Results for 'Psychology, Psychoanalysis, Psychiatry, Medicine, Jung, Freud'

948 found
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  1.  56
    Psychotherapy: Essence, Experience, and Examination.David Tomasi - 2024 - What We Truly Need – Experiences of a Psychoanalyst.
    Tomasi, D. 2024. Psychotherapy: Essence, Experience, and Examination. Foreword to Adler, D. 2024. What we really need – Experiences of a psychoanalyst. New York, NY: Ibidem Verlag / Columbia University Press, Original: Adler, D. 2023. Was wir wirklich brauchen: Erfahrungen eines Psychoanalytikers. Stuttgart, D: Schattauer / Klett-Cotta Verlag -/- Psychotherapy: Essence, Experience, and Examination Foreword to Dieter Adler: What we Truly Need – Experiences of a Psychoanalyst. -/- In any serious, scientific, and ethically justified healthcare profession, the focus should be (...)
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  2. Mind-Body Medicine in Inpatient Psychiatry.David Lag Tomasi - 2020 - New York, NY: Ibidem / Columbia University Press. Edited by Friedrich Luft & Alexander Gungov.
    David Tomasi presents new, groundbreaking research on the science and application of Mind-Body Medicine strategies to improve clinical outcomes in inpatient psychiatry settings. Much more than a list of therapeutic recommendations, this book is a thorough description of how Mind-Body Medicine can be successfully applied, from a therapeutic as well as from an organizational, cost-effective analysis viewpoint, to the full spectrum of psychiatric treatments. Furthermore, this study examines the role of multidisciplinary and interdisciplinary treatment teams, with a special focus on (...)
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  3. Psychoanalysis of technoscience: symbolisation and imagination.Hub Zwart - 2019 - Berlin / Münster / Zürich: LIT.
    This volume aims to develop a philosophical diagnostic of the present, focussing on contemporary technoscience. psychoanalysis submits contemporary technoscientific discourse to a symptomatic reading, analysing it with evenly-poised attention and from an oblique perspective. Psychoanalysis is not primarily interested in protons, genes or galaxies, but rather in the ways in which they are disclosed and discussed, focussing on the symptomatic terms, the metaphors and paradoxes at work in technoscientific discourse. This monograph presents a psychoanalytical assessment of technoscience. The first four (...)
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  4. Dismantling Freud: Fake Therapy and the Psychoanalytic Worldview.Samuel Bendeck Sotillos - 2020 - Brooklyn, NY: Angelico Press.
    Sigmund Freud (1856–1939), one of the most influential figures of the 20th century, remains also one of its most controversial. Far from being an outmoded icon of modern psychology’s early historical development, Freud’s doctrines (the “talking cure” in particular) have irrevocably shaped the way human behavior is understood today. Psychoanalysis has waged an assault on traditional conceptions of human nature by eclipsing everything of a transcendent order—even branding religion itself a kind of psychopathology. The corrosion of religion and (...)
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  5. Psiquis - Estructura y Función.Dante Roberto Salatino (ed.) - 2013 - self publishing.
    Más allá que se conozcan o no las ideas de Sigmund Freud, e inclusive si se las conoce, se esté o no de acuerdo con ellas, su teoría sobre la estructura y funcionamiento de la psiquis sigue siendo, hasta ahora, la única existente. Se podrá arguir que dicha teoría carece del adecuado apoyo neurobiológico, y que, dada la imposibilidad de demostrarla, no puede ser aceptada en el ámbito científico. De los argumentos anteriores, el primero es falso, puesto que y (...)
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  6. Psiche: Platone e Freud. Desiderio, Sogno, Mania, Eros (pdf: indice, prefazione Vegetti, introduzione, capitolo I).Marco Solinas - 2008 - Firenze: Firenze University Press.
    Psiche sets up a close-knit comparison between the psychology of Plato's Republic and Freud's psychoanalysis. Convergences and divergences are discussed in relation both to the Platonic conception of the oneiric emergence of repressed desires that prefigures the main path of Freud's subconscious, to the analysis of the psychopathologies related to these theoretical formulations and to the two diagnostic and therapeutic approaches adopted. Another crucial theme is the Platonic eros - the examination of which is also extended to the (...)
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  7. Freud's Views on Mental Causation.Claudia Passos-Ferreira - 2022 - In Jon Mills (ed.), Psychoanalysis and the Mind-Body Problem. New York, NY: Routledge. pp. 69-87.
    Freud held complex and fascinating views on the question of mental causation. In this chapter, I propose an interpretation of Freud's views on this question, bringing together ideas from psychoanalysis, philosophy of psychoanalysis, and philosophy of mind. Faced with the impasse of the problem of how the mind interacts with the body, Freud created a two-dimensional picture of mental causation, with one dimension involving mechanistic causes and the other involving intentional causes. My thesis is that Freud's (...)
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  8.  49
    Psychology Without Spirit: The Freudian Quandary.Samuel Bendeck Sotillos - 2018 - Chicago, IL: Institute of Traditional Psychology.
    Sigmund Freud (1856–1939), one of the most influential figures of the 20th century, is also one of its most controversial. Far from being an outmoded icon of the early formation of modern psychology's historical development, the Freudian doctrine of the "talking cure" has irrevocably shaped the ways in which human beings and human behavior are understood today. Freudian thought has infiltrated the inner recesses of the collective consciousness and the lexicon of psychology. Psychoanalysis has waged an assault on traditional (...)
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  9. The Significance of Consilience: Psychoanalysis, Attachment, Neuroscience, and Evolution.Jim Hopkins - 2017 - In L. Brakel & V. Talvete (eds.), Psychoanalysis and Philosophy of Mind:Unconscious mentality in the 21st century. Karnac.
    This paper considers clinical psychoanalysis together with developmental psychology (particularly attachment theory), evolution, and neuroscience in the context a Bayesian account of confirmation and disconfrimation. -/- In it I argue that these converging sources of support indicate that the combination of relatively low predictive power and broad explanatory scope that characterise the theories of both Freud and Darwin suggest that Freud's theory, like Darwin's, may strike deeply into natural phenomena. -/- The same argument, however, suggests that conclusive confirmation (...)
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  10. On the political rhetoric of Freud's individual psychology.J. Brunner - 1984 - History of Political Thought 5 (2):315.
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  11. On Wittgenstein’s Notion of a Surveyable Representation: The Case of Psychoanalysis.Nir Ben-Moshe - 2020 - History of Philosophy Quarterly 37 (4):391-410.
    I demonstrate that analogies, both explicit and implicit, between Wittgenstein’s discussion of rituals, aesthetics, and psychoanalysis (and, indeed, his own philosophical methodology) suggest that he entertained the idea that Freud’s psychoanalytic project, when understood correctly—that is, as a descriptive project rather than an explanatory-hypothetical one—provides a “surveyable representation” (übersichtliche Darstellung) of certain psychological facts (as opposed to psychological concepts). The consequences of this account are that it offers an explanation of Wittgenstein’s admiration for and self-perceived affinity to Freud, (...)
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  12. Purloined organs: psychoanalysis of transplant organs as objects of desire.Hub Zwart - 2019 - New York City, New York, Verenigde Staten: Palgrave.
    Bioethical discourse on organ donation and transplantation medicine covers a wide range of topics, from informed consent procedures and scarcity issues up to transplant tourism and organ trade. Over the past decades, this discourse evolved into a stream of documents of bewildering proportions, encompassing thousands of books, papers, conferences, blogs, consensus meetings, policy reports, media debates and other outlets. Beneath the manifest level of discourse, however, a more latent dimension can be discerned, revolving around issues of embodiment, the moral status (...)
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  13. First-person disavowals of digital phenotyping and epistemic injustice in psychiatry.Stephanie K. Slack & Linda Barclay - 2023 - Medicine, Health Care and Philosophy 26 (4):605-614.
    Digital phenotyping will potentially enable earlier detection and prediction of mental illness by monitoring human interaction with and through digital devices. Notwithstanding its promises, it is certain that a person’s digital phenotype will at times be at odds with their first-person testimony of their psychological states. In this paper, we argue that there are features of digital phenotyping in the context of psychiatry which have the potential to exacerbate the tendency to dismiss patients’ testimony and treatment preferences, which can be (...)
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  14.  59
    Towards a Philosophical Approach to Psychiatry. [REVIEW]Dominic Murphy & Alexander Pereira - 2021 - British Journal for the Philosophy of Science Review of Books 2021.
    The history of psychiatry does not inspire confidence, even among psychiatrists, and there has always been a cottage industry in medicine and psychology that wrestles with various conceptual problems around mental illness. It’s arguable that philosophers of science have not paid enough attention to this literature. Even if you aren’t interested in psychiatry, you might profit from the debates in psychometrics on the measurement of mental constructs, or look at the arguments over causation, reduction, and explanation that psychiatrists fight out (...)
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  15. Introduction: philosophy and psychoanalysis.James Hopkins - 1982 - In Richard Wollheim & James Hopkins (eds.), Philosophical Essays on Freud. New York: Cambridge University Press.
    This (1982) essay sets out the claim that psychoanalysis is a cogent extension of the intuitive common sense psychology by which we naturally understand human action. In this psychology explanation proceeds by relating actions to the logically and causally cohering desires and beliefs of agents. As Freud showed, this kind of explanation is systematically deepened and extended by the explanation of dreams, the symptoms of mental disorder, and other related phenomena via the Freudian concept of wish fulfilment, which was (...)
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  16.  27
    (1 other version)Outline for an Externalist Psychiatry (2): An Anthropological Detour.Giulio Ongaro - 2024 - Philosophy Psychiatry and Psychology 31 (3):285-300.
    Philosophical speculation about how psychiatric externalism might function in practice has yet to fully consider the multitude of externalist psychiatric systems that exist beyond the bounds of modern psychiatry. Believing that anthropology can inform philosophical debate on the matter, the paper illustrates one such case. The discussion is based on 19 months of first-hand ethnographic fieldwork among Akha, a group of swidden farmers living in highland Laos and neighboring borderlands. First, the paper describes the Akha set of medicinal, ritual, and (...)
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  17.  52
    Sport and Psychoanalysis: What Sport Reveals about Our Unconscious Desires, Fantasies, and Fears.Jack Black & Joseph S. Reynoso (eds.) - 2024 - Lanham, MD: Lexington Books.
    Sport and Psychoanalysis: What Sport Reveals about Our Unconscious Desires, Fantasies, and Fears explores the intersection of sport and psychoanalysis, emphasizing the often-overlooked psycho-social dimensions underpinning the experience of sport. By challenging the idea that sport offers an “escape” from reality—a realm separate to the politics of everyday life—each chapter critically considers the unconscious desires, fantasies, and fears that underpin the sporting spectacle for both participants and spectators. Indeed, beyond simply applying psychoanalysis to sport, this book proposes how sport can (...)
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  18. Diagnosis and Causal Explanation in Psychiatry.Hane Htut Maung - 2016 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 60 (C):15-24.
    In clinical medicine, a diagnosis can offer an explanation of a patient's symptoms by specifying the pathology that is causing them. Diagnoses in psychiatry are also sometimes presented in clinical texts as if they pick out pathological processes that cause sets of symptoms. However, current evidence suggests the possibility that many diagnostic categories in psychiatry are highly causally heterogeneous. For example, major depressive disorder may not be associated with a single type of underlying pathological process, but with a range of (...)
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  19. Synthesis in the Imagination: Psychoanalysis, Infantile Experience, and the Concept of an Object.Jim Hopkins - 1987 - In James Russell (ed.), Philosophical perspectives on developmental psychology. New York, NY: Blackwell.
    Infants apparently start to understand their experience via the linked concepts of numerical identity and spatio-temporally continuous objects during the forth month of life. As described by Piaget and Klein, this development requires them to synthesise their experience in a new ways: in particular they must start to acknowledge that the main target of their anger at frustration and the main target of their gratitude and love are the same person, who is unique and irreplaceable. This seems to have an (...)
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  20. Positive Patient Response to a Structured Exercise Program Delivered in Inpatient Psychiatry.David Tomasi - 2019 - Global Advances in Health and Medicine 8 (1–10).
    Background: The complexity of diagnostic presentations of an inpatient psychiatry population requires an integrative approach to health and well-being. In this sense, the primary need of this research aims at developing clinical strategies and healthier coping skills for anger, anxiety, and depression; promoting self-esteem, healthier sleep, and anxiety reduction; as well as enhancing mood and emotional–behavioral regulation via exercise and nutrition education. Objectives: The primary objective is to promote exercise, fitness, and physical health in inpatient psychiatry patients. The secondary objective (...)
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  21. Entheogens and Sacred Psychology.Samuel Bendeck Sotillos - 2024 - Spirituality Studies 10 (1):41-68.
    The psychedelic renaissance did not emerge from a void. While a tremendous upswell of interest in psychedelics can be observed today, there is scant acknowledgment of the current spiritual crisis that has led to this burgeoning enthusiasm. Having lost our sense of the sacred, we have—with disastrous consequences—become alienated from ourselves, others, and the natural environment. Secular psychotherapy and psychiatry have failed to address the myriad mental health problems that are prevalent right now, which has compelled people to desperately look (...)
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  22. Buddhist Consciousnesses and Psychological Forces.Ma Zhen - 2016 - Asian Research Journal of Arts and Social Sciences 1 (5):1-15.
    This article reviews the ancient Buddhist doctrine of consciousness and its concordance with the psychological heritage of modern science. Firstly, it introduces the nine consciousnesses of Buddhist philosophy, namely, five sensory consciousnesses, plus Mano, Manas, Alaya, and Amala consciousnesses. Secondly, it summarizes the development of the four psychological forces, i.e., Watson’s behaviorism, Freudian psychoanalysis, Jung’s unconscious, and Grof’s transpersonal psychology. Finally, it suggests that the last four consciousnesses are equivalent to the four forces, respectively.
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  23. Dualism and Its Place in a Philosophical Structure for Psychiatry.Hane Htut Maung - 2019 - Medicine, Health Care and Philosophy 22 (1):59-69.
    It is often claimed in parts of the psychiatric literature that neuroscientific research into the biological basis of mental disorder undermines dualism in the philosophy of mind. This paper shows that such a claim does not apply to all forms of dualism. Focusing on Kenneth Kendler’s discussion of the mind–body problem in biological psychiatry, I argue that such criticism of dualism often conflates the psychological and phenomenal concepts of the mental. Moreover, it fails to acknowledge that there are different varieties (...)
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  24. Free Energy and Virtual Reality in Psychoanalysis and Neuroscience: A Complexity Theory of Dreaming and Mental Disorder.Jim Hopkins - 2016 - Frontiers in Psychology 7.
    This paper compares the free energy neuroscience now advocated by Karl Friston and his colleagues with that hypothesised by Freud, arguing that Freud's notions of conflict and trauma can be understood in terms of computational complexity. It relates Hobson and Friston's work on dreaming and the reduction of complexity to contemporary accounts of dreaming and the consolidation of memory, and advances the hypothesis that mental disorder can be understood in terms of computational complexity and the mechanisms, including synaptic (...)
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  25. Plato’s Psychology of Action and the Origin of Agency.Florin George Calian - 2012 - In Peter Šajda (ed.), Affectivity, Agency and Intersubjectivity. L'Harmattan. pp. 9-22.
    In the Republic, IV, Plato divides the soul into three parts, which can be translated as three probable origins of agency. The soul is the agent of both rational agency and non-rational agency. How is it possible for the soul to have contradictory aims, and act? In order to survey a possible answer, the paper gives an outline of the relation between soul and agency, agency and its threefold origin, and the resemblance of Plato’s theory of soul to the psychoanalytical (...)
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  26. The Persona and the Shadow in Analytic Psychology and Existentialist Philosophy.Bolea Stefan - 2016 - Philobiblon - Transilvanian Journal of Multidisciplinary Research in Humanities 21 (1):84-94.
    The Jungian conflict between the persona ("the mask of the soul") and the shadow (a sort of "counter-persona") is, from a philosophical perspective, akin to the dialectic between appearance and essence or, in a more existential fashion, similar to the difference between falseness and authenticity. Starting from a suggestion made by V. Dem. Zamfirescu, one can compare Jung's persona with Sartre's bad faith and Heidegger's das Man. If the persona were a mask mediating between the Ego and the external world, (...)
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  27. Philosophy of Psychology and Psychiatry.Jonathan Y. Tsou - forthcoming - In Flavia Padovani & Adam Tamas Tuboly (eds.), Handbook of the History of Philosophy of Science. Routledge.
    This chapter examines the history of philosophy of psychology and philosophy of psychiatry as subfields of philosophy of science that emerged in the late twentieth and early twenty-first century. The chapter also surveys related literatures that developed in psychology and psychiatry. Philosophy of psychology (or philosophy of cognitive science) has been a well-established subfield of philosophy of mind since the 1990s and 2000s. This field of philosophy of psychology is narrowly focused on issues in cognitive psychology and cognitive science. Compared (...)
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  28. Arthur G. Tansley’s ‘new psychology’ and its relation to ecology.Joachim L. Dagg - 2007 - Web Ecology 2007.
    In 1935, A. G. Tansley, who was knighted later, proposed the ecosystem concept. Nevertheless, this concept was not without predecessors. Why did Tansley’s ecosystem prevail and not one of its competitors? The purpose of this article is to pin the distinguishing features of Tansley’s ecosystem down, as far as the published record allows. It is an exercise in finding the difference that made a difference. Besides being a pioneering ecologist, Tansley was an adept of psychoanalysis. His interest even led him (...)
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  29. Jean Starobinski and the critical gaze.Peter Shum - 2019 - Interdisciplinary Literary Studies 21 (3):338-358.
    This paper explores Jean Starobinski's often tacit conception of the implied author, with a view to clarifying his intellectual legacy for literary criticism. It argues that it is plausible to trace a certain strand in the intellectual genealogy of Starobinski's literary theory from the descriptive psychology of Wilhelm Dilthey to twentieth-century psychoanalysis and phenomenology. Accordingly, the question "Who is Jean Starobinski?" is formulated in a sense which seeks to move beyond the bare facticity of biographical detail, a sense that can (...)
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  30. The Numinous and the Archetypes as Timeless, Cosmic Ordering and Regulating Principles in Evolution.P. B. Todd - 2011 - C. G. Jung Society of Sydney Presentations.
    Psychoanalytic self-psychology as outlined by such depth psychologists as Jung, Fordham, Winnicott and Kohut provide a framework for conceptualizing a relationship of complementarity between psychic and immune defence as well as loss of bodily and self integration in disease. Physicist Erwin Schrödinger’s thesis that the so-called “arrow of time” does not necessarily deal a mortal blow to its creator is reminiscent of the concept of timeless dimensions of the unconscious mind and the Self in Analytical Psychology, manifest for instance, in (...)
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  31.  64
    Technics and (para)praxis: the Freudian dimensions of Lewis Mumford’s theories of technology.Gregory Morgan Swer - 2004 - History of the Human Sciences 17 (4):45-68.
    The purpose of this article is to establish that Lewis Mumford’s historical and philosophical writings were heavily influenced by the psychoanalytic theories of Sigmund Freud. It is argued that Freudian ideas and concepts played a foundational role in the construction of Mumford’s views on the nature and function of mind, culture and history, which in turn founded his views on the relationship between technology and society. Indeed, it is argued that a full understanding of Mumford’s technological writings cannot be (...)
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  32. On Not Explaining Anything Away.Eran Guter & Craig Fox - 2018 - In Gabriele M. Mras, Paul Weingartner & Bernhard Ritter (eds.), Philosophy of Logic and Mathematics, Contributions to the 41st International Wittgenstein Symposium. Austrian Ludwig Wittgenstein Society. pp. 52-54.
    In this paper we explain Wittgenstein’s claim in a 1933 lecture that “aesthetics like psychoanalysis doesn’t explain anything away.” The discussions of aesthetics are distinctive: Wittgenstein gives a positive account of the relationship between aesthetics and psychoanalysis, as contrasted with psychology. And we follow not only his distinction between cause and reason, but also between hypothesis and representation, along with his use of the notion of ideals as facilitators of aesthetic discourse. We conclude that aesthetics, like psychoanalysis, preserves the verifying (...)
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  33. The Genome as the Biological Unconscious – and the Unconscious as the Psychic 'Genome': A Psychoanalytical Rereading of Molecular Genetics.Hub Zwart - 2013 - Cosmos and History 9 (2):198-222.
    1900 was a remarkable year for science. Several ground-breaking events took place, in physics, biology and psychology. Planck introduced the quantum concept, the work of Mendel was rediscovered, and Sigmund Freud published The Interpretation of Dreams . These events heralded the emergence of completely new areas of inquiry, all of which greatly affected the intellectual landscape of the 20 th century, namely quantum physics, genetics and psychoanalysis. What do these developments have in common? Can we discern a family likeness, (...)
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  34. The Problem of Error: The Moral Psychology Argument for Atheism.John Jung Park - 2018 - Erkenntnis 83 (3):501-516.
    The problem of error is an old argument for atheism that can be found in Medieval and Early Modern Philosophy. Although it is not widely discussed in the contemporary literature in the Philosophy of Religion, I resurrect it and give it a modern spin. By relying on empirical studies in moral psychology that demonstrate that moral judgments from human beings are generally susceptible to certain psychological biases, such as framing and order effects, I claim that if God is responsible for (...)
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  35. Sartrean Account of Mental Health.Jelena Krgovic - 2017 - Theoria: Casopis Filozofskog Drustva Srbije 60 (3):17-31.
    The antipsychiatrists in the 1960's, specifically Thomas Szasz, have claimed that mental illness does not exist. This argument was based on a specific definition of physical disease that, Szasz argued, could not be applied to mental illness. Thus, by problematizing mental illness, the spotlight had turned to physical disease. Since then, philosophers of medicine have proposed definitions applying both to pathophysiological and psychopathological conditions. This paper analyzes prominent naturalist definitions which aim to provide value-free accounts of pathological conditions, as well (...)
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  36. A Multidisciplinary Understanding of Polarization.Jiin Jung, Patrick Grim, Daniel J. Singer, Aaron Bramson, William J. Berger, Bennett Holman & Karen Kovaka - 2019 - American Psychologist 74:301-314.
    This article aims to describe the last 10 years of the collaborative scientific endeavors on polarization in particular and collective problem-solving in general by our multidisciplinary research team. We describe the team’s disciplinary composition—social psychology, political science, social philosophy/epistemology, and complex systems science— highlighting the shared and unique skill sets of our group members and how each discipline contributes to studying polarization and collective problem-solving. With an eye to the literature on team dynamics, we describe team logistics and processes that (...)
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  37. Rational social and political polarization.Daniel J. Singer, Aaron Bramson, Patrick Grim, Bennett Holman, Jiin Jung, Karen Kovaka, Anika Ranginani & William J. Berger - 2019 - Philosophical Studies 176 (9):2243-2267.
    Public discussions of political and social issues are often characterized by deep and persistent polarization. In social psychology, it’s standard to treat belief polarization as the product of epistemic irrationality. In contrast, we argue that the persistent disagreement that grounds political and social polarization can be produced by epistemically rational agents, when those agents have limited cognitive resources. Using an agent-based model of group deliberation, we show that groups of deliberating agents using coherence-based strategies for managing their limited resources tend (...)
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  38. Critical Neuroscience and Philosophy. A Scientific Re-Examination of the Mind-Body Problem.David Låg Tomasi (ed.) - 2020 - London, England, UK: Palgrave MacMillan Springer.
    This book presents an analysis of the correlation between the mind and the body, a complex topic of study and discussion by scientists and philosophers. Drawing largely on neuroscience and philosophy, the author utilizes the scientific method and incorporates lessons learned from a vast array of sources. Based on the most recent cutting-edge scientific discoveries on the Mind-Body problem, Tomasi presents a full examination of multiple fields related to neuroscience. The volume offers a scientist-based and student-friendly journey into medicine, psychology, (...)
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  39. The Theory-Theory of Moral Concepts.John Jung Park - 2015 - Journal of Cognition and Neuroethics 3 (2).
    There are many views about the structure of concepts, a plausible one of which is the theory-theory. Though this view is plausible for concrete concepts, it is unclear that it would work for abstract concepts, and then for moral concepts. The goal of this paper is to provide a plausible theory-theory account for moral concepts and show that it is supported by results in the moral psychology literature. Such studies in moral psychology do not explicitly contend for the theory-theory of (...)
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  40. Nevědomí jako dvojznačné vědomí. Merleau-Ponty o psychoanalýze.Jan Puc - 2020 - Ostium 16 (1).
    Merleau-Ponty’s attitude to psychoanalysis was ambiguous. On the one hand, he realized that the phenomena psychoanalysis deals with require to go beyond the area of ​​act intentionality, and that, from a different angle, psychoanalysis addresses the same problem as Gestalt psychology, which played the central role in Merleau-Ponty’s philosophical project. On the other hand, he explicitly rejected the terms used by Freud for conveying his discoveries. Merleau-Ponty replaced unconscious mental contents, which act on conscious behavior, by ambiguous consciousness. In (...)
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  41. Pain in psychology, biology and medicine: Some implications for pain eliminativism.Tudor M. Baetu - 2020 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 82:101292.
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  42. Jung in Dialogue with Freud and Patañjali: Instinct, Affective Neuroscience, and the Reconciliation of Science and Religious Experience.Leanne Whitney - 2017 - Cosmos and History 13 (2):298-312.
    For both Jung and Patañjali our human desire to understand “God” is as real as any other instinct. Jung’s and Patañjali’s models further align in their emphasis on the teleological directedness of the psyche, and their aim at reconciling science and religious experience. As an atheist, Freud was in disagreement, but all three scholars align in their emphasis on the study of affect as an empirical means of entering into the psyche. For Patañjali, the nadir of affect lays in (...)
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  43. Helmuth Plessner's Schellingian Reconciliation of Idealism and Realism About the Psyche.Márton Dornbach - 2024 - Human Studies 2024 (N/A):1-34.
    While Schelling’s anticipation of Freudian psychoanalysis is well established, it has thus far gone unnoticed that Schelling’s ideas also proved fruitful in the context of a distinctively philosophical theory of the psyche developed by a younger contemporary of Freud. During the 1920s Helmuth Plessner, a key figure of philosophical anthropology, outlined a complex conception of the psyche as an individualized, inner region of reality. Although Plessner did not present his philosophical psychology in a systematic form, its building blocks can (...)
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  44. Freud, Jung, Lacan: Sobre o inconsciente.Luís M. Augusto - 2013 - Universidade do Porto.
    Introduction - From the Illiad to the Studies on Hysteria: A chronology of the discovery of the unconscious mind - Freud's theories of the unconscious mind - Jung's collective unconscious - Lacan's linguistic paradigm.
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  45. Towards a unified field theory of human behavior.Marcus Abundis - 2009 - Integral World.
    This paper develops a new structural psychology, and therein proposes a specific model for the scientific study of consciousness. The presented model uses Earth's geologic history of mass-extinction & recovery (evolutionary dynamics) in determining humanity’s adaptive response (conscious and non-conscious traits). It argues humanity adaptively mirrors Earth’s basic evolutionary dynamics, in a “mythologizing of natural adversity” as foundation for all human knowledge – a process that continues well into the modern era. The intellectual lineage used to develop this model includes: (...)
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  46. Hysteria and Mechanical Man.John P. Wright - 1980 - Journal of the History of Ideas 41 (2):233.
    In this article I contrast 17th and 18th explanations of hysteria including those of Sydenham and Willis with those given by Plato and pre-modern medicine. I show that beginning in the second decade of the 17th century the locus of the disorder was transferred to the nervous system and it was no longer connected with the womb as in Hippocrates and Galen; hysteria became identified with hypochondria, and was a disease contracted by men as well as women. I discuss the (...)
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  47. Specific Phobia Is an Ideal Psychiatric Kind.Alexander Pereira - 2020 - Philosophy, Psychiatry, and Psychology 27 (3):299-315.
    The causes and underlying natures of common mental disorders are, for the most part, quite mysterious. Our best taxonomies acknowledge this poverty of causal knowledge about minds, brains, society, and whatever else, to instead classify psychopathology based on clusters of detectable signs and symptoms: what it is to be, say, depressed, is simply to exhibit the minimum number of typical features for the right amount of time. Nothing in this approach references what causes and maintains a characteristic set of symptoms, (...)
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  48. Integrative Approaches to Psychiatric Treatment: The Verona Mental Health Centre CSM (Centro Salute Mentale) (2nd edition).Michele Tansella & David Tomasi - 2009 - Cram - Südtiroler Volksuniversität 2.
    Mental health challenges can be described via the application of multiple lenses, from clinical-medical perspectives, to social and community-based, to further understandings in the context of public health. While these challenges can represent multiple issues to the scientific community at-large, especially because of the translational issues attached to the application of research and practice to the sphere of community services, it is useful to understand that the triad ethics, evidence, and experience can be instrumental in navigating the complexity of the (...)
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  49. Depression, Stress, and Suicide in Korean Adults before and during the COVID-19 Pandemic Using Data from the Korea National Health and Nutritional Examination Survey.So Young Kim, Dae Myoung Yoo, Mi Jung Kwon, Ji Hee Kim, Joo-Hee Kim, Jee Hye Wee & Hyo Geun Choi - 2022 - Journal of Personalized Medicine 12 (8):1305.
    This study investigated changes in the prevalence of depression, stress, and suicidal attempts during the COVID-19 pandemic. The ≥19-year-old population in the Korea National Health and Nutrition Examination Survey in 2019 and 2020 was included. The histories of depression, stress, and suicidal attempts were compared between the 2019 and 2020 cohorts using multiple logistic regression analysis with complex sampling. The prevalence of depression was not significantly different between the 2019 and 2020 groups (4.1% vs. 4.5%, p = 0.326). The prevalence (...)
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  50. Il canto dell’entusiasmo. Quotidianità ed entusiasmo: un’analisi a partire da Karl Jaspers.Elia Gonnella - 2020 - Studi Jaspersiani 8:145-163.
    Starting from Jaspers’ analysis of attitudes in Psychologie der Weltanschauungen and analyzing their causes, we find an essential description of the human being. The human condition of being in the world (Heidegger, Jaspers) can be troubled (Freud, Jung). However, this is characteristic for human life (Jaspers, Schellenbaum). Among all attitudes, the enthusiastic one is the more consistent with human being’s dynamic nature (Bergson, Jaspers, Schellenbaum). The human being feels himself deeply touched (Scheler, Jaspers) and becomes stunned. The aim of (...)
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