Results for 'Davide Orsitto'

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  1.  81
    Maximizing Team Synergy in AI-Related Interdisciplinary Groups: An Interdisciplinary-by-Design Iterative Methodology.Piercosma Bisconti, Davide Orsitto, Federica Fedorczyk, Fabio Brau, Marianna Capasso, Lorenzo De Marinis, Hüseyin Eken, Federica Merenda, Mirko Forti, Marco Pacini & Claudia Schettini - 2022 - AI and Society 1 (1):1-10.
    In this paper, we propose a methodology to maximize the benefits of interdisciplinary cooperation in AI research groups. Firstly, we build the case for the importance of interdisciplinarity in research groups as the best means to tackle the social implications brought about by AI systems, against the backdrop of the EU Commission proposal for an Artificial Intelligence Act. As we are an interdisciplinary group, we address the multi-faceted implications of the mass-scale diffusion of AI-driven technologies. The result of our exercise (...)
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  2. História natural da religião, de David Hume.David Hume & Jaimir Conte - 2005 - São Paulo, SP, Brasil: Editora da Unesp.
    Tradução para o português da obra "História natural da religião", de David Hume.Tradução, apresentação e notas: Jaimir Conte. Editora da UNESP: São Paulo, 1ª ed. 2005. ISBN: 8571396043.
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  3. Carnap's Second Aufbau and David Lewis's Aufbau.David J. Chalmers - manuscript
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  4.  44
    A Guide to Good Reasoning: Cultivating Intellectual Virtues, 2nd Ed. By David Carl Wilson.David Carl Wilson - 2020 - Minneapolis, MN, USA: University of Minnesota Libraries Publishing.
    A Guide to Good Reasoning has been described by reviewers as “far superior to any other critical reasoning text.” It shows with both wit and philosophical care how students can become good at everyday reasoning. It starts with attitude—with alertness to judgmental heuristics and with the cultivation of intellectual virtues. From there it develops a system for skillfully clarifying and evaluating arguments, according to four standards—whether the premises fit the world, whether the conclusion fits the premises, whether the argument fits (...)
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  5. The Fulfillment of a Polanyian Vision of Heuristic Theology: David Brown’s Reframing of Revelation, Tradition, and Imagination.David James Stewart - 2014 - Tradition and Discovery 41 (3):4-19.
    According to Richard Gelwick, one of the fundamental implications of Polanyi’s epistemology is that all intellectual disciplines are inherently heuristic. This article draws out the implications of a heuristic vision of theology latent in Polanyi’s thought by placing contemporary theologian David Brown’s dynamic understanding of tradition, imagination, and revelation in the context of a Polanyian-inspired vision of reality. Consequently, such a theology will follow the example of science, reimagining its task as one of discovery rather than mere reflection on a (...)
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  6. Common Sense and First Principles in Sidgwick's Methods*: DAVID O. BRINK.David O. Brink - 1994 - Social Philosophy and Policy 11 (1):179-201.
    What role, if any, should our moral intuitions play in moral epistemology? We make, or are prepared to make, moral judgments about a variety of actual and hypothetical situations. Some of these moral judgments are more informed, reflective, and stable than others ; some we make more confidently than others; and some, though not all, are judgments about which there is substantial consensus. What bearing do our moral judgments have on philosophical ethics and the search for first principles in ethics? (...)
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  7. David Hume’un Nedensellik Eleştirisi Bağlamında Tümevarımsal Akıl Yürütmeye Yönelik Argümanlarının Yeniden Yapılandırılması.Alper Bilgehan Yardımcı (ed.) - 2020 - Ankara, Türkiye: Gece Kitaplığı.
    Gözlemlenenlerden gözlemlen(e)meyenlere diğer bir deyişle genel yasalara ulaşma imkânı veren çıkarım yöntemi olarak tümevarımsal ya da endüktif akıl yürütmenin rasyonel olarak temellendirilmesinin imkanına yönelik soruşturma tarih içerisinde tümevarım sorunu ya da endüksiyon problemi olarak tezahür etmiştir. Bu sorunun temel argümanı tarihsel okumalara baktığımızda İskoç ampirist filozof David Hume tarafından öne sürülmüştür. Hume, tümevarımsal çıkarımlar temelinde, gözlenmeyen meseleler hakkındaki inançlarımıza hangi gerekçelerle ulaştığımızı soruşturmaktadır. Hume soruşturmasının sonucunda gözlemlenenden gözlemlen(e)meyen durumlara ilişkin yapılan olgu meseleleri ile ilgili bütün tümevarımsal akıl yürütmelerin dolaylı ya (...)
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  8.  46
    Seriamente entediado: Schopenhauer sobre o confinamento solitário, de David Bather Woods.Gustavo Ruiz da Silva, Alexandre de Lima Castro Tranjan & David Bather Woods - 2022 - Voluntas: Revista Internacional de Filosofia 2 (12):1-34.
    A evidência textual primária confirma que Schopenhauer estava ciente da adoção generalizada do confinamento solitário no sistema penitenciário americano e alguns de seus efeitos prejudiciais. Ele entende sua perniciosidade no que diz respeito ao tédio, fenômeno pelo qual é conhecido por ter nele pensado e analisado extensivamente. Neste artigo, eu interpreto o relato de Schopenhauer sobre o tédio e sua relação com o confinamento solitário. Defendo Schopenhauer contra a objeção de que os casos de confinamento servem apenas para ilustrar a (...)
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  9. David Hume’s An Enquiry Concerning Human Understanding.Irfan Ajvazi - manuscript
    David Hume’s An Enquiry Concerning Human Understanding.
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  10. Three Arguments for Humility.David Yates - 2018 - Philosophical Studies 175 (2):461-481.
    Ramseyan humility is the thesis that we cannot know which properties realize the roles specified by the laws of completed physics. Lewis seems to offer a sceptical argument for this conclusion. Humean fundamental properties can be permuted as to their causal roles and distribution throughout spacetime, yielding alternative possible worlds with the same fundamental structure as actuality, but at which the totality of available evidence is the same. On the assumption that empirical knowledge requires evidence, we cannot know which of (...)
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  11. David Bronstein, Aristotle on Knowledge and Learning: The Posterior Analytics. [REVIEW]Petter Sandstad - 2017 - Bryn Mawr Classical Review:2017.01.22.
    I review David Bronstein's "Aristotle on Knowledge and Learning: The Posterior Analytics".
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  12. Socrates Vs. Callicles: Examination & Ridicule in Plato’s Gorgias.David Levy - 2013 - Plato Journal 13:27-36.
    The Callicles colloquy of Plato’s Gorgias features both examination and ridicule. Insofar as Socrates’ examination of Callicles proceeds via the elenchus, the presence of ridicule requires explanation. This essay seeks to provide that explanation by placing the effort to ridicule within the effort to examine; that is, the judgment/pronouncement that something/ someone is worthy of ridicule is a proper part of the elenchic examination. Standard accounts of the Socratic elenchus do not include this component. Hence, the argument of this essay (...)
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  13. Thinking About Spacetime.David Yates - 2021 - In Christian Wüthrich, Baptiste Le Bihan & Nick Huggett (eds.), Philosophy Beyond Spacetime. Oxford: Oxford University Press.
    Several different quantum gravity research programmes suggest, for various reasons, that spacetime is not part of the fundamental ontology of physics. This gives rise to the problem of empirical coherence: if fundamental physical entities do not occupy spacetime or instantiate spatiotemporal properties, how can fundamental theories concerning those entities be justified by observation of spatiotemporally located things like meters, pointers and dials? I frame the problem of empirical coherence in terms of entailment: how could a non-spatiotemporal fundamental theory entail spatiotemporal (...)
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  14.  90
    Ingegneria Concettuale.Davide Andrea Zappulli - 2021 - Aphex 23.
    L'ingegneria concettuale è una branca della filosofia caratterizzata da un approccio normativo nei confronti della rappresentazione. Assunzione fondamentale è che i nostri dispositivi rappresentazionali possano essere difettosi. Si configura dunque come l'attività che consiste nell'identificare i difetti in tali dispositivi e mettere in atto strategie di miglioramento. Verranno illustrate le questioni fondamentali a cui una teoria di ingegneria concettuale deve rispondere: in cosa consiste esattamente questa attività? Come possiamo attuarla? Quali meccanismi regolano la formazione dei dispositivi rappresentazionali? Possiamo influire su (...)
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  15.  82
    Art, Authenticity, and Understanding.David Suarez - 2022 - In Jens Pier (ed.), Limits of Intelligibility: Issues from Kant and Wittgenstein. Routledge.
    Early 20th century debates over the possibility of ‘metaphysics’ are grounded in a set of questions and answers whose central themes are already delineated in Kant’s critical philosophy. Wittgenstein and Carnap are sympathetic to Kant’s dismissal of transcendent metaphysics, but skeptical that there could be any substantive account of the fundamental conditions of our meaning-making. By contrast, Heidegger follows Fichte and the early German Romantics in seeing answers to the problems raised by metacritique not in science, but in the non-discursive (...)
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  16.  90
    Local Explanations Via Necessity and Sufficiency: Unifying Theory and Practice.David Watson, Limor Gultchin, Taly Ankur & Luciano Floridi - 2022 - Minds and Machines 32:185-218.
    Necessity and sufficiency are the building blocks of all successful explanations. Yet despite their importance, these notions have been conceptually underdeveloped and inconsistently applied in explainable artificial intelligence (XAI), a fast-growing research area that is so far lacking in firm theoretical foundations. Building on work in logic, probability, and causality, we establish the central role of necessity and sufficiency in XAI, unifying seemingly disparate methods in a single formal framework. We provide a sound and complete algorithm for computing explanatory factors (...)
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  17. Functionalism and the Metaphysics of Causal Exclusion.David Yates - 2012 - Philosophers' Imprint 12:1-25.
    Given their physical realization, what causal work is left for functional properties to do? Humean solutions to the exclusion problem (e.g. overdetermination and difference-making) typically appeal to counterfactual and/or nomic relations between functional property-instances and behavioural effects, tacitly assuming that such relations suffice for causal work. Clarification of the notion of causal work, I argue, shows not only that such solutions don't work, but also reveals a novel solution to the exclusion problem based on the relations between dispositional properties at (...)
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  18. Emergence.David Yates - 2013 - In Hal Pashler (ed.), Encyclopaedia of the Mind. SAGE Reference. pp. 283-7.
    This article surveys different forms of emergence, distinguishing them from each other by means of their relationship to deducibility conceived as Kimian functional reduction.
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  19. A Strange Kind of Power: Vetter on the Formal Adequacy of Dispositionalism.David Yates - 2020 - Philosophical Inquiries 8 (1):97-116.
    According to dispositionalism about modality, a proposition <p> is possible just in case something has, or some things have, a power or disposition for its truth; and <p> is necessary just in case nothing has a power for its falsity. But are there enough powers to go around? In Yates (2015) I argued that in the case of mathematical truths such as <2+2=4>, nothing has the power to bring about their falsity or their truth, which means they come out both (...)
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  20. Introduction: The Metaphysics of Relations.David Yates & Anna Marmodoro - 2016 - In Anna Marmodoro & David Yates (eds.), The Metaphysics of Relations. Oxford University Press. pp. 1-18.
    An introduction to our edited volume, The Metaphysics of Relations, covering a range of issues including the problem of order, the ontological status of relations, reasons for ancient scepticism about relational properties, and two ways of drawing the distinction between internal and external relations.
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  21. Is Powerful Causation an Internal Relation?David Yates - 2016 - In Anna Marmodoro & David Yates (eds.), The Metaphysics of Relations. Oxford University Press. pp. 138-156.
    In this paper I consider whether a powers ontology facilitates a reduction of causal relations to intrinsic powers of the causal relata. I first argue that there is a tension in the view that powerful causation is an internal relation in this sense. Powers are ontologically dependent on other powers for their individuation, but in that case—given an Aristotelian conception of properties as immanent universals—powers will not be intrinsic on several extant analyses of ‘intrinsic’, since to possess a given power (...)
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  22.  86
    David Hume and the Philosophy of Religion.Paul Russell - 2021 - In The Encyclopedia of Philosophy of Religion. New York, NY, USA: pp. 1-20.
    David Hume (1711-1776) is widely recognized as one of the most influential and significant critics of religion in the history of philosophy. There remains, nevertheless, considerable disagreement about the exact nature of his views. According to some, he was a skeptic who regarded all conjectures relating to religious hypotheses to be beyond the scope of human understanding – he neither affirmed nor denied these conjectures. Others read him as embracing a highly refined form of “true religion” of some kind. On (...)
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  23. David Boonin on the Non-Identity Argument: Rejecting the Second Premise.Molly Gardner - 2019 - Law, Ethics and Philosophy 7:29-47.
    According to various “harm-based” approaches to the non-identity problem, an action that brings a particular child into existence can also harm that child, even if his or her life is worth living. In the third chapter of The Non-Identity Problem and the Ethics of Future People, David Boonin surveys a variety of harm-based approaches and argues that none of them are successful. In this paper I argue that his objections to these various approaches do not impugn a harm-based approach that (...)
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  24. David Hume: La solidez del artifiao.Jose Martinez De Pison Y. Cavero - 1992 - Agora (misc.) 11.
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  25. David Stove (1927-1994), Sydney Philosopher and Master of Argument: Life and Work.James Franklin - 2021 - Sydney Realist 43:1-8.
    David Stove was a philosopher strong on argument and polemic. His work on the logical intepretation of probability led to a defence of induction in The Rationality of Induction (1986). It resulted too in his denunciation of Popper, Kuhn, Lakatos and Feyeraband as irrationalists because of their "deductivism" (the thesis that the only logic is deductive logic). Stove also defended controversial views on the intelligence of women and on Darwinism. The article surveys his life and work.
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  26. David Lewis (1941-2001).Tim Crane - 2001 - The Independent 1.
    The death of David Lewis at the age of 60 has deprived philosophy of one of its most original and brilliant thinkers. Lewis was a systematic philosopher in a traditional sense, who created a system of thought (or metaphysical system) which attempts to reconcile the insights of modern science with pervasive elements of commonsense belief. Lewis was not a populariser and he had little to do with the more concrete and practical areas of philosophy. His work is forbiddingly abstract, and (...)
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  27.  68
    David Hume’un “İntihar Üzerine” ve “Ruhun Ölümsüzlüğü Üzerine” Denemeleri (David Hume’s Essays “On Suicide” and “The Immortality of Soul”).Funda Neslioglu Serin - 2017 - Mavi Atlas 5 (2): 302 - 321.
    “İntihar Üzerine” (Ek 1) ve “Ruhun Ölümsüzlüğü Üzerine” (Ek 2) denemeleri, David Hume’un din bağlamında dogmatik inanışları, uslamlamaları en keskin bir biçimde eleştirdiği yazılarıdır. Görgül felsefesinin temel doğruları ve izlediği kuşkucu yöntem uyarınca ortaya koyduğu sonuçlar, bu denemelerin hem yayınlandıkları dönemde hem de sonrasında pek çok olumsuz eleştiriyle karşılaşmasına yol açmıştır. İnsanın doğasına ilişkin her türlü konuyu soruşturma niyetliliği ile yola çıkan Hume, dogmatik dinin ve uygulamalarının köklendiği inanışları ve uslamlamalarını da aynı niyetle irdelemiştir. Özellikle döneminde yaşanan toplumsal sorunların bu (...)
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  28. David Hume’un Kozmolojik Argüman Eleştirisi.Soner Soysal - 2016 - Ethos: Dialogues in Philosophy and Social Sciences 9 (1):77-96.
    David Hume’un Doğal Din Üzerine Diyaloglar kitabı, başlığının da ima ettiği gibi, vahiy metinlerine başvurmadan Tanrı’nın varlığına ve niteliklerine ulaşılıp ulaşılamayacağını araştıran bir metindir. Metin boyunca, felsefe tarihinde de gördüğümüz, iki ana yaklaşımı temsil eden iki temel argüman sunulur. Bunlardan ilki, a priori yaklaşımı temsil eden kozmolojik argümandır. Diğeri ise, a posteriori yaklaşımı temsi eden zeki tasarım argümanıdır. Bu yazıda, Hume’un, diyalogdaki Philo karakteri üzerinden ortaya koyduğu, kozmolojik argümana yönelik eleştirileri ele alınıp, böyle bir argümanın neden Tanrı’nın varlığı ve nitelikleri (...)
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  29. David Hume.Rani Lill Anjum & Kjersti Fjørtoft - 1999 - In Linda Rustad & Hilde Bondevik (eds.), Kjønnsperspektiver i filosofihistorien. Pax Forlag.
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  30. Supererogation: Its Status in Ethical Theory.David Heyd - 1982 - Cambridge University Press.
    David Heyd's study will stimulate philosophers to recognise the importance of the rather neglected topic of the distinctiveness of supererogation and the ...
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  31. David Lewis's Place in the History of Late Analytic Philosophy: His Conservative and Liberal Methodology.Frederique Janssen-Lauret & Fraser MacBride - 2018 - Philosophical Inquiries 5 (1):1-22.
    In 1901 Russell had envisaged the new analytic philosophy as uniquely systematic, borrowing the methods of science and mathematics. A century later, have Russell’s hopes become reality? David Lewis is often celebrated as a great systematic metaphysician, his influence proof that we live in a heyday of systematic philosophy. But, we argue, this common belief is misguided: Lewis was not a systematic philosopher, and he didn’t want to be. Although some aspects of his philosophy are systematic, mainly his pluriverse of (...)
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  32. Emergence, Downwards Causation and the Completeness of Physics.David Yates - 2009 - Philosophical Quarterly 59 (234):110-131.
    The 'completeness of physics' is the key premise in the causal argument for physicalism. Standard formulations of it fail to rule out emergent downwards causation. I argue that it must do this if it is tare in a valid causal argument for physicalism. Drawing on the notion of conferring causal power, I formulate a suitable principle, 'strong completeness'. I investigate the metaphysical implications of distinguishing this principle from emergent downwards causation, and I argue that categoricalist accounts of properties are better (...)
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  33. Critical Notice: Paul Humphreys, "Emergence: A Philosophical Account". [REVIEW]David Yates - 2018 - Analysis 78 (3):557-562.
    Paul Humphreys’ main aim in this wide-ranging and ambitious book is to defend a novel account of ontological emergence he refers to as transformational emergence. His secondary aims are many: to show how ontological emergence so understood can be usefully seen against the backdrop of a reductionist position he calls generative atomism ; to compare and contrast his preferred position with historical and contemporary alternatives; and to consider a range of scientific cases both as potential examples of ontological emergence and (...)
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  34. Demystifying Emergence.David Yates - 2016 - Ergo: An Open Access Journal of Philosophy 3:809-841.
    Are the special sciences autonomous from physics? Those who say they are need to explain how dependent special science properties could feature in irreducible causal explanations, but that’s no easy task. The demands of a broadly physicalist worldview require that such properties are not only dependent on the physical, but also physically realized. Realized properties are derivative, so it’s natural to suppose that they have derivative causal powers. Correspondingly, philosophical orthodoxy has it that if we want special science properties to (...)
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  35. Dispositionalism and the Modal Operators.David Yates - 2015 - Philosophy and Phenomenological Research 91 (2):411-424.
    Actualists of a certain stripe—dispositionalists—hold that metaphysical modality is grounded in the powers of actual things. Roughly: p is possible iff something has, or some things have, the power to bring it about that p. Extant critiques of dispositionalism focus on its material adequacy, and question whether there are enough powers to account for all the possibilities we intuitively want to countenance. For instance, it seems possible that none of the actual contingent particulars ever existed, but it is impossible to (...)
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  36.  5
    The Scientific Method From a Philosophical Perspective.David Merritt - 2022 - ESO on-Line Conference: The Present and Future of Astronomy.
    A methodology of science must satisfy two requirements: (i) It must be ampliative: the theories which it generates must make statements that go far beyond any data or observations that may have motivated those theories in the first place. (ii) It must be epistemically probative: it must somehow provide a warrant for believing that the theories so produced are correct, or at least partially correct, even if they can never be fully confirmed. These two requirements pull in opposite directions, and (...)
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  37. The Essence of Dispositional Essentialism.David Yates - 2013 - Philosophy and Phenomenological Research 87 (1):93-128.
    Dispositional essentialists argue that physical properties have their causal roles essentially. This is typically taken to mean that physical properties are identical to dispositions. I argue that this is untenable, and that we must instead say that properties bestow dispositions. I explore what it is for a property to have such a role essentially. Dispositional essentialists argue for their view by citing certain epistemological and metaphysical implications, and I appeal to these implications to place desiderata on the concept of essence (...)
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  38. Response‐Dependence.David Yates - 2008 - Philosophical Books 49 (4):344-354.
    The paper covers a range of topics of recent interest in relation to response-depdendence: its characterisation in terms of 'basic equations', its application to areas such as ethics, colour theory and philosophy of mind, and the 'missing explanation' argument.
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  39. The Waning of Materialism. Edited by R. Koons and G. Bealer. (OUP 2010). [REVIEW]David Yates - 2012 - Philosophical Quarterly 62 (247):420-422.
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  40. The World in the Head by Robert Cummins. (OUP 2010). [REVIEW]David Yates - 2012 - Analysis 72 (1):193-196.
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  41.  85
    Fundamental and Emergent Geometry in Newtonian Physics.David Wallace - 2020 - British Journal for the Philosophy of Science 71 (1):1-32.
    Using as a starting point recent and apparently incompatible conclusions by Saunders and Knox, I revisit the question of the correct spacetime setting for Newtonian physics. I argue that understood correctly, these two versions of Newtonian physics make the same claims both about the background geometry required to define the theory, and about the inertial structure of the theory. In doing so I illustrate and explore in detail the view—espoused by Knox, and also by Brown —that inertial structure is defined (...)
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  42. Marxism and Materialism: A Study in Marxist Theory of Knowledge.David-Hillel Ruben - 1979 - Humanities Press.
    Argument that Marx has a realist ontology and a correspondence theory of truth. His views are compared to both Hegel's and Kant's. This interpretation departs from more Hegelian, 'idealist' interpretations that often rely on misunderstanding some of the work of the early Marx. There is also a discussion and partial defence of Lenin's Materialism and Empirio-Criticism.
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  43. Taking Humour (Ethics) Seriously, But Not Too Seriously.David Benatar - unknown
    Humour is worthy of serious ethical consideration. However, it is often taken far too seriously. In this paper, it is argued that while humour is sometimes unethical, it is wrong much less often than many people think. Non-contextual criticisms, which claim that certain kinds of humour are always wrong, are rejected. Contextual criticisms, which take issue with particular instances of humour rather than types of humour, are more promising. However, it is common to overstate the number of contexts in which (...)
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  44.  40
    Cosmology and Convention.David Merritt - 2017 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 57:41-52.
    I argue that some important elements of the current cosmological model are 'conventionalist’ in the sense defined by Karl Popper. These elements include dark matter and dark energy; both are auxiliary hypotheses that were invoked in response to observations that falsified the standard model as it existed at the time.
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  45. Neural Synchrony and the Causal Efficacy of Consciousness.David Yates - 2020 - Topoi 39 (5):1057-1072.
    The purpose of this paper is to address a well-known dilemma for physicalism. If mental properties are type identical to physical properties, then their causal efficacy is secure, but at the cost of ruling out mentality in creatures very different to ourselves. On the other hand, if mental properties are multiply realizable, then all kinds of creatures can instantiate them, but then they seem to be causally redundant. The causal exclusion problem depends on the widely held principle that realized properties (...)
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  46. Critical Notice: Mind and Cosmos.David Yates - 2013 - Analysis 73 (4):801-806.
    A critical assessment of Thomas Nagel's book, Mind and Cosmos, drawing out two independent notions of intelligibility, between which I argue Nagel equivocates in his central arguments.
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  47. Inverse Functionalism and the Individuation of Powers.David Yates - 2018 - Synthese 195 (10):4525-4550.
    In the pure powers ontology (PPO), basic physical properties have wholly dispositional essences. PPO has clear advantages over categoricalist ontologies, which suffer from familiar epistemological and metaphysical problems. However, opponents argue that because it contains no qualitative properties, PPO lacks the resources to individuate powers, and generates a regress. The challenge for those who take such arguments seriously is to introduce qualitative properties without reintroducing the problems that PPO was meant to solve. In this paper, I distinguish the core claim (...)
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  48. David Gray Carlson: A Commentary to Hegel's Science of Logic. [REVIEW]Christopher Yeomans - 2010 - Mind 119 (475):783-786.
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  49. David Wolpert on Impossibility, Incompleteness, the Liar Paradox, the Limits of Computation, a Non-Quantum Mechanical Uncertainty Principle and the Universe as Computer—the Ultimate Theorem in Turing Machine Theory.Michael Starks - manuscript
    I have read many recent discussions of the limits of computation and the universe as computer, hoping to find some comments on the amazing work of polymath physicist and decision theorist David Wolpert but have not found a single citation and so I present this very brief summary. Wolpert proved some stunning impossibility or incompleteness theorems (1992 to 2008-see arxiv.org) on the limits to inference (computation) that are so general they are independent of the device doing the computation, and even (...)
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  50.  99
    Richard Baxter and the Mechanical Philosophers.David S. Sytsma - 2017 - New York, NY, USA: Oxford University Press.
    Richard Baxter, one of the most famous Puritans of the seventeenth century, is generally known as a writer of practical and devotional literature. But he also excelled in knowledge of medieval and early modern scholastic theology, and was conversant with a wide variety of seventeenth-century philosophies. Baxter was among the early English polemicists to write against the mechanical philosophy of René Descartes and Pierre Gassendi in the years immediately following the establishment of the Royal Society. At the same time, he (...)
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