Results for 'David Pierre Leibovitz'

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David Pierre Leibovitz
Carleton University
  1.  55
    WikiSilo: A Self-Organizing, Crowd Sourcing System for Interdisciplinary Science [Supporting Paper].David Pierre Leibovitz, Robert L. West & Mike Belanger - manuscript
    WikiSilo is a tool for theorizing across interdisciplinary fields such as Cognitive Science, and provides a vocabulary for talking about the problems of doing so. It can be used to demonstrate that a particular cognitive theory is complete and coherent at multiple levels of discourse, and commensurable with and relevant to a wider domain of cognition. WikiSilo is also a minimalist theory and methodology for effectively doing science. WikiSilo is simultaneously similar to and distinct, as well as integrated and separated (...)
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  2. A Unified Cognitive Model of Visual Filling-In Based on an Emergic Network Architecture.David Pierre Leibovitz - 2013 - Dissertation, Carleton University
    The Emergic Cognitive Model (ECM) is a unified computational model of visual filling-in based on the Emergic Network architecture. The Emergic Network was designed to help realize systems undergoing continuous change. In this thesis, eight different filling-in phenomena are demonstrated under a regime of continuous eye movement (and under static eye conditions as well). -/- ECM indirectly demonstrates the power of unification inherent with Emergic Networks when cognition is decomposed according to finer-grained functions supporting change. These can interact to raise (...)
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  3. Translation in Theory and Practice: The Case of Johann David Michaelis’s Prize Essay on Language and Opinions (1759).Avi S. Lifschitz - 2010 - In Stafanie Stockhorst (ed.), Cultural Transfer through Translation. Rodopi.
    In this article Johann David Michaelis’s views of language and translation are juxtaposed with his own experience as a translated and translating author, especially with regard to the translations of his prize essay on the reciprocal influence of language and opinions (1759). Its French version originated in a close collaboration with the translators, while the pirated English edition was anonymously translated at second hand. The article reconstructs Michaelis’s relationship with the French translators and his renouncement of the English version, (...)
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  4. The Fulfillment of a Polanyian Vision of Heuristic Theology: David Brown’s Reframing of Revelation, Tradition, and Imagination.David James Stewart - 2014 - Tradition and Discovery 41 (3):4-19.
    According to Richard Gelwick, one of the fundamental implications of Polanyi’s epistemology is that all intellectual disciplines are inherently heuristic. This article draws out the implications of a heuristic vision of theology latent in Polanyi’s thought by placing contemporary theologian David Brown’s dynamic understanding of tradition, imagination, and revelation in the context of a Polanyian-inspired vision of reality. Consequently, such a theology will follow the example of science, reimagining its task as one of discovery rather than mere reflection on (...)
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  5. David Foster Wallace on the Good Life.Nathan Ballantyne & Justin Tosi - 2015 - In Steven M. Cahn & Maureen Eckert (eds.), Freedom and the Self: Essays on the Philosophy of David Foster Wallace. Columbia University Press. pp. 133-168.
    This chapter presents David Foster Wallace's views about three positions regarding the good life—ironism, hedonism, and narrative theories. Ironism involves distancing oneself from everything one says or does, and putting on Wallace's so-called “mask of ennui.” Wallace said that the notion appeals to ironists because it insulates them from criticism. However, he reiterated that ironists can be criticized for failing to value anything. Hedonism states that a good life consists in pleasure. Wallace rejected such a notion, doubting that pleasure (...)
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  6.  83
    História natural da religião, de David Hume.David Hume & Jaimir Conte - 2005 - São Paulo, SP, Brasil: Editora da Unesp.
    Tradução para o português da obra "História natural da religião", de David Hume.Tradução, apresentação e notas: Jaimir Conte. Editora da UNESP: São Paulo, 1ª ed. 2005. ISBN: 8571396043.
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  7. La teoría del juicio moral en David Hume: un movimiento a tres tiempos.Alejandro Ordieres - 2017 - Estudios 15 (121):39-53.
    In David Hume’s A Treatise of Human Nature, reason and passion are in constant interaction forming belief. Moral events are distinguished on three levels: moral sentiment, moral action and moral judgment, in which reason and passion interact, although with different functions at each level.
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  8. David Lewis's Place in the History of Late Analytic Philosophy: His Conservative and Liberal Methodology.Frederique Janssen-Lauret & Fraser MacBride - 2018 - Philosophical Inquiries 5 (1):1-22.
    In 1901 Russell had envisaged the new analytic philosophy as uniquely systematic, borrowing the methods of science and mathematics. A century later, have Russell’s hopes become reality? David Lewis is often celebrated as a great systematic metaphysician, his influence proof that we live in a heyday of systematic philosophy. But, we argue, this common belief is misguided: Lewis was not a systematic philosopher, and he didn’t want to be. Although some aspects of his philosophy are systematic, mainly his pluriverse (...)
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  9.  29
    David Boonin on the Non-Identity Argument: Rejecting the Second Premise.Molly Gardner - 2019 - Law, Ethics and Philosophy 7:29-47.
    According to various “harm-based” approaches to the non-identity problem, an action that brings a particular child into existence can also harm that child, even if his or her life is worth living. In the third chapter of The Non-Identity Problem and the Ethics of Future People, David Boonin surveys a variety of harm-based approaches and argues that none of them are successful. In this paper I argue that his objections to these various approaches do not impugn a harm-based approach (...)
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  10. Précis de "E-physicalism - A Physicalist Theory Of Phenomenal Consciousness" (Spanish version).Reinaldo Bernal, Pierre Jacob, Maximilian Kistler, David Papineau, Jérôme Dokic, Juan Diego Morales Otero & Jaime Ramos - 2013 - Ideas Y Valores 62 (152):267-297.
    El libro E-physicalism - A Physicalist Theory of PhenomenalConsciousness presenta una teoría en el área de la metafísica de laconciencia fenomenal. Está basada en las convicciones de que la experienciasubjetiva -en el sentido de Nagel - es un fenómeno real,y de que alguna variante del fisicalismo debe ser verdadera.
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  11. On the Plurality of Worlds: David Lewis. [REVIEW]Louis Derosset - 2011 - Humana Mente 4 (19).
    A commentary on David Lewis's /On the Plurality of Worlds/.
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  12.  64
    Is God Morally Indifferent? The Problem of Inference according to David Hume.Milena Jakubiak - 2018 - Diametros (58):34-48.
    The article is devoted to an analysis of David Hume’s position on God’s benevolence in his Dialogues Concerning Natural Religion. The focal point is the problem of inference and the accompanying arguments concerning the relations between good and evil, as well as the four circumstances in which evil enters the world. In the conclusion, I discuss the hypothesis of moral indifference as Hume’s skeptical voice in the debate on the possibility of inferring the moral attributes of God on the (...)
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  13. Understanding Scientific Progress: Aim-Oriented Empiricism.Nicholas Maxwell - 2017 - St. Paul, USA: Paragon House.
    "Understanding Scientific Progress constitutes a potentially enormous and revolutionary advancement in philosophy of science. It deserves to be read and studied by everyone with any interest in or connection with physics or the theory of science. Maxwell cites the work of Hume, Kant, J.S. Mill, Ludwig Bolzmann, Pierre Duhem, Einstein, Henri Poincaré, C.S. Peirce, Whitehead, Russell, Carnap, A.J. Ayer, Karl Popper, Thomas Kuhn, Imre Lakatos, Paul Feyerabend, Nelson Goodman, Bas van Fraassen, and numerous others. He lauds Popper for advancing (...)
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  14.  67
    Ethnocentrism: Lessons From Richard Rorty to Randy David.Tracy Llanera - 2017 - Philippine Sociological Review 65:133-149.
    This article engages Richard Rorty’s controversial concept of ethnocentrism with the help of Randolf (Randy) S. David’s writings. The first section defines Rorty’s concept of ethnocentrism and responds to the general criticisms of relativism and divisiveness that have been made against it. The second section suggests a conceptual replacement for Rorty’s notion of a vicious ethnocentrism: egotism. Egotism is a kind of cultural ethnocentrism that is resistant to openness, creativity, and social transformation. Inspired by David’s work, the third (...)
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  15. Sidgwick’s Argument for Utilitarianism and His Moral Epistemology: A Reply to David Phillips.Anthony Skelton - 2013 - Revue d'Etudes Benthamiennes 12.
    David Phillips’s Sidgwickian Ethics is a penetrating contribution to the scholarly and philosophical understanding of Henry Sidgwick’s The Methods of Ethics. This note focuses on Phillips’s understanding of (aspects of) Sidgwick’s argument for utilitarianism and the moral epistemology to which he subscribes. In § I, I briefly outline the basic features of the argument that Sidgwick provides for utilitarianism, noting some disagreements with Phillips along the way. In § II, I raise some objections to Phillips’s account of the epistemology (...)
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  16. Review of David E. Cooper, "Animals and Misanthropy" (Routledge, 2018). [REVIEW]Ian James Kidd - forthcoming - Philosophy.
    A review of David E. Cooper's book, "Animals and Misanthropy", which argues that reflection on awful treatment of animals justifies a negative critical judgment on human life and culture.
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  17. David Lewis (1941-2001).Tim Crane - 2001 - The Independent 1.
    The death of David Lewis at the age of 60 has deprived philosophy of one of its most original and brilliant thinkers. Lewis was a systematic philosopher in a traditional sense, who created a system of thought (or metaphysical system) which attempts to reconcile the insights of modern science with pervasive elements of commonsense belief. Lewis was not a populariser and he had little to do with the more concrete and practical areas of philosophy. His work is forbiddingly abstract, (...)
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  18. Phenomenal Judgment and the HOT Theory: Comments on David Rosenthal’s “Consciousness, Content, and Metacognitive Judgments”. [REVIEW]Katalin Balog - 2000 - Consciousness and Cognition 9 (2):215-219.
    In this commentary I criticize David Rosenthal’s higher order thought theory of consciousness . This is one of the best articulated philosophical accounts of consciousness available. The theory is, roughly, that a mental state is conscious in virtue of there being another mental state, namely, a thought to the effect that one is in the first state. I argue that this account is open to the objection that it makes “HOT-zombies” possible, i.e., creatures that token higher order mental states, (...)
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  19. David Davies, Art as Performance.Reviews by Robert Stecker & John Dilworth - 2005 - Journal of Aesthetics and Art Criticism 63 (1):75–80.
    In his absorbing book Art as Performance, David Davies argues that artworks should be identified, not with artistic products such as paintings or novels, but instead with the artistic actions or processes that produced such items. Such a view had an earlier incarnation in Currie’s widely criticized “action type hypothesis”, but Davies argues that it is instead action tokens rather than types with which artworks should be identified. This rich and complex work repays the closest study in spite of (...)
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  20. A Critical Commentary on Block 2011: "David Friedman and Libertarianism: A Critique" and a Comparison with Lester [2000] 2012's Responses to Friedman.J. C. Lester - 2014 - In Explaining Libertarianism: Some Philosophical Arguments. Buckingham, England: The University of Buckingham Press. pp. 106-143.
    David Friedman posed a number of libertarian philosophical problems (Friedman 1989). This essay criticizes Walter Block’s Rothbardian responses (Block 2011) and compares them with J C Lester’s critical-rationalist, libertarian-theory responses (Lester [2000] 2012). The main issues are as follows. 1. Critical rationalism and how it applies to libertarianism. 2.1. How libertarianism is not inherently about law and is inherently about morals. 2.2. How liberty relates to property and can be maximized: carbon dioxide and radio waves. 2.3. Applying the theory (...)
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  21. Le Phénoménalisme Problématique de Pierre Duhem.Jean-François Stoffel & Jean Ladrière - 2002 - Bruxelles, Belgique: Académie Royale de Belgique.
    Physicien théoricien, philosophe de la physique et historien des théo­ries physiques, le savant catholique français Pierre Duhem (1861-1916) a profondément marqué la pensée du vingtième siècle. Chacun connaît le Système du monde, dont les dix volu­mes ont contribué à la redécouverte de la science médiévale, et La théorie physique, qui a notamment donné lieu à la célèbre «thèse Duhem-Quine». Si Clio a donc gardé de Duhem le sou­venir d’un grand historien des sciences et d’un philosophe perspicace de la physique, (...)
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  22. A Critique of David Miller's Like Minded Group and Cooperative Practice Models of Collective Responsibility.Uwe Steinhoff - manuscript
    Many authors writing about global justice seem to take national responsibility more or less for granted. Most of them, however, offer very little argument for their position. One of the few exceptions is David Miller. He offers two models of collective responsibility: the like-minded group model and the cooperative practice model. While some authors have criticized whether these two models are applicable to nations, as Miller intends, my criticism is more radical: I argue that these two models fail as (...)
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  23. A Copernican Revolution in Science and Religion Towards a Third Millennium Spirituality:The Entangled State of God and Humanity.Peter B. Todd - forthcoming - Symposium Conference Paper, C. G. Jung Society of Melbourne, May 21, 2016.
    As the title, The Entangled State of God and Humanity suggests, this lecture dispenses with the pre-Copernican, patriarchal, anthropomorphic image of God while presenting a case for a third millennium theology illuminated by insights from archetypal depth psychology, quantum physics, neuroscience and evolutionary biology. It attempts to smash the conceptual barriers between science and religion and in so doing, it may contribute to a Copernican revolution which reconciles both perspectives which have been apparently irreconcilable opposites since the sixteenth century. The (...)
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  24. Review of David O'Connor, God and Inscrutable Evil. [REVIEW]Daniel Howard-Snyder - 2001 - Philosophical Review.
    This is a critical review of David O'Connor's book, God and Inscrutable Evil.
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  25. The Intellectual Capacity of David Stove.Jenny Teichman - 2001 - Philosophy 76 (1):149-157.
    David Stove's essay “The intellectual capacity of women” was first published in 1990, in the Proceedings of a Sydney philosophical society. It has been re-published twice since his death. It seems though that during his lifetime Stove himself refused to agree to its being re-printed. This raises two questions: Did Stove believe his essay on women contains mistakes? And: does it contain mistakes? The main flaws in the essay stem from a rash adoption of simplistic ideas about probability coupled (...)
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  26. Review of The Lost Carving: A Journey Into the Heart of Making, by David Esterly (Viking: New York, 2012). [REVIEW]Stefanie Rocknak - 2013 - Popular Woodworking Magazine 1.
    In 1986, David Esterly won a competition to carve a replacement of a Grinling Gibbons “wall drop” for Hampten Court Palace, in East Molesey, England. His task was an onerous one: Gibbons invented a style of carving that has been matched by few, and surpassed by still fewer. Esterly is one of the latter few; his technique is superb. -/- The Lost Carving gives us an account of those fateful days at Hampton Court. Interwoven with memories of recreating the (...)
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  27.  54
    La prospettiva relazionale di Pierre Bourdieu (2). I concetti fondamentali.Luca Corchia - 2006 - The Lab's Quarterly 7 (4):1-37.
    Nel presente articolo sono illustrati i concetti che distinguono la sociologia di Pierre Bourdieu – campo, capitale, habitus, interesse, azione – indicando il nesso tra la costruzione di definizioni astratte, più frequenti negli scritti degli anni ’70, e la pratica di ricerca da cui quei concetti derivano e in cui trovano applicazione. Il sociologo francese ha costruito, infatti, un sistema di concetti interconnessi con cui descrive le componenti e i processi di riproduzione fon-damentali del mondo sociale e indirizza le (...)
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  28. Précis of "E-physicalism-a physicalist theory of phenomenal consciousness".Reinaldo Bernal Velasquez, Pierre Jacob, Maximilian Kistler, David Papineau & Jérôme Dokic - 2013 - Ideas Y Valores 62 (152):268-297.
    El libro "E-physicalism - A Physicalist Theory of Phenomenal Consciousness" presenta una teoría en el área de la metafísica de la conciencia fenomenal. Está basada en las convicciones de que la experiencia subjetiva -en el sentido de Nagel - es un fenómeno real, y de que alguna variante del fisicalismo debe ser verdadera.
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  29. ‘Learning to Love’. Review of Richard Allen, David Hartley on Human Nature. [REVIEW]John Sutton - 2002 - Times Literary Supplement 5162.
    In a remarkable and utterly original work of philosophical history, Richard Allen revivifies David Hartley's Observations on Man, his Frame, his Duty, and his Expectations (1749). Though it includes a detailed and richly annotated chronology, this is not a straight intellectual biography, attentive as it might be to the intricacies of Hartley's Cambridge contacts, or the mundane rituals of his medical practice, or the internal development of the doctrine of association of ideas. Instead Allen brings Hartley's book, a psychological (...)
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  30.  49
    La prospettiva relazionale di Pierre Bourdieu (1). Nozioni introduttive.Luca Corchia - 2006 - The Lab's Quarterly 7 (3):1-12.
    Pierre Bourdieu si è misurato a lungo con la definizione del “quadro concettuale” della “teoria della società”, a partire dalla riflessione sul rapporto non chiarito fra la “teoria dell’azione” e la “teoria strutturalista”, ossia dalla questione preliminare di come le due principali strategie concettuali attraverso cui si sono orientate le scienze sociali si possano integrare in un “modello unitario”. La “prospettiva relazionale” indaga la genesi, lo sviluppo e la crisi tanto delle strutture sociali quanto delle rappresentazioni, dei comportamenti e (...)
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  31.  46
    La teoria degli spazi antropologici di Pierre Lévy. Verso una filosofia politica dell’intelligenza collettiva.Luca Corchia - 2007 - The Lab's Quarterly 8 (3):1-22.
    Pierre Levy è un professore di filosofia dell’Università di Parigi VIII a Saint-Denis che si è formato alla Sorbona seguendo i corsi dei maestri, M. Serres e C. Castoriadis. I suoi interessi di studio sono rivolti alle trasformazioni dello sviluppo tecnologico nell’ambito delle forme della conoscenza e della comunicazione e alle conseguenze economiche e politiche del nuovo cyberspazio sull’evoluzione antropologica e sociale. Pierre Levy esamina, quindi, i processi basilari del processo di globalizzazione su cui si concentrano le scienze (...)
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  32.  35
    Game Theory, Cheap Talk and Post‐Truth Politics: David Lewis Vs. John Searle on Reasons for Truth‐Telling.S. M. Amadae - 2018 - Journal for the Theory of Social Behaviour 48 (3):306-329.
    I offer two potential diagnoses of the behavioral norms governing post‐truth politics by comparing the view of language, communication, and truth‐telling put forward by David Lewis (extended by game theorists), and John Searle. My first goal is to specify the different ways in which Lewis, and game theorists more generally, in contrast to Searle (in the company of Paul Grice and Jurgen Habermas), go about explaining the normativity of truthfulness within a linguistic community. The main difference is that for (...)
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  33.  38
    Il mestiere di sociologo, secondo Pierre Bourdieu (2). La sociologia riflessiva.Luca Corchia - 2006 - The Lab's Quarterly 7 (2):1-21.
    Nel presente articolo esamino l’idea di una “sociologia riflessiva” – a lungo professata e auto-imposta da parte di Pierre Bourdieu – che tematizza il rapporto tra la teoria sociale e la prassi di vita al fine di riflettere sulle modalità pratiche della ricerca sociologica e di interpretare il ruolo svolto dai sociologi in quanto tali nella riproduzione dell’ordine sociale. Secondo Bourdieu, infatti, il controllo del rapporto tra il ricercatore e l’oggetto di indagine deve avvenire, al contempo, su tre livelli (...)
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  34.  59
    Jan van der Stoep, Pierre Bourdieu en de politieke filosofie van het multiculturalisme. Kampen 2005: Kok. 268 pagina’s. ISBN 9043511986. [REVIEW]B. C. Wearne - 2006 - Philosophia Reformata 71 (2):195-198.
    Review of Jan van der Stoep's published PhD dissertation on the work of Pierre Bourdieu.en de politieke filosofie van het multiculturalisme Kok Kampen 2005. My review is in English. van der Stoep's book is in Dutch with an English summary.
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  35.  33
    Il mestiere di sociologo, secondo Pierre Bourdieu (1). Contro l’iper-specializzazione delle scienze sociali.Luca Corchia - 2006 - The Lab's Quarterly 7 (1):1-30.
    Nel presente articolo vengono illustrati gli assunti epistemologici che distinguono la sociologia di Pierre Bourdieu, senza la cui considerazione risultano di difficile comprensione il suo quadro teorico – con i concetti di spazio sociale, habitus, campo, capitale, potere, interesse, classe, etc. – e la “triangolazione” con cui il sociologo francese definisce un “approccio relazionale” che ripensa la connessione tra i paradigmi strutturalisti e individualisti, stabilisce una compiuta dialettica tra teoria della società e ricerca sociale e ridiscute lo statuto scientifico (...)
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  36. Pierre Duhem et ses doctorands: bibliographie de la littérature primaire et secondaire.Jean-François Stoffel - 1996 - 2300 Turnhout, Belgique: Brepols Publishers.
    Introduction / St.L. JAKI (pp. 9-19). Présentation / J.-Fr. STOFFEL (p. 21). – L'œuvre de Pierre Duhem (pp. 25-113). Publications post­humes (pp. 115-129). – IIe partie : Les travaux de ses doc­torands. Fernand Caubet (pp. 133-135). Henry Chevallier (pp. 137-141). Émile Lenoble (pp. 143-144). Lucien Marchis (pp. 145-154). Eugène Monnet (pp. 155-156). Henri Pélabon (pp. 157-168). Paul Saurel (pp. 169-172). Albert Turpain (pp. 173-197). – IIIe partie : La litté­rature secondaire. Thèses et mé­moires (pp. 201-202). Livres (pp. 203-205). Biographies (...)
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  37.  55
    Visions de la complexité. Le démon de Laplace dans tous ses états.Guillaume Deffuant, Arnaud Banos, David Chavalarias, Cyrille Bertelle, Nicolas Brodu, Annick Lesne, Jean-Pierre Müller, Édith Perrier, Franck Varenne & Pablo Jensen - 2015 - Natures Sciences Sociétés 23 (1):42-53.
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  38. David Hume.Rani Lill Anjum & Kjersti Fjørtoft - 1999 - In Linda Rustad & Hilde Bondevik (eds.), Kjønnsperspektiver i filosofihistorien. Pax Forlag.
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  39. Carnap's Second Aufbau and David Lewis's Aufbau.David J. Chalmers - manuscript
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  40.  50
    El Enigma de Pierre y la Atribución de Actitudes Proposicionales. Una teoría Objetual de las Creencias.Markel Kortabarria - manuscript
    Este trabajo constituye un intento de arrojar luz sobre el problema de la atribución de creencias surgido a raíz del planteamiento que hizo Saul Kripke en su artículo ‘’A puzzle about belief'' publicado en ''Meaning & Use'' en el año 1979. El artículo de Kripke no pasó inadvertido, recibió una gran variedad de respuestas y generó una amplia bibliografía. De entre todas las respuestas que se ofrecieron, expondré la solución que ofreció Ruth Barcan Marcus en ''A proposed solution to a (...)
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  41. All You Zombies. David Chalmers’ Metaphysical Solipsism.Steffen Borge - 1999 - In Uwe Meixner Peter Simons (ed.), Metaphysics in the Post-Metaphysical Age. Austrian Ludwig Wittgenstein Society.
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  42. David O'Connor: God, Evil, and Design. [REVIEW]Logan Paul Gage - 2014 - European Journal for Philosophy of Religion 6 (1):209-215.
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  43. Archives and the Event of God: The Impact of Michel Foucault on Philosophical Theology David Galston Montreal: McGill-Queen’s University Press, 2011, 166 Pp., $ 75.00 Cloth. [REVIEW]Mehmet Karabela - 2012 - Dialogue 51 (1):173-176.
    Book Reviews Mehmet Karabela, Dialogue: Canadian Philosophical Review/Revue canadienne de philosophie, FirstView Article.
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  44.  42
    Call for Papers: Special Issue Pierre Duhem.Jean-Francois Stoffel - manuscript
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  45.  51
    Bibliographie de Pierre Duhem -- Appel à contributions.Jean-François Stoffel - manuscript
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  46. How Human Life Matters in the Universe: A Reply to David Benatar.Brooke Alan Trisel - 2019 - Journal of Philosophy of Life 9 (1):1-15.
    In his book, The Human Predicament, David Benatar claims that our individual lives and human life, in general, do not make a difference beyond Earth and, therefore, are meaningless from the vast, cosmic perspective. In this paper, I will explain how what we do matters from the cosmic perspective. I will provide examples of how human beings have transcended our limits, thereby giving human life some meaning from the cosmic perspective. Also, I will argue that human life could become (...)
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  47. Is Coming Into Existence Always a Harm? Qoheleth in Dialogue with David Benatar.Jesse Peterson - 2019 - Harvard Theological Review 112 (1):33–54.
    Contemporary philosopher David Benatar has advanced the self-evidently controversial claim that “coming into existence is always a harm.” Benatar’s argument turns on the basic asymmetry between pleasure and pain, an asymmetry he seeks to explain by the principle that those who never exist cannot be deprived. Benatar’s import is almost incredible: humans should cease to procreate immediately, thereby engendering the extinction of the species—a view known as “anti-natalism.” According to many of his readers, the ancient Hebrew sage Qoheleth expresses (...)
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  48. Solução de Aristóteles e David Hume aos Paradoxos de Zenão: um estudo sobre o conceito de espaço.Marcos César Seneda & Arthur Falco de Lima - 2017 - Horizonte Científico 11 (1):1-28.
    Este trabalho é uma investigação sobre os conceitos de espaço presentes tanto no livro IV da Física de Aristóteles, bem como no Livro 1, parte 2, do Tratado da Natureza Humana de David Hume. Nosso ponto de partida são os paradoxos de Zenão. Sabemos que Aristóteles debate diretamente com Zenão no livro IV da Física, enquanto Hume, no Tratado da Natureza Humana discute com a posição de Zenão acerca do espaço renovada por Bayle. Tendo isto em vista, o principal (...)
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  49. The ‘Pierre Duhem Thesis.’ A Reappraisal of Duhem’s Discovery of the Physics of the Middle Ages.Horia-Roman Patapievici - 2015 - Logos and Episteme 6 (2):201–218.
    Pierre Duhem is the discoverer of the physics of the Middle Ages. The discovery that there existed a physics of the Middle Ages was a surprise primarily for Duhem himself. This discovery completely changed the way he saw the evolution of physics, bringing him to formulate a complex argument for the growth and continuity of scientific knowledge, which I call the ‘Pierre Duhem Thesis’ (not to be confused either with what Roger Ariew called the ‘true Duhem thesis’ as (...)
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  50.  62
    Pierre Duhem’s Philosophy and History of Science.Jean-François Stoffel & Fábio Rodrigo Leite - 2017 - Transversal : International Journal for the Historiography of Science 2:3-165.
    LEITE (Fábio Rodrigo) – STOFFEL (Jean-François), Introduction (pp. 3-6). BARRA (Eduardo Salles de O.) – SANTOS (Ricardo Batista dos), Duhem’s analysis of Newtonian method and the logical priority of physics over metaphysics (pp. 7-19). BORDONI (Stefano), The French roots of Duhem’s early historiography and epistemology (pp. 20-35). CHIAPPIN (José R. N.) – LARANJEIRAS (Cássio Costa), Duhem’s critical analysis of mecha­ni­cism and his defense of a formal conception of theoretical phy­sics (pp. 36-53). GUEGUEN (Marie) – PSILLOS (Stathis), Anti-­scepticism and epistemic humility (...)
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