Results for 'Pierre Adler'

441 found
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  1. Situating Frege’s Look into Language.Pierre Adler - 2008 - New Yearbook for Phenomenology and Phenomenological Philosophy 8 (1):157-224.
    A presentation and discussion of Gottlob Frege's understanding of language, both natural and artificial, with close attention to his texts.
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  2. Kant, Race, and Racism: Views from Somewhere.Huaping Lu-Adler - 2023 - New York, US: Oxford University Press.
    Kant scholars have paid relatively little attention to his raciology. They assume that his racism, as personal prejudice, can be disentangled from his core philosophy. They also assume that racism contradicts his moral theory. In this book, philosopher Huaping Lu-Adler challenges both assumptions. She shows how Kant's raciology--divided into racialism and racism--is integral to his philosophical system. She also rejects the individualistic approach to Kant and racism. Instead, she uses the notion of racism as ideological formation to demonstrate how (...)
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  3. Kant and Slavery—Or Why He Never Became a Racial Egalitarian.Huaping Lu-Adler - 2022 - Critical Philosophy of Race 10 (2):263-294.
    According to an oft-repeated narrative, while Kant maintained racist views through the 1780s, he changed his mind in the 1790s. Pauline Kleingeld introduced this narrative based on passages from Kant’s Metaphysics of Morals and “Toward Perpetual Peace”. On her reading, Kant categorically condemned chattel slavery in those texts, which meant that he became more racially egalitarian. But the passages involving slavery, once contextualized, either do not concern modern, race-based chattel slavery or at best suggest that Kant mentioned it as a (...)
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  4. Slavery and Kant's Doctrine of Right.Huaping Lu-Adler - forthcoming - History of Modern Philosophy.
    In the 1780s through the end of 1790s, Kant made various references to slavery (in its different forms) and the transatlantic slave trade in the context of his political philosophy or philosophy of right; he thereby had opportunities to speak in favor of abolitionism, which was gaining momentum in parts of Europe, or at least to articulate a normative critique of the race-based chattel slavery or Atlantic slavery and the associated slave trade qua (legalized) INSTITUTIONS; but he did neither. Why? (...)
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  5. Kant on Lazy Savagery, Racialized.Huaping Lu-Adler - 2022 - Journal of History of Philosophy 60 (2):253-75.
    Kant develops a concept of savagery, partly characterized by laziness, to envision a program for human progress. He also racializes savagery, treating native Americans, in particular, as literal savages. He ascribes to this “race” a peculiar physiological laziness, a supposedly hereditary trait of blunted life power. Accordingly, while he grants them the same “germs” for perfections as he does the civilized Europeans, he allows them no prospect of actually fulfilling any such perfection. For the road to perfection must be paved (...)
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  6. Kant's Use of Travel Reports in Theorizing about Race -A Case Study of How Testimony Features in Natural Philosophy.Huaping Lu-Adler - 2022 - Studies in History and Philosophy of Science Part A 91 (C):10-19.
    A testimony is somebody else’s reported experience of what has happened. It is an indispensable source of knowledge. It only gives us historical cognition, however, which stands in a complex relation to rational or philosophical cognition: while the latter presupposes historical cognition as its matter, one needs the architectonic “eye of a philosopher” to select, interpret, and organize historical cognition. Kant develops this rationalist theory of testimony. He also practices it in his own work, especially while theorizing about race as (...)
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  7. Kant on Language and the (Self‐)Development of Reason.Huaping Lu-Adler - 2023 - Kant Yearbook 15 (1):109-134.
    The origin of languages was a hotly debated topic in the eighteenth century. This paper reconstructs a distinctively Kantian account according to which the origination, progression, and diversification of languages is at bottom reason’s self-development under certain a priori constraints and external environments. The reconstruction builds on three sets of materials. The first is Herder’s famous prize essay on the origin of languages. The second includes Kant’s explicit remarks about language – especially his notion of “transcendental grammar,” his argument that (...)
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  8. Pierre Bayle: Dialogues of Maximus and Themistius.Pierre Bayle & Michael W. Hickson - 2016 - Leiden, Netherlands: Brill's Texts and Sources in Intellectual History 256/18.
    An English translation of Pierre Bayle's posthumous last book, Entretiens de Maxime et de Themiste (1707), in which Bayle defends his skeptical position on the problem of the evil. This book is often cited and attacked by G.W. Leibniz in his Theodicy (1710). Over one hundred pages of original philosophical and historical material introduce the translation, providing it with context and establishing the work's importance.
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  9. How to Balance Lives and Livelihoods in a Pandemic.Matthew D. Adler, Richard Bradley, Marc Fleurbaey, Maddalena Ferranna, James Hammitt, Remi Turquier & Alex Voorhoeve - 2023 - In Julian Savulescu & Dominic Wilkinson (eds.), Pandemic Ethics: From Covid-19 to Disease X. Oxford University Press. pp. 189-209.
    Control measures, such as “lockdowns”, have been widely used to suppress the COVID-19 pandemic. Under some conditions, they prevent illness and save lives. But they also exact an economic toll. How should we balance the impact of such policies on individual lives and livelihoods (and other dimensions of concern) to determine which is best? A widely used method of policy evaluation, benefit–cost analysis (BCA), answers these questions by converting all the effects of a policy into monetary equivalents and then summing (...)
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  10. Kant and the Normativity of Logic.Huaping Lu‐Adler - 2017 - European Journal of Philosophy 25 (2):207-230.
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  11. Kant and the Principle of Sufficient Reason.Huaping Lu-Adler - 2021 - Review of Metaphysics 74 (3):301–30.
    Leibniz, and many following him, saw the Principle of Sufficient Reason (PSR) as pivotal to a scientific (demonstrated) metaphysics. Against this backdrop, Kant is expected to pay close attention to PSR in his reflections on the possibility of metaphysics, which is his chief concern in the Critique of Pure Reason. It is far from clear, however, what has become of PSR in the Critique. On one reading, Kant has simply turned it into the causal principle of the Second Analogy. On (...)
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  12. Not Those Who "all speak with pictures": Kant on Linguistic Abilities and Human Progress.Huaping Lu-Adler - forthcoming - In Luigi Filieri & Konstantin Pollok (eds.), Kant on Language. Cambridge University Press.
    Kant ascribes two radically different kinds of language—symbolic or pictorial (qua intuitive) and discursive languages—to the “Oriental” and “Occidental” peoples respectively. By his analysis, having a merely symbolic language suggests that the “Orientals” lack understanding—and hence the ability to form concepts and think in abstracto—as well as genius and spirit. Meanwhile, he establishes discursive language as a sine qua non of the continued progress of humanity, primarily because only by means of words—as opposed to symbols—can one think (not just intuit), (...)
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  13. Between Du Châtelet’s Leibniz Exegesis and Kant’s Early Philosophy: A Study of Their Responses to the vis viva Controversy.Huaping Lu-Adler - 2018 - History of Philosophy & Logical Analysis 21 (1):177-94.
    This paper examines Du Châtelet’s and Kant’s responses to the famous vis viva controversy – Du Châtelet in her Institutions Physiques (1742) and Kant in his debut, the Thoughts on the True Estimation of Living Forces (1746–49). The Institutions was not only a highly influential contribution to the vis viva controversy, but also a pioneering attempt to integrate Leibnizian metaphysics and Newtonian physics. The young Kant’s evident knowledge of this work has led some to speculate about his indebtedness to her (...)
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  14. Ontology as Transcendental Philosophy.Huaping Lu-Adler - 2018 - In Courtney D. Fugate (ed.), Kant's Lectures on Metaphysics: A Critical Guide. Cambridge: Cambridge University Press. pp. 53-73.
    How does the critical Kant view ontology? There is no shared scholarly answer to this question. Norbert Hinske sees in the Critique of Pure Reason a “farewell to ontology,” albeit one that took Kant long to bid (Hinske 2009). Karl Ameriks has found evidence in Kant’s metaphysics lectures from the critical period that he “was unwilling to break away fully from traditional ontology” (Ameriks 1992: 272). Gualtiero Lorini argues that a decisive break with the tradition of ontology is essential to (...)
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  15. Kant on the Logical Form of Singular Judgments.Huaping Lu-Adler - 2014 - Kantian Review 19 (3):367-92.
    At A71/B96–7 Kant explains that singular judgements are ‘special’ because they stand to the general ones as Einheit to Unendlichkeit. The reference to Einheit brings to mind the category of unity and hence raises a spectre of circularity in Kant’s explanation. I aim to remove this spectre by interpreting the Einheit-Unendlichkeit contrast in light of the logical distinctions among universal, particular and singular judgments shared by Kant and his logician predecessors. This interpretation has a further implication for resolving a controversy (...)
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  16. The Objects and the Formal Truth of Kantian Analytic Judgments.Huaping Lu-Adler - 2013 - History of Philosophy Quarterly 30 (2):177-93.
    I defend the thesis that Kantian analytic judgments are about objects (as opposed to concepts) against two challenges raised by recent scholars. First, can it accommodate cases like “A two-sided polygon is two-sided”, where no object really falls under the subject-concept as Kant sees it? Second, is it compatible with Kant’s view that analytic judgments make no claims about objects in the world and that we can know them to be true without going beyond the given concepts? I address these (...)
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  17. Locke on Scientific Methodology.Huaping Lu-Adler - 2021 - In Jessica Gordon-Roth & Shelley Weinberg (eds.), The Lockean Mind. New York, NY: Routledge. pp. 277-89.
    This chapter brings some much-needed conceptual clarity to the debate about Locke’s scientific methodology. Instead of having to choose between the method of hypothesis and that of natural history (as most interpreters have thought), he would resist prescribing a single method for natural sciences in general. Following Francis Bacon and Robert Boyle, Locke separates medicine and natural philosophy (physics), so that they call for completely different methods. While a natural philosopher relies on “speculative” (causal-theoretical) hypotheses together with natural-history making to (...)
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  18. Epigenesis of Pure Reason and the Source of Pure Cognitions.Huaping Lu-Adler - 2018 - In Pablo Muchnik & Oliver Thorndike (eds.), Rethinking Kant Vol.5. Cambridge Scholars Publishing. pp. 35-70.
    Kant describes logic as “the science that exhaustively presents and strictly proves nothing but the formal rules of all thinking”. (Bviii-ix) But what is the source of our cognition of such rules (“logical cognition” for short)? He makes no concerted effort to address this question. It will nonetheless become clear that the question is a philosophically significant one for him, to which he can see three possible answers: those representations are innate, derived from experience, or originally acquired a priori. Although (...)
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  19. Was heißt Fortschritt im Wissen? Gnoseoto­pi­sche Überlegungen zur Auf­klä­rung und ihren Folgen.Hans Adler - 2018 - Kantian Journal 37 (1):40-61.
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  20. Kant’s Conception of Logical Extension and Its Implications.Huaping Lu-Adler - 2012 - Dissertation, University of California, Davis
    It is a received view that Kant’s formal logic (or what he calls “pure general logic”) is thoroughly intensional. On this view, even the notion of logical extension must be understood solely in terms of the concepts that are subordinate to a given concept. I grant that the subordination relation among concepts is an important theme in Kant’s logical doctrine of concepts. But I argue that it is both possible and important to ascribe to Kant an objectual notion of logical (...)
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  21. (1 other version)The Subjective Deduction and Kant’s Methodological Skepticism.Huaping Lu-Adler - 2022 - In Giuseppe Motta, Dennis Schulting & Udo Thiel (eds.), Kant's Transcendental Deduction and the Theory of Apperception: New Interpretations. Berlin: De Gruyter. pp. 341-60.
    The deduction of categories in the 1781 edition of the Critique of the Pure Reason (A Deduction) has “two sides”—the “objective deduction” and the “subjective deduction”. Kant seems ambivalent about the latter deduction. I treat it as a significant episode of Kant’s thinking about categories that extended from the early 1770s to around 1790. It contains his most detailed answer to the question about the origin of categories that he formulated in the 1772 letter to Marcus Herz. The answer is (...)
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  22. Logical Normativity and Rational Agency—Reassessing Locke's Relation to Logic.Huaping Lu-Adler - 2018 - Journal of the History of Philosophy 56 (1):75-99.
    There is an exegetical quandary when it comes to interpreting Locke's relation to logic.On the one hand, over the last few decades a substantive amount of literature has been dedicated to explaining Locke's crucial role in the development of a new logic in the seventeenth and eighteenth centuries. John Yolton names this new logic the "logic of ideas," while James Buickerood calls it "facultative logic."1 Either way, Locke's Essay is supposedly its "most outspoken specimen" or "culmination."2 Call this reading the (...)
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  23. The Pigou-Dalton Principle and the Structure of Distributive Justice.Matthew Adler - manuscript
    The Pigou-Dalton (PD) principle recommends a non-leaky, non-rank-switching transfer of goods from someone with more goods to someone with less. This Article defends the PD principle as an aspect of distributive justice—enabling the comparison of two distributions, neither completely equal, as more or less just. It shows how the PD principle flows from a particular view, adumbrated by Thomas Nagel, about the grounding of distributive justice in individuals’ “claims.” And it criticizes two competing frameworks for thinking about justice that less (...)
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  24. From Logical Calculus to Logical Formality—What Kant Did with Euler’s Circles.Huaping Lu-Adler - 2017 - In Corey Dyck & Falk Wunderlich (eds.), Kant and His German Contemporaries : Volume 1, Logic, Mind, Epistemology, Science and Ethics. New York, NY, USA: Cambridge University Press. pp. 35-55.
    John Venn has the “uneasy suspicion” that the stagnation in mathematical logic between J. H. Lambert and George Boole was due to Kant’s “disastrous effect on logical method,” namely the “strictest preservation [of logic] from mathematical encroachment.” Kant’s actual position is more nuanced, however. In this chapter, I tease out the nuances by examining his use of Leonhard Euler’s circles and comparing it with Euler’s own use. I do so in light of the developments in logical calculus from G. W. (...)
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  25. Assessing the Wellbeing Impacts of the COVID-19 Pandemic and Three Policy Types: Suppression, Control, and Uncontrolled Spread.Matthew D. Adler, Richard Bradley, Maddalena Ferranna, Marc Fleurbaey, James Hammitt & Alex Voorhoeve - 2020 - Thinktank 20 Policy Briefs for the G20 Meeting in Saudi Arabia 2020.
    The COVID-19 crisis has forced a difficult trade-off between limiting the health impacts of the virus and maintaining economic activity. Welfare economics offers tools to conceptualize this trade-off so that policy-makers and the public can see clearly what is at stake. We review four such tools: the Value of Statistical Life (VSL); the Value of Statistical Life Years (VSLYs); Quality-Adjusted Life-Years (QALYs); and social welfare analysis, and argue that the latter are superior. We also discuss how to choose policies that (...)
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  26. Chapter 5. Constructing a Demonstration of Logical Rules, or How to Use Kant’s Logic Corpus.Huaping Lu-Adler - 2015 - In Robert R. Clewis (ed.), Reading Kant's Lectures. Boston: De Gruyter. pp. 137-158.
    In this chapter, I discuss some problems of Kant’s logic corpus while recognizing its richness and potential value. I propose and explain a methodic way to approach it. I then test the proposal by showing how we may use various mate- rials from the corpus to construct a Kantian demonstration of the formal rules of thinking (or judging) that lie at the base of Kant’s Metaphysical Deduction. The same proposal can be iterated with respect to other topics. The said demonstration (...)
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  27. Daughter/Wife/Mother or Sage/Immortal/Bodhisattva? Women in the Teaching of Chinese Religions.Joseph A. Adler - 2006 - ASIANetwork Exchange 14 (2):11-16.
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  28. Kant on Proving Aristotle’s Logic as Complete.Huaping Lu-Adler - 2016 - Kantian Review 21 (1):1-26.
    Kant claims that Aristotles logic as complete, explain the historical and philosophical considerations that commit him to proving the completeness claim and sketch the proof based on materials from his logic corpus. The proof will turn out to be an integral part of Kant’s larger reform of formal logic in response to a foundational crisis facing it.
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  29. Zhu Xi’s Spiritual Practice as the Basis of His Central Philosophical Concepts.Joseph A. Adler - 2008 - Dao: A Journal of Comparative Philosophy 7 (1):57-79.
    The argument is that (1) the spiritual crisis that Zhu Xi discussed with Zhang Shi 張栻 (1133–1180) and the other “gentlemen of Hunan” from about 1167 to 1169, which was resolved by an understanding of what we might call the interpenetration of the mind’s stillness and activity (dong-jing 動靜) or equilibrium and harmony (zhong-he 中和), (2) led directly to his realization that Zhou Dunyi’s thought provided a cosmological basis for that resolution, and (3) this in turn led Zhu Xi to (...)
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  30. Justice, Claims and Prioritarianism: Room for Desert?Matthew D. Adler - 2016
    Does individual desert matter for distributive justice? Is it relevant, for purposes of justice, that the pattern of distribution of justice’s “currency” (be it well-being, resources, preference-satisfaction, capabilities, or something else) is aligned in one or another way with the pattern of individual desert? -/- This paper examines the nexus between desert and distributive justice through the lens of individual claims. The concept of claims (specifically “claims across outcomes”) is a fruitful way to flesh out the content of distributive justice (...)
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  31. Exact and Approximate Arithmetic in an Amazonian Indigene Group.Pierre Pica, Cathy Lemer, Véronique Izard & Stanislas Dehaene - 2004 - Science 306 (5695):499-503.
    Is calculation possible without language? Or is the human ability for arithmetic dependent on the language faculty? To clarify the relation between language and arithmetic, we studied numerical cognition in speakers of Mundurukú, an Amazonian language with a very small lexicon of number words. Although the Mundurukú lack words for numbers beyond 5, they are able to compare and add large approximate numbers that are far beyond their naming range. However, they fail in exact arithmetic with numbers larger than 4 (...)
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  32. Log or linear? Distinct intuitions of the number scale in Western and Amazonian indigene cultures.Pierre Pica, Stanislas Dehaene, Elizabeth Spelke & Véronique Izard - 2008 - Science 320 (5880):1217-1220.
    The mapping of numbers onto space is fundamental to measurement and to mathematics. Is this mapping a cultural invention or a universal intuition shared by all humans regardless of culture and education? We probed number-space mappings in the Mundurucu, an Amazonian indigene group with a reduced numerical lexicon and little or no formal education. At all ages, the Mundurucu mapped symbolic and nonsymbolic numbers onto a logarithmic scale, whereas Western adults used linear mapping with small or symbolic numbers and logarithmic (...)
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  33. SNAP and SPAN: Towards dynamic spatial ontology.Pierre Grenon & Barry Smith - 2004 - Spatial Cognition and Computation 4 (1):69–103.
    We propose a modular ontology of the dynamic features of reality. This amounts, on the one hand, to a purely spatial ontology supporting snapshot views of the world at successive instants of time and, on the other hand, to a purely spatiotemporal ontology of change and process. We argue that dynamic spatial ontology must combine these two distinct types of inventory of the entities and relationships in reality, and we provide characterizations of spatiotemporal reasoning in the light of the interconnections (...)
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  34. Nietzsche and the Vicious Circle.Pierre Klossowski & Daniel W. Smith - 1999 - Journal of Nietzsche Studies 18:84-89.
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  35. Histoire de la physique.Pierre Duhem, Jean-François Stoffel & Souad Ben Ali - 2017 - In Jean-François Stoffel & Souad Ben Ali (eds.), Pierre Duhem, cent ans plus tard (1916-2016) : actes de la journée d’étude internationale tenue à Tunis le 10 mars 2016, suivis de l’édition française de l’_Histoire de la physique_ (1911) de Pierre Duhem. Tunis, Tunisie: Université de Tunis. pp. 311-406.
    French text publication of the manuscript of the English article en-titled "Physics, History of" and published by Duhem in Volume 12 of the 1911 "Catholic Encyclopedia".
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  36. The concepts and origins of cell mortality.Pierre M. Durand & Grant Ramsey - 2023 - History and Philosophy of the Life Sciences 45 (23):1-23.
    Organismal death is foundational to the evolution of life, and many biological concepts such as natural selection and life history strategy are so fashioned only because individuals are mortal. Organisms, irrespective of their organization, are composed of basic functional units—cells—and it is our understanding of cell death that lies at the heart of most general explanatory frameworks for organismal mortality. Cell death can be exogenous, arising from transmissible diseases, predation, or other misfortunes, but there are also endogenous forms of death (...)
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  37. Definitions of Terms.Thaddeus Metz, Alejandro Adler, Ilona Boniwell, Evelyn Gibson, Martin Seligman, Yukiko Uchida & Zhanjun Xing - 2017 - In Centre for Bhutan Studies and G. N. H. (ed.), Happiness: Transforming the Development Landscape. Centre for Bhutan Studies and GNH. pp. 21-38.
    Definitions of terms that are central to a theoretical understanding of the Royal Government of Bhutan's policy of Gross National Happiness.
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  38. Cancer cells and adaptive explanations.Pierre-Luc Germain - 2012 - Biology and Philosophy 27 (6):785-810.
    The aim of this paper is to assess the relevance of somatic evolution by natural selection to our understanding of cancer development. I do so in two steps. In the first part of the paper, I ask to what extent cancer cells meet the formal requirements for evolution by natural selection, relying on Godfrey-Smith’s (2009) framework of Darwinian populations. I argue that although they meet the minimal requirements for natural selection, cancer cells are not paradigmatic Darwinian populations. In the second (...)
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  39. Entretien sur l’histoire du matérialisme.Pierre-François Moreau & Charles T. Wolfe - 2020 - Revue de Synthèse 141 (1-2):107-129.
    Résumé Charles Wolfe vient de publier Lire le matérialisme (ENS Éditions, 2020), où il esquisse une histoire des différentes formes de matérialisme, y compris le matérialisme vitaliste et les versions du XXe et du XXIe siècle. Pierre-François Moreau, auteur de la préface de l’ouvrage, entame ici une discussion sur les problèmes et les ressources d’une telle histoire.
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  40. On Doing Things Intentionally.Pierre Jacob, Cova Florian & Dupoux Emmanuel - 2012 - Mind and Language 27 (4):378-409.
    Recent empirical and conceptual research has shown that moral considerations have an influence on the way we use the adverb 'intentionally'. Here we propose our own account of these phenomena, according to which they arise from the fact that the adverb 'intentionally' has three different meanings that are differently selected by contextual factors, including normative expectations. We argue that our hypotheses can account for most available data and present some new results that support this. We end by discussing the implications (...)
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  41. Spinoza ve Ethica Üzerine.Pierre Bayle - 2022 - ViraVerita E-Journal: Interdisciplinary Encounters 16 (2):212-224.
    Pierre Bayle’ın Tarihsel ve Eleştirel Sözlük adlı eserindeki “Spinoza” maddesi, Spinoza felsefesinin temel meselelerine dair genel bir bakış sunar. Söz konusu maddenin burada çevirisi sunduğumuz “N Çıkması”nda ise Bayle, özellikle Spinoza’nın Ethica adlı eserine odaklanarak kip, değişiklik, töz ve Tanrı gibi Spinoza metafiziğinin temel kavramlarına yönelik eleştiriler getirir.
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  42. Les articulations des régimes de vérité et des modes d’existence. Une approche foucaldienne pour analyser les rapports entre science et droit.Pierre Walckiers - 2023 - Revue Interdisciplinaire d'Etudes Juridiques 91 (2):197-220.
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  43. L'empirisme tremblant du langage chez Ōmori Shōzō.Pierre Bonneels - 2018 - European Journal of Japanese Philosophy 3:193-214.
    Ce texte présente une partie de la pensée trouvée au sein de l’oeuvre de jeunesse du philosophe japonais Ōmori Shōzō qui appartient à l’école de Tokyo. L’objet de l’analyse proposée est celui de la logique. Le défi est de décrire que la nécessité des énoncés logiques exacts repose sur l’expérience. Ainsi cet examen découvre et expose le logicisme hyper empirique auquel Ōmori nous invite. Nous parlerons du sens possible de la logique « non scientifique » pour insister ensuite sur le (...)
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  44. There are nowadays professors of philosophy, but not philosophers.Pierre Hadot, J. Aaron Simmons & Mason Marshall - 2005 - Journal of Speculative Philosophy 19 (3):229-237.
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  45. Philosophy, Manga, and Ōmori Shōzō.Pierre Bonneels & Masahiro M. M. Morioka - 2018 - European Journal of Japanese Philosophy 3.
    Why would a philosopher choose to convey his ideas in the form of Manga? This discussion between Masahiro Morioka, author of Manga Introduction to Philosophy, and the translator of its French edition, Pierre Bonneels, shows how philosopher and artist Morioka became acquainted, through images, with fundamental abstract notions. After a short historical analysis of the aesthetic advantages of Manga, consideration is given to this unique way of provoking thought. On this basis, theoretical aspects of “time” and the “I” proposed (...)
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  46. Foundations of an ontology of philosophy.Pierre Grenon & Barry Smith - 2011 - Synthese 182 (2):185-204.
    We describe an ontology of philosophy that is designed to aid navigation through philosophical literature, including literature in the form of encyclopedia articles and textbooks and in both printed and digital forms. The ontology is designed also to serve integration and structuring of data pertaining to the philosophical literature, and in the long term also to support reasoning about the provenance and contents of such literature, by providing a representation of the philosophical domain that is oriented around what philosophical literature (...)
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  47. Un éloge vital de la critique ou un regard kantien sur la révolution libanaise (première partie).Pierre Sayegh - manuscript
    Je voudrais partager avec vous la première partie d'un projet d'article à approche philosophique et dont l'objet est l'impact potentiel de l'idéalisme kantien sur l'idée de la ''révolution libanaise'' du 17 octobre 2019. Cet article a un double objectif : d'une part unifier et clarifier le lexique de cette révolution autour du concept du criticisme kantien et de son élaboration qui nous serait propre, et d'autre part recadrer l'intérêt de la révolution à une focalisation idéelle nécessaire à toute dynamique efficace (...)
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  48. Theoretical implications of the study of numbers and numerals in mundurucu.Pierre Pica & Alain Lecomte - 2008 - Philosophical Psychology 21 (4):507 – 522.
    Developing earlier studies of the system of numbers in Mundurucu, this paper argues that the Mundurucu numeral system is far more complex than usually assumed. The Mundurucu numeral system provides indirect but insightful arguments for a modular approach to numbers and numerals. It is argued that distinct components must be distinguished, such as a system of representation of numbers in the format of internal magnitudes, a system of representation for individuals and sets, and one-to-one correspondences between the numerosity expressed by (...)
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  49. Flexible intuitions of Euclidean geometry in an Amazonian indigene group.Pierre Pica, Véronique Izard, Elizabeth Spelke & Stanislas Dehaene - 2011 - Pnas 23.
    Kant argued that Euclidean geometry is synthesized on the basis of an a priori intuition of space. This proposal inspired much behavioral research probing whether spatial navigation in humans and animals conforms to the predictions of Euclidean geometry. However, Euclidean geometry also includes concepts that transcend the perceptible, such as objects that are infinitely small or infinitely large, or statements of necessity and impossibility. We tested the hypothesis that certain aspects of nonperceptible Euclidian geometry map onto intuitions of space that (...)
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  50. Getting Gettier straight: thought experiments, deviant realizations and default interpretations.Pierre Saint-Germier - 2019 - Synthese 198 (2):1783-1806.
    It has been pointed out that Gettier case scenarios have deviant realizations and that deviant realizations raise a difficulty for the logical analysis of thought experiments. Grundmann and Horvath have shown that it is possible to rule out deviant realizations by suitably modifying the scenario of a Gettier-style thought experiment. They hypothesize further that the enriched scenario corresponds to the way expert epistemologists implicitly interpret the original one. However, no precise account of this implicit enrichment is offered, which makes the (...)
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