Results for 'Philology'

108 found
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  1. “Nietzsche’s Philology and Nietzsche’s Science: On The ‘Problem of Science’ and ‘fröhliche Wissenschaft.’.Babette Babich - 2009 - In Pascale Hummel (ed.), Metaphilology: Histories and Languages of Philology. Paris: Philologicum, 2009. Pp. 155-201.
    A discussion of Nietzsche's philology as the prelude to his philosophy of science.
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  2. Democracy and the Vernacular Imagination in Vico’s Plebian Philology.Rebecca Gould - forthcoming - History of Humanities.
    This essay examines Giambattista Vico’s philology as a contribution to democratic legitimacy. I outline three steps in Vico’s account of the historical and political development of philological knowledge. First, his merger of philosophy and philology, and the effects of that merge on the relative claims of reason and authority. Second, his use of antiquarian knowledge to supersede historicist accounts of change in time and to position the plebian social class as the true arbiters of language. Third, his understanding (...)
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  3. The content of philological education in the system of english teachers and philologists professional training.Yuliya Fedorova - 2020 - VUZF Publishing House “St. Grigorii Bogoslov”.
    Система сучасної професійної підготовки вчителів англійської мови та філологів зумовлена зміною мети мовної освіти, її оновленим змістом, розробкою інноваційних комунікативних методик, трансформацією технологій навчання. Професійна підготовка є обов’язковим підсумковим етапом підготовки майбутнього вчителя та філолога. Глобалізаційні тенденції розвитку сучасного суспільства ставлять нові вимоги перед освітою, що відіграє вирішальну роль у становленні молодої людини. Чинна гуманістична концепція ґрунтується на визнанні людини найвищою суспільною цінністю, а освіту, її зміст визначає як необхідну умову становлення, всебічного розвитку, самоствердження і творчої самореалізації духовно багатої особистості.
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  4. The content of philological education in the system of english teachers and philologists professional training: monograph.Grigorii Vazov (ed.) - 2020 - Sofia, Bułgaria: VUZF Publishing House “St. Grigorii Bogoslov”.
    Система сучасної професійної підготовки вчителів англійської мови та філологів зумовлена зміною мети мовної освіти, її оновленим змістом, розробкою інноваційних комунікативних методик, трансформацією технологій навчання. Професійна підготовка є обов’язковим підсумковим етапом підготовки майбутнього вчителя та філолога. Глобалізаційні тенденції розвитку сучасного суспільства ставлять нові вимоги перед освітою, що відіграє вирішальну роль у становленні молодої людини. Чинна гуманістична концепція ґрунтується на визнанні людини найвищою суспільною цінністю, а освіту, її зміст визначає як необхідну умову становлення, всебічного розвитку, самоствердження і творчої самореалізації духовно багатої особистості. (...)
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  5. Geschichte or Historie? Nietzsche’s Second Untimely Meditation in the Context of Nineteenth-Century Philological Studies.Anthony K. Jensen - 2008 - In Manuel Dries (ed.), Nietzsche on Time and History. Walter de Gruyter. pp. 213--229.
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  6.  67
    Rethinking the need of classics - (c.) güthenke feeling and classical philology. Knowing antiquity in German scholarship, 1770–1920. Pp. XVIII + 223. Cambridge: Cambridge university press, 2020. Cased, £75, us$99.99. Isbn: 978-1-107-10423-5. [REVIEW]George F. Calian - 2021 - The Classical Review 71 (1):238-240.
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  7. Propuestas de Franz Brentano para una correcta interpretación de Aristóteles.David Torrijos-Castrillejo - 2017 - Pensamiento 73 (275):21-44.
    A considerable part of the work of Brentano from his youth to the end of his life is concerned with the thought of Aristotle. His peculiar way to access Aristotle makes of Brentano a rather eccentric figure among the nineteenth and early twentieth century’s Aristotelian scholarship. On the one hand, he doesn’t reject emphasizing the use of philological and historical resources in order to understand ancient texts and indeed he makes extensive use of them himself; on the other hand, he (...)
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  8. Zur Dekonstruktion des Un/Gesunden in philologischen Taxonomien: westlich-chinesischer Renaissance-Diskurs.Viatcheslav Vetrov - 2012 - Oriens Extremus 51:231-268.
    Following Mary Douglas' conviction that "dirt is never an isolated event", the present study aims at a systematic analysis of bodily projections of good and poor health (bacteria, diseases, im/purity etc.) into philological taxonomies of Republican China. Embedded in a global Renaissance discourse, modern Chinese representations of un/healthy language and un/healthy literature provided a system according to which the whole body of the national cultural heritage could be reexamined quickly and effectively.
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  9. Cheerful Creation of Words and Worlds: Nietzsche's "The Gay Science" in English Translation.Ruth Burch - 2022 - Existenz 15 (2):46-54.
    The aim of this essay is to review Friedrich Nietzsche's "The Gay Science" in English Translation. It compares and contrasts the translations by Thomas Common, Walter Kaufmann, Josefine Nauckhoff, and R. Kevin Hill. First, I argue in favor of translating the work's title "Die Fröhliche Wissenschaft" as "The Gay Science" or perhaps more precisely as "The Gay Knowledge". Nietzsche who is likely the greatest stylist in the German language wrote with philological precision and succinctness. This exactitude and awareness of the (...)
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  10. Nature as Limit.James Fontini - 2022 - Brill.
    A comprehensive reading of Heidegger's work from the mid-1930s to the 1960s that seeks to develop an ecological thinking rooted in reflections on the Heraclitean 'hen', relationality, and the impossibility of totality. An elaboration of the structural homology between Heidegger's use of the terms 'Technik' and 'metaphysics' sets the stage for his later work or topology. The Spätwerk is presented as an irresolvable polarity between 'Technik' and 'Ereignis', between a totalizing movement and a movement of disruption. This serves as the (...)
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  11. Né Plotino, né Fausto: la complessità della comprensione e la storia della filosofia.Stefano Caroti - 2022 - Noctua 9 (1):29-49.
    According to Antony Kenny, history of philosophy is a special discipline “because the link between philosophy and its history is a far closer one” – i.e. closer than the history of other disciplines. In order to promote philosophical and historico-philosophical understanding, philology is recommended as a tool against history of philosophy intended as a collection of either heroes or mistakes.
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  12. Digital Humanities: Foundations.Jacques Dubucs, Dubucs - forthcoming - In P. Davidhazi (ed.), Exploring a Paradigm Shift. New Publication Cultures in the Humanities. pp. 21-35.
    The paper argues that the digitalization enterprise revives, beyond the post-modern period of interpretive anarchism, the XIXth century ideal of philological probity.
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  13. Aristotle's Metaphysics. Volume I. Textual Criticism.Wolfgang Class (ed.) - 2014 - Saldenburg: Verlag Senging.
    The present "philological commentary" is directed at those who have decided to take time for reading the original text, at least in an English translation. The first volume "Textual Criticism" is intended to meet the difficulties caused by the fact that our text editions are based on manuscripts separated from the original by more than a millennium.
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  14. Lectures plurielles du «De ira» de Sénèque: Interprétations, contextes, enjeux.Valéry Laurand, Ermanno Malaspina & François Prost (eds.) - 2021 - Berlin: De Gruyter.
    The aim of the book is to encourage discussion among experts on De ira, a text of philosophical nature, by reading it page by page, from a philosophical, philological, and literary perspective (a multidisciplinary choice which is the conditio sine qua non of all judicious research on Seneca). Moreover, the way in which each of these close readings is conducted adds an additional value: they each deal with a section of the text, presenting all the data necessary for its understanding. (...)
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  15. Antiquarianism as genealogy: Arnaldo Momigliano's method.Rebecca Gould - 2014 - History and Theory 53 (2):212-233.
    This essay uses Arnaldo Momigliano's genealogy of antiquarianism and historiography to propose a new method for engaging the past. Momigliano traced antiquarianism from its advent in ancient Greece and later growth in Rome to its early modern efflorescence, its usurpation by history, and its transformation into anthropology and sociology in late modernity. Antiquarianism performed for Momigliano the work of excavating past archives while infusing historiographical inquiry with a much-needed dose of contingency. This essay aims to advance our understanding of the (...)
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  16. Suspending New Testament: Do the Two Talmuds Belong to Hermeneutics of Texts?Dolgopolski Sergey - 2017 - Studia Humana 6 (2):46-64.
    The paper explores the role of competing notions of what does it mean to have a testament of the law of the past in Christian and Rabbinic corpora of text and thought. The argument probes and renegotiates the complex relationships of the Christian suspension of Old Testament by the New Testament and the Rabbinic suspension of new testament in the two Talmudim. It consequently draws implications of that analysis for understanding the relationships of the two Talmudim to the tradition of (...)
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  17. Un Estudio en Metodología Intertextual y Exegética en Salmo 91.Anderson Rodrigues de Paula - 2020 - Dissertation, Universidad Adventista Del Plata
    La presente investigación de corte filológico fue un intento de aproximación un tanto inédito a determinados datos de composición de una de las tradiciones literarias, también, hebrea de larga fecha (alrededor de 2000 años, periodo herodiano, considerando su testimonio documental semita más antiguo hasta el momento: 11Q11 y 4Q84) comúnmente denominada el salmo 91. Para ello, se hizo uso de la crítica textual, la intertextualidad y la exegesis con el fin de averiguar, en base rasgos sintácticos, gramaticales, uso de vocabulario (...)
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  18. The - Generation Will One Day Understand: The English language : 'I am' but 'I do' speak English!Rituparna Ray Chaudhuri - 2015
    [ https://plus.google.com/108060242686103906748/posts/cwvdB6mK3J6 ]"As Literature germinates within me, my words are-“Literature is something, that I need to be acclaimed for, I need to know more...it’s my life that has given me birth, my way of thoughts that I am visualizing in the perspective of all dimensions, my frailties, my faults...my every comprehensive discussion even after my death, my spiritualism, my haunting towards the ecology of the cosmic world, and the way that I have brought up at my elbows to enhance myself (...)
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  19. Aristóteles e a noção de sujeito de predicação (Segundos analíticos I 22, 83a 1-14).Lucas Angioni - 2007 - Philósophos - Revista de Filosofia 12 (2):107-129.
    This paper explores some aspects of Aristotle’s notion of subject for predications. I examine the argument Aristotle develops in Posterior Analytics I.22, 83a1-14. I argue that the notion advanced by Aristotle in that argument is different from the one found in his Categories, although they are far from being incompatible with each other. I also add some philological considerations to justify the Portuguese translation of “hypokeimenon” as “algo subjacente” (“underlying thing”) instead of “sujeito” (“subject”).
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  20. Kant and the Problem of Optimism: The Origin of the Debate.Aleksey N. Krouglov - 2018 - Kantian Journal 37 (1):9-24.
    Kant scholars have rarely addressed the notion of optimism as it was interpreted by the Königsbergian philosopher in the mid-18th century. The notion originates from Leibniz’s Theodi­cy and from debates over whether the actual world is the best of all possible worlds. The first of a two-part series, this article studies the historical context in which appeared Kant’s 1759 lecture advertisement leaflet entitled An Attempt at Some Reflections on Optimism. The study describes the requirements of the 1755 Berlin Academy of (...)
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  21. Scholia in scholia: su una nuova edizione di Hermias di Alessandria.Domenico Cufalo - 2017 - Exemplaria Classica. Journal of Classical Philology 21:227–242.
    Review of Carlo M. Lucarini et Claudio Moreschini, Hermias Alexandrinus, In Platonis Phaedrum scholia, Berlin – Boston: De Gruyter, 2012, lxiv+293 pp., ISBN 978-3-11-020115-4.
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  22. Erwin Ritter von Zach, Gesammelte Rezensionen.Viatcheslav Vetrov - 2012 - Bochumer Jahrbuch Zur Ostasienforschung 36:278-284.
    The paper is a discussion of collected reviews of Erwin Ritter von Zach, one of the most influential scholars in the history of Sinology.
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  23. Cognitive poetics and biocultural figurations of life, cognition and language: towards a theory of socially integrated science.Juani Guerra - 2011 - Pensamiento 67 (254):843-850.
    On the basis of a revision of the real dynamics of Greek poiesis and autopoiesis as evolutionary processes of meaning and knowledge-of-the-World evaluative-construction, Cognitive Poetics proposes key philological, ontological and cultural adjustments to improve our understanding of thought, conceptual activity, and the origins and social nature of language. It searches for an integrated theory of social problems in general Cognitive Science: from Linguistics or Psychology, through Anthropology, Neurophilosophy or Literary Studies, to Neurobiology or Artificial Life Sciences. From an essential turn (...)
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  24. Fenomenología de la polis y torsión del Dasein: dialéctica y hermenéutica en la temprana interpretación gadameriana de la ética platónica.Facundo Norberto Bey - 2021 - Daimon: Revista Internacional de Filosofía 1 (82):63-80.
    English title: Phenomenology of the pólis and torsion of Dasein: dialectic and hermeneutics in the early Gadamerian interpretation of Plato's ethics. Abstract: The aim of this paper is to present and analyse the main hypotheses of Hans-Georg Gadamer in his 1931 book Platos dialektische Ethik. Phänomenologische Interpretationen zum Philebos regarding the notions of pólis, aretḗ, tó agathṓn y Dasein. Then, it will be attempted to show that in this early book of Gadamer is his first relevant philosophical-political work, expressed in (...)
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  25. Hermeneutics and the Ancient Philosophical Legacy: Hermeneia and Phronesis.Jussi Backman - 2015 - In Niall Keane & Chris Lawn (eds.), The Blackwell Companion to Hermeneutics. Chichester, West Sussex, UK: Wiley-Blackwell. pp. 22-33.
    Hermeneutics as we understand it today is an essentially modern phenomenon. The chapter presents observations that illustrate some of the central ways in which the modern and late modern phenomena of philosophical hermeneutics relate to the ancient philosophical legacy. First, the roots of hermeneutics are traced to ancient views on linguistic, textual, and sacral interpretation. The chapter then looks at certain fundamentally unhermeneutic elements of the Platonic, Aristotelian, and Augustinian “logocentric” theory of meaning that philosophical hermeneutics and its heirs sought (...)
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  26. The twilight of the Liberal Social Contract? On the Reception of Rawlsian Political Liberalism.Enzo Rossi - 2019 - In Kelly Becker & Iain D. Thomson (eds.), The Cambridge History of Philosophy, 1945–2015. New York, NY, USA: Cambridge University Press.
    This chapter discusses the Rawlsian project of public reason, or public justification-based 'political' liberalism, and its reception. After a brief philosophical rather than philological reconstruction of the project, the chapter revolves around a distinction between idealist and realist responses to it. Focusing on political liberalism’s critical reception illuminates an overarching question: was Rawls’s revival of a contractualist approach to liberal legitimacy a fruitful move for liberalism and/or the social contract tradition? The last section contains a largely negative answer to that (...)
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  27. The Invention of Duty: Stoicism as Deontology. By Jack Visnjic. [REVIEW]William O. Stephens - 2022 - Journal of the History of Philosophy 60 (4):690-692.
    This provocative study presents philological, philosophical, and historical arguments that with the Greek term καθῆκον and its Latin equivalent officium the ancient Stoics invented a new concept that anticipated the modern notion of moral duty, for example, Pflicht in Kant. Scholars began to shift from translating kathēkon as "duty" to translating it as "appropriate or fitting action" in the late 1800s, according to Visnjic. The usage of the verb kathēkein in Greek literature prior to the Stoics suggests to him that (...)
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  28. Grenzen des Gesprächs über Ideen. Die Formen des Wissens und die Notwendigkeit der Ideen in Platons "Parmenides".Gregor Damschen - 2003 - In Gregor Damschen, Rainer Enskat & Alejandro G. Vigo (eds.), Platon und Aristoteles – sub ratione veritatis. Festschrift für Wolfgang Wieland zum 70. Geburtstag. Göttingen: Vandenhoeck & Ruprecht. pp. 31-75.
    Limits of the Conversation about Forms. Types of Knowledge and Necessity of Forms in Plato's "Parmenides". - Forms (ideas) are among the things that Plato is serious about. But about these things he says in his "Seventh Letter": "There neither is nor ever will be a treatise of mine on the subject." (341c, transl. J. Harward). Plato's statement suggests the question, why one does not and never can do justice to the Platonic forms by means of a written text about (...)
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  29. Al-Qur'an, Orientalisme dan Luxenberg.Syamsuddin Arif - 2005 - AFKAR - Journal of 'Aqidah and Islamic Thought 6:55-76.
    The article focuses on issues related to the Qur'an, Orientalism and the controversial writer Christoph Luxenberg. A brief survey on studies by the Orientalist on the Qur'an is presented. It explains some critical confusions and misunderstandings by the Orientalist concerning the Qur'an especially that related to the authenticity of the Qur'an, as well as its writing and recitation tradition. The application of the philological methods used in the Biblical studies on the Qur'an is discussed. The article ends with a critical (...)
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  30. Filsafat Islam - Tradisi dan Kontroversi.Syamsuddin Arif - 2014 - TSAQAFAH - Journal of Islamic Thought and Civilization 10 (1):221-247.
    Is there such a thing called “Islamic philosophy”? If there is one, what is it? What does it mean for philosophy to be Islamic? How does Islamic philosophy differ from non-Islamic one? Why do some Muslim scholars reject philosophy, ban its instruction, and even scorn its proponents? The present article will address all these questions and seeks to offer a balanced perspective on controversial issues pertaining to philosophy in Islamic intellectual context, drawing upon authoritative, primary sources. The first section deals (...)
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  31. The Greek Sources of Heidegger’s Alētheia as Primordial Truth-Experience.George Saad - 2020 - Gatherings: The Heidegger Circle Annual 10:157-191.
    Heidegger develops his reading of a-lētheia as privative un-concealment (Unverborgenheit) in tandem with his early phenomenological theory of truth. He is not simply reinterpreting a word, but rather reading Greek philosophy as having a primordial understanding of truth which has itself been concealed in interpretation. After shedding medieval and modern presuppositions of truth as correspondence, the existential truth-experience shows itself, no longer left puzzlingly implicit in unsatisfactory conventional readings of Greek philosophy. In Sein und Zeit §44, Heidegger resolves interpretive difficulties (...)
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  32. Nietzsche and Experimental philosophy. Studies and perspectives. Nietzsche y la filosofía experimental. Estudios y perspectivas.Osman Choque - 2021 - Praxis Filosófica 53:109-132.
    The expression experimental philosophy has taken on a lively interest in recent research on Nietzsche, as the growing shows number of interpreters. This reflection occupied a small place in the discussions at the end of the 20th century; a situation that changed dramatically at the beginning of our century. To understanding the questions that revolve around this philosophy, it is necessary to consider its limits and scope and, above all, the space it occupies in the work of the German thinker. (...)
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  33. The Similarities and Differences between Abrahamic Religions.Scott Vitkovic - 2018 - IJASOS- International E-Journal of Advances in Social Sciences 4 (11):455 - 462.
    Our research has surveyed the philological origins of the word ‘science’ and ‘religion’. Furthermore, it has re-examined the definitions of ‘The Science of Religion’ and ‘The Science of Comparative Religion’. Building on this foundation, the author compared the major similarities and differences between the Jewish, Christian and Islamic Religions, especially via the lens of Monotheism, exploring the Jewish Shema, Christian Niceno-Constantinopolitan Creed, and Islam’s Tawheed. This new research aims to contribute to a better understanding of our three major monotheistic religions.
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  34. Ancora su Basilio Sabazio e Scipione Capece.Franco Bacchelli - 2019 - Noctua 6 (1–2):1-39.
    Basilio Sabazio was the first in Italy to argue for the unity and corruptibility of either sublunar or celestial matter. In this paper new insight of his intellectual activity between Napoli and Milano is provided, and in particular his relationship with Scipione Capece, from whose letter to Giovan Francesco di Capua, Count of Palena we learn that Sabazio was an expert in philology and astronomy. The surviving part of an essay by Sabazio to the astronomer Francesco Cigalini from Como (...)
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  35. Buddhist Shipping Containers.Koji Tanaka - 2023 - In Christian Coseru (ed.), Reasons and Empty Persons. Springer. pp. 295-305.
    In his book review of Graham Priest's The Fifth Corner of Four, Mark Siderits, while criticising Priest's philology, suggests that Priest's work is 'of considerable interest' for two reasons. First, 'when two independent traditions use similar methods to work on similar issues, it is always possible that one may have hit on approaches that the other missed'. Second, 'the decentering that can be induced by looking at another tradition may trigger fresh insights, even if those insights are not ones (...)
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  36.  49
    Nietzsche - ekstremalna filozofia języka?Bartosz Żukowski - 2007 - Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica 19:45-56.
    "Nietzsche - Extreme Philosophy of Language?" The coherence of the Nietzschean conception of language is discussed in the article. First, Nietzsche's critique of the referential semantics and the correspondence theory of truth implied by the so-called "tropological" linguistic theory as well as the doctrine of perspectivism is questioned. Consequently, the core of the argumentation is to reveal the naturalistic and metaphysical assumptions of Nietzsche's strict relativistic philosophy of language and interpretation. The conclusiveness of the Nietzschean deconstruction of metaphysics as a (...)
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  37. Plato on Poetic and Musical Representation.Justin Vlasits - 2021 - In Julia Pfefferkorn & Antonino Spinelli (eds.), Platonic Mimesis Revisited. Baden-Baden, Germany: Academia – ein Verlag in der Nomos Verlagsgesellschaft. pp. 147-165.
    Plato’s most infamous discussions of poetry in the Republic, in which he both develops original distinctions in narratology and advocates some form of censorship, raises numerous philosophical and philological questions. Foremost among them, perhaps, is the puzzle of why he returns to poetry in Book X after having dealt with it thoroughly in Books II–III, particularly because his accounts of the “mimetic” aspect of poetry are, on their face, quite different. How are we to understand this double treatment? Here I (...)
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  38. The Problem of Mass in Hegel.Dieter Wandschneider - 1993 - In Michael John Petry (ed.), Hegel and Newtonianism. Kluwer. pp. 249–265.
    Since there is no really elaborated theory of the dialectic of nature, it is not only desirable but necessary to take a look at some of Hegel's original intuitions, which in many cases lost their distinctness in his later works, or fell victim to the exigencies of his system. Philosophy makes use not only of reasoning but also of intuition. In respect of the mass which offers persistent resistance to a notional solution, it is important to find a suitable image (...)
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  39. 'Heidegger’s Perversion of Virtue Ethics, 1924’.Sacha Golob - forthcoming - In Aaron Turner (ed.), Heidegger and the Classics. SUNY Press.
    Heidegger’s debt to Aristotle is, of course, vast: Volpi went so far as to ask whether Being and Time was a translation of the Nicomachean Ethics. In this chapter, I want to investigate a fundamental divergence between the two, a rejection by early Heidegger of one of the central tenets of Aristotelian ethics. This rejection begins in the years before Being and Time and the forces behind it extend into the post-war period. I will focus in particular on Ga18, 1924’s (...)
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  40. Bauman e Habermas su teoria e prassi. Alle origini di un confronto incompiuto.Luca Corchia - 2018 - Sicurezza E Scienze Sociali 1 (6):141-174.
    After noting the absence of a mutual confrontation, the aim of this research has been redefined in reconstructing the influence of Habermas’ writings on the work of Zygmunt Bauman – an aspect known to scholars of the Polish sociologist but not very well recognized in the international sociological community. Following a philological and critical literary approach, the Baumanian interpretations – selective, discontinuous and, often, erroneous – have been systematized into two main topics: 1) the epistemological foundations of social theory; 2) (...)
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  41. Hans-Georg Gadamer sobre el Protréptico aristotélico: ética y política en la tradición socrático-platónica.Facundo Bey - 2019 - Revista Latinoamericana de Filosofia 1 (45):33-61.
    English title: Gadamer's interpretation of the Aristotelian Protrepticus. -/- Abstract: The aim of this paper is to present and analyse the main hypotheses of Hans-Georg Gadamer in his 1928 essay Der aristotelische Protreptikos und die entwicklungsgeschichtliche Betrachtung der aristotelischen Ethik, emphasizing the Gadamerian reception of the notions of phrónēsis, hēdonḗ and, to a lesser extent, phýsis. It will be attempted to show that in this early work of Gadamer there is more than a methodological and interpretative debate regarding the Protrepticus (...)
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  42. Re-Visiting the Meaning of ‘ẓann’ in the Qurʾān.Abdulla Galadari - 2022 - The Muslim World 112 (4):436-456.
    The Qurʾānic term, ‘ẓann,’ is usually understood and translated as conjecture. However, I argue that the Qurʾān uses ‘ẓann’ to mean dogmatic zeal or, in other words, being zealous to a certain belief. For conjecture, the Qurʾān uses the root ‘ḥ-s-b,’ such as, ‘ayaḥsabu.’ Although the Qurʾān may criticize some people's conjectures, it does not criticize the act of formulating opinions with the root ‘ḥ-s-b.’ However, the Qurʾān does criticize the act of ‘ẓann.’ This further emphasizes the distinction between conjecture (...)
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  43. Ancient Skepticism: Overview.Diego E. Machuca - 2011 - Philosophy Compass 6 (4):234-245.
    Scholarship on ancient skepticism has undergone a remarkable renaissance in the last three decades. Specialists in ancient philosophy have explored the complex history of the Greco‐Roman skeptical traditions and discussed difficult philological and exegetical issues. But they have also assessed the philosophical significance of the various ancient skeptical outlooks. In this first paper, I provide a general presentation of this area of study, while in the two subsequent articles I will focus on some of the topics that have been the (...)
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  44.  76
    Neo-Pyrrhonism a New Reading of Pyrrhonian Acceptance in the Light of the Contemporary Philosophy of Mind.de Sá Pereira Roberto Horácio - 2022 - Sképsis 13 (24):46-62.
    I argue for a new reading of Pyrrhonian beliefs inspired by representationalism (the content view) in recent philosophy of mind. I shall argue that there are two senses of acceptance or “acquiescence in something” (eudokein tini pragmati) rather than two senses of belief (doxa). For this reason, we can maintain along with Sextus that the Pyrrhonian skeptic behaves intentionally and can live his life in society adoxastôs without any proper beliefs whatsoever. However, the skeptical sense of acceptance is not the (...)
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  45. Nietzsche’s notebook of 1881: The Eternal Return of the Same.Daniel Fidel Ferrer & Friedrich Nietzsche - 2021 - Verden, Germany: Kuhn von Verden Verlag..
    This book first published in the year 2021 June. Paperback: 240 pages Publisher: Kuhn von Verden Verlag. Includes bibliographical references. 1). Philosophy. 2). Metaphysics. 3). Philosophy, German. 4). Philosophy, German -- 19th century. 5). Philosophy, German and Greek Influences Metaphysics. 6). Nihilism (Philosophy). 7). Eternal return. I. Nietzsche, Friedrich Wilhelm, 1844-1900. II. Ferrer, Daniel Fidel, 1952-.[Translation from German into English of Friedrich Nietzsche’s notes of 1881]. New Translation and Notes by Daniel Fidel Ferrer. Many of the notes have never been (...)
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  46. The Uses of Mead in Habermas’ Social Theory. Before the Theory of Communication Action.Luca Corchia - 2019 - Italian Sociological Review 2 (9):209-234.
    The aim of this paper is to show how Habermas used the writings of George Herbert Mead. This subject has already been examined by the critical literature; however, the originality of this analysis with respect to previous studies lies in its philological approach. The result of the research proves that the interest of Habermas towards the American social psychologist originates well before the Theory of Communicative Action and accompanies the elaboration of Habermas’ research programme for over two decades. It is (...)
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  47. A New Athena Polias Votive Inscription from the Phaselis’ Acropolis.Fatih Yilmaz - 2015 - Adalya 18:121-131.
    This article presents a newly discovered votive inscription found during the course of the 2013 survey conducted at the ancient city of Phaselis and in its territory. The inscription was found where the stairs to the acropolis from the southwest of the theatre end, in front of the west wall of the tower structure give access to the acropolis. This inscription in the Doric dialect, on a limestone block measuring 0.315 x 0.77 x 0.61 m., records a dedication to Athena (...)
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  48. Editorial, Cosmopolis. Spirituality, religion and politics.Paul Ghils - 2015 - Cosmopolis. A Journal of Cosmopolitics 7 (3-4).
    Cosmopolis A Review of Cosmopolitics -/- 2015/3-4 -/- Editorial Dominique de Courcelles & Paul Ghils -/- This issue addresses the general concept of “spirituality” as it appears in various cultural contexts and timeframes, through contrasting ideological views. Without necessarily going back to artistic and religious remains of primitive men, which unquestionably show pursuits beyond the biophysical dimension and illustrate practices seeking to unveil the hidden significance of life and death, the following papers deal with a number of interpretations covering a (...)
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  49. Kants Freiheitsargument. Diskussion von Heiko Puls: Sittliches Bewusstsein und Kategorischer Imperativ in Kants Grundlegung: Ein Kommentar zum dritten Abschnitt. Berlin und Boston: De Gruyter, 2016. 318 S.Rocco Porcheddu - 2018 - Kantian Journal 37 (2):64-89.
    Heiko Puls’ work Sittliches Bewusstsein und Kategorischer Imperativ in Kants Grundlegung: Ein Kommentar zum dritten Abschnitt, presents an attempt to show that, in the Groundwork of the Metaphysics of Morals, Kant’s argumentation for the objective value of the categorical imperative is almost based upon the same principle as the one presented in the second Critique. More precisely, Puls claims that, like in the Critique of Practical Reason, the Groundwork operates with some kind of fact of reason-theory, which means that our (...)
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  50. Al encuentro con Platón: los primeros pasos de Gadamer en Marburgo.Facundo Bey - 2020 - Anales Del Seminario de Historia de la Filosofía 37 (3):457-472.
    This article aims to readdress Hans-Georg Gadamer's first encounter with Plato's philosophy through his earlier academic journey, the direct and indirect influence exerted by his celebrated mentors at the University of Marburg, and his early publications. For this, I will resort not only to his intellectual biography, but also to neglected texts of Gadamer, such as his 1922 doctoral thesis, reviews and articles published between 1924 and 1928, correspondence, both edited and unpublished, philosophical interviews, as well as archive footage. I (...)
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