Results for 'Max Gottschlich'

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Max Gottschlich
University of Warwick
  1. Pensar como operación – Acerca de los presupuestos e implicaciones de la lógica formal moderna.Max Gottschlich - 2017 - Revista de Estudios Kantianos 2 (1):9-19.
    La lógica formal no es una ciencia que se encuentre libre de presupuestos. Más bien, su representación de la forma lógica se basa en presupuestos a los cuales la lógica misma no llega. Este artículo se propone aclararlos. Para ello, en un primer momento, consideraremos las determinaciones fundamentales de la forma lógica. En un segundo paso, esta consideración será profundizada a partir del análisis del concepto lógico-formal de “concepto”. Con él se plantean problemas que hacen necesario avanzar en la reflexión (...)
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  2. The Necessity and Limits of Kant’s Transcendental Logic, with Reference to Nietzsche and Hegel.Max Gottschlich - 2015 - Review of Metaphysics 69 (2):287-315.
    Engaging with Kant’s transcendental logic seems to be a question of mere scholarly historical interest today. It is most commonly regarded a mixture between logic and psychology or epistemology, and by that, not a serious form of logic. Transcendental logic seems to be of no systematical impact on the concept of logic. My paper aims to disclose a different account on the endeavour of Kant’s transcendental logic in particular and of the “Critique of Pure Reason” (CPR) in general. Kant’s fundamental (...)
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  3. Horkheimer, Max (2022). Mundo administrado y revolución. Conversaciones.Max Horkheimer, Jhoan Sebastian David Giraldo & Leandro Sánchez Marín - 2022 - Medellín: Ennegativo ediciones.
    No debemos olvidar que existe una relación dialéctica entre libertad y justicia. Cuanto mayor es la justicia, más necesario es limitar la libertad; cuanto mayor es la libertad que se disfruta, más se amenaza la justicia, porque los más fuertes, los más inteligentes, los más hábiles acaban oprimiendo a los demás. Esta antítesis de libertad y justicia debe estar siempre presente en nuestra conciencia, incluso cuando pensamos en la sociedad del futuro.
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  4. Abductive inference and delusional belief.Max Coltheart, Peter Menzies & John Sutton - 2010 - Cognitive Neuropsychiatry 15 (1):261-287.
    Delusional beliefs have sometimes been considered as rational inferences from abnormal experiences. We explore this idea in more detail, making the following points. Firstly, the abnormalities of cognition which initially prompt the entertaining of a delusional belief are not always conscious and since we prefer to restrict the term “experience” to consciousness we refer to “abnormal data” rather than “abnormal experience”. Secondly, we argue that in relation to many delusions (we consider eight) one can clearly identify what the abnormal cognitive (...)
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  5. What it Might Be like to Be a Group Agent.Max F. Kramer - 2021 - Neuroethics 14 (3):437-447.
    Many theorists have defended the claim that collective entities can attain genuine agential status. If collectives can be agents, this opens up a further question: can they be conscious? That is, is there something that it is like to be them? Eric Schwitzgebel argues that yes, collective entities, may well be significantly conscious. Others, including Kammerer, Tononi and Koch, and List reject the claim. List does so on the basis of Tononi’s Integrated Information Theory of consciousness. I argue here that (...)
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  6. Speaker’s reference, stipulation, and a dilemma for conceptual engineers.Max Deutsch - 2020 - Philosophical Studies 177 (12):3935-3957.
    Advocates of conceptual engineering as a method of philosophy face a dilemma: either they are ignorant of how conceptual engineering can be implemented, or else it is trivial to implement but of very little value, representing no new or especially fruitful method of philosophizing. Two key distinctions frame this dilemma and explain its two horns. First, the distinction between speaker’s meaning and reference and semantic meaning and reference reveals a severe implementation problem for one construal of conceptual engineering. Second, the (...)
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  7. Relativism 2: Semantic Content.Max Kölbel - 2015 - Philosophy Compass 10 (1):52–67.
    In the pair of articles of which this is the second, I present a set of problems and philosophical proposals that have in recent years been associated with the term “relativism”. These problems are related to the question of how we should represent thought and speech about certain topics. The main issue is whether we should model such mental states or linguistic acts as involving representational contents that are absolutely correct or incorrect, or whether, alternatively, their correctness should be thought (...)
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  8. Powers, dispositions and laws of nature.Max Kistler - 2020 - In Meincke (ed.), Dispositionalism: Perspectives from Metaphysics and the Philosophy of Science (Synthese Library). Dordrecht: Springer. pp. 171-188.
    Metaphysics should follow science in postulating laws alongside properties. I defend this claim against the claim that natural properties conceived as powers make laws of nature redundant. Natural properties can be construed in a “thin” or a “thick” way. If one attributes a property in the thin sense to an object, this attribution does not conceptually determine which other properties the object possesses. The thin construal is underlying the scientific strategy for understanding nature piecemeal. Science explains phenomena by cutting reality (...)
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  9. Immoral realism.Max Khan Hayward - 2019 - Philosophical Studies 176 (4):897-914.
    Non-naturalist realists are committed to the belief, famously voiced by Parfit, that if there are no non-natural facts then nothing matters. But it is morally objectionable to conditionalise all our moral commitments on the question of whether there are non-natural facts. Non-natural facts are causally inefficacious, and so make no difference to the world of our experience. And to be a realist about such facts is to hold that they are mind-independent. It is compatible with our experiences that there are (...)
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  10. In Defence of the Barcan Formula.Max Cresswell - 1991 - Logique Et Analyse 34 (135-136):271-282.
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  11. Relativism 1: Representational Content.Max Kölbel - 2015 - Philosophy Compass 10 (1):38-51.
    In the pair of articles of which this is the first, I shall present a set of problems and philosophical proposals that have in recent years been associated with the term “relativism”. All these problems and proposals concern the question of how we should represent thought and speech about certain topics. The main issue here is whether we should model such mental states or linguistic acts as involving representational contents that are absolutely correct or incorrect, or whether, alternatively, their correctness (...)
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  12. Commentary on Martin & Pacherie. Out of nowhere: Thought insertion, ownership and context-integration.Max Seeger - 2013 - Consciousness and Cognition 22 (1):261-263.
    In their article “Out of nowhere: thought insertion, ownership and context-integration”, Jean-Remy Martin & Elisabeth Pacherie criticize the standard approach to thought insertion. However, their criticism is based on a misunderstanding of what the standard approach actually claims. By clarifying the notions ‘sense of ownership’ and ‘sense of agency’, I show that Martin & Pacherie’s own approach can be construed as a refined version of the standard approach.
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  13. Varieties of conceptual analysis.Max Kölbel - 2021 - Analytic Philosophy 64 (1):20-38.
    What exactly does conceptual analysis consist in? Is it empirical or a priori? How does it support philosophical theses? and What kinds of thesis are these? There is no consensus on these questions in contemporary philosophy. This study aims to defend conceptual analysis by showing that it comprises a number of different methods and by explaining their importance in philosophy. After setting out an initial dilemma for conceptual analysis, the study outlines a minimal ecumenical account of concepts, as well as (...)
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  14. From the internal lexicon to delusional belief.Max Coltheart - 2014 - Avant: Trends in Interdisciplinary Studies (3/2014):19-29.
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  15. A Closer Look at Manifest Consequence.Max Weiss - 2014 - Journal of Philosophical Logic 43 (2-3):471-498.
    Fine (2007) argues that Frege’s puzzle and its relatives demonstrate a need for a basic reorientation of the field of semantics. According to this reorientation, the domain of semantic facts would be closed not under the classical consequence relation but only under a stronger relation Fine calls “manifest consequence.” I examine Fine’s informally sketched analyses of manifest consequence, showing that each can be amended to determine a class of strong consequence relations. A best candidate relation emerges from each of the (...)
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  16. The Reductive Explanation of Boiling Water in Levine's Explanatory Gap Argument.Max Seeger - manuscript
    This paper examines a paradigm case of allegedly successful reductive explanation, viz. the explanation of the fact that water boils at 100°C based on facts about H2O. The case figures prominently in Joseph Levine’s explanatory gap argument against physicalism. The paper studies the way the argument evolved in the writings of Levine, focusing especially on the question how the reductive explanation of boiling water figures in the argument. It will turn out that there are two versions of the explanatory gap (...)
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  17. Revising the Principle of Alternate Possibilities.Max Siegel - 2013 - Stance 6 (1):15-20.
    This paper examines the position in moral philosophy that Harry Frankfurt calls the Principle of Alternate Possibilities (PAP). The paper first describes the principle as articulated by A.J. Ayer. Subsequently, the paper examines Frankfurt’s critique and proposed revision of the principle and argues that Frankfurt’s proposal relies on an excessively simplistic account of practical reasoning, which fails to account for the possibility of moral dilemmas. In response, the paper offers a further revision of PAP, which accounts for Frankfurt’s critique, moral (...)
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  18. On Herbert J. Phillips’s “Why Be Rational?”.Max Harris Siegel - 2015 - Ethics 125 (3):826-828,.
    In recent metaethics, moral realists have advanced a companions-in-guilt argument against moral nihilism. Proponents of this argument hold that the conclusion that there are no categorical normative reasons implies that there are no epistemic reasons. However, if there are no epistemic reasons, there are no epistemic reasons to believe nihilism. Therefore, nihilism is false or no one has epistemic reasons to believe it. While this argument is normally presented as a reply to Mackie, who introduced the term “companions-in-guilt” in his (...)
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  19. A Critique of the Incentives Argument for Inequalities.Max Seeger - 2011 - Kriterion - Journal of Philosophy 25 (1):40-52.
    According to the incentives argument, inequalities in material goods are justifiable if they are to the benefit of the worst off members of society. In this paper, I point out what is easily overlooked, namely that inequalities are justifiable only if they are to the overall benefit of the worst off, that is, in terms of both material and social goods. I then address the question how gains in material goods can be weighed against probable losses in social goods. The (...)
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  20. Between Philosophy and Social Science: Selected Early Writings.Max Horkheimer - 1995 - MIT Press.
    These essays reveal another side of Horkheimer, focusing on his remarkable contributions to critical theory in the 1930s. Max Horkheimer is well known as the director of the Frankfurt Institute for Social Research and as a sometime collaborator with Theodor Adorno, especially on their classic Dialectic of Enlightenment. These essays reveal another side of Horkheimer, focusing on his remarkable contributions to critical theory in the 1930s. Included are Horkheimer's inaugural address as director of the Institute, in which he outlines the (...)
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  21. The Critique from Experimental Philosophy: Can Philosophical Intuitions Be Externally Corroborated?Max Seeger - 2011 - XXII. Deutscher Kongress für Philosophie.
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  22. Non-Naturalist Moral Realism and the Limits of Rational Reflection.Max Khan Hayward - 2018 - Australasian Journal of Philosophy 96 (4):724-737.
    This essay develops the epistemic challenge to non-naturalist moral realism. While evolutionary considerations do not support the strongest claims made by ‘debunkers’, they do provide the basis for an inductive argument that our moral dispositions and starting beliefs are at best partially reliable. So, we need some method for separating truth from falsity. Many non-naturalists think that rational reflection can play this role. But rational reflection cannot be expected to bring us to truth even from reasonably accurate starting points. Reflection (...)
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  23. Vulnerability in Social Epistemic Networks.Emily Sullivan, Max Sondag, Ignaz Rutter, Wouter Meulemans, Scott Cunningham, Bettina Speckmann & Mark Alfano - 2020 - International Journal of Philosophical Studies 28 (5):1-23.
    Social epistemologists should be well-equipped to explain and evaluate the growing vulnerabilities associated with filter bubbles, echo chambers, and group polarization in social media. However, almost all social epistemology has been built for social contexts that involve merely a speaker-hearer dyad. Filter bubbles, echo chambers, and group polarization all presuppose much larger and more complex network structures. In this paper, we lay the groundwork for a properly social epistemology that gives the role and structure of networks their due. In particular, (...)
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  24. Necessary Laws.Max Kistler - 2005 - In Jan Faye, Paul Needham, Uwe Scheffler & Max Urchs (eds.), Nature’s Principles. Springer. pp. 201-227.
    In the first part of this paper, I argue against the view that laws of nature are contingent, by attacking a necessary condition for its truth within the framework of a conception of laws as relations between universals. I try to show that there is no independent reason to think that universals have an essence independent of their nomological properties. However, such a non-qualitative essence is required to make sense of the idea that different laws link the same universals in (...)
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  25. Logic in the Tractatus.Max Weiss - 2017 - Review of Symbolic Logic 10 (1):1-50.
    I present a reconstruction of the logical system of the Tractatus, which differs from classical logic in two ways. It includes an account of Wittgenstein’s “form-series” device, which suffices to express some effectively generated countably infinite disjunctions. And its attendant notion of structure is relativized to the fixed underlying universe of what is named. -/- There follow three results. First, the class of concepts definable in the system is closed under finitary induction. Second, if the universe of objects is countably (...)
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  26.  22
    Prospects for Engineering Personhood.Max F. Kramer - 2024 - American Journal of Bioethics 24 (1):69-71.
    What is personhood? What do we want it to be? Blumenthal-Barby (2024) offers an answer to the first question: personhood is an unhelpful, harmful, and pernicious concept in the bioethical setting....
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  27. A Reconstruction of Russell's Gray's Elegy Argument.Max Rosenkrantz - 2017 - Journal for the History of Analytical Philosophy 6 (2).
    This paper presents a detailed exegesis of Russell’s “Gray’s Elegy Argument”. It holds that the GEA mounts a successful attack on Frege—a thesis that has been widely controverted in the literature. The point of departure for my interpretation is Russell’s charge that it is impossible to speak about Sinne, or “meanings” as Russell calls them. I argue that the charge concerns the construction of an “ideal language.” For Russell, an ideal language is an artificial schema designed to represent the truth-makers (...)
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  28. More of me! Less of me!: Reflexive Imperativism about Affective Phenomenal Character.Luca Barlassina & Max Khan Hayward - 2019 - Mind 128 (512):1013-1044.
    Experiences like pains, pleasures, and emotions have affective phenomenal character: they feel pleasant or unpleasant. Imperativism proposes to explain affective phenomenal character by appeal to imperative content, a kind of intentional content that directs rather than describes. We argue that imperativism is on the right track, but has been developed in the wrong way. There are two varieties of imperativism on the market: first-order and higher-order. We show that neither is successful, and offer in their place a new theory: reflexive (...)
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  29. The Double Life of Jeff Koon's Made in Heaven Glass Artworks.Max Ryynanen - 2004 - Nordic Journal of Aesthetics 16 (29-30).
    This article owes a lot to Arthur C. Danto's heuristic writings about the Artworld, which have shown us, that the ontological status of works of art is, at least when we discuss some current, maybe even dominating trends in contemporary art, dependent on our more or less philosophical interpretations of them. The effects of the Dantoan atmosphere of theory and art historical consciousness are, still, decisive for just some contemporary art. Danto's interest in the philosophical side of contemporary art makes (...)
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  30. Defeatism Defeated.Max Baker-Hytch & Matthew A. Benton - 2015 - Philosophical Perspectives 29 (1):40-66.
    Many epistemologists are enamored with a defeat condition on knowledge. In this paper we present some implementation problems for defeatism, understood along either internalist or externalist lines. We then propose that one who accepts a knowledge norm of belief, according to which one ought to believe only what one knows, can explain away much of the motivation for defeatism. This is an important result, because on the one hand it respects the plausibility of the intuitions about defeat shared by many (...)
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  31. Teaching drunk: Work, the online economy, and uncertainty in action.Max F. Kramer - 2021 - Philosophy 96 (3):387-408.
    (Runner-up, Royal Institute of Philosophy 2020 Philosophy Essay Prize) Technological developments have led to the digitization of certain sectors of the economy, and this has many authors looking ahead to the prospects of a post-work society. While it is valuable to theorize about this possibility, it is also important to take note of the present state of work. For better or worse, it is what we are currently stuck with, and as the COVID-19 pandemic has ensured, much of that work (...)
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  32. “Il n’y a pas de hors-texte”—Once More.Max Deutscher - 2014 - Symposium 18 (2):98-124.
    Spivak translates Derrida’s “il n’y a pas de hors-texte” as “there is nothing outside the text.” By considering how the aphorism works within his study of Rousseau on sexual and textual supplements, and by reviewing related expressions in French, a mistranslation is revealed. This is not a simple error, however. The distortion is generated by Derrida’s own broader context. We must not only distinguish signification from reference but also place the aphorism within Derrida’s allusion, in the first part of Of (...)
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  33. Goodbye to reductionism: Complementary first and third-person approaches to consciousness.Max Velmans - 1998 - In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness II. Cambridge: Mass.: MIT Press. pp. 45-52.
    To understand consciousness we must first describe what we experience accurately. But oddly, current dualist vs reductionist debates characterise experience in ways which do not correspond to ordinary experience. Indeed, there is no other area of enquiry where the phenomenon to be studied has been so systematically misdescribed. Given this, it is hardly surprising that progress towards understanding the nature of consciousness has been limited. This chapter argues that dualist vs. reductionist debates adopt an implicit description of consciousness that does (...)
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  34. Thinking from underground.Max Deutscher - 2010 - In Danielle Celermajer Andrew Schaap (ed.), Power, Judgment and Political Evil. Ashgate. pp. 27-38.
    Arendt is a philosopher despite herself, and this paper uses the resources of her <<The Life of the Mind>> to develop her comparison of thinking as a 'departure' from the world with the fore-doomed attempt by Orpheus to bring from underground into the light of day. The paper investigates how thinking, though we 'lose' it in the speech and writing that makes it public, still can have the delicate power that Arendt attributes to it.
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  35. The body as laboratory: Prediction-error minimization, embodiment, and representation.Christopher Burr & Max Jones - 2016 - Philosophical Psychology 29 (4):586-600.
    In his paper, Jakob Hohwy outlines a theory of the brain as an organ for prediction-error minimization, which he claims has the potential to profoundly alter our understanding of mind and cognition. One manner in which our understanding of the mind is altered, according to PEM, stems from the neurocentric conception of the mind that falls out of the framework, which portrays the mind as “inferentially-secluded” from its environment. This in turn leads Hohwy to reject certain theses of embodied cognition. (...)
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  36. Meeting the Evil God challenge.Ben Page & Max Baker-Hytch - 2020 - Pacific Philosophical Quarterly 3 (101):297-317.
    The evil God challenge is an argumentative strategy that has been pursued by a number of philosophers in recent years. It is apt to be understood as a parody argument: a wholly evil, omnipotent and omniscient God is absurd, as both theists and atheists will agree. But according to the challenge, belief in evil God is about as reasonable as belief in a wholly good, omnipotent and omniscient God; the two hypotheses are roughly epistemically symmetrical. Given this symmetry, thesis belief (...)
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  37. Can Real Social Epistemic Networks Deliver the Wisdom of Crowds?Emily Sullivan, Max Sondag, Ignaz Rutter, Wouter Meulemans, Scott Cunningham, Bettina Speckmann & Mark Alfano - forthcoming - In Tania Lombrozo, Joshua Knobe & Shaun Nichols (eds.), Oxford Studies in Experimental Philosophy, Volume 1. Oxford: Oxford University Press.
    In this paper, we explain and showcase the promising methodology of testimonial network analysis and visualization for experimental epistemology, arguing that it can be used to gain insights and answer philosophical questions in social epistemology. Our use case is the epistemic community that discusses vaccine safety primarily in English on Twitter. In two studies, we show, using both statistical analysis and exploratory data visualization, that there is almost no neutral or ambivalent discussion of vaccine safety on Twitter. Roughly half the (...)
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  38. Physics’ Contribution to Causation.Max Kistler - 2021 - Kriterion - Journal of Philosophy 35 (1):21-46.
    Most philosophers of physics are eliminativists about causation. Following Bertrand Russell’s lead, they think that causation is a folk concept that cannot be rationally reconstructed within a worldview informed by contemporary physics. Against this thesis, I argue that physics contributes to shaping the concept of causation, in two ways. (1) Special Relativity is a physical theory that expresses causal constraints. (2) The physical concept of a conserved quantity can be used in the functional reduction of the notion of causation. The (...)
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  39. Analytic Theology and Analytic Philosophy of Religion: What’s the difference?Max Baker-Hytch - 2016 - Journal of Analytic Theology 4:347-361.
    Analytic theology is often seen as an outgrowth of analytic philosophy of religion. It isn’t fully clear, however, whether it differs from analytic philosophy of religion in some important way. Is analytic theology really just a sub-field of analytic philosophy of religion, or can it be distinguished from the latter in virtue of fundamental differences at the level of subject matter or metholodology? These are pressing questions for the burgeoning field of analytic theology. The aim of this article, then, will (...)
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  40. Loopy regulations: The motivational profile of affective phenomenology.Luca Barlassina & Max Khan Hayward - 2019 - Philosophical Topics 47 (2):233-261.
    Affective experiences such as pains, pleasures, and emotions have affective phenomenology: they feel pleasant. This type of phenomenology has a loopy regulatory profile: it often motivates us to act a certain way, and these actions typically end up regulating our affective experiences back. For example, the pleasure you get by tasting your morning coffee motivates you to drink more of it, and this in turn results in you obtaining another pleasant gustatory experience. In this article, we argue that reflexive imperativism (...)
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  41. Testimony Amidst Diversity.Max Baker-Hytch - 2018 - In Matthew A. Benton, John Hawthorne & Dani Rabinowitz (eds.), Knowledge, Belief, and God: New Insights in Religious Epistemology. Oxford, UK: Oxford University Press. pp. 183-202.
    That testimony is one of the principle bases on which many people hold their religious beliefs is hard to dispute. Equally hard to dispute is that our world contains an array of mutually incompatible religious traditions each of which has been transmitted down the centuries chiefly by way of testimony. In light of this latter it is quite natural to think that there is something defective about holding religious beliefs primarily or solely on the basis of testimony from a particular (...)
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  42. Ian Hacking, Why Is There Philosophy of Mathematics at All? [REVIEW]Max Harris Siegel - forthcoming - Mind 124.
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  43. Post-Hierarchical Race: Reconsidering the Nature of Hierarchy within Haslanger's Account of Race.Davidson-Smith Max - 2021 - Stance 14 (1):134-146.
    In this essay, I consider Sally Haslanger’s social constructivist account of race and propose a modification to the nature of hierarchy specified. According to Haslanger, race will cease to exist post-hierarchy, given that she builds in a requirement of synchronic hierarchy for the existence of race. While Haslanger maintains that racial identity would linger beyond hierarchical treatment in the form of ethnicity, I will suggest this fails to provide adequate conceptual justice for the cultures and aesthetics which emerged out of (...)
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  44. On the Measurement of Need-Based Justice.Stefan Traub, Alexander Max Bauer, Mark Siebel, Nils Springhorn & Arne Robert Weiß - manuscript
    Need considerations play an important role in empirically informed theories of distributive justice. We propose a concept of need-based justice that is related to social participation and provide an ethical measurement of need-based justice. The β-ε-index satisfies the need-principle, monotonicity, sensitivity, transfer and several »technical« axioms. A numerical example is given.
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  45. Axiomatische Überlegungen zu Grundlagen für Maße der Verteilungsgerechtigkeit am Beispiel von Bedarfsgerechtigkeit.Alexander Max Bauer - 2017 - Forsch! 3 (1):23-42.
    Verteilungsgerechtigkeit befasst sich mit der Verteilung von Gütern innerhalb einer Gruppe, wobei verschiedene Verteilungsprinzipien und -ergebnisse als mögliche Ideale einer solchen Verteilung verhandelt werden. Diese normativen Ansätze sind oft rein verbal formuliert, wodurch ihre Anwendung auf unterschiedliche konkrete Verteilungssituationen, die hinsichtlich ihrer Gerechtigkeit beurteilt werden sollen, häufig schwer fällt. Eine Möglichkeit, fein abgestufte Gerechtigkeitsbeurteilungen verschiedener Verteilungen präzise erfassen zu können, besteht in der formalen Modellierung solcher Ideale durch Maße oder Indizes. Die Auswahl eines geeigneten Maßes, das ein gewisses Ideal abbilden (...)
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  46. Axiomatic Foundations for Metrics of Distributive Justice Shown by the Example of Needs-Based Justice.Alexander Max Bauer - 2017 - Forsch! 3 (1):43-60.
    Distributive justice deals with allocations of goods and bads within a group. Different principles and results of distributions are seen as possible ideals. Often those normative approaches are solely framed verbally, which complicates the application to different concrete distribution situations that are supposed to be evaluated in regard to justice. One possibility in order to frame this precisely and to allow for a fine-grained evaluation of justice lies in formal modelling of these ideals by metrics. Choosing a metric that is (...)
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  47. Aim-Oriented Empiricism since 1984.Nicholas Max - 2007 - In Nicholas Maxwell (ed.), From Knowledge to Wisdom: A Revolution for Science and the Humanities. Pentire Press.
    This chapter indicates a number of improvements and developments that have been made to aim-oriented empiricism since the publication of the first edition of "From Knowledge to Wisdom" in 1984. It also argues that aim-oriented empiricism enables us to solve three fundamental problems in the philosophy of science: the problems of induction, verisimilitude, and the problem of what it means to say of a physical theory that it is unified - a problem that baffled even Einstein. This chapter improves earlier (...)
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  48. Monotonie und Monotoniesensitivität als Desiderata für Maße der Bedarfsgerechtigkeit – Zu zwei Aspekten der Grundlegung empirisch informierter Maße der Bedarfsgerechtigkeit zwischen normativer Theorie, formaler Modellierung und empirischer Sozialforschung.Alexander Max Bauer - manuscript
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  49. O papel da causalidade final na cosmologia de Charles Sanders Peirce.Max Rogério Vicentini - 2011 - Dissertation, University of São Paulo
    Trata-se de uma proposta de investigação das ideias cosmológicas de Charles S. Peirce, particularmente das que dizem respeito à pertinência da inclusão de esquemas de explicação que façam uso da causalidade final como instância determinante do desenvolvimento dos fenômenos naturais. Anterior à avaliação desse tipo de explicação cabe uma investigação sobre as características mais relevantes de seu pensamento, que o próprio autor julgava construído arquitetonicamente. Com esse objetivo, centramos a análise no conceito de continuum, que pode ser visto como fundamental (...)
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  50. Empirical Research and Normative Theory – Transdisciplinary Perspectives on Two Methodical Traditions Between Separation and Interdependence.Alexander Max Bauer & Malte Meyerhuber (eds.) - 2019 - Berlin and Boston: Walter de Gruyter.
    Two questions often shape our view of the world. On the one hand, we ask what there is, on the other hand, we ask what there ought to be. Empirical research and normative theory, the methodological traditions concerned with these questions, entered a difficult relationship, from at least as early as around the time of the advent of modern sciences. To this day, there remains a strong separation between the two domains, with both tending to neglect discourses and results from (...)
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