Results for 'Pierre-Luc Germain'

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  1. Cancer Cells and Adaptive Explanations.Pierre-Luc Germain - 2012 - Biology and Philosophy 27 (6):785-810.
    The aim of this paper is to assess the relevance of somatic evolution by natural selection to our understanding of cancer development. I do so in two steps. In the first part of the paper, I ask to what extent cancer cells meet the formal requirements for evolution by natural selection, relying on Godfrey-Smith’s (2009) framework of Darwinian populations. I argue that although they meet the minimal requirements for natural selection, cancer cells are not paradigmatic Darwinian populations. In the second (...)
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  2.  51
    Luc Dardenne, Au Dos de Nos Images (1991-2005), Suivi de Le Fils Et L'Enfant Par Jean-Pierre Et Luc Dardenne.Joseph Mai - 2007 - Film-Philosophy 11 (1):70-74.
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  3. Containing Community: From Political Economy to Ontology in Agamben, Esposito, and Nancy.Greg Bird - 2016 - SUNY Press.
    Community has been both celebrated and demonized as a fortress that shelters and defends its members from being exposed to difference. Instead of abandoning community as an antiquated model of relationships that is ill suited for our globalized world, this book turns to the writings of Giorgio Agamben, Roberto Esposito, and Jean-Luc Nancy in search for ways to rethink community in an open and inclusive manner. Greg Bird argues that a central piece of this task is found in how each (...)
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  4.  20
    The Annunciate by Jean-Luc Nancy.Sarah Horton - 2018 - In Richard Kearney & Matthew Clemente (eds.), The Art of Anatheism. London, UK: Rowman & Littlefield. pp. 124-126.
    Translation (French to English) of Jean-Luc Nancy's "L'Annoncée.".
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  5. Dignity at the Limit: Jean-Luc Nancy on the Possibility of Incommensurable Worth.Bryan Lueck - 2016 - Continental Philosophy Review 49 (3):309-323.
    Dignity, according to some recent arguments, is a useless concept, giving vague expression to moral intuitions that are better captured by other, better defined concepts. In this paper, I defend the concept of dignity against such skeptical arguments. I begin with a description of the defining features of the Kantian conception of dignity. I then examine one of the strongest arguments against that conception, advanced by Arthur Schopenhauer in On the Basis of Morality. After considering some standard accounts of dignity, (...)
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  6. Bayle and Panpsychism.Jean-Luc Solère - 2017 - Archiv für Geschichte der Philosophie 99 (1):64-101.
    Pierre Bayle shows that, in order to avoid devastating objections, materialism should postulate that the property of thinking does not emerge from certain material combinations but is present in matter from the start and everywhere—a hypothesis recently revived and labelled “panpsychism”. There are reasons for entertaining the idea that Bayle actually considers this enhanced materialism to be tenable, as it might use the same line of defence that Bayle outlined for Stratonism. However, this would lead to a view similar to (...)
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  7. Le Phénoménalisme Problématique de Pierre Duhem.Jean-François Stoffel & Jean Ladrière - 2002 - Académie Royale de Belgique.
    Physicien théoricien, philosophe de la physique et historien des théo­ries physiques, le savant catholique français Pierre Duhem (1861-1916) a profondément marqué la pensée du vingtième siècle. Chacun connaît le Système du monde, dont les dix volu­mes ont contribué à la redécouverte de la science médiévale, et La théorie physique, qui a notamment donné lieu à la célèbre «thèse Duhem-Quine». Si Clio a donc gardé de Duhem le sou­venir d’un grand historien des sciences et d’un philosophe perspicace de la physique, lui-même (...)
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  8. El argumento ontológico en Paul Tillich Y Jean-Luc Marion.Carlos Arboleda Mora - 2010 - Escritos 18 (40):36-51.
    Se presentan las concepciones sobre el argumento ontológico en Paul Tillich y en Jean-Luc Marion. Paul Tillich no ha creado una propia escuela de pensamiento, pero ha influido sobre muchos pensadores. Abre el camino a posteriores reflexiones, desde diversos puntos metodológicos, sobre el problema ontológico, sobre la realidad de Dios y sobre la relación del Ser con la cultura. Se puede decir que, a partir de él, se abren caminos para pensar el papel de la mística en el conocimiento del (...)
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  9. This World Without Another. On Jean-Luc Nancy and la Mondialisation.Pieter Meurs - 2009 - Journal of Critical Globalisation Studies 1 (1):31-46.
    In this paper, we turn to the philosophy of Jean-Luc Nancy. In his work La Création du Monde ou la Mondialisation of 2002 the French philosopher analyses the process of globalisation. Rather than denoting a new homogeneity, the term refers to a world horizon characterized in its interpalpable multiplicity of cultural, socio-economical, ideological and politico-moral content. According to Nancy, globalisation refers to ag-glome-ration: the decay of what once was a globe and now nothing more than a glome. On the one (...)
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  10.  24
    La prospettiva relazionale di Pierre Bourdieu (2). I concetti fondamentali.Luca Corchia - 2006 - The Lab's Quarterly 7 (4):1-37.
    Nel presente articolo sono illustrati i concetti che distinguono la sociologia di Pierre Bourdieu – campo, capitale, habitus, interesse, azione – indicando il nesso tra la costruzione di definizioni astratte, più frequenti negli scritti degli anni ’70, e la pratica di ricerca da cui quei concetti derivano e in cui trovano applicazione. Il sociologo francese ha costruito, infatti, un sistema di concetti interconnessi con cui descrive le componenti e i processi di riproduzione fon-damentali del mondo sociale e indirizza le ricerche (...)
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  11.  23
    La prospettiva relazionale di Pierre Bourdieu (1). Nozioni introduttive.Luca Corchia - 2006 - The Lab's Quarterly 7 (3):1-12.
    Pierre Bourdieu si è misurato a lungo con la definizione del “quadro concettuale” della “teoria della società”, a partire dalla riflessione sul rapporto non chiarito fra la “teoria dell’azione” e la “teoria strutturalista”, ossia dalla questione preliminare di come le due principali strategie concettuali attraverso cui si sono orientate le scienze sociali si possano integrare in un “modello unitario”. La “prospettiva relazionale” indaga la genesi, lo sviluppo e la crisi tanto delle strutture sociali quanto delle rappresentazioni, dei comportamenti e dei (...)
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  12.  22
    La teoria degli spazi antropologici di Pierre Lévy. Verso una filosofia politica dell’intelligenza collettiva.Luca Corchia - 2007 - The Lab's Quarterly 8 (3):1-22.
    Pierre Levy è un professore di filosofia dell’Università di Parigi VIII a Saint-Denis che si è formato alla Sorbona seguendo i corsi dei maestri, M. Serres e C. Castoriadis. I suoi interessi di studio sono rivolti alle trasformazioni dello sviluppo tecnologico nell’ambito delle forme della conoscenza e della comunicazione e alle conseguenze economiche e politiche del nuovo cyberspazio sull’evoluzione antropologica e sociale. Pierre Levy esamina, quindi, i processi basilari del processo di globalizzazione su cui si concentrano le scienze sociali; ma (...)
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  13. Pierre Duhem et ses doctorands: bibliographie de la littérature primaire et secondaire.Jean-François Stoffel - 1996 - 2300 Turnhout, Belgique: Brepols Publishers.
    Introduction / St.L. JAKI (pp. 9-19). Présentation / J.-Fr. STOFFEL (p. 21). – L'œuvre de Pierre Duhem (pp. 25-113). Publications post­humes (pp. 115-129). – IIe partie : Les travaux de ses doc­torands. Fernand Caubet (pp. 133-135). Henry Chevallier (pp. 137-141). Émile Lenoble (pp. 143-144). Lucien Marchis (pp. 145-154). Eugène Monnet (pp. 155-156). Henri Pélabon (pp. 157-168). Paul Saurel (pp. 169-172). Albert Turpain (pp. 173-197). – IIIe partie : La litté­rature secondaire. Thèses et mé­moires (pp. 201-202). Livres (pp. 203-205). Biographies et (...)
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  14.  16
    Il mestiere di sociologo, secondo Pierre Bourdieu (2). La sociologia riflessiva.Luca Corchia - 2006 - The Lab's Quarterly 7 (2):1-21.
    Nel presente articolo esamino l’idea di una “sociologia riflessiva” – a lungo professata e auto-imposta da parte di Pierre Bourdieu – che tematizza il rapporto tra la teoria sociale e la prassi di vita al fine di riflettere sulle modalità pratiche della ricerca sociologica e di interpretare il ruolo svolto dai sociologi in quanto tali nella riproduzione dell’ordine sociale. Secondo Bourdieu, infatti, il controllo del rapporto tra il ricercatore e l’oggetto di indagine deve avvenire, al contempo, su tre livelli di (...)
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  15.  13
    Il mestiere di sociologo, secondo Pierre Bourdieu (1). Contro l’iper-specializzazione delle scienze sociali.Luca Corchia - 2006 - The Lab's Quarterly 7 (1):1-30.
    Nel presente articolo vengono illustrati gli assunti epistemologici che distinguono la sociologia di Pierre Bourdieu, senza la cui considerazione risultano di difficile comprensione il suo quadro teorico – con i concetti di spazio sociale, habitus, campo, capitale, potere, interesse, classe, etc. – e la “triangolazione” con cui il sociologo francese definisce un “approccio relazionale” che ripensa la connessione tra i paradigmi strutturalisti e individualisti, stabilisce una compiuta dialettica tra teoria della società e ricerca sociale e ridiscute lo statuto scientifico della (...)
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  16. Being Given: Towards a Phenomenology of Givenness, by Jean-Luc Marion, Trans. Jeffrey L. Kossky. [REVIEW]Cynthia Nielsen - 2005 - Ars Disputandi 5.
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  17.  42
    Sguardi Incrociati Sul Dominio, Su Luc Boltanski, "Della Critica".Marco Solinas - 2015 - Andquot;La Società Degli Individui", XVIII, N. 54 (2015), Pp. 133-135 (54):133-135.
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  18.  21
    Call for Papers: Special Issue Pierre Duhem.Jean-Francois Stoffel - manuscript
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  19.  29
    Bibliographie de Pierre Duhem -- Appel à contributions.Jean-François Stoffel - manuscript
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  20. The ‘Pierre Duhem Thesis.’ A Reappraisal of Duhem’s Discovery of the Physics of the Middle Ages.Horia-Roman Patapievici - 2015 - Logos and Episteme 6 (2):201–218.
    Pierre Duhem is the discoverer of the physics of the Middle Ages. The discovery that there existed a physics of the Middle Ages was a surprise primarily for Duhem himself. This discovery completely changed the way he saw the evolution of physics, bringing him to formulate a complex argument for the growth and continuity of scientific knowledge, which I call the ‘Pierre Duhem Thesis’ (not to be confused either with what Roger Ariew called the ‘true Duhem thesis’ as opposed to (...)
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  21.  19
    Reading Derrida Against Jean-Luc Nancy.Joshua Soffer - manuscript
    Jean-Luc Nancy would appear to have avoided the aura of conceptual determinativeness plaguing John Caputo's reading of Derrida. His rendering of the interweaving of experience is vigilant at depriving us of the ability to capture and possess a temporary presence in the event itself. In 'Elliptical Sense' (Research in Phenomenology,pp.175-190) and `Differance' (Sense of the World, pp.34-36) he thinks Derrida's quasi-transcendental as a being-singular-plural. But is Nancy's differential communication of events understanding itself as Derridean differance? Nancy himself reminds (Ellipsis34) that (...)
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  22. Community of No-Self: The Ethical-Existential Structure of Community in Watsuji Tetsurō and Jean-Luc Nancy.Anton Luis Sevilla - 2012 - In Applied Ethics: Theories, Methods and Cases. Center for Applied Ethics and Philosophy. pp. 48-61.
    This paper is an analysis of one theoretical facet of the problem of Buddhist participation in closed nationalist discourses: the essential relationship between the dislocation of subjectivity (or the emptying of ego) and the formation of communities (such as a nation-state or a Volk). Through this, I hope to explore the effects disciplines of subjectivity (including Buddhism) might have on socio-political formations (such as closed nationalism or imperialism). In order to do so, I will compare two key works in which (...)
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  23.  32
    The Other as a Phenomenon of Icon in Jean-Luc Marion's Philosophy.Inga Bartkiene - 2016 - Dissertation, Vytautas Magnus University
    In the thesis a description of the other person as a phenomenon of icon in thinking of a contemporary French philosopher Jean-Luc Marion is researched. A question is raised how the icon (as Marion describes it) can be recognized in the face of the other. A notion of “iconic visibility” is accepted and employed to study how phenomenal “structure” of the first icon – Christ – repeats itself in the face of the other. Main features allowing to interpret the face (...)
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  24. La fenomenología de la donación como filosofía primera, jean luc marion.Carlos Arboleda Mora (ed.) - 2008 - Universidad Pontificia Bolivariana.
    La fenomenología de la donación tal como la concibe Jean Luc Marion tiene el objetivo de ser una filosofía primera, más allá de Aristóteles y de Emmanuel Lévinas. Esto es básico para una nueva comprensión de la fenomenología de la religión como revelación graciosa del fenómeno saturado.
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  25. Jean-Luc Nancy: A Negative Politics?Andreas Wagner - 2006 - Philosophy and Social Criticism 32 (1):89-109.
    Taking his critique of totalitarianizing conceptions of community as a starting point, this text examines Jean-Luc Nancy's work of an ‘ontology of plural singular being’ for its political implications. It argues that while at first this ontology seems to advocate a negative or an anti-politics only, it can also be read as a ‘theory of communicative praxis’ that suggests a certain ethos – in the form of a certain use of symbols that would render the ontological plurality of singulars perceptible (...)
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  26.  11
    Pierre Klossowski: From Theatrical Theology to Counter-Utopia.Daniel W. Smith - 2017 - In Nicolae Morar, Thomas Nail & Daniel W. Smith (eds.), Pierre Klossowski, Living Currency. London: Bloomsbury. pp. 1-40.
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  27. Therapeutic Arguments, Spiritual Exercises, or the Care of the Self. Martha Nussbaum, Pierre Hadot and Michel Foucault on Ancient Philosophy.Konrad Banicki - 2015 - Ethical Perspectives 22 (4):601-634.
    The practical aspect of ancient philosophy has been recently made a focus of renewed metaphilosophical investigation. After a brief presentation of three accounts of this kind developed by Martha Nussbaum, Pierre Hadot, and Michel Foucault, the model of the therapeutic argument developed by Nussbaum is called into question from the perspectives offered by her French colleagues, who emphasize spiritual exercise (Hadot) or the care of the self (Foucault). The ways in which the account of Nussbaum can be defended are then (...)
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  28.  35
    Mary Astell’s Critique of Pierre Bayle: Atheism and Intellectual Integrity in the Pensées.Jacqueline Broad - 2018 - British Journal for the History of Philosophy 27 (4):806-823.
    This paper focuses on the English philosopher Mary Astell’s marginalia in Lady Mary Wortley Montagu’s personal copy of the 1704 edition of Pierre Bayle’s Pensées diverses sur le comète (first published in 1682). I argue that Astell’s annotations provide good reasons for thinking that Bayle is biased toward atheism in this work. Recent scholars maintain that Bayle can be interpreted as an Academic Sceptic: as someone who honestly and impartially follows a dialectical method of argument in order to obtain the (...)
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  29. Die Philosophie des 17. Jahrhunderts. Volume 3: England by Jean-Pierre Schobinger. [REVIEW]Gary Hatfield - 1992 - Isis: A Journal of the History of Science 83 (1):126-128.
    Review of: Jean-Pierre Schobinger (Editor). Die Philosophie des 17. Jahrhunderts. Volume 3: England. 2 half-volumes. xxxiv + 874 pp., bibls., index. Basel: Schwabe, 1988. SFr 160, DM 195.
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  30. Pierre Duhem avait-il «quelque théologien derrière lui» lors de l’élaboration de son articulation de la physique et de la métaphysique ? Le cas de Maurice Blondel.Jean-François Stoffel - 2008 - Recherches Philosophiques (Toulouse) 4:89-116.
    S'étonnant qu'un simple physicien sache traiter des rapports de la physique et de la métaphysique, Edmond Domet de Vorges s'était demandé si Pierre Duhem n'avait pas bénéficié de l'aide de quelque théologien dans l'élaboration de son articulation de ces deux disci­plines. Faisant suite à cette question très perti­nente, cet article liste d'abord les intellectuels catholiques qui étaient en relation avec Duhem avant la publication, en 1893, de son article Physique et métaphysique et qui auraient effec­tivement pu l'aider à concevoir une (...)
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  31.  35
    Introduction - Pierre Duhem’s Philosophy and History of Science.Leite Fábio Rodrigo & Stoffel Jean-François - 2017 - Transversal: International Journal for the Historiography of Science 2:3-6.
    Introduction to Dossier Pierre Duhem’s Philosophy and History of Science.
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  32. Constructive Thoughts on Pierre Menard.Simon Fokt - 2011 - Philosophy and Literature 35 (2):338-347.
    Interpretational monists and pluralists most often accept contextualism. At the same time, most of them resist constructivism, which takes all interpretations of artworks to be separate artworks. However, one of the central arguments to establish contextualism, based on Borges’ story of Pierre Menard, is so formulated that using it can force all contextualists into accepting constructivism. This paper points out the under-specification present in the philosophical use of the Pierre Menard example to then combine it with arguments presented by contextualists (...)
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  33.  61
    Nitpicking Newton (Review Of: Pierre Simon Laplace: A Life in Exact Science). [REVIEW]Ray Scott Percival - 1998 - New Scientist (2123).
    ONE of the most celebrated mathematical physicists, Pierre-Simon Laplace is often remembered as the mathematician who showed that despite appearances, the Solar System does conform to Newton’s theories. Together with distinguished scholars Robert Fox and Ivor Grattan-Guinness, Charles Gillispie gives us a new perspective, showing that Laplace did not merely vindicate Newton’s system, but had a uniquely creative and independent mind.
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  34.  38
    Pierre Duhem interprète de l’«Affaire Galilée»: aux sources de l’«Essai sur la notion de théorie physique de Platon à Galilée».Jean-François Stoffel - 2001 - In José Montesinos & Carlos Solis (eds.), Largo campo di filosofare : Eurosymposium Galileo 2001. Fundación Canaria Orotava de Historia de la Ciencia. pp. 765-778.
    L'Essai sur la notion de théorie physique de Pierre Duhem est contesté et rejeté à la fois par ceux qui y voient une interpré­­tation apologétique de l'affaire Galilée et par ceux qui refusent d'y perce­voir un plaidoyer historique en faveur du phénoména­­lisme duhé­mien. Les uns et les autres négligent donc cette mo­­nographie au sein de l'œuvre duhémienne. Sans nier la portée apologétique de cet ouvrage, cet article entend démontrer qu'avec cet Essai, Duhem a surtout voulu établir, au niveau histo­rique, la (...)
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  35.  14
    The New French Edition of Pierre Duhem’s The Aim and Structure of the Physical Theory.Stoffel Jean-François - 2017 - Transversal: International Journal for the Historiography of Science 2:160-162.
    The New French Edition of Pierre Duhem’s The Aim and Structure of the Physical Theory reviewed by Jean-François Stoffel.
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  36.  36
    De l’«ultradynamisme métaphysique» du R. P. Ignace Carbonnelle au «thomisme élargi» de Pierre Duhem, l’évolution philosophique, sollicitée par Rome, de la Société scientifique de Bruxelles.Jean-François Stoffel - 2012 - In Alain Deneef & Xavier Rousseaux (eds.), Quatre siècles de présence jésuite à Bruxelles – Vier eeuwen jezuïeten te Brussel. Prosopon. pp. 590-603.
    Le Père Ignace Carbonnelle, l'un des principaux fondateurs de la Société scientifique de Bruxelles en 1875 et son secrétaire général depuis cette époque, décède inopinément en 1889 après une quin­zaine d'années durant lesquelles il fut «l'homme fort» de ladite Société. Aussitôt, la Revue des questions scienti­fiques annonce la triste nouvelle, promettant, pour un prochain numéro, une étude détaillée de sa vie et de son œuvre. Elle ne paraîtra jamais, de sorte que sa mort ne fut pas saluée avec l'ampleur qu'on (...)
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  37.  27
    Michel-Pierre Lerner, Le monde des sphères. Tome 1: Genèse et triomphe d'une représentation cosmique ** Michel-Pierre Lerner Le monde des sphères. Tome 2: La fin du cosmos classique. [REVIEW]Jean-François Stoffel - 1999 - Revue Philosophique De Louvain 97 (1):131-138.
    Michel-Pierre Lerner, Le monde des sphères. Tome 1: Genèse et triomphe d'une représentation cosmique ; Michel-Pierre Lerner Le monde des sphères. Tome 2: La fin du cosmos classique.
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  38.  7
    El Enigma de Pierre y la Atribución de Actitudes Proposicionales. Una teoría Objetual de las Creencias.Markel Kortabarria - manuscript
    Este trabajo constituye un intento de arrojar luz sobre el problema de la atribución de creencias surgido a raíz del planteamiento que hizo Saul Kripke en su artículo ‘’A puzzle about belief'' publicado en ''Meaning & Use'' en el año 1979. El artículo de Kripke no pasó inadvertido, recibió una gran variedad de respuestas y generó una amplia bibliografía. De entre todas las respuestas que se ofrecieron, expondré la solución que ofreció Ruth Barcan Marcus en ''A proposed solution to a (...)
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  39. Translating Kripke's Pierre.Cristian Constantinescu - 2007 - The Reasoner 1 (7):5-6.
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  40. L’histoire des théories physiques dans l’œuvre de Pierre Duhem.Jean-François Stoffel - 1995 - Sciences Et Techniques En Perspective 31:49-85.
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  41.  31
    Destrée, Pierre, and Penelope Murray, Eds. A Companion to Ancient Aesthetics. Hoboken, Nj: Wiley‐Blackwell, 2015, XIV + 538 Pp., 26 B&W Illus., $195.00 Cloth. [REVIEW]Jonathan Fine - 2019 - Journal of Aesthetics and Art Criticism 77 (2):222-225.
    Review of the first comprehensive companion to the growing scholarship on ancient Greek and Roman aesthetics.
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  42. Blaise Pascal dans l’œuvre de Pierre Duhem.Jean-François Stoffel - 1993 - In Robert Halleux & Anne-Catherine Bernès (eds.), Nouvelles tendances en histoire et philosophie des sciences / Nieuwe tendenzen in de geschiedenis en de filosofie van de wetenschappen : colloque national / nationaal colloquium (15-16/10/1992). Bruxelles, Belgique: Palais des Académies. pp. 53-81.
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  43. Temporalité de la Genèse Chez Maurice Blondel Et Pierre Teilhard de Chardin. Esquisse D’Un Rapprochement.Philippe Gagnon - 2002 - Science Et Esprit 54 (1):75-95.
    Teilhard has never given up on permanence behind change, whereas Blondel, although interested by permanence, presents a very keen consciousness of irreversibility. Blondel attempts to construct an ontology that integrates this fact of change or becoming. Would this have satisfied Teilhard? Blondel develops a "logic of moral life" insisting on the initial option right to the end of our destiny. Teilhard develops a consciousness of time with a direct hold on a world apprehended first by the senses, whereas Blondel is (...)
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  44. Review of Tom Sorell and Luc Foisneau (Ed.), Leviathan After 350 Years. [REVIEW]Stewart Duncan - 2006 - Philosophical Quarterly 56 (225):614-6.
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  45. Interview with Jean-Luc Nancy.Jacques Derrida - 1988 - Topoi 7 (2):113-121.
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  46. Pierre Lombard, «Les quatre livres des sentences» (vol. 1 et 2). [REVIEW]Jean-François Stoffel - 2014 - Nouvelle Revue Théologique 136 (3):496-497.
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  47.  27
    "What Minds Can Do" by Pierre Jacob. [REVIEW]Tim Crane - 1999 - Acta Analytica 1 (26).
    Among the many things minds can do, two general kinds of thing have inspired much of the debate in recent philosophy of mind. The first is minds’ power to represent the world, their intentionality. The second is their power to generate action. The first power has seemed problematic to physicalist or naturalist philosophers, since it is hard to understand how a mere physical object—which is what a mind is—can ‘direct’ itself on things in the way characteristic of intentionality. The second (...)
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  48.  14
    ”Carnap’s Ideal of Explication and Naturalism, Edited by Pierre Wagner, Palgrave Macmillan, 2012". [REVIEW]Constantin C. Brîncuș - 2014 - Romanian Journal of Analytic Philosophy 8 (2).
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  49.  45
    Book Review God Without Being by Jean-Luc Marion. [REVIEW]Swami Narasimhananda - 2015 - Prabuddha Bharata or Awakened India 120 (2):246-7.
    Marion explores the possibility of a God who would not be, who would not have a being. He sees God in agape, Christian charity, or love and obviates the need for imagining or positing the existence or being of God. Th e second edition and a translation of the original French, this book is a volume in the series Religion and Postmodernism brought out by the University of Chicago Press.
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  50.  33
    Jan van der Stoep, Pierre Bourdieu en de politieke filosofie van het multiculturalisme. Kampen 2005: Kok. 268 pagina’s. ISBN 9043511986. [REVIEW]B. C. Wearne - 2006 - Philosophia Reformata 71 (2):195-198.
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