: [email protected] e [email protected]. WhatsApp: (82)9.8143-8399. -/- PREMISSA -/- Na Alemanha, a Sociologia foi profundamente influenciada pela discussão filosófica, histórica e metodológica que se desenvolveu entre o final do século XIX e o início do século XX. Em seus fundamentos encontra-se (...)
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  29. (2 other versions)Change blindness: Past, present, and future. [REVIEW]Daniel J. Simons & Ronald A. Rensink - 2005 - Trends in Cognitive Sciences 9 (1):16-20.
    Change blindness is the striking failure to see large changes that normally would be noticed easily. Over the past decade this phenomenon has greatly contributed to our understanding of attention, perception, and even consciousness. The surprising extent of change blindness explains its broad appeal, but its counterintuitive nature has also engendered confusions about the kinds of inferences that legitimately follow from it. Here we discuss the legitimate and the erroneous inferences that have been drawn, and offer a set of requirements (...)
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  30. The Modal Moving Spotlight Theory.Daniel Deasy - 2022 - Mind 131 (524):1195-1215.
    Say that the Moving Spotlight Theory (MST) combines the following three theses: A-THEORY : There is an absolute distinction between present and non-present time.
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  31. Implicit Bias, Character and Control.Jules Holroyd & Daniel Kelly - 2016 - In Alberto Masala & Jonathan Webber (eds.), From Personality to Virtue: Essays on the Philosophy of Character. Oxford: Oxford University Press UK. pp. 106-133.
    Our focus here is on whether, when influenced by implicit biases, those behavioural dispositions should be understood as being a part of that person’s character: whether they are part of the agent that can be morally evaluated.[4] We frame this issue in terms of control. If a state, process, or behaviour is not something that the agent can, in the relevant sense, control, then it is not something that counts as part of her character. A number of theorists have argued (...)
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  32. (1 other version)Is compositionality an a priori principle?Daniel Cohnitz - 2005 - In M. Wening, E. Machery & G. Schurz (eds.), The Compositionality of Concepts and Meanings: Foundational Issues. Ontos.
    When reasons are given for compositionality, the arguments usually purport to establish compositionality in an almost a priori manner. I will rehearse these arguments why one could think that compositionality is a priori true, or almost a priori true, and will find all of them inconclusive. This, in itself, is no reason against compositionality, but a reason to try to establish or defend the principle on other than quasi-a priori grounds.
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  33. Change the People or Change the Policy? On the Moral Education of Antiracists.Alex Madva, Daniel Kelly & Michael Brownstein - 2023 - Ethical Theory and Moral Practice 1 (1):1-20.
    While those who take a "structuralist" approach to racial justice issues are right to call attention to the importance of social practices, laws, etc., they sometimes go too far by suggesting that antiracist efforts ought to focus on changing unjust social systems rather than changing individuals’ minds. We argue that while the “either/or” thinking implied by this framing is intuitive and pervasive, it is misleading and self-undermining. We instead advocate for a “both/and” approach to antiracist moral education that explicitly teaches (...)
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  34. (1 other version)The ramist context of Berkeley's philosophy.Stephen H. Daniel - 2001 - British Journal for the History of Philosophy 9 (3):487 – 505.
    Berkeley's doctrines about mind, the language of nature, substance, minima sensibilia, notions, abstract ideas, inference, and freedom appropriate principles developed by the 16th-century logician Peter Ramus and his 17th-century followers (e.g., Alexander Richardson, William Ames, John Milton). Even though Berkeley expresses himself in Cartesian or Lockean terms, he relies on a Ramist way of thinking that is not a form of mere rhetoric or pedagogy but a logic and ontology grounded in Stoicism. This article summarizes the central features of Ramism, (...)
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  35. Transworld sanctity and Plantinga's free will defense.Daniel Howard-Snyder & John Hawthorne - 1998 - International Journal for Philosophy of Religion 44 (1):1-21.
    A critique of Plantinga's free will defense. For an updated version of this critique, with a reply to objections from William Rowe and Alvin Plantinga, see my "The logical problem of evil: Plantinga and Mackie," in Justin P. McBrayer & Daniel Howard‐Snyder (eds.), The Blackwell Companion to the Problem of Evil, Wiley-Blackwell, 2013, pp. 19-33.
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  36. Infallibilism and Gettier’s Legacy.Daniel Howard-Snyder - 2003 - Philosophy and Phenomenological Research 66 (2):304 - 327.
    Infallibilism is the view that a belief cannot be at once warranted and false. In this essay we assess three nonpartisan arguments for infallibilism, arguments that do not depend on a prior commitment to some substantive theory of warrant. Three premises, one from each argument, are most significant: (1) if a belief can be at once warranted and false, then the Gettier Problem cannot be solved; (2) if a belief can be at once warranted and false, then its warrant can (...)
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  37. What is Consciousness?Amy Kind & Daniel Stoljar - 2023 - New York: Routledge.
    What is consciousness and why is it so philosophically and scientifically puzzling? For many years philosophers approached this question assuming a standard physicalist framework on which consciousness can be explained by contemporary physics, biology, neuroscience, and cognitive science. This book is a debate between two philosophers who are united in their rejection of this kind of "standard" physicalism - but who differ sharply in what lesson to draw from this. Amy Kind defends dualism 2.0, a thoroughly modern version of dualism (...)
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  38. The Argument from Divine Hiddenness.Daniel Howard-Snyder - 1996 - Canadian Journal of Philosophy 26 (3):433 - 453.
    Do we rightly expect a perfectly loving God to bring it about that, right now, we reasonably believe that He exists? It seems so. For love at its best desires the well-being of the beloved, not from a distance, but up close, explicitly participating in her life in a personal fashion, allowing her to draw from that relationship what she may need to flourish. But why suppose that we would be significantly better off were God to engage in an explicit, (...)
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  39. Naturalismus.Geert Keil & Herbert Schnädelbach - 2000 - In Geert Keil & Herbert Schnädelbach (eds.), Naturalismus: philosophische Beiträge. Frankfurt am Main: Suhrkamp. pp. 7-45.
    Survey article which introduces a collection of essays on philosophical naturalism, mainly dealing with the question what “naturalism” means in contemporary philosophy. Structure of the article: 1. History of Ideas/History of the Problems, 2. Man as a Part of Nature, 3. The Explanatory Primacy of the Natural Sciences, 4. Naturalism and Unity of Science, 5. The Consideration of Empirical Knowledge, 6. Naturalism, Science and Common Sense.
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  40. Berkeley, Hobbes, and the Constitution of the Self.Stephen H. Daniel - 2015 - In Sébastien Charles (ed.), Berkeley Revisited: Moral, Social and Political Philosophy. Oxford: Voltaire Foundation. pp. 69-81.
    By focusing on the exchange between Descartes and Hobbes on how the self is related to its activities, Berkeley draws attention to how he and Hobbes explain the forensic constitution of human subjectivity and moral/political responsibility in terms of passive obedience and conscientious submission to the laws of the sovereign. Formulated as the language of nature or as pronouncements of the supreme political power, those laws identify moral obligations by locating political subjects within those networks of sensible signs. When thus (...)
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  41. Descartes and the Possibility of Enlightened Freedom.Daniel Fogal - 2017 - Res Philosophica 94 (4):499-534.
    This paper offers a novel interpretation of Descartes's conception of freedom that resolves an important tension at the heart of his view. It does so by appealing to the important but overlooked distinction between possessing a power, exercising a power, and being in a position to exercise a power.
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  42. Approaches to Faith, Guest Editorial Preface.Daniel Howard Snyder, Rebekah L. H. Rice & Daniel J. McKaughan - 2017 - International Journal for Philosophy of Religion 81 (Special Double Issue):1-7.
    Springer. We find in contemporary culture starkly contrasting estimates of the value of faith. On the one hand, for many people, faith is a virtue or positive human value, something associated with understanding, hope, and love, something to be inculcated, maintained, and cherished. On the other hand, for many people, faith is a vice, something associated with dogmatism, arrogance, and close-mindedness, something to be avoided at all costs. The papers included in this special (double) issue on approaches to faith explore (...)
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  43. On Poetry and Authentic Philosophical Reflection:The American Philosophy of Octavio Paz: Sobre Poesia e Autêntica Reflexão Filosófica: A Filosofia Americana de Octavio Paz.Daniel Campos - 2007 - Cognitio 8 (2).
    Octavio Paz conceives of authentic philosophical reflection as ‘thinking a la intemperie’. This conception involves his idea that our contemporary historical and philosophical situation is one of intemperie espiritual. Based on the dual sense of the term intemperie for Paz, I propose that ‘thinking a la intemperie’ means: (i) Exposing our beliefs to the weathering effects of our vital, concrete experience; and (ii) apprehending reality in communion with others through poetic experience of the ever-flowing present. That is, authentic philosophical reflection (...)
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  44. How Berkeley Redefines Substance.Stephen H. Daniel - 2013 - Berkeley Studies 24:40-50.
    In several essays I have argued that Berkeley maintains the same basic notion of spiritual substance throughout his life. Because that notion is not the traditional (Aristotelian, Cartesian, or Lockean) doctrine of substance, critics (e.g., John Roberts, Tom Stoneham, Talia Mae Bettcher, Margaret Atherton, Walter Ott, Marc Hight) claim that on my reading Berkeley either endorses a Humean notion of substance or has no recognizable theory of substance at all. In this essay I point out how my interpretation does not (...)
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  45. God, evil, and suffering.Daniel Howard-Snyder - 1999 - In Michael J. Murray (ed.), Reason for the Hope Within. Eerdmans. pp. 217--237.
    This essay is aimed at a theistic audience, mainly those who are new to thinking hard about the problem of evil.
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  46. Thinking As Two - Philosophy, Critical Thinking, and Community of Inquiry.Daniel Fisherman - 2010 - Childhood and Philosophy 6 (12):211-227.
    Supporters of the philosophy for children movement often claim that philosophy is the ideal subject to teach children if we seek to improve their critical thinking. Claiming that only philosophy encompasses the whole of the critical thinking enterprise, and that it alone teaches meta-cognition, these proponents argue for its inclusion in both elementary and secondary school curricula. Yet, if we accept a mainstream description of critical thinking as an activity demanding both aptitude and disposition, the discipline of philosophy, independent of (...)
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  47. Logic and Existence.Daniel W. Smith - 2011 - Chiasmi International 13:361-377.
    Logique et existenceDeleuze à propos des « conditions du réel »Pour Deleuze, l’un des problèmes fondamentaux d’une théorie de la pensée est de savoir comment la pensée peut quitter la sphère du possible pour penser le réel, c’est-àdire pour penser l’existence elle-même. La position du réel semble être hors du concept. Des pré-kantiens comme Leibniz approchaient ce problème par le biais de la distinction entre vérités d’essence et vérités d’existence, alors que des post-kantiens comme Maimon l’approchaient par la distinction entre (...)
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  48. Three arguments against foundationalism: arbitrariness, epistemic regress, and existential support.Daniel Howard-Snyder & E. J. Coffman - 2006 - Canadian Journal of Philosophy 36 (4):535-564.
    Foundationalism is false; after all, foundational beliefs are arbitrary, they do not solve the epistemic regress problem, and they cannot exist withoutother (justified) beliefs. Or so some people say. In this essay, we assess some arguments based on such claims, arguments suggested in recent work by Peter Klein and Ernest Sosa.
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  49. Gesetz und Geltung in Fichtes Theorie des Naturrechts.Daniel Dohrn - 2006 - In W. Bock (ed.), Gesetz und Gesetzlichkeit in den Wissenschaften. Wissenschaftliche Buchgesellschaft. pp. 2006.
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  50. Empirie, Expertise, Analyse. Der Fall Gettier.Daniel Dohrn - 2014 - In Thomas Grundmann, Joachim Horvath & Jens Kipper (eds.), Die Experimentelle Philosophie in der Diskussion. Suhrkamp. pp. 213-234.
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