Results for 'Paolo Heritier'

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  1. Good Government, Governance and Human Complexity. Luigi Einaudi’s Legacy and Contemporary Society.Paolo Silvestri & Paolo Heritier (eds.) - 2012 - Olschki.
    The book presents an interdisciplinary exploration aimed at renewing interest in Luigi Einaudi’s search for “good government”, broadly understood as “good society”. Prompted by the Einaudian quest, the essays - exploring philosophy of law, economics, politics and epistemology - develop the issue of good government in several forms, including the relationship between public and private, public governance, the question of freedom and the complexity of the human in contemporary societies.
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  2. Introduction. Luigi Einaudi: Poised between Ideal and Real.Paolo Silvestri & Paolo Heritier - 2012 - In Paolo Heritier & Paolo Silvestri (eds.), Good government, Governance and Human Complexity. Luigi Einaudi’s Legacy and Contemporary Society. Leo Olschki.
    In this article we introduce the reader to the reasons that led to this collection: an interdisciplinary exploration aimed at renewing interest in Luigi Einaudi’s search for «good government», broadly understood as «good society». Prompted by the Einaudian quest, the essays – exploring philosophy of law, economics, politics and epistemology – develop the issue of good government in several forms, including the relationship between public and private, public governance, the question of freedom and the complexity of the human in contemporary (...)
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  3. General Triviality for Counterfactuals.Paolo Santorio - forthcoming - Analysis.
    On an influential line of thinking tracing back to Ramsey, conditionals are closely linked to the attitude of supposition. When applied to counterfactuals, this view suggests a subjunctive version of the so-called Ramsey test: the probability of a counterfactual "If A, would B" ought to be equivalent to the probability of B, under the subjunctive supposition that A. I present a collapse result for any view that endorses the subjunctive version of the Ramsey test. Starting from plausible assumptions, the result (...)
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  4. The Development of Mathematical Logic From Russell to Tarski, 1900-1935.Paolo Mancosu, Richard Zach & Calixto Badesa - 2009 - In Leila Haaparanta (ed.), The Development of Modern Logic. Oxford University Press.
    The period from 1900 to 1935 was particularly fruitful and important for the development of logic and logical metatheory. This survey is organized along eight "itineraries" concentrating on historically and conceptually linked strands in this development. Itinerary I deals with the evolution of conceptions of axiomatics. Itinerary II centers on the logical work of Bertrand Russell. Itinerary III presents the development of set theory from Zermelo onward. Itinerary IV discusses the contributions of the algebra of logic tradition, in particular, Löwenheim (...)
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  5. Heinrich Behmann’s 1921 Lecture on the Decision Problem and the Algebra of Logic.Paolo Mancosu & Richard Zach - 2015 - Bulletin of Symbolic Logic 21 (2):164-187.
    Heinrich Behmann (1891-1970) obtained his Habilitation under David Hilbert in Göttingen in 1921 with a thesis on the decision problem. In his thesis, he solved - independently of Löwenheim and Skolem's earlier work - the decision problem for monadic second-order logic in a framework that combined elements of the algebra of logic and the newer axiomatic approach to logic then being developed in Göttingen. In a talk given in 1921, he outlined this solution, but also presented important programmatic remarks on (...)
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  6.  92
    Path Semantics for Indicative Conditionals.Paolo Santorio - 2022 - Mind 131 (521):59-98.
    The literature on indicative conditionals contains two appealing views. The first is the selectional view: on this view, conditionals operate by selecting a single possibility, which is used to evaluate the consequent. The second is the informational view: on this view, conditionals don’t express propositions, but rather impose constraints on information states of speakers. Both views are supported by strong arguments, but they are incompatible on their standard formulations. Hence it appears that we have to choose between mutually exclusive options. (...)
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  7.  78
    Paolo Barbò da Soncino: Questioni di Metafisica Introduzione alla vita ed al pensiero di un tomista rinascimentale con l’edizione critica del IV libro delle sue Acutissimae Quaestiones Metaphysicales.Efrem Jindracek - 2017 - Řím, Itálie: Angelicum University Press.
    Paolo Barbò da Soncino conosciuto anche come il „Soncinas" (Soncinate) fu un domenicano italiano, filosofo e teologo tomista. Visse durante il periodo del rinascimento italiano nel XV secolo tra Bologna e Milano, morto a Cremona nel 1495. La suo apiù importante opera è proprio il commento alla Metafisica di Aristotele (Acutissimae quaestiones metaphysicales, 1 ed. Venezia 1498) che rappresenta una particolare sintesi del commentatore arabo Averrè, Tommaso d'Aquino, Erveo Natale († 1323) e Giovanni Capreolo († 1444). L'opera filosofica del (...)
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  8. Probability for Epistemic Modalities.Simon Goldstein & Paolo Santorio - 2021 - Philosophers' Imprint 21 (33).
    This paper develops an information-sensitive theory of the semantics and probability of conditionals and statements involving epistemic modals. The theory validates a number of principles linking probability and modality, including the principle that the probability of a conditional If A, then C equals the probability of C, updated with A. The theory avoids so-called triviality results, which are standardly taken to show that principles of this sort cannot be validated. To achieve this, we deny that rational agents update their credences (...)
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  9. Credence for Epistemic Discourse.Paolo Santorio - manuscript
    Many recent theories of epistemic discourse exploit an informational notion of consequence, i.e. a notion that defines entailment as preservation of support by an information state. This paper investigates how informational consequence fits with probabilistic reasoning. I raise two problems. First, all informational inferences that are not also classical inferences are, intuitively, probabilistically invalid. Second, all these inferences can be exploited, in a systematic way, to generate triviality results. The informational theorist is left with two options, both of them radical: (...)
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  10. Indeterminacy and Triviality.Paolo Santorio & Robert Williams - forthcoming - Australasian Journal of Philosophy.
    Suppose that you're certain that a certain sentence, e.g. "Frida is tall", lacks a determinate truth value. What cognitive attitude should you take towards it—reject it, suspend judgment, or what else? We show that, by adopting a seemingly plausible principle connecting credence in A and Determinately A, we can prove a very implausible answer to this question: i.e., all indeterminate claims should be assigned credence zero. The result is striking similar to so-called triviality results in the literature on modals and (...)
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  11. Defining Agency: Individuality, Normativity, Asymmetry, and Spatio-Temporality in Action.Xabier Barandiaran, E. Di Paolo & M. Rohde - 2009 - Adaptive Behavior 17 (5):367-386.
    The concept of agency is of crucial importance in cognitive science and artificial intelligence, and it is often used as an intuitive and rather uncontroversial term, in contrast to more abstract and theoretically heavy-weighted terms like “intentionality”, “rationality” or “mind”. However, most of the available definitions of agency are either too loose or unspecific to allow for a progressive scientific program. They implicitly and unproblematically assume the features that characterize agents, thus obscuring the full potential and challenge of modeling agency. (...)
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  12. Predication.Paolo Leonardi - 2011 - Philosophical Papers Dedicated to Kevin Mulligan.
    In the sentence “Tom sits,” the name distinguishes Tom from anyone else, whereas the predicate assimilates Tom, Theaetetus, and anyone else to whom the predicate applies. The name marks out its bearer and the predicate groups together what it applies to. On that ground, his name is used to trace back Tom, and the predi- cate is used to describe and classify what it applies to. In both cases, the semantic link is a direct link between expressions and particulars. Here, (...)
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  13. La sostanza della verità.Paolo Leonardi - forthcoming - In R. Lanfredini & A. Peruzzi (eds.), A plea for balance in philosophy / Essays in honour of Paolo Parrini.
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  14. God, Incarnation, and Metaphysics in Hegel’s Philosophy of Religion.Paolo Diego Bubbio - 2014 - Sophia (4):1-19.
    In this article, I draw upon the ‘post-Kantian’ reading of Hegel to examine the consequences Hegel’s idea of God has on his metaphysics. In particular, I apply Hegel’s ‘recognition-theoretic’ approach to his theology. Within the context of this analysis, I focus especially on the incarnation and sacrifice of Christ. First, I argue that Hegel’s philosophy of religion employs a distinctive notion of sacrifice (kenotic sacrifice). Here, sacrifice is conceived as a giving up something of oneself to ‘make room’ for the (...)
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  15. On Names.Paolo Leonardi & Ernesto Napoli - 1995 - In P. Leonardi & M. Santambrogio (eds.), On Quine. New York, USA: Cambridge University Press. pp. 251-266.
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  16. Will Done Better: Selection Semantics, Future Credence, and Indeterminacy.Fabrizio Cariani & Paolo Santorio - 2018 - Mind 127 (505):129-165.
    Statements about the future are central in everyday conversation and reasoning. How should we understand their meaning? The received view among philosophers treats will as a tense: in ‘Cynthia will pass her exam’, will shifts the reference time forward. Linguists, however, have produced substantial evidence for the view that will is a modal, on a par with must and would. The different accounts are designed to satisfy different theoretical constraints, apparently pulling in opposite directions. We show that these constraints are (...)
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  17. On the Relationship Between Plane and Solid Geometry.Andrew Arana & Paolo Mancosu - 2012 - Review of Symbolic Logic 5 (2):294-353.
    Traditional geometry concerns itself with planimetric and stereometric considerations, which are at the root of the division between plane and solid geometry. To raise the issue of the relation between these two areas brings with it a host of different problems that pertain to mathematical practice, epistemology, semantics, ontology, methodology, and logic. In addition, issues of psychology and pedagogy are also important here. To our knowledge there is no single contribution that studies in detail even one of the aforementioned areas.
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  18. Projetivismo dos valores em Nietzsche.Paolo Stellino - 2017 - Cadernos Nietzsche 38 (3):259-271.
    Abstract: The aim of this paper is to claim Nietzsche’s place within the philosophical tradition of projectivism. Indeed, as will be shown, although Nietzsche is almost unanimously ignored by scholars working on projectivism, during the whole development of his philosophical thought, he holds a position which can be reasonably defined as “projectivist”. -/- Resumo: Este artigo tem por objetivo reivindicar o lugar da filosofia nietzschiana na tradição filosófica do projetivismo. Com efeito, como mostrarei, mesmo se Nietzsche é quase unanimemente ignorado (...)
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  19. The Road Not Taken – Reading Calabresi’s “The Future of Law and Economics”.Paolo Silvestri - 2019 - Global Jurist 19 (3):1-7.
    The publication of Guido Calabresi’s book “The Future of Law and Economics” has drawn a substantial amount of attention among law and economics scholars. We thought that the best way to devote special attention to this book was to devote a Special issue to it. This article situates Calabresi’s book among other reflections on the future of the discipline, introduces and explains the reasons behind this Special issue and discuss the organization and content of it. -/- We emphasize how Calabresi’s (...)
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  20. La alegoría del carro del alma en Platón y en la Kaṭha Upaniṣad.Paolo Magnone - 2012 - In Gerardo Rodriguez (ed.), Textos y contextos (II). Exégesis y hermenéutica de obras tardoantiguas y medievales. Universidad Nacional de Mar del Plata. pp. 87-126.
    [The Soul Chariot Allegory in Plato and the Kaṭha Upaniṣad].
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  21. After-Word. Which (Good-Bad) Man? For Which (Good-Bad) Polity?Paolo Silvestri - 2012 - In Paolo Heritier & Paolo Silvestri (eds.), Good government, Governance and Human Complexity. Luigi Einaudi’s Legacy and Contemporary Society. Olschki. pp. 313-332.
    In this afterword I will try to re-launch the inquiry into the causes of good-bad polity and good-bad relationships between man and society, individual and institutions. Through an analogy between Einaudi’s search for good government and Calvino’s “Invisible cities”, I will sketch an account of the human and invisible foundations – first of all: trust/distrust – of any good-bad polity.
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  22.  88
    Economics, Law, Humanities: Homo-What? An Introduction.Paolo Silvestri - 2019 - Teoria E Critica Della Regolazione Sociale 19 (2):7-14.
    This introduction explains the reasons behind this Special issue and discuss the organization and content of it. The difficulty of a genuine dialogue and understanding between economics, law and humanities, seems to be due not only to the fragmentation of reflections on man, but to a real ‘conflict of anthropologies’. What kind of conceptions of man and human values are presupposed by and / or privileged by economics, law, economic approaches to law and social sciences? How and when do these (...)
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  23.  87
    Disputed (Disciplinary) Boundaries : Philosophy, Economics and Value Judgments.Paolo Silvestri - 2016 - History of Economic Ideas 24 (3):187-221.
    The paper aims to address the following two questions: what kind of discourse is that which attempt to found or defend the autonomy or the boundaries of a discipline? Why do such discourses tend to turn into normative, dogmatic-excommunicating discourses between disciplines, schools or scholars? I will argue that an adequate answer may be found if we conceive disciplines as dogmatics, where such discourses often take the form of a discourse on the foundation of a discipline, a foundation in the (...)
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  24. The Ideal of Good Government in Luigi Einaudi's Thought and Life: Between Law and Freedom.Paolo Silvestri - 2012 - In Good government, Governance and Human Complexity. Luigi Einaudi’s Legacy and Contemporary Society. Olschki. pp. 55-95.
    I will argue here that Einaudi's thought reveals an awareness that the question of freedom has to do with two inter-related problems: the relation of individuals or communities with their respective limits and the question of going beyond these limits. Limits are to be understood here in the meaning of the foundation or conditions of possibility both of institutions (economic, political and juridical) and of thought and human action.
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  25.  70
    The All Too Human Welfare State: Freedom Between Gift and Corruption.Paolo Silvestri - 2019 - Teoria E Critica Della Regolazione Sociale 19 (2):123-145.
    Can taxation and the redistribution of wealth through the welfare state be conceived as a modern system of circulation of the gift? But once such a gift is institutionalized, regulated and sanctioned through legal mechanisms, does it not risk being perverted or corrupted, and/or not leaving room for genuinely altruistic motives? What is more: if the market’s utilitarian logic can corrupt or ‘crowd out’ altruistic feelings or motivations, what makes us think that the welfare state cannot also be a source (...)
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  26. Wittgenstein and Moore.Paolo Leonardi - 2013 - Philosophia 41 (1):51-61.
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  27.  6
    Il 'Good Government' in Adam Smith: tra Jurisprudence, Political Œconomy e Theory of Moral Sentiments.Paolo Silvestri - 2012 - Teoria E Critica Della Regolazione Sociale 2012:1-30.
    In this essay I intend to analyze the issue of good government in the works of Adam Smith, the importance of which seems to have not received due attention. The reconstruction is driven by three hermeneutical hypotheses concerning the role played by the idea of good government in the development of Smith's speculation: 1) the «good government» has a synthetic character, holding together the different aspects – moral, legal, economic and political – of his reflection; 2) it emerges against the (...)
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  28. From Participatory Sense-Making to Language: There and Back Again.Elena Clare Cuffari, Ezequiel Di Paolo & Hanne De Jaegher - 2015 - Phenomenology and the Cognitive Sciences 14 (4):1089-1125.
    The enactive approach to cognition distinctively emphasizes autonomy, adaptivity, agency, meaning, experience, and interaction. Taken together, these principles can provide the new sciences of language with a comprehensive philosophical framework: languaging as adaptive social sense-making. This is a refinement and advancement on Maturana’s idea of languaging as a manner of living. Overcoming limitations in Maturana’s initial formulation of languaging is one of three motivations for this paper. Another is to give a response to skeptics who challenge enactivism to connect “lower-level” (...)
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  29. Para além da lei moral: morte de Deus e gratuidade de Feuerbach a Sartre.Paolo Stellino - 2017 - Revista Trágica: Estudos de Filosofia da Imanência 10 (1):60-72.
    O presente trabalho tem por objetivo mostrar o contexto filosófico e literário no qual evolui o seguinte problema: quais são as consequências da morte de Deus para a moral? Para responder a esta questão, focarei minha atenção sobre um período específico do pensamento ocidental, a saber, o que vai de Feuerbach (ou, da publicação da Crítica da razão pura de Kant em 1781) a Sartre e Camus, passando particularmente por Dostoievski e Nietzsche. Mais especificamente, analisarei a relação existente entre a (...)
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  30. Phenomenology, Empiricism, and Constructivism in Paolo Parrini's Positive Philosophy.Andrea Pace Giannotta - 2020 - In Federica Buongiorno, Vincenzo Costa & Roberta Lanfredini (eds.), Phenomenology in Italy. Authors, Schools, Traditions. Dordrecht: Springer. pp. 161-178.
    In this work, I discuss the role of Husserl’s phenomenology in Paolo Parrini’s positive philosophy. In the first section, I highlight the presence of both empiricist and constructivist elements in Parrini’s anti-foundationalist and anti-absolutist conception of knowledge. In the second section, I stress Parrini’s acknowledgement of the crucial role of phenomenology in investigating the empirical basis of knowledge, thanks to its analysis of the relationship between form and matter of cognition. In the third section, I point out some lines (...)
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  31. Aho Kauśalam Apūrvam. Hermeneutical Wrigglings About the Īśopaniṣad.Paolo Magnone - 2012 - In Piotr Balcerowicz (ed.), World View and Theory in Indian Philosophy. Manohar. pp. 349-365.
    Apūrvaṃ vyākaraṇakauśalam ity āstām: “let it remain an example of unprecedented grammatical skill” — thus sarcastically remarks the Dvaitin commentator Jayatīrtha on Śaṅkarācārya’s sleight of hand to turn written saṃbhūti into asaṃbhūti at one of the many difficult turns the Īśa Upaniṣad has in store for his strictly monistic stance. But Jayatīrtha’s own master Madhva is renowned in his own right for his “unprecedented skill” in conjuring up whole unattested smṛti passages to corroborate his interpretations. Indeed, more specimens of “unprecedented (...)
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  32. Denotación y uso.Paolo Leonardi - 2003 - In J. J. Acero, L. Flores & A. Flórez (eds.), Viejos y nuevos pensamientos. Editorial Comares.
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  33. La risposta di un gimnosofista al quesito di Alessandro sull’origine del tempo: dottrina indiana?Paolo Magnone - 2001 - In Irma Piovano & Victor Agostini (eds.), Atti dell’Ottavo Convegno Nazionale di Studi Sanscriti (Torino, 20-21 ottobre 1995). Associazione Italiana di Studi Sanscriti. pp. 59-67.
    [Does the gymnosophist’s reply to Alexander’s question on the origin of time indeed reflect an Indian doctrine?] The episode of Alexander’s interview with the gymnosophists has come down to us in several versions, among which the one in Plutarch’s Vita Alexandri is the most renowned. In this connection, the question arises whether the solutions given by the naked philosophers to the puzzles propounded by Alexander can be shown to reflect genuine Indian doctrines. Challenging Dumézil’s reply in the affirmative, the author (...)
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  34. Sogno e realtà tra India e Grecia.Paolo Magnone - 2009 - In Paolo A. Rossi, Ida Li Vigni & Emanuela Miconi (eds.), Sulle ali del sogno. Mimesis. pp. 103-114.
    [Dream and Reality between India and Greece].
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  35. The Job’s Dilemma: Fiat Justitia, Ruat Caelum.Paolo Gomarasca - 2013 - European Journal for Philosophy of Religion 5 (3):95--115.
    The aim of the paper is to examine the problem of suffering in the book of Job and the possible solution it offers. For this reason, it is structured as follows: In the first section, we will analyse Job’s evidential argument; the second section will delve into the ”friends’ and their failed attempt at a retributive theodicy; finally, we shall look into God’s argument and try to explain Job’s answer in terms of sceptical theism.
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  36. Teismo e teologia nello Yoga classico.Paolo Magnone - 1991 - In Stefano Piano & Victor Agostini (eds.), Atti del Quarto e del Quinto Convegno Nazionale di Studi Sanscriti (Torino, 24 gennaio 1986 - Milano, 8 novembre 1988). Associazione Italiana di Studi Sanscriti. pp. 181-189.
    [Theism and Theology in Classical Yoga] .
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  37. Material Cause and Syllogistic Necessity in Posterior Analytics II 11.Paolo Fait - 2019 - Manuscrito 42 (4):282-322.
    The paper examines Posterior Analytics II 11, 94a20-36 and makes three points. (1) The confusing formula ‘given what things, is it necessary for this to be’ [τίνων ὄντων ἀνάγκη τοῦτ᾿ εἶναι] at a21-22 introduces material cause, not syllogistic necessity. (2) When biological material necessitation is the only causal factor, Aristotle is reluctant to formalize it in syllogistic terms, and this helps to explain why, in II 11, he turns to geometry in order to illustrate a kind of material cause that (...)
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  38.  95
    A Postsecular Rationale – Religious and Secular as Epistemic Peers.Paolo Monti - 2013 - Philosophy and Public Issues - Filosofia E Questioni Pubbliche 3 (2).
    In Democratic Authority and the Separation of Church and State, Robert Audi addresses disagreements among equally rational persons on political matters of coercion by analysing the features of discussions between epistemic peers, and supporting a normative principle of toleration. It is possible to question the extent to which Audi’s views are consistent with the possibility of religious citizens being properly defined as epistemic peers with their non-religious counterparts, insofar as he also argues for some significant constraints on religious reasons in (...)
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  39. Paolo D. Bubbio & Philip A. Quadrio , The Relationship of Philosophy to Religion Today.Mark Manolopoulos - 2014 - European Journal for Philosophy of Religion 6 (4):189-192.
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  40. The Act of Meaning.Paolo Leonardi - 2001 - In G. Cosenza (ed.), Paul Grice's Heritage. pp. 9--33.
    Speaker’s meaning is the act at the core of meaning shift, where meaning can be the very act or its output. What are its conditions, which intentions direct it? What’s its mechanics? I will give a first answer to the first question. Then, I will discuss the mechanics of speaker’s meaning, as well as meaningful links different from speaker’s meaning. This will bring me to surmise a second answer to the first question. Along the way, I will compare the act (...)
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  41. Il Buon Europeo di Nietzsche Oltre Nichilismo E Morale Cristiana.Pietro Gori & Paolo Stellino - 2016 - Giornale Critico Della Filosofia Italiana:98-124.
    ITA: Quello del “buon europeo” è in Nietzsche un tema significativo, che si presenta originariamente connesso alle riflessioni di Nietzsche sulla cultura europea, arricchendosi col tempo di una portata filosofica che si lega agli obiettivi del suo pensiero maturo. Scopo del presente articolo è di mostrare la genesi e l’evoluzione di tale concetto, a partire dalle sue prime occorrenze in Umano, troppo umano I fino al suo compiuto sviluppo negli scritti del 1885-87. Tale studio permetterà di evidenziare il particolare valore (...)
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  42. Disassembling the System: A Reply to Paolo Palladino and Adam Riggio.Jeff Kochan - 2018 - Social Epistemology Review and Reply Collective 7 (12):29-38.
    Final instalment of a book-review symposium on: Jeff Kochan (2017), Science as Social Existence: Heidegger and the Sociology of Scientific Knowledge (Cambridge UK: Open Book Publishers). -- Author's response to: Paolo Palladino (2018), 'Heidegger Today: On Jeff Kochan’s Science and Social Existence,' Social Epistemology Review and Reply Collective 7(8): 41-46; and Adam Riggio (2018), 'The Very Being of a Conceptual Scheme: Disciplinary and Conceptual Critiques,' Social Epistemology Review and Reply Collective 7(11): 53-59.
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  43.  51
    Paolo D. Bubbio & Philip A. Quadrio , The Relationship of Philosophy to Religion Today.Mark Manolopoulos - 2015 - European Journal for Philosophy of Religion 7 (4):269-272.
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  44. Hans Jonas E Il Tramonto Dell'uomo.Roberto Franzini Tibaldeo & Paolo Becchi - 2016 - Annuario Filosofico 32:245-264.
    The article deals with present day challenges related to the employ of technology in order to reduce the exposition of the human being to the risks and vulnerability of his or her existential condition. According to certain transhumanist and posthumanist thinkers, as well as some supporters of human enhancement, essential features of the human being, such as vulnerability and mortality, ought to be thoroughly overcome. The aim of this article is twofold: on the one hand, we wish to carry out (...)
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  45. Confidence Reports.Fabrizio Cariani, Paolo Santorio & Alexis Wellwood - manuscript
    We advocate and develop a states-based semantics for both nominal and adjectival confidence reports, as in "Ann is confident/has confidence that it's raining", and their comparatives "Ann is more confident/has more confidence that it's raining than that it's snowing". Other examples of adjectives that can report confidence include "sure" and "certain". Our account adapts Wellwood's account of adjectival comparatives in which the adjectives denote properties of states, and measure functions are introduced compositionally. We further explore the prospects of applying these (...)
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  46. Nietzsche and the Responsibility of Intellectuals.Paolo Stellino - 2017 - In Yulia V. Sineokaya and Ekaterina A. Poljakova (ed.), Friedrich Nietzsche: Legacy and Prospects. Moscow: LRC. pp. 467-477.
    Theories and ideas have consequences, like actions do. As a rule, we hold people responsible for their actions. In a similar way, we should reasonably hold intellectuals responsible for their theories and ideas. Among the aims of this paper is to consider whether the fact that Nietzsche’s thought was distorted and manipulated by Fascist and Nazi ideologues is a sufficient condition for releasing Nietzsche from all responsibility for the crimes that were partly justified through the appeal to his philosophy.
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  47.  35
    Paolo Rossi (preface), I newtonianesimi del Settecento. [REVIEW]Sergio Volodia Marcello Cremaschi - 1985 - Rivista di Filosofia Neo-Scolastica 77 (4):676-677.
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  48. Some Comments on Toleration.Paolo Comanducci - 1997 - Ratio Juris 10 (2):187-192.
    The review focuses basically on Leader’s paper "Toleration without Liberal Foundations". First, the author makes some semantic remarks about the uses of the word “toleration”; second, he offers some criticisms of Leader’s paper; and, finally, he puts forward the outline of a modest proposal.
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  49. Some Ontological Remarks on the Maxim of Identification of Indiscernibles.Paolo Valore - 2006 - In Topics on General and Formal Ontology. Polimetrica International Scientific Publisher. pp. 67.
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  50. O Perspectivismo Moral Nietzschiano.Pietro Gori & Paolo Stellino - 2014 - Cadernos Nietzsche 34:101-129.
    Contrary to what a superficial reading of Nietzsche might suggest, Nietzsche’s perspectivism is only apparently limited to the theoretical sphere. In fact, Nietzsche also relates perspectivism with his analysis of values and, more in general, with his critique of morality. The aim of the present paper is to present an overview of what might be called Nietzsche’s “moral perspectivism”. In order to answer the question about what kind of practical philosophy derives from Nietzsche’s perspectivism, we shall focus the attention on (...)
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