Results for 'Ricardo Cueva Fernández'

338 found
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  1. La postura camaleónica de la violencia: el Poeta de La ciudad y los perros (1963) de Mario Vargas Llosa.Jesús Miguel Delgado Del Aguila - 2019 - Amauta 17 (33):23-36.
    La configuración del personaje Alberto Fernández (el Poeta) de La ciudad y los perros (1963) es camaleónica en función de la violencia, por el hecho de asumir que su comportamiento, en algunas ocasiones, era agresivo para adquirir un respeto determinado; por el contrario, el personaje tenderá a querer experimentar un poco más su agresividad al tratar de derrotar al Jaguar y al querer vengarse por la muerte de su compañero Ricardo Arana. Asimismo, su lado humano se destaca (con (...)
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  2. Teoria Clássica dos Conceitos e o Conceito de Deus (The Classical Theory of Concepts and the Concept of God).Ricardo Sousa Silvestre - 2021 - Filosofia Unisinos 2 (22):1-13.
    Ao mesmo tempo que o malogro da assim chamada teoria clássica dos conceitos - de acordo com a qual definições são a maneira apropriada de caracterizar conceitos - é um consenso, a filosofia metafísica da religião parece ainda lidar com o conceito de Deus de forma predominantemente definicional. Podemos então nos perguntar: Seria esse malogro suficiente para inviabilizar uma caracterização definicional do conceito de Deus? Meu propósito central neste artigo é responder essa pergunta. Adoto uma ênfase representacional. Em outras palavras, (...)
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  3. O Supervalorativismo e a Vagueza de Ordem Superior.Ricardo Santos - 2010 - In Humberto Brito (ed.), Filosofia e Literatura 1. Instituto de Filosofia da Linguagem. pp. 197-217.
    Este artigo apresenta a teoria supervalorativista da vagueza e discute a objecção, que frequentemente lhe é dirigida, segundo a qual essa teoria não consegue dar conta do fenómeno da vagueza de ordem superior.
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  4. Zemblanity and Big Data: the ugly truths the algorithms remind us of.Ricardo Cavassane - 2022 - Acta Scientiarum. Human and Social Sciences 44 (1):1-7.
    In this paper, we will argue that, while Big Data enthusiasts imply that the analysis of massive data sets can produce serendipitous (that is, unexpected and fortunate) discoveries, the way those models are currently designed not only does not create serendipity so easily but also frequently generates zemblanitous (that is, expected and unfortunate) findings.
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  5. Verità del Cristianesimo nella scienza della religione di Ernst Troeltsch.Francisco Fernández Labastida - 2008 - In Santiago Sanz Sánchez & Giulio Maspero (eds.), La natura della religione in contesto teologico. EDUSC. pp. 237-249.
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  6. The Subject Matter of Phenomenological Research: Existentials, Modes, and Prejudices.Anthony Vincent Fernandez - 2017 - Synthese 194 (9):3543-3562.
    In this essay I address the question, “What is the subject matter of phenomenological research?” I argue that in spite of the increasing popularity of phenomenology, the answers to this question have been brief and cursory. As a result, contemporary phenomenologists lack a clear framework within which to articulate the aims and results of their research, and cannot easily engage each other in constructive and critical discourse. Examining the literature on phenomenology’s identity, I show how the question of phenomenology’s subject (...)
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  7. Il fondamento teo-logico della verità. Il rapporto fra essere, verità e logos alla luce del Perì Hermeneías di Aristotele e del commento di San Tommaso d'Aquino.Francisco Fernández Labastida - 2009 - Acta Philosophica 18 (1):11-26.
    The Modern concept of truth, which subjects truth to certainty, broke the harmonious relation between reality and truth, that prevailed in Ancient and Medieval Philosophy. Hans-Georg Gadamer thinks that the main task of contemporary Philosophy is to recover the original harmony of being and knowledge. To shed light on the nature of this problem, we expound the metaphysical-theological foundation of truth, which is at the roots of Aristotelian and Thomistic Philosophies. Specifically, we analyze here the relation between being, truth and (...)
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  8. Hans-Georg Gadamer: un bilancio a dieci anni dalla morte.Francisco Fernández Labastida, Jean Grondin & Gaspare Mura - 2012 - Acta Philosophica 21 (1):151 - 170.
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  9. Da Pintura de Leon Battista Alberti : comentário e tradução do primeiro livro.Ricardo Zanchetta - 2014 - Dissertation, Usp, Brazil
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  10. Intentional objects of memory.Jordi Fernandez - 2017 - In Sven Bernecker & Kourken Michaelian (eds.), The Routledge Handbook of Philosophy of Memory. New York: Routledge. pp. 88-100.
    Memories are mental states with a number of interesting features. One of those features seems to be their having an intentional object. After all, we commonly say that memories are about things, and that a subject represents the world in a certain way by virtue of remembering something. It is unclear, however, what sorts of entities constitute the intentional objects of memory. In particular, it is not clear whether those are mind-independent entities in the world or whether they are mental (...)
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  11.  57
    The Contradictory God Thesis and Non-Dialetheic Mystical Contradictory Theism.Ricardo Sousa Silvestre - forthcoming - International Journal for Philosophy of Religion.
    When faced with the charge that a given concept of God is contradictory, the standard move among philosophers and theologians has been to try to explain away the contradiction and show that the concept of God in question is consistent. This has to do, of course, with the Law of Non-Contradiction (LNC). Another option, which has recently generated interest among logicians and analytic philosophers of religion, is to reject such a move as unnecessary and defend what might be called the (...)
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  12. Computers, Persons, and the Chinese Room. Part 1: The Human Computer.Ricardo Restrepo - 2012 - Journal of Mind and Behavior 33 (1):27-48.
    Detractors of Searle’s Chinese Room Argument have arrived at a virtual consensus that the mental properties of the Man performing the computations stipulated by the argument are irrelevant to whether computational cognitive science is true. This paper challenges this virtual consensus to argue for the first of the two main theses of the persons reply, namely, that the mental properties of the Man are what matter. It does this by challenging many of the arguments and conceptions put forth by the (...)
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  13. Merleau-Ponty and the Foundations of Psychopathology.Anthony Fernandez - 2019 - In Şerife Tekin & Robyn Bluhm (eds.), The Bloomsbury Companion to Philosophy of Psychiatry. London: Bloomsbury. pp. 133-154.
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  14. Phenomenology and Dimensional Approaches to Psychiatric Research and Classification.Anthony Vincent Fernandez - 2019 - Philosophy, Psychiatry, and Psychology 26 (1):65-75.
    Contemporary psychiatry finds itself in the midst of a crisis of classification. The developments begun in the 1980s—with the third edition of the Diagnostic and Statistical Manual of Mental Disorders —successfully increased inter-rater reliability. However, these developments have done little to increase the predictive validity of our categories of disorder. A diagnosis based on DSM categories and criteria often fails to accurately anticipate course of illness or treatment response. In addition, there is little evidence that the DSM categories link up (...)
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  15. Basic Empathy: Developing the Concept of Empathy from the Ground Up.Anthony Vincent Fernandez & Dan Zahavi - 2020 - International Journal of Nursing Studies 110.
    Empathy is a topic of continuous debate in the nursing literature. Many argue that empathy is indispensable to effective nursing practice. Yet others argue that nurses should rather rely on sympathy, compassion, or consolation. However, a more troubling disagreement underlies these debates: There’s no consensus on how to define empathy. This lack of consensus is the primary obstacle to a constructive debate over the role and import of empathy in nursing practice. The solution to this problem seems obvious: Nurses need (...)
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  16. A Theory of Just Market Exchange.Ricardo Andrés Guzmán & Michael C. Munger - 2020 - Journal of Value Inquiry 54 (1):91-118.
    Any plausibly just market exchange must balance two conflicting moral considerations: non-worseness (Wertheimer, 1999) and euvoluntariness (true voluntariness; Munger, 2011). We propose an analytical theory of just market exchange that partly resolves this conflict.
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  17. Panentheism and Theistic Cosmopsychism: God and the Cosmos in the Bhavagad Gītā.Ricardo Sousa Silvestre - 2024 - Sophia 63 (3):1-23.
    Panentheism has seen a revival over the past two decades in the philosophical literature. This has partially triggered an interest in Indian models of God, which have traditionally been seen as panentheistic. On the other hand, panentheism has been often associated with panpsychism, an old ontological view that sees consciousness as fundamental and ubiquitous in the natural world and which has also enjoyed a renaissance in recent decades. Depending on where one places fundamentality (whether on the microlevel or on the (...)
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  18. Observer memory and immunity to error through misidentification.Jordi Fernández - 2021 - Synthese (1):641-660.
    Are those judgments that we make on the basis of our memories immune to error through misidentification? In this paper, I discuss a phenomenon which seems to suggest that they are not; the phenomenon of observer memory. I argue that observer memories fail to show that memory judgments are not IEM. However, the discussion of observer memories will reveal an interesting fact about the perspectivity of memory; a fact that puts us on the right path towards explaining why memory judgments (...)
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  19. Beyond the Ontological Difference: Heidegger, Binswanger, and the Future of Existential Analysis.Anthony Vincent Fernandez - 2018 - In Kevin Aho (ed.), Existential Medicine: Essays on Health and Illness. Lanham: Rowman & Littlefield. pp. 27–42.
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  20. Filosofía de la tecnología. Una discusión emergente en la tradición filosófica colombiana.Roger Sepúlveda Fernández, Gustavo Flórez Vega & Saray Álvarez - 2018 - In Roger De Jesús Sepúlveda Fernández (ed.), Estudios filosóficos en ciencia, tecnología y sociedad. Barranquilla: Universidad del Atlántico. pp. 175-208.
    Este capítulo examina una posible preocupación filosófica especializada por la técnica en la práctica filosófica colombiana. Se argumenta, según las fuentes consultadas: una génesis, un desarrollo; con unas rupturas, continuidades y una consolidación reciente de una comunidad académica en el asunto. Este hecho cultural se registra en un corpus documental compuesto por artículos de revistas especializadas de filosofía, obras de filósofos colombianos, memorias de congresos nacionales de filosofía en los que registran coloquios y ponencias en esta materia, en los currículos (...)
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  21. El Realismo Científico y la Mente.Ricardo Restrepo Echavarría - 2023 - Discusiones Filosóficas 24 (42):75-95.
    El Realismo Científico Estándar sostiene el enfoque metafísico de que el mundo es como es independiente de la mente. Sin embargo, el presente artículo demuestra cómo esta postura es incompatible con todas las teorías no-eliminativistas sobre la mente, lo cual hace que la postura sea inconsistente, incompatible con la ciencia, elimina la consciencia, la intencionalidad, la causación mental y la ética. Se propone una tesis realista alternativa que conserva la idea de que el mundo en general es de la forma (...)
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  22. A Estrutura do Yoga na Bhagavad-Gita.Ricardo Silvestre - 2017 - Numen 1 (20):28-46.
    O objetivo deste artigo é analisar o conceito de yoga da Bhagavad-gītā. Cinco concepções de yoga encontradas no texto são descritas: yoga enquanto disciplina ou prática, yoga enquanto disciplina qualificada, yoga enquanto estado mental de equanimidade e renúncia, yoga enquanto estado de união e yoga enquanto poder místico. As relações existentes entre essas concepções são explicitadas e o que podemos chamar de a estrutura do yoga na Bhagavad-gītā é pormenorizada.
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  23. Realism in Mind.Ricardo Restrepo - 2010 - University of Canterbury, New Zealand.
    The thesis develops solutions to two main problems for mental realism. Mental realism is the theory that mental properties, events, and objects exist, with their own set of characters and causal powers. The first problem comes from the philosophy of science, where Psillos proposes a notion of scientific realism that contradicts mental realism, and consequently, if one is to be a scientific realist in the way Psillos recommends, one must reject mental realism. I propose adaptations to the conception of scientific (...)
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  24. A Formal-Logical Approach to the Concept of God.Ricardo Sousa Silvestre - 2021 - Manuscrito. Revista Internacional de Filosofia 44 (4):224-260.
    In this paper I try to answer four basic questions: (1) How the concept of God is to be represented? (2) Are there any logical principles governing it? (3) If so, what kind of logic lies behind them? (4) Can there be a logic of the concept of God? I address them by presenting a formal-logical account to the concept of God. I take it as a methodological desideratum that this should be done within the simplest existing logical formalism. I (...)
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  25. On the Subject Matter of Phenomenological Psychopathology.Anthony Vincent Fernandez & Allan Køster - 2018 - In Giovanni Stanghellini, Matthew Broome, Anthony Vincent Fernandez, Paolo Fusar-Poli, Andrea Raballo & René Rosfort (eds.), The Oxford Handbook of Phenomenological Psychopathology. Oxford: Oxford University Press. pp. 191–204.
    “On the Subject Matter of Phenomenological Psychopathology” provides a framework for the phenomenological study of mental disorders. The framework relies on a distinction between (ontological) existentials and (ontic) modes. Existentials are the categorial structures of human existence, such as intentionality, temporality, selfhood, and affective situatedness. Modes are the particular, concrete phenomena that belong to these categorial structures, with each existential having its own set of modes. In the first section, we articulate this distinction by drawing primarily on the work of (...)
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  26. Depression as existential feeling or de-situatedness? Distinguishing structure from mode in psychopathology.Anthony Vincent Fernandez - 2014 - Phenomenology and the Cognitive Sciences 13 (4):595-612.
    In this paper I offer an alternative phenomenological account of depression as consisting of a degradation of the degree to which one is situated in and attuned to the world. This account contrasts with recent accounts of depression offered by Matthew Ratcliffe and others. Ratcliffe develops an account in which depression is understood in terms of deep moods, or existential feelings, such as guilt or hopelessness. Such moods are capable of limiting the kinds of significance and meaning that one can (...)
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  27. Phenomenology, Schizophrenia, and the Varieties of Understanding.Anthony Vincent Fernandez - 2022 - Philosophy, Psychiatry, and Psychology 29 (1):17-19.
    This is a commentary on Humpston, C. S. (2022). “Isolated by Oneself: Ontologically Impossible Experiences in Schizophrenia.” Philosophy, Psychiatry, & Psychology 29(1), 5–15. It is published with an additional commentary by H. Green and Humpston’s response.
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  28. Manual del Ciberactivista. Teoría y práctica de las acciones micropolíticas.Javier de la Cueva - 2015 - Bandaàparte Editores.
    El contenido de la obra se halla dividido en dos partes, una primera teórica y otra segunda práctica. En la primera parte se realiza una explicación analítica del ciberactivismo mientras que la segunda se centra en reflexiones sobre aspectos concretos que pudieran ser útiles para quien desee planificar alguna acción.
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  29. Open Science and Intellectual Property Rights. How can they better interact? State of the art and reflections. Report of Study. European Commission.Javier de la Cueva & Eva Méndez - 2022 - Brussels: European Commission.
    Open science (OS) is considered the new paradigm for science and knowledge dissemination. OS fosters cooperative work and new ways of distributing knowledge by promoting effective data sharing (as early and broadly as possible) and a dynamic exchange of research outcomes, not only publications. On the other hand, intellectual property (IP) legislation seeks to balance the moral and economic rights of creators and inventors with the wider interests and needs of society. Managing knowledge outcomes in a new open research and (...)
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  30. (1 other version)Mario Bunge. L’épistémologie est là pour de bon.Ricardo J. Gómez - 2020 - Mεtascience: Discours Général Scientifique 1:177-198.
    Cette étude défend l’idée que, contrairement à l’opinion de Latour sur la nécessité de laisser de côté l’épistémologie pour traiter de tout ce qui a de la valeur pour la science, Mario Bunge a systématiquement construit une épistémologie détaillée et approfondie. La stratégie argumentative consistera à montrer (a) qu’il est faux que nous n’avons jamais été modernes (b) que l’épistémologie est là pour de bon et (c) que Mario Bunge soutient un réalisme scientifique fort, une version du matérialisme, du systémisme (...)
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  31. Especismo.Ricardo Miguel - 2020 - Compêndio Em Linha de Problemas de Filosofia Analítica.
    Em analogia com outras discriminações, como o racismo ou o sexismo, o especismo é concebido como uma forma de discriminação moral com base na espécie. Em grande medida, a discussão contemporânea sobre a importância moral dos animais surgiu e desenvolveu-se em torno da crítica e da defesa do especismo. Este artigo oferece uma visão da discussão filosófica contemporânea sobre o especismo. Após uma breve introdução, apresenta-se uma definição de especismo e caracterizam-se vários tipos de especismo, sendo o Antropocentrismo o mais (...)
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  32. Reconceptualizing Pain-related Behavior: Introducing the Concept of Bodily Doubt.Anthony Vincent Fernandez, Jan Hartvigsen, Susanne Ravn, Peter Stilwell & Alice Kongsted - 2023 - European Journal of Pain 1.
    The aim of the article is to introduce a new concept of “pain-related bodily doubt,” which complements current concepts currently in use, such as pain-related fear, pain catastrophizing, and pain self-efficacy. This new concept, adapted from recent philosophical work on illness experience, has the potential to positively contribute to pain research and clinical practice by providing a vocabulary for clinicians and patients to discuss implicit or tacit dimensions of pain-related experiences.
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  33. Against animal replaceability: a restriction on consequences.Ricardo Miguel - 2021 - In Michael Schefczyk & Christoph Schmidt-Petri (eds.), Utility, Progress, and Technology: Proceedings of the 15th Conference of the International Society for Utilitarian Studies. Karlsruhe: KIT Scientific Publishing. pp. 183-192.
    Animal replaceability is supposed to be a feature of some consequentialist theories, like Utilitarianism. Roughly, an animal is replaceable if it is permissible to kill it because the disvalue thereby caused will be compensated by the value of a new animal’s life. This is specially troubling since the conditions for such compensation seem easily attainable by improved forms of raising and killing animals. Thus, grounding a strong moral status of animals in such theories is somewhat compromised. As is, consequently, their (...)
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  34. Justification, Conversation, and Folk Psychology.Víctor Fernández Castro - 2019 - Theoria : An International Journal for Theory, History and Fundations of Science 34 (1):73-88.
    The aim of this paper is to offer a version of the so-called conversational hypothesis of the ontogenetic connection between language and mindreading (Harris 1996, 2005; Van Cleave and Gauker 2010; Hughes et al. 2006). After arguing against a particular way of understanding the hypothesis (the communicative view), I will start from the justificatory view in philosophy of social cognition (Andrews 2012; Hutto 2004; Zawidzki 2013) to make the case for the idea that the primary function of belief and desire (...)
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  35. Computers, Persons, and the Chinese Room. Part 2: Testing Computational Cognitive Science.Ricardo Restrepo - 2012 - Journal of Mind and Behavior 33 (3):123-140.
    This paper is a follow-up of the first part of the persons reply to the Chinese Room Argument. The first part claims that the mental properties of the person appearing in that argument are what matter to whether computational cognitive science is true. This paper tries to discern what those mental properties are by applying a series of hypothetical psychological and strengthened Turing tests to the person, and argues that the results support the thesis that the Man performing the computations (...)
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  36. Transhumanismo tiempo y secularización de la historia.Ricardo L. Falla Carrillo - 2022
    La noción de tiempo y la idea de historia que surgieron después de la revolución científica y de la ilustración, fueron claramente secularizadas. Consideramos, de forma conjetural y exploratoria, que estas concepciones de tiempo y de historia, en su desarrollo y evolución final, ha tenido efectos sobre la formulación de una posible condición transhumana de nuestra especie.
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    Enrapturing Tales Bridging Joy and Cultural Exploration. [REVIEW]Juan Cueva - 2024 - Amazon Book Review Series of “Wild Wise Weird”.
    Amazon Book Review Series of “Wild Wise Weird”.
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  38. (1 other version)The Concept of God in the Bhagavad-Gita: A Panentheistic Account.Ricardo Silvestre & Alan Herbert - forthcoming - In R. Silvestre, A. Herbert & B. Göcke (eds.), Concepts of God in Vaishnavism: Philosophical Perspectives. Routledge.
    In this chapter, Ricardo Silvestre and Alan Herbert offer a reconstruction of the Gītā’s concept of God with a focus on the relationship between God and the world. They try to explain the claim that the Gītā is panentheistic. This is done with the help of some key notions of contemporary metaphysics (such as ontological dependence and fundamentality) along with the Indic notion of prakṛti, considered as a metaphysical primitive denoting the intimate relationship that exists between matter and conscious (...)
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  39. Pugna de poderes, crisis orgánica e independencia judicial.Ricardo Restrepo, Maria Helena Carbonell, Paúl Cisneros, Miguel Ruiz, John Antón, Antonio Salamanca & Natally Soria (eds.) - 2014 - IAEN.
    This work, in English "Struggle for power, organic crisis and judicial independence", has its origin in research academics of the IAEN carried out to provide expert advise to the Inter American Court of Human Rights in the case Quintana and others (Supreme Court of Justice) vs the State of Ecuador. The research is about the nature of the evolution of the ecuadorian state, the dynamics of its institutions, its players, parties, laws, its factors of instability, the way rights have been (...)
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  40. Embodiment and Objectification in Illness and Health Care: Taking Phenomenology from Theory to Practice.Anthony Vincent Fernandez - 2020 - Journal of Clinical Nursing 29 (21-22):4403-4412.
    Aims and Objectives. This article uses the concept of embodiment to demonstrate a conceptual approach to applied phenomenology. -/- Background. Traditionally, qualitative researchers and healthcare professionals have been taught phenomenological methods, such as the epoché, reduction, or bracketing. These methods are typically construed as a way of avoiding biases so that one may attend to the phenomena in an open and unprejudiced way. However, it has also been argued that qualitative researchers and healthcare professionals can benefit from phenomenology’s well-articulated theoretical (...)
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  41. Formal Approaches to the Ontological Argument.Ricardo Silvestre & Jean-Yves Beziau - 2018 - Journal of Applied Logics 5 (7):1433-1440.
    This paper introduces the special issue on Formal Approaches to the Ontological Argument of the Journal of Applied Logics (College Publications). The issue contains the following articles: Formal Approaches to the Ontological Argument, by Ricardo Sousa Silvestre and Jean-Yves Béziau; A Brief Critical Introduction to the Ontological Argument and its Formalization: Anselm, Gaunilo, Descartes, Leibniz and Kant, by Ricardo Sousa Silvestre; A Mechanically Assisted Examination of Begging the Question in Anselm’s Ontological Argument, by John Rushby; A Tractarian Resolution (...)
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  42. ""Crisis y reconstrucción" narrativa" en El compromiso (1969).Efrén Cuevas Alvarez - 1999 - Thémata: Revista de Filosofía 22:59-66.
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  43. Recontextualizing the Subject of Phenomenological Psychopathology: Establishing a New Paradigm Case.Anthony Vincent Fernandez & Guilherme Messas - forthcoming - Frontiers in Psychiatry.
    Recently, there have been calls to develop a more contextual approach to phenomenological psychopathology—an approach that attends to the socio-cultural as well as personal and biographical factors that shape experiences of mental illness. In this Perspective article, we argue that to develop this contextual approach, phenomenological psychopathology should adopt a new paradigm case. For decades, schizophrenia has served as the paradigmatic example of a condition that can be better understood through phenomenological investigation. And recent calls for a contextual approach continue (...)
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  44. Karma Theory, Determinism, Fatalism and Freedom of Will.Ricardo Sousa Silvestre - 2017 - Logica Universalis 11 (1):35-60.
    The so-called theory of karma is one of the distinguishing aspects of Hinduism and other non-Hindu south-Asian traditions. At the same time that the theory can be seen as closely connected with the freedom of will and action that we humans supposedly have, it has many times been said to be determinist and fatalist. The purpose of this paper is to analyze in some deepness the relations that are between the theory of karma on one side and determinism, fatalism and (...)
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  45. ‘Ohne Gewalt’. Justicia y dislocación en el Proyecto ‘Gewalt’ de 1921 y ‘Kafka’ de 1934 de Walter Benjamin.Diego Fernández H. - 2023 - Trans/Form/Ação 46 (3):127-152.
    The relationship between “Towards a Critique of Violence” (1921) and the work of Franz Kafka has been well established by several critical studies devoted to Walter Benjamin. However, it is striking that Benjamin himself, already well acquainted with the work of the Czech writer in 1921, never made any comment to Kafka’s work in this essay, and, more broadly, in any of the related texts that make up the project on the ‘Critique of Violence’. In this article, we analyze a (...)
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  46. Phenomenological Psychopathology and Psychiatric Classification.Anthony Vincent Fernandez - 2018 - In Giovanni Stanghellini, Matthew Broome, Anthony Vincent Fernandez, Paolo Fusar-Poli, Andrea Raballo & René Rosfort (eds.), The Oxford Handbook of Phenomenological Psychopathology. Oxford: Oxford University Press. pp. 1016-1030.
    In this chapter, I provide an overview of phenomenological approaches to psychiatric classification. My aim is to encourage and facilitate philosophical debate over the best ways to classify psychiatric disorders. First, I articulate phenomenological critiques of the dominant approach to classification and diagnosis—i.e., the operational approach employed in the Diagnostic and Statistical Manual of Mental Disorders (DSM-5) and the International Classification of Diseases (ICD-10). Second, I describe the type or typification approach to psychiatric classification, which I distinguish into three different (...)
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  47. El surgimiento de la democracia constitucional de derechos y justicia.Ricardo Restrepo - 2015 - Reforma y Democracia 62.
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  48. In defence of posthuman vulnerability.Belen Liedo Fernandez & Jon Rueda - 2021 - Scientia et Fides 9 (1):215-239.
    Transhumanism is a challenging movement that invites us to rethink what defines humanity, including what we value and regret the most about our existence. Vulnerability is a key concept that require thorough philosophical scrutiny concerning transhumanist proposals. Vulnerability can refer to a universal condition of human life or, rather, to the specific exposure to certain harms due to particular situations. Even if we are all vulnerable in the first sense, there are also different sources and levels of vulnerability depending on (...)
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  49. (1 other version)From Phenomenological Psychopathology to Neurodiversity and Mad Pride: Reflections on Prejudice.Anthony Vincent Fernandez - 2020 - Puncta. Journal of Critical Phenomenology 3 (2):15-18.
    In this article, I argue that phenomenological psychopathologists, despite their critical attitude toward mainstream psychiatry, still hold problematic prejudices about the nature of psychiatric conditions as illness or disorder. I suggest that phenomenological psychopathologists turn to resources in the neurodiversity and mad pride movements to critically reflect upon these prejudices and appreciate the methodological problems that they pose.
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  50. Contaminating the Transcendental: Toward a Phenomenological Naturalism.Anthony Vincent Fernandez - 2015 - Journal of Speculative Philosophy 29 (3):291-301.
    The proper relationship between phenomenology and naturalism has reemerged as a pressing issue following interdisciplinary developments in the cognitive sciences. Most solutions opt for a naturalized phenomenology, rather than a phenomenological naturalism. This article takes up the latter approach, confronting the implications of Merleau-Ponty's reformulation of Husserl's paradox of subjectivity. I argue that Merleau-Ponty's formulation—which I term “the paradox of madness”—reveals a deep, ontological contingency in what Husserl took to be necessary transcendental structures of consciousness and world, revealing that these (...)
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