Results for 'Joelson Santos Nascimento'

160 found
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  1. O ENTIMEMA NA ARTE RETÓRICA DE ARISTÓTELES: SUA ESTRUTURA LÓGICA E SUA RELAÇÃO COM O PATHOS E O ETHOS.Joelson Santos Nascimento - 2014 - Dissertation, Universidade Federal Do Sergipe, Brazil
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  2.  98
    Faces of Irrationality in Euripides: On Medea's Irrationality.Daniel Simão Nascimento - 2018 - O Que Nos Faz Pensar 43 (27):237-272.
    In Nascimento (2015) I criticized the thesis defended in Irwin (1983) according to which two of the most famous characters in Euripides’ plays, Phaedra and Medea, could be said to exemplify akratic behavior and, in the case of Phaedra, even to explain it. In that article, I’ve pointed out several weakness in these thesis in order to justify my disagreement. I also suggested that, although there was no reason why we should stop looking for examples and explanations of akratic (...)
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  3. Geocartografia em campo transamazônico: ensaiando dobras entre corpo e mapa/ Vicinal geocartography in transamazonic field: rehearsing folds between body and map.Andrey Henrique Figueiredo dos Santos & Wallace Pantoja - manuscript
    The Transamazon (Br-230) Highway in the state of Pará has had its image frozen for decades: themuddy road, the cars stopped or tractors tearing down a forest, empty of people, opening the amazonianspace to a project of an authoritarian modernization. Reproduced by and reproductive of the teachingsof geography – including for children and teenagers who live on the edge of the road, in settlements andcommunities on the sideroads (vicinais) – in textbooks and discourses that frame regional scale (astotalizing and explanatory) (...)
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  4. Epistemologia da Virtude – Virtude Epistemology (SEP Translation).Breno Ricardo Guimarães Santos, Pedro Merlussi, John Greco & John Turri - 2015 - Intuitio 1 (8):325-362.
    [From SEP]: Contemporary virtue epistemology (hereafter ‘VE’) is a diverse collection of approaches to epistemology. At least two central tendencies are discernible among the approaches. First, they view epistemology as a normative discipline. Second, they view intellectual agents and communities as the primary focus of epistemic evaluation, with a focus on the intellectual virtues and vices embodied in and expressed by these agents and communities. This entry introduces many of the most important results of the contemporary VE research program. These (...)
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  5. O Saber Filosófico para aquém de Teórico e Prático.Miguel Antonio do Nascimento - 2018 - Trilhas Filosóficas 11 (2):11-22.
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  6.  95
    Hohfeld on Privileges and Liberties.Daniel Simão Nascimento - 2019 - Philósophos - Revista de Filosofia 1 (24):55-67.
    Wesley Newcomb Hohfeld was an American jurist who published a series of articles between 1909 and 1917 that were very important for 20th century analytical philosophy of right. In these articles, Hohfeld analyzed how jurists and judges alike use the word ‘right’ to speak of the rights of groups and individuals. Since he presented his articles, it has been commonplace among ‘hohfeldian specialists’ to distinguish rights into four groups: privileges, or claims, powers and immunities. This paper has four sections. In (...)
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  7. Ignorância Branca - White Ignorance (Translation to Portuguese).Breno Ricardo Guimarães Santos & Charles Mills - 2018 - Griot 1 (17):413-438.
    In this paper, Charles Mills discusses what he calls “white ignorance”, developing one of the main themes of his 1997 book, The Racial Contract. His discussion is concerned with the idea of a cognitive disadvantage based on membership in a social group, which is not strange to the radical philosophical tradition, and that has been explored with more vigor in the recent Social Epistemology, in debates about epistemic injustices, silencing, willful ignorance, cognitive biases, epistemological standpoints, etc. Mills argues for an (...)
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  8.  49
    Introduction: Examined Live – An Epistemological Exchange Between Philosophy and Cultural Psychology on Reflection.Felipe Santos, Luca Tateo & Waldomiro Silva-Filho - 2019 - In Luca Tateo & Waldomiro Silva-Filho (eds.), Thinking About Oneself. Cham, Switzerland: Springer Verlag. pp. 1-18.
    Besides the general agreement about the human capability of reflection, there is a large area of disagreement and debate about the nature and value of “reflective scrutiny” and the role of “second-order states” in everyday life. This problem has been discussed in a vast and heterogeneous literature about topics such as epistemic injustice, epistemic norms, agency, understanding, meta-cognition etc. However, there is not yet any extensive and interdisciplinary work, specifically focused on the topic of the epistemic value of reflection. This (...)
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  9. As origens do expressivismo e o ponto de Geach.César Schirmer Dos Santos - 2018 - Dissertatio:3-26.
    Our question, in this paper, is about the plausibility of the expressivist account of one’s self- attribution of mental states. More to the point, we will strictly follow the principle of charity as a mean to show that an expressivist philosopher can have good and reasonable answers to the set of objections put together in so called “Geach’s point”. Using this method, we hope to give enough evidences that an expressivist philosopher has enough resources to build a plausible explanation for (...)
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  10. Semantic Externalism. [REVIEW]Ricardo Miguel & Diogo Santos - 2016 - Disputatio 8 (42):131-137.
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  11. Episodic Memory, the Cotemporality Problem, and Common Sense.César Schirmer Dos Santos - 2018 - Essays in Philosophy 19 (2).
    Direct realists about episodic memory claim that a rememberer has direct contact with a past event. But how is it possible to be acquainted with an event that ceased to exist? That’s the so-called cotemporality problem. The standard solution, proposed by Sven Bernecker, is to distinguish between the occurrence of an event and the existence of an event: an event ceases to occur without ceasing to exist. That’s the eternalist solution for the cotemporality problem. Nevertheless, some philosophers of memory claim (...)
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  12. Ontology-Assisted Database Integration to Support Natural Language Processing and Biomedical Data-Mining.Jean-Luc Verschelde, Marianna C. Santos, Tom Deray, Barry Smith & Werner Ceusters - 2004 - Journal of Integrative Bioinformatics. Repr. In: Yearbook of Bioinformatics , 39–48 1:1-10.
    Successful biomedical data mining and information extraction require a complete picture of biological phenomena such as genes, biological processes, and diseases; as these exist on different levels of granularity. To realize this goal, several freely available heterogeneous databases as well as proprietary structured datasets have to be integrated into a single global customizable scheme. We will present a tool to integrate different biological data sources by mapping them to a proprietary biomedical ontology that has been developed for the purposes of (...)
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  13.  46
    O que é a Educação Infantil?Khyara Fantollini dos Santos - manuscript
    Entendemos a Educação Infantil em amplo sentido, isto é, há um leque de conceitos em que pode-se gozar dentro da Pedagogia e as Ciências da Educação, é nessa modalidade de ensino que podem-se englobar todas as esferas educativas vivenciadas pelas crianças de, conforme Lei, 0 à 5 anos de idade, pela família e, também, pelo próprio corpo social, antes mesmo de atingir a idade educativa obrigatória que é, vide Lei, aproximadamente a partir dos 7 anos de idade. A EI também (...)
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  14.  64
    On the Normative Consequences of Virtue and Utility Friendships in Aristotle.Daniel Simão Nascimento - 2017 - Revista Latinoamericana de Filosofia 43 (2):263-284.
    In this article, I use the expanded hohfeldian model presented by Wenar to argue that, according to Aristotle's theory of friendship, every bond of friendship that is based on utility or virtue creates duties and hohfeldian incidents between those who are friends. In section 1, I provide a quick presentation of Hohfeld's work and of Wenar's hohfeldian model. In section 2, I present my thesis about the creation of certain hohfeldian incidents and certain duties in virtue and utility friendships as (...)
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  15. Moran, Richard. The story of my life: narrative and self-understanding. [REVIEW]César Schirmer Dos Santos - 2017 - Analytica (Rio) 21 (1):259-262.
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  16. Huenemann, C. racionalismo. Tradução: Jacques A. Wainberg. Petrópolis: vozes, 2012. 231p.César Schirmer dos Santos - 2014 - Trans/Form/Ação 37 (1):247-256.
    Tanto desde el punto de vista teórico como desde una perspectiva práctica, el fenómeno de la "estetización" no parece ser portador de buenos augurios. En el ámbito teórico, la estetización ha sido vinculada con la crisis de los discursos orientados en términos de verdad, mientras que en el terreno práctico, ella ha sido asociada a ciertos procesos culturales que conducirían a la debacle de los principios normativos. Dejando de lado la problemática teórica, el presente trabajo se concentra en el debate (...)
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  17.  88
    Bilateralism, Independence and Coordination.Gonçalo Santos - 2018 - Teorema: International Journal of Philosophy 37 (1):23-27.
    Bilateralism is a theory of meaning according to which assertion and denial are independent speech acts. Bilateralism also proposes two coordination principles for assertion and denial. I argue that if assertion and denial are independent speech acts, they cannot be coordinated by the bilateralist principles.
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  18. Vagueza.Ricardo Santos - 2015 - Compêndio Em Linha de Problemas de Filosofia Analítica.
    Most words in natural language are vague, that is to say, they lack sharp boundaries and, hence, they have (actual or potential) borderline cases, where the word in question neither definitely applies nor definitely fails to apply. Vagueness gives rise to paradoxes, the best known of which is the sorites (concerned with how many grains of sand are needed to make a heap). Besides offering a solution to such paradoxes, a theory of vagueness should systematically describe how the truth conditions (...)
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  19. O Supervalorativismo e a Vagueza de Ordem Superior.Ricardo Santos - 2010 - In Humberto Brito (ed.), Filosofia e Literatura 1. Instituto de Filosofia da Linguagem. pp. 197-217.
    Este artigo apresenta a teoria supervalorativista da vagueza e discute a objecção, que frequentemente lhe é dirigida, segundo a qual essa teoria não consegue dar conta do fenómeno da vagueza de ordem superior.
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  20. Paradoxos Semânticos.Ricardo Santos - 2014 - Compêndio Em Linha de Problemas de Filosofia Analítica.
    The semantic paradoxes are a family of arguments – including the liar paradox, Curry’s paradox, Grelling’s paradox of heterologicality, Richard’s and Berry’s paradoxes of definability, and others – which have two things in common: first, they make an essential use of such semantic concepts as those of truth, satisfaction, reference, definition, etc.; second, they seem to be very good arguments until we see that their conclusions are contradictory or absurd. These arguments raise serious doubts concerning the coherence of the concepts (...)
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  21. Tarskian Truth and the Two Provinces of Semantics.Ricardo Santos - 2004 - Disputatio 1 (16):26-37.
    In this paper, I argue that the cleavage between the theory of reference and the theory of meaning, which under the influence of Quine has dominated a large part of the philosophy of language of the last fifty years, is based on a misrepresentation of Tarski's achievement and on an overestimation of the scope and value of disquotation. In particular, I show that, if we accept Davidson's critique of disquotation, the same kind of reasons that Quine offered in opposition to (...)
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  22.  86
    Uma introdução atualizada a Leibniz. [REVIEW]César Schirmer Dos Santos - 2016 - Filosofia Unisinos 17 (3):390-391.
    Book review: ANTOGNAZZA, M.R. 2016. Leibniz: A very short introduction. Oxford, Oxford University Press, 175 p.
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  23. A suposta indexicalidade dos designadores de espécies naturais segundo Burge.César Schirmer dos Santos - 2007 - Philósophos - Revista de Filosofia 12 (2):87-105.
    Nos anos 1970s, Hilary Putnam defendeu a tese que designadores de espécies naturais, como “água”, “tigre” e “ouro”, são termos indexicais que mudam de significado a cada contexto. No entanto, Tyler Burge rejeitou essa tese, e Putnam veio a adotar a posição de Burge. A rejeição de Burge está apoiada na distinção entre crenças de dicto e crenças de re. Nesse artigo veremos os pontos de contato entre as posições de Putnam e Burge, a posição de Putnam nos anos 1970s, (...)
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  24.  49
    Nepomuceno, Eric. A Memória de Todos Nós. [REVIEW]César Schirmer Dos Santos - 2017 - Peri 9 (1):262-266.
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  25.  52
    Desire and Cognition in Aristotle’s Theory of the Voluntary Movements of Animal Locomotion.Daniel Simão Nascimento - 2017 - Filosofia Unisinos 18 (2).
    Duas das principais controvérsias que têm ocupado aqueles que se dedicam à teoria aris- totélica do movimento animal são a controvérsia acerca da forma da cognição através da qual um animal irracional apreende um objeto como um objeto de desejo e a controvérsia acerca da função desempenhada pela cognição na explicação aristotélica dos movimentos voluntários de locomoção animal. Neste artigo, eu apresento uma teoria acerca das formas como o desejo e a cognição se articulam na teoria aristotélica segundo a qual (...)
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  26.  54
    Abstracta.Gonçalo Santos - 2014 - Compêndio Em Linha de Problemas de Filosofia Analítica.
    A noção de objecto abstracto desempenha um papel central em diferentes debates filosóficos contemporâneos, da metafísica à estética, passando pela filosofia da linguagem. A sua origem está contudo relacionada com a filosofia da matemática e em particular, com o trabalho de Frege nos fundamentos da aritmética. O nosso primeiro objectivo será assim o de explicar o contributo desta noção para o entendimento Fregeano da realidade matemática. Veremos também que, em virtude de certas dificuldades inerentes ao projeto Fregeano, a dada altura (...)
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  27.  62
    Reference and existence: the John Locke lectures. [REVIEW]César Schirmer dos Santos - 2013 - Manuscrito 36 (2):355-361.
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  28. Epistemologia e Currículo: registro do II Workshop de Filosofia e Ensino da UFRGS.Gisele Dalva Secco, Ronai Pires da Rocha, Daniel Simão Nascimento, Nastassja Pugliese, Frank Thoma Sautter, Marta Vitória de Alencar & Renato Matoso Brandão - 2015 - Porto Alegre, RS, Brasil: Federal University of Rio Grande do Sul.
    O livro reúne textos apresentados no II Workshop de Filosofia e Ensino, realizado na UFRGS em 2015, com a temática "Epistemologia e Currículo" -/- .
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  29.  24
    Is the Global Response to Covid-19 Justified?Sergio Santos, Matteo Chiesa & Maritsa Kissamitaki - manuscript
    Here we analyse the legitimacy of government actions during the Covid-19 pandemic (lockdowns, social distancing, and masks) and the way they restrict individual choice and derail society by appealing to the masses. Rather than focusing on scientific research on the actual virus, we focus on the set of arguments typically provided by pro-measures individuals to show that they are based on the concepts of cognitive misery, lazy option, and problem substitution. We discuss some of the most notorious slogans and provide (...)
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  30.  22
    Socrates, Vlastos, Scanlon and the Principle of the Sovereignty of Virtue.Daniel Simão Nascimento - 2020 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 3 (30):1-25.
    Abstract: This article offers a new formulation of the Socratic principle known as the Principle of the Sovereignty of Virtue (PSV). It is divided in three sections. In the first section I criticize Vlastos’ formulation of the PSV. In the second section I present the weighing model of practical deliberation, introduce the concepts of reason for action, simple reason, sufficient reason and conclusive reason that were offered by Thomas Scanlon in Being realistic about reasons (2014), and then I adapt these (...)
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  31. Injustiças epistêmicas, Dominação e Virtudes.Breno Ricardo Guimarães Santos - 2017 - In Felipe de Matos Muller & Kátia Martins Etcheverry (eds.), Ensaios sobre epistemologia do testemunho. Porto Alegre, RS, Brazil: pp. 143-172.
    ‘Injustiça epistêmica’ é o termo usado por Miranda Fricker para descrever um tipo de injustiça que ocorre quando excluímos a contribuição de uma ou mais pessoas à produção, disseminação e manutenção do conhecimento. Em seu livro de mesmo nome (2007), e em uma série de outros trabalhos, Fricker examina de que modo interações interpessoais e sistemas sociais estruturais podem ser responsáveis por influenciar nossa prática cotidiana, consciente ou não, de atribuir status epistêmico a membros de uma comunidade. Seu trabalho se (...)
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  32. Princípios da natureza na Física A, de Aristóteles: pré-socráticos, Platão.José Trindade Santos - 2011 - Anais de Filosofia Clássica 9:17-45.
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  33.  95
    Comentários sobre “Confiança epistêmica e testemunho feminino”, de Patrícia Ketzer.Breno Ricardo Guimarães Santos - 2019 - In Tiegue Vieira Rodrigues (ed.), Epistemologia Analítica, Vol .1: debates contemporâneos. Porto Alegre: pp. 11-18.
    Em seu artigo “Confiança epistêmica e testemunho feminino”, Patrícia Ketzer se propõe a duas tarefas centrais. Em primeiro lugar, ela pretende caracterizar as noções interpessoais de testemunho e de confiança epistêmica defendidas por Benjamin McMyler (2011). A partir disso, então, ela sugere que a proposta de McMyler pode ser útil para a compreensão de casos malsucedidos de testemunho, em particular casos de testemunho de violência sexual. Me interessa, aqui, em grande medida, avaliar se a aproximação sugerida é capaz de esclarecer (...)
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  34. A Unidade do Intelecto Contra os Averroístas de Tomás de Aquino.Carlos Arthur do Nascimento - 2015 - Poliética 3 (2):185-193.
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  35. Emerita Quito and Filipino Philosophy.Dainish Samantha Santos - unknown
    Abstract: This paper would talk about Emerita Quito’s thoughts and ideas about the state of the Philosophy in the Philippines. It would enumerate the problems that prevents it from totally flourishing here in our country and would try to provide viable solutions that can help develop it further. Moreover, it will also highlight why our language is an essential key factor in understanding philosophy. She would discuss here how we can never Filipino Philosophy can never flourish until we settle the (...)
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  36.  71
    Confiabilismo, justificação e virtudes.Breno Ricardo Guimarães Santos - 2019 - Pensando – Revista de Filosofia 9 (18):265-298.
    This work has as its main goal to discuss two different epistemic proposals, both under the reliabilist handle. The first one, developed by Alvin Goldman, has as its central goal to offer an adequate characterization of the justificational element present in the standard account of knowledge. Goldman's proposal has the initial challenge of properly explaining Gettier's demand presented some years earlier, but also to correct some more central problems that affect his own causal theory of knowledge. However, the externalist proposal (...)
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  37. Opressões epistêmicas.Breno Ricardo Guimarães Santos - 2018 - In José Leonardo Annunziato Ruivo (ed.), Proceedings of the Brazilian Research Group in Epistemology. Porto Alegre, RS, Brazil: pp. 201-226.
    In this paper, I discuss some of the recent developments in the political turn of Social Epistemology, focusing on the notions of epistemic injustice and epistemic oppression. In the first part of the work, I introduce Kristie Dotson’s characterization of the epistemic injustices presented by Miranda Fricker, through the understanding of systematic ways of violating epistemic agency in terms of oppressions. In the second part, I discuss Dotson’s critique of Fricker on the grounds that there is an important kind of (...)
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  38. Affiliative Subgroups in Preschool Classrooms: Integrating Constructs and Methods From Social Ethology and Sociometric Traditions.António J. Santos, João R. Daniel, Carla Fernandes & Brian E. Vaughn - 2015 - PLoS ONE 7 (10):1-17.
    Recent studies of school-age children and adolescents have used social network analyses to characterize selection and socialization aspects of peer groups. Fewer network studies have been reported for preschool classrooms and many of those have focused on structural descriptions of peer networks, and/or, on selection processes rather than on social functions of subgroup membership. In this study we started by identifying and describing different types of affiliative subgroups (HMP- high mutual proximity, LMP- low mutual proximity, and ungrouped children) in a (...)
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  39. The Social Wasp Community (Hymenoptera, Vespidae) and New Distribution Record of Polybia Ruficeps in an Area of Caatinga Biome, Northeastern Brazil.André Carneiro Melo, Bruno Corrêa Barbosa, Mariana Monteiro de Castro, Gilberto Marcos de Mendonça Santos & Fábio Prezoto - 2015 - Check List 11 (1):5.
    Social wasps are broadly distributed in Brazil, and their distribution is closely related to local plant composition. However, only a few studies on the diversity of these insects have been carried out in northeastern Brazil, and in Caatinga Biome the diversity is probably underestimated due to the lack of inventories for the region. Aiming at advancing the knowledge about the wasp fauna, we carried out this study from October 2005 to September 2006 in Ibipeba, northeastern Brazil. We collected 172 wasps (...)
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  40.  61
    Aristotle on the Normative Value of Friendship Duties.Daniel Simão Nascimento - 2018 - Revista Latinoamericana de Filosofia 2 (44):201-224.
    In this article, I present an interpretation of Aristotle’s thought regarding the normative value of friendship duties.The argument is divided in VII sections. In Section I, I provide brief summaries of the main arguments defended by me in a previous article about the normative consequences of virtue and utility friendships in Aristotle, the objectives that are to be defended in this article and of the conclusions that I take them to support. In section II, I offer an interpretation of Aristotle’s (...)
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  41. REFLEXÕES SOBRE EXPERIÊNCIAS DE LEITURA E ALGUMAS CONTRIBUIÇÕES DO MITO DE DON JUAN.Angeli Rose Nascimento - 2016 - EDUCAÇÃO.
    O presente trabalho apresenta um breve panorama dos resultados parciais de pesquisa acerca de experiências de leitura, iniciadas no curso de Mestrado em Educação e desenvolvida no doutorado em Letras. A partir do estudo de aspectos específicos do mito literário de Don Juan, discute-se a experiência de leitura, enquanto categoria de referência para o processo de formação de leitores. Para tanto, evidenciam-se sentidos nos textos literários selecionados norteadores de outras aberturas para o entendimento tanto do mito literário, em contextos diferenciados, (...)
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  42.  5
    Contributions of Ivan Illich to Education in a Digital Society.Sandro Serpa, Ana Isabel Santos & Carlos Miguel Ferreira - 2020 - Academic Journal of Interdisciplinary Studies 9 (2):23-30.
    Ivan Illich was a heavy critic of traditional schooling. His proposals were disregarded, perhaps too quickly, for various reasons. This paper, based on review research, aims to add to a current (re)reading of Illich, seeking to answer the following question: what is the relevance of Illich’s proposal for a successful education in an increasingly digitalised society? The results of this research allow concluding, on the one hand, that Illich’s proposal to replace strict schooling with (self)training networks in a society that (...)
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  43.  62
    Review: ENGELMANN, M. Wittgenstein's Philosophical Development. [REVIEW]Luiz H. S. Santos & Marcos Silva - 2018 - Argumentos 20:204-210.
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  44.  71
    Heidegger e Aristóteles: o fenômeno do mundo perante a argumentação lógica do mundo.Guilherme Devequi Quintilhano & Eder Soares Santos - 2018 - Revista Ideação 38:217-234.
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  45.  86
    Lei, amizade e participação política em Aristóteles após o biological turn: Reflexões preliminares sobre um novo paradigma hermenêutico.Daniel Simão Nascimento - 2015 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 15:59-70.
    Este artigo tem quatro objetivos. O primeiro deles é mostrar que dois debates contemporâneos de grande importância para a filosofia política aristotélica – a saber, o debate acerca do laço que liga ou deve ligar os cidadãos de uma comunidade política e o debate acerca da importância da participação política no que diz respeito ao alcance da felicidade – devem ser compreendidos em conjunto com o mo- vimento hermenêutico que chamamos hoje de biological turn. Como veremos, a maneira como respondemos (...)
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  46.  81
    Genealogia epistêmica e normas de credibilidade.Breno Ricardo Guimarães Santos - 2018 - Sofia 1 (7):126-146.
    In this paper, I present two ways of conceiving a genealogical explanation of the concept of knowledge. The first one is through the epistemic state of nature hypothesis developed by Edward Craig, according to which knowledge is understood as a concept evolved from the concept of a good informant. After considering Craig’s project, I draw a parallel between this approach and Miranda Fricker’s value-laden account of the same concept. Then, I present and discuss Fricker’s social take on Craig’s genealogy, in (...)
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  47. PREÂMBULO DO ARGUMENTO CONTRA OS “AMADORES DE ESPETÁCULOS”: REPÚBLICA V 475E4-477A4.José Gabriel Trindade Santos - 2015 - Trilhas Filosóficas (2):11-30.
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  48.  96
    Roberto Grosseteste: Física e Matemática. Comentário de Roberto Grosseteste à Físcia.Carlos Arthur Ribeiro do Nascimento - 2009 - Educação E Filosofia 23 (45):201-228.
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  49.  43
    Akrasia e irracionalidade em Eurípides.Daniel Simão Nascimento - 2015 - Hypnos. Revista Do Centro de Estudos da Antiguidade 2 (35):264-284.
    O principal objetivo deste artigo é criticar a leitura de duas peças de Eurípides, Hipólito e Medéia, que nos é oferecida por Terence Irwin, no artigo intitulado “Euripides and Socrates”, de 1983. No final, aponto para a necessidade de um estudo cuidadoso das diferentes formas de irracionalidade encenadas na obra de Eurípides.
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  50.  42
    Constrangimento e ignorância da teoria aristotélica do ato voluntário.Daniel Simão Nascimento - 2017 - Hypnos. Revista Do Centro de Estudos da Antiguidade 1 (38):33-55.
    Neste artigo é apresentada uma interpretação dos critérios propostos por Aristóteles para separar as ações voluntárias das demais ações, assim como do tratamento aristotélico das ações mistas, das não-voluntárias e das reações morais que lhes são devidas. A interpretação defendida se concentra na Ética Nicomaquéia (EN) e faz uso da Ética Eudêmia (EE) apenas ocasionalmente. Só podemos afirmar que agimos de forma involuntária ou não-voluntária quando somos constrangidos a sofrer uma determinada ação ou quando realizamos algo por acidente.
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