Results for 'P. Blackburn'

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Patrick Blackburn
Roskilde University
  1. Finding Our Way Through Phenotypes.Andrew R. Deans, Suzanna E. Lewis, Eva Huala, Salvatore S. Anzaldo, Michael Ashburner, James P. Balhoff, David C. Blackburn, Judith A. Blake, J. Gordon Burleigh, Bruno Chanet, Laurel D. Cooper, Mélanie Courtot, Sándor Csösz, Hong Cui, Barry Smith & Others - 2015 - PLoS Biol 13 (1):e1002033.
    Despite a large and multifaceted effort to understand the vast landscape of phenotypic data, their current form inhibits productive data analysis. The lack of a community-wide, consensus-based, human- and machine-interpretable language for describing phenotypes and their genomic and environmental contexts is perhaps the most pressing scientific bottleneck to integration across many key fields in biology, including genomics, systems biology, development, medicine, evolution, ecology, and systematics. Here we survey the current phenomics landscape, including data resources and handling, and the progress that (...)
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  2. Review of Robert N. Johnson and Michael Smith (Eds.), Passions & Projections: Themes From the Philosophy of Simon Blackburn[REVIEW]Noell Birondo - 2017 - Philosophical Quarterly 67 (266):171-174.
    Simon Blackburn has not shied away from the use of vivid imagery in developing, over a long and prolific career, a large-scale philosophical vision. Here one might think, for instance, of ‘Practical Tortoise Raising’ or ‘Ramsey's Ladder’ or ‘Frege's Abyss’. Blackburn develops a ‘quasi-realist’ account of many of our philosophical and everyday commitments, both theoretical (e.g., modality and causation) and practical (e.g., moral judgement and normative reasons). Quasi-realism aims to provide a naturalistic treatment of its targeted phenomena while (...)
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  3. On Moral Judgements and Personality Disorders: The Myth of Psychopathic Personality Revisited.R. Blackburn - 1988 - British Journal of Psychiatry 153:505–512..
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  4. Tempered Expressivism.Mark Schroeder - 2013 - Oxford Studies in Metaethics.
    The basic idea of expressivism is that for some sentences ‘P’, believing that P is not just a matter of having an ordinary descriptive belief. This is a way of capturing the idea that the meaning of some sentences either exceeds their factual/descriptive content or doesn’t consist in any particular factual/descriptive content at all, even in context. The paradigmatic application for expressivism is within metaethics, and holds that believing that stealing is wrong involves having some kind of desire-like attitude, with (...)
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  5. ‘Vedanta Brain and Islam Body’: Dr A P J Abdul Kalam.Swami Narasimhananda - 2015 - Prabuddha Bharata or Awakened India 120 (10):597-605.
    A brief life sketch of Dr A P J Abdul Kalam.
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  6. Critical Notice of J.P. Moreland's Consciousness and the Existence of God: A Theistic Argument.Graham Oppy - 2011 - European Journal for Philosophy of Religion 3 (1):193-212.
    This paper is a detailed examination of some parts of J. P. Moreland's book on "the argument from consciousness". (There is a companion article that discusses the parts of the book not taken up in this critical notice.).
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  7. Huey P. Newton and the Radicalization of the Urban Poor.Joshua Anderson - 2012 - In Leonard R. Koos (ed.), Hidden Cities: Understanding Urban Popcultures. Inter-Disciplinary Press.
    Huey P. Newton, founder of the Black Panther Party, is perhaps one of the most interesting and intriguing American intellectuals from the last half of the 20th century. Newton’s genius rested in his ability to amalgamate and synthesize others’ thinking, and then reinterpreting and making it relevant to the situation that existed in the United States in his time, particularly for African-Americans in the densely populated urban centers in the North and West. Newton saw himself continuing the Marxist-Leninist tradition and (...)
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  8. Truth, Meaning, and Translation.Panu Raatikainen - 2008 - In Douglas Patterson (ed.), New essays on Tarski and philosophy. O.University Press. pp. 247.
    Philosopher’s judgements on the philosophical value of Tarski’s contributions to the theory of truth have varied. For example Karl Popper, Rudolf Carnap, and Donald Davidson have, in their different ways, celebrated Tarski’s achievements and have been enthusiastic about their philosophical relevance. Hilary Putnam, on the other hand, pronounces that “[a]s a philosophical account of truth, Tarski’s theory fails as badly as it is possible for an account to fail.” Putnam has several alleged reasons for his dissatisfaction,1 but one of them, (...)
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  9. A Tension in the Political Thought of Huey P. Newton.Joshua Anderson - 2012 - Journal of African American Studies 16 (2):249-267.
    This article is a discussion of the political thought of Huey P. Newton, and by extension, the theory and practice of the Black Panther Party. More specifically, this article will explore a tension that exists between Newton's theory of Intercommunalism and the Black Panther Party Platform. To that end, there is, first, a discussion of the ideological development of the Black Panther Party, which culminated in Newton's theory of Intercommunalism. Second, there is a presentation of what will be broadly construed (...)
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  10.  62
    The Undetectable Difference: An Experimental Look at the ‘Problem’ of P-Values.William M. Goodman - 2010 - Statistical Literacy Website/Papers: Www.Statlit.Org/Pdf/2010GoodmanASA.Pdf.
    In the face of continuing assumptions by many scientists and journal editors that p-values provide a gold standard for inference, counter warnings are published periodically. But the core problem is not with p-values, per se. A finding that “p-value is less than α” could merely signal that a critical value has been exceeded. The question is why, when estimating a parameter, we provide a range (a confidence interval), but when testing a hypothesis about a parameter (e.g. µ = x) we (...)
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  11.  64
    Inequality in the Universe, Imaginary Numbers and a Brief Solution to P=NP? Problem.Mesut Kavak - manuscript
    While I was working about some basic physical phenomena, I discovered some geometric relations that also interest mathematics. In this work, I applied the rules I have been proven to P=NP? problem over impossibility of perpendicularity in the universe. It also brings out extremely interesting results out like imaginary numbers which are known as real numbers currently. Also it seems that Euclidean Geometry is impossible. The actual geometry is Riemann Geometry and complex numbers are real.
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  12. William Lane Craig and J.P. Moreland, Naturalism: A Critical Analysis. [REVIEW]G. Oppy - 2001 - Australasian Journal of Philosophy 79 (4):576-577.
    Review of Craig And Mroeland: *Naturalism: A Critical Analysis*.
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  13. « Fundamentals of Ecology » de E.P. Odum : Véritable « Approche Holistique » Ou Réductionnisme Masqué ?Donato Bergandi - 1993 - Bulletin d'Écologie, 24 24 (1):57-68.
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  14. Knowing That P Without Believing That P.Blake Myers-Schulz & Eric Schwitzgebel - 2013 - Noûs 47 (2):371-384.
    Most epistemologists hold that knowledge entails belief. However, proponents of this claim rarely offer a positive argument in support of it. Rather, they tend to treat the view as obvious and assert that there are no convincing counterexamples. We find this strategy to be problematic. We do not find the standard view obvious, and moreover, we think there are cases in which it is intuitively plausible that a subject knows some proposition P without—or at least without determinately—believing that P. Accordingly, (...)
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  15. If P, Then P!Matthew Mandelkern - manuscript
    The Identity principle says that conditionals with the form 'If p, then p' are logical truths. Identity is overwhelmingly plausible, and has rarely been explicitly challenged. But a wide range of conditionals nonetheless invalidate it. I explain the problem, and argue that the culprit is the principle known as Import-Export, which we must thus reject. I then explore how we can reject Import-Export in a way that still makes sense of the intuitions that support it, arguing that the differences between (...)
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  16.  23
    P. F. Strawson e a Tradição Filosófica.Jaimir Conte & Itamar Luís Gelain - 2019 - Porto Alegre, RS, Brasil: Editora Fi.
    Esta coletânea é um tributo a Peter Frederick Strawson pelo centenário de seu nascimento (1919-2019). Diferentemente de outras coletâneas, esta propõe colocar em relevo a interlocução de Strawson com a tradição filosófica. Em outras palavras, por um lado, queremos evidenciar as discussões que Strawson travou com os seus contemporâneos (Austin, Quine, Russell e Wittgenstein), e, por outro, a influência que recebeu e as críticas que dirigiu àqueles que o precederam na história da filosofia (Aristóteles, Descartes, Hume, Kant). Poderíamos ter enriquecido (...)
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  17.  35
    Review of P. Copan and Craig, W. The Kalām Cosmological Argument Volume Two: Scientific Evidence for the Beginning of the Universe. [REVIEW]Graham Oppy - 2019 - European Journal for Philosophy of Religion 11 (3):225-229.
    This is a commissioned review of Copan, P. and Craig, W. The Kalām Cosmological Argument Volume Two: Scientific Evidence for the Beginning of the Universe New York: Bloomsbury, US$172.50, ISBN 978-1-50-133587-7.
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  18.  62
    H.P. Lovecraft’s Philosophy of Science Fiction Horror.Greg Littmann - 2018 - Science Fictions Popular Cultuers Academics Conference Proceedings:60-75.
    The paper is an examination and critique of the philosophy of science fiction horror of seminal American horror, science fiction and fantasy writer H.P. Lovecraft (1890-1937). Lovecraft never directly offers a philosophy of science fiction horror. However, at different points in his essays and letters, he addresses genres he labels “interplanetary fiction”, “horror”, “supernatural horror”, and “weird fiction”, the last being a broad heading covering both supernatural fiction and science fiction. Taken together, a philosophy of science fiction horror emerges. Central (...)
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  19. On Whether the Higher-Order Thought Theory of Consciousness Entails Cognitive Phenomenology, Or: What is It Like to Think That One Thinks That P?Richard Brown & Pete Mandik - 2012 - Philosophical Topics 40 (2):1-12.
    Among our conscious states are conscious thoughts. The question at the center of the recent growing literature on cognitive phenomenology is this: In consciously thinking P, is there thereby any phenomenology—is there something it’s like? One way of clarifying the question is to say that it concerns whether there is any proprietary phenomenology associated with conscious thought. Is there any phenomenology due to thinking, as opposed to phenomenology that is due to some co-occurring sensation or mental image? In this paper (...)
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  20. Perceptual Experience and Seeing That P.Craig French - 2013 - Synthese 190 (10):1735-1751.
    I open my eyes and see that the lemon before me is yellow. States like this—states of seeing that $p$ —appear to be visual perceptual states, in some sense. They also appear to be propositional attitudes (and so states with propositional representational contents). It might seem, then, like a view of perceptual experience on which experiences have propositional representational contents—a Propositional View—has to be the correct sort of view for states of seeing that $p$ . And thus we can’t sustain (...)
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  21. “Reductionist Holism”: An Oxymoron or a Philosophical Chimaera of E.P. Odum’s Systems Ecology?Donato Bergandi - 1995 - Ludus Vitalis 3 ((5)):145-180..
    The contrast between the strategies of research employed in reductionism and holism masks a radical contradiction between two different scientific philosophies. We concentrate in particular on an analysis of the key philosophical issues which give structure to holistic thought. A first (non-exhaustive) analysis of the philosophical tradition will dwell upon: a) the theory of emergence: each level of organisation is characterised by properties whose laws cannot be deduced from the laws of the inferior levels of organisation (Engels, Morgan); b) clarification (...)
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  22. Inferentially Remembering That P.Andrew Naylor - 2015 - Logos and Episteme 6 (2):225-230.
    Most of our memories are inferential, so says Sven Bernecker in Memory: A Philosophical Study. I show that his account of inferentially remembering that p is too strong. A revision of the account that avoids the difficulty is proposed. Since inferential memory that p is memory that q (a proposition distinct from p) with an admixture of inference from one’s memory that q and a true thought one has that r, its analysis presupposes an adequate account of the (presumably non-inferential) (...)
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  23.  71
    Religion and Ideological Confrontations in Early Soviet Mathematics: The Case of P.A. Nekrasov.Dimitris Kilakos - 2018 - Almagest 9 (2):13-38.
    The influence of religious beliefs to several leading mathematicians in early Soviet years, especially among members of the Moscow Mathematical Society, had drawn the attention of militant Soviet marxists, as well as Soviet authorities. The issue has also drawn significant attention from scholars in the post-Soviet period. According to the currently prevailing interpretation, reported purges against Moscow mathematicians due to their religious inclination are the focal point of the relevant history. However, I maintain that historical data arguably offer reasons to (...)
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  24. Rationally Held ‘P, but I Fully Believe ~P and I Am Not Equivocating’.Bryan Frances - 2016 - Philosophical Studies 173 (2):309-313.
    One of Moore’s paradoxical sentence types is ‘P, but I believe ~P’. Mooreans have assumed that all tokens of that sentence type are absurd in some way: epistemically, pragmatically, semantically, or assertively. And then they proceed to debate what the absurdity really is. I argue that if one has the appropriate philosophical views, then one can rationally assert tokens of that sentence type, and one can be epistemically reasonable in the corresponding compound belief as well.
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  25. Seeking Desire: Reflections on Blackburn's Lust.Patricia Marino - 2006 - Social Philosophy Today 22:219-230.
    This paper is a critical discussion of Simon Blackburn’s recent work on lust. Blackburn develops a view on which lust is decent only when part of a pure mutuality in sex, and is best left alone—we ought not tamper with its “freedom of flow.” I argue that this treatment, which I believe reflects commonly held views, fails in several ways. First, it does not square with the fact that we pursue lust as a good in itself. Second, pure (...)
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  26. A Review Of:“Information Theory, Evolution and the Origin of Life as a Digital Message How Life Resembles a Computer” Second Edition. Hubert P. Yockey, 2005, Cambridge University Press, Cambridge: 400 Pages, Index; Hardcover, US $60.00; ISBN: 0-521-80293-8. [REVIEW]Attila Grandpierre - 2006 - World Futures 62 (5):401-403.
    Information Theory, Evolution and The Origin ofLife: The Origin and Evolution of Life as a Digital Message: How Life Resembles a Computer, Second Edition. Hu- bert P. Yockey, 2005, Cambridge University Press, Cambridge: 400 pages, index; hardcover, US $60.00; ISBN: 0-521-80293-8. The reason that there are principles of biology that cannot be derived from the laws of physics and chemistry lies simply in the fact that the genetic information content of the genome for constructing even the simplest organisms is much (...)
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  27. Kurt Gödels mathematische Anschauung und John P. Burgess’ mathematische Intuition.Eva-Maria Engelen - 2014 - XXIII Deutscher Kongress Für Philosophie Münster 2014, Konferenzveröffentlichung.
    John P. Burgess kritisiert Kurt Gödels Begriff der mathematischen oder rationalen Anschauung und erläutert, warum heuristische Intuition dasselbe leistet wie rationale Anschauung, aber ganz ohne ontologisch überflüssige Vorannahmen auskommt. Laut Burgess müsste Gödel einen Unterschied zwischen rationaler Anschauung und so etwas wie mathematischer Ahnung, aufzeigen können, die auf unbewusster Induktion oder Analogie beruht und eine heuristische Funktion bei der Rechtfertigung mathematischer Aussagen einnimmt. Nur, wozu benötigen wir eine solche Annahme? Reicht es nicht, wenn die mathematische Intuition als Heuristik funktioniert? Für (...)
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  28. La théorie du développement moral défendue par Elliot Turiel et Larry P. Nucci peut-elle apporter un fondement empirique à l'éthique minimale ?Nathalie Maillard - 2013 - Les ateliers de l'éthique/The Ethics Forum 8 (1):4-27.
    Les recherches menées dans le champ de la psychologie morale par Larry P. Nucci et Elliot Turiel conduisent à identifier le domaine moral avec le domaine des jugements prescriptifs concernant la manière dont nous devons nous comporter à l’égard des autres personnes. Ces travaux empiriques pourraient apporter du crédit aux propositions normatives du philosophe Ruwen Ogien qui défend une conception minimaliste de l’éthique. L’éthique minimale exclut en particulier le rapport à soi du domaine moral. À mon avis cependant, ces travaux (...)
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  29.  70
    P-Model Alternative to the T-Model.Mark D. Roberts - 2004 - Web Journal of Formal, Computational and Logical Linguistics 5:1-18.
    Standard linguistic analysis of syntax uses the T-model. This model requires the ordering: D-structure > S-structure > LF, where D-structure is the sentences deep structure, S-structure is its surface structure, and LF is its logical form. Between each of these representations there is movement which alters the order of the constituent words; movement is achieved using the principles and parameters of syntactic theory. Psychological analysis of sentence production is usually either serial or connectionist. Psychological serial models do not accommodate the (...)
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  30.  98
    Book Reviews: Claude P. Bruter (Editor), Mathematics in Art: Mathematical Visualization in Art and Education.Walter Carnielli - 2004 - Logic and Logical Philosophy 13:163-166.
    Claude P. Bruter (editor), Mathematics in Art: Mathematical Visualization in Art and Education, Springer-Verlag, New York, 2002, pp. X + 337, ISBN 3-540-43422-4.
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  31.  38
    Peace or Perish by J P Vaswani Book Review Prabuddha Bharata December 2009. [REVIEW]Swami Narasimhananda - 2009 - Prabuddha Bharata or Awakened India 114 (12):687.
    Review of 'Peace or Perish' by J P Vaswani published by Gita Publishing House.
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  32. Intellect Et Imagination Dans la Philosophie Médiévale. Actes du XIe Congrès International de Philosophie Médiévale de la S.I.E.P.M., Porto du 26 au 31 Août 2002.M. C. Pacheco & J. Meirinhos (eds.) - 2004 - Brepols Publishers.
    Le XI.ème Congrès International de Philosophie Médiévale de la Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M..) s’est déroulé à Porto (Portugal), du 26 au 30 août 2002, sous le thème général: Intellect et Imagination dans la Philosophie Médiévale. A partir des héritages platonicien, aristotélicien, stoïcien, ou néo-platonicien (dans leurs variantes grecques, latines, arabes, juives), la conceptualisation et la problématisation de l’imagination et de l’intellect, ou même des facultés de l’âme en général, apparaissaient comme une ouverture possible pour aborder (...)
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  33.  47
    Consistency Problem and “Unexpected Hanging Paradox” (An Answering to P=NP Problem).Farzad Didehvar - unknown
    Abstract The Theory of Computation in its existed form is based on Church –Turing Thesis. Throughout this paper, we show that the Turing computation model of this theory leads us to a contradiction. In brief, by applying a well-known paradox (Unexpected hanging paradox) we show a contradiction in the Theory when we consider the Turing model as our Computation model.
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  34.  21
    Un manuscrito inédito de Domingo Báñez: Respuesta del P. Báñez a un informe de los PP. Jesuitas acerca de las “tesis de Alcalá” (si es de fe o no que este hombre sea el Romano Pontífice).David Torrijos-Castrillejo - 2019 - Revista Española de Teología 79:93-126.
    This unpublished manuscript of the Spanish Dominican Domingo Báñez reflects his personal account of the proceedings held during July 1602 in Valladolid in defense of his own doctrine against suspicious theses formulated by some Jesuits from Alcalá de Henares the previous March. The Jesuits denied that the adhesion of faith to the Roman Pontiff included him as a specific man, e.g. Pope Clement VIII. In support of their thesis, they provided the authority of Báñez. The Dominican theologian clarified in Valladolid (...)
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  35.  25
    Recension de "Maritain R., Journal de Raïssa, coll. Poche, Paris, DDB, 2018, 11x17, 404 p., 9,90 €. ISBN 978-2-220-09540-0". [REVIEW]Alejandro Pérez - 2019 - Nouvelle Revue Théologique 141 (2):340.
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  36. I Falsely Believe That P.Mark Crimmins - 1992 - Analysis 52 (3):191.
    I present a counterexample to the claim that it is never true to say "I falsely believe that so-and-so." .
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  37. Review of M. Bergmann & P. Kain (Eds.), Challenges to Moral and Religious Belief: Disagreement and Evolution (OUP, 2014). [REVIEW]Diego Machuca - 2015 - Philosophy in Review 35 (5):235-237.
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  38. Blackburn's Projectivism — an Objection.M. H. Brighouse - 1990 - Philosophical Studies 59 (2):225 - 233.
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  39.  36
    Book Note: Danielson, P. Artificial Morality: Virtuous Robots for Virtual Games.Luc Bovens - 1993 - Political Studies 41:719.
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  40.  35
    Passions and Projections: Themes From the Philosophy of Simon Blackburn, Edited by R.N. Johnson and M. Smith. [REVIEW]Camil Golub - 2018 - Journal of Moral Philosophy 15 (5):607-610.
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  41. Review of S. Charles & P. J. Smith (Eds.), Scepticism in the Eighteenth Century: Enlightenment, Lumières, Aufklärung (Springer, 2013). [REVIEW]Diego E. Machuca - 2015 - Journal of the History of Philosophy 53 (3):551-552.
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  42.  12
    P. Weingart and N. Stehr, Practising Interisciplinarity. [REVIEW]Sean F. Johnston - 2002 - Science and Public Policy 29:151-152.
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  43.  88
    Review of C. Gustafson and P. Juviler (Eds.) Religion and Human Rights: Competing Claims? [REVIEW]Edmund F. Byrne - 2000 - Teaching Philosophy 23 (4):384-387.
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  44. Armstrong, David M. Les Universaux. Une introduction partisane, trad. de l'anglais par Stéphane Dunand, Bruno Langlet et Jean-Maurice Monnoyer, Paris, Les éditions d'Ithaque, coll. « Science et Métaphysique », 2010, 208 p. [REVIEW]Ghislain Guigon - 2011 - Philosophiques 38 (1):331-336.
    This is a review (in French) of the French translation and edition of D.M. Armstrong's Universals: An Opiniated Introduction.
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  45. The Intellectual Powers: A Study of Human Nature, by P.M.S. Hacker (Wiley-Blackwell, 2013). [REVIEW]Kevin Lynch - 2015 - Philosophy 90 (2):332-336.
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  46.  94
    Zsuzsanna Mariann LENGYEL: New Ways for Understanding: Death and History – István KIRÁLY V.: Death and History. (Saarbrücken, Lambert Academic Publishing, 2015) 180 P.István Király V. - 2016 - Philobiblon - Transilvanian Journal of Multidisciplinary Research in Humanities 21 (1):123 - 131.
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  47. Book Review Of: P. Booth, ...And the Pursuit of Happiness: Wellbeing and the Role of Government.Gary James Jason - 2015 - Reason Papers 37 (1).
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  48.  38
    Daniel P. Todes, Pavlov’s Physiology Factory: Experiment, Interpretation, Laboratory Enterprise, Baltimore: John Hopkins, 2002. [REVIEW]Gabriel Finkelstein - 2005 - Journal of the History of the Neurosciences 14 (1):70-71.
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  49. Les nouvelles biotechnologies en questions. Préface de Jean Audouze. Paris, Éditions Salvator , 2013, 127 p. [REVIEW]Philippe Gagnon - 2014 - Laval Théologique et Philosophique 70 (1):205-208.
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  50. The Leibniz-De Volder Correspondence, with Selections From the Correspondence Between Leibniz and Johann Bernoulli, Ed. P. Lodge. [REVIEW]Stephen Puryear - 2013 - The Leibniz Review 23:165-169.
    Paul Lodge’s excellent new contribution to the Yale Leibniz series collects together the entirety of the Leibniz-De Volder correspondence, totaling some thirty-three letters, together with a generous selection of relevant excerpts from Leibniz’s concurrent correspondence with Bernoulli, which Lodge has helpfully interspersed throughout. As with previous volumes in the series, the texts appear in the original language, in this case Latin, together with an English translation on opposing pages. Lodge’s transcriptions reflect his careful study of all the available manuscripts and (...)
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