Results for 'Ricardo Moura'

196 found
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  1.  55
    The Contradictory God Thesis and Non-Dialetheic Mystical Contradictory Theism.Ricardo Sousa Silvestre - forthcoming - International Journal for Philosophy of Religion.
    When faced with the charge that a given concept of God is contradictory, the standard move among philosophers and theologians has been to try to explain away the contradiction and show that the concept of God in question is consistent. This has to do, of course, with the Law of Non-Contradiction (LNC). Another option, which has recently generated interest among logicians and analytic philosophers of religion, is to reject such a move as unnecessary and defend what might be called the (...)
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  2. Nietzsche e a metafísica de artista: apropriações de fórmulas kantianas, schopenhauerianas e pré-socráticas em O nascimento da tragédia.Gabriel Herkenhoff Coelho Moura - 2023 - Estudos Nietzsche 14 (1):63-93.
    In his debut book, The Birth of Tragedy, Nietzsche presents what he understands as a metaphysics of art or metaphysics of the artist. As it becomes clear throughout the argument developed in the work, his aim is to favor a justification of the world and of existence as an aesthetic phenomenon. The path to his metaphysics passes through the interaction with Kantian and, mostly, Schopenhauerian formulations, and through a deep dialogue with Greek culture in general and, indirectly, with Pre-Socratic thought. (...)
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  3. Da série Pulsantes: performance orientada para fotografia.Evna Moura - 2021 - REVISTA POIÉSIS: Estudos Contemporâneos Das Artes 22 (37):31-40.
    This text aims to theoretically think on the performative work devel-oped in the region of Belém, Pará, as attempts to understand its modes of subjectivation related to the narratives of Amazonian culture and identities of the ancestral past that molds the present of the islands around the city, more specifically the Island of Cotijuba. Experiencing these liveliness territories, I absorb myself to comprehend both the imagetic production of this research and the potentialities that emerge when connected through the intentional intervention (...)
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  4. A computational framework for implementing Baars' global worslaoce theory of consciousness.Ivan Moura & Pierre Bonzon - 2004 - In Ivan Moura & Pierre Bonzon (eds.), Proceedings Conference of Brain Inspired Cognitive Systems (BICS),.
    We consider Baars’ "Global Workspace" theory of consciousness and discuss its possible representation within a model of intelligent agents. We first review a particular agent implementation that is given by an abstract machine, and then identify the extensions that are required in order to accommodate the main aspects of consciousness. According to Baars’ theory, this amounts to unconscious process coalitions that result in the creation of contexts. These extensions can be formulated within a reified virtual machine encompassing a representation of (...)
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  5. A restituição do espetáculo do mundo na arte: dimensões ontológicas da percepção, expressão e instituição nos ensaios de Merleau-Ponty sobre pintura.Gabriel Herkenhoff Coelho Moura - 2022 - Sofia 11 (2):p. 1-25.
    Ao longo da trajetória intelectual de Merleau-Ponty, as reflexões sobre arte cumprem um papel crucial em sua preocupação de restituir o espetáculo do mundo, através da volta ao brotamento do sentido do ser na experiência antepredicativa do ser humano dada na percepção. Um sinal disso é que, em cada um dos momentos de seu pensamento, ele escreveu um ensaio no qual o tema central é a contribuição da expressão artística para uma reflexão filosófica interessada na abertura humana corporal no mundo. (...)
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  6. O gesto inaugural da arte (e uma visão da época) pelas mãos de Sulawesi.Gabriel Herkenhoff Coelho Moura - unknown
    ENSAIO DISPONIBILIZADO NA REVISTA GUARU (2021): A luz adentra as cavernas e mostra imagens nas pedras. A mera aparência, quimera. Vemos no fundo perfis da verdadeira experiência da necessidade da caça em uma natureza vivida na nudez de seus ciclos e humores, sem controle. Nossos olhos aterram-se em javalis, búfalos-anões, bisões, cavalos, humanos-bichos, contornos de mãos – rastros de animais mágicos cujo vigor permanece nos traços gravados em pigmentos pretos e avermelhados. Temos diante de nós a descoberta de uma forma (...)
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  7. A Theory of Just Market Exchange.Ricardo Andrés Guzmán & Michael C. Munger - 2020 - Journal of Value Inquiry 54 (1):91-118.
    Any plausibly just market exchange must balance two conflicting moral considerations: non-worseness (Wertheimer, 1999) and euvoluntariness (true voluntariness; Munger, 2011). We propose an analytical theory of just market exchange that partly resolves this conflict.
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  8. El Realismo Científico y la Mente.Ricardo Restrepo Echavarría - 2023 - Discusiones Filosóficas 24 (42):75-95.
    El Realismo Científico Estándar sostiene el enfoque metafísico de que el mundo es como es independiente de la mente. Sin embargo, el presente artículo demuestra cómo esta postura es incompatible con todas las teorías no-eliminativistas sobre la mente, lo cual hace que la postura sea inconsistente, incompatible con la ciencia, elimina la consciencia, la intencionalidad, la causación mental y la ética. Se propone una tesis realista alternativa que conserva la idea de que el mundo en general es de la forma (...)
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  9. A Formal-Logical Approach to the Concept of God.Ricardo Sousa Silvestre - 2021 - Manuscrito. Revista Internacional de Filosofia 44 (4):224-260.
    In this paper I try to answer four basic questions: (1) How the concept of God is to be represented? (2) Are there any logical principles governing it? (3) If so, what kind of logic lies behind them? (4) Can there be a logic of the concept of God? I address them by presenting a formal-logical account to the concept of God. I take it as a methodological desideratum that this should be done within the simplest existing logical formalism. I (...)
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  10. Formal Approaches to the Ontological Argument.Ricardo Silvestre & Jean-Yves Beziau - 2018 - Journal of Applied Logics 5 (7):1433-1440.
    This paper introduces the special issue on Formal Approaches to the Ontological Argument of the Journal of Applied Logics (College Publications). The issue contains the following articles: Formal Approaches to the Ontological Argument, by Ricardo Sousa Silvestre and Jean-Yves Béziau; A Brief Critical Introduction to the Ontological Argument and its Formalization: Anselm, Gaunilo, Descartes, Leibniz and Kant, by Ricardo Sousa Silvestre; A Mechanically Assisted Examination of Begging the Question in Anselm’s Ontological Argument, by John Rushby; A Tractarian Resolution (...)
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  11. A linguagem além da metafísica: uma questão de instinto e estilo em Nietzsche.Gabriel Herkenhoff Coelho Moura - 2023 - Dissertatio 57:137-161.
    Nietzsche apresenta, no decorrer de sua obra, um persistente interesse pelo problema da linguagem, abordando sua origem terrena e sua dimensão demasiado humana, sua ligação ao âmbito instintivo de uma espécie animal e seu caráter artificial e plástico. O objetivo deste artigo é sugerir que tal tema relaciona-se à tentativa nietzschiana de superação da metafísica, em duas frentes. Negativamente, no reconhecimento dos limites da linguagem e da influência de certas seduções gramaticais em nossas concepções do que seria a estrutura fundamental (...)
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  12. Panentheism and Theistic Cosmopsychism: God and the Cosmos in the Bhavagad Gītā.Ricardo Sousa Silvestre - 2024 - Sophia 63 (3):1-23.
    Panentheism has seen a revival over the past two decades in the philosophical literature. This has partially triggered an interest in Indian models of God, which have traditionally been seen as panentheistic. On the other hand, panentheism has been often associated with panpsychism, an old ontological view that sees consciousness as fundamental and ubiquitous in the natural world and which has also enjoyed a renaissance in recent decades. Depending on where one places fundamentality (whether on the microlevel or on the (...)
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  13. Nomes infinitos: referência e contexto.Heronides Moura - 2017 - Cadernos de Estudos Linguísticos 59 (1):1-12.
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  14.  92
    Comments on Susana Nuccetelli's An Introduction to Latin American Philosophy[REVIEW]Ricardo Friaz - 2024 - APA Studies on Hispanic/Latino Issues in Philosophy 23 (2):7-8.
    This review article takes up the issue of race in Latin American philosophy and Susan Nuccetelli's analysis of it by asking how we think the place of race in Latin American philosophy given that she argues that race is both an internal factor (in the sense that Latin American philosophy theorizes race) as well as an external factor (in the sense that racism and raciality have significantly determined the production of Latin American philosophy)? The article thematizes white supremacy in Latin (...)
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  15. Logic and Philosophy of Religion.Ricardo Silvestre & Jean-Yves Beziau - 2017 - Sophia 56 (2):139–145.
    This paper introduces the special issue on Logic and Philosophy of Religion of the journal Sophia: International Journal of Philosophy and Traditions (Springer). The issue contains the following articles: Logic and Philosophy of Religion, by Ricardo Sousa Silvestre and Jean-Yvez Béziau; The End of Eternity, by Jamie Carlin Watson; The Vagueness of the Muse—The Logic of Peirce’s Humble Argument for the Reality of God, by Cassiano Terra Rodrigues; Misunderstanding the Talk(s) of the Divine: Theodicy in the Wittgensteinian Tradition, by (...)
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  16. Perception as an Intelligent Act.Martinho Moura & Bruno Nobre - 2024 - Psychological Applications and Trends 2024 2024 (Psichology).
    We intend to demonstrate that human perception is better understood when thought from the perspective of Aristotelian-Thomistic Philosophy. After concluding for its existence, Descartes, in the 17th century, concludes that there are ideas that we all possess, such as the idea of “perfection”. This idea cannot result from experience, and it’s God the source of the idea of perfection in us, and the one who guarantees the existence not only of external reality but also of our own correct reasoning. Very (...)
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  17. Autoficção, filosofia e cultura literária: intervenções do Ecce homo, de Friedrich Nietzsche, e do Testo junkie, de Paul B. Preciado.Gabriel Herkenhoff Coelho Moura - 2024 - Artcultura 25 (47):7-25.
    Este artigo objetiva discutir o tema da autoficção e apresentar a possibilidade de utilizá-lo para a interpretação de obras filosóficas, destacadamente o livro Ecce homo de Friedrich Nietzsche e, secundariamente, Testo junkie de Paul B. Preciado. Para tanto, primeiro, abordarei a relação entre filosofia e literatura no contexto que alguns pensadores contemporâneos têm nomeado cultura literária. Em um segundo momento, traçarei uma breve história da formação da noção de autoficção e da consolidação do termo para demarcar um subgênero literário. Em (...)
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  18. Karma Theory, Determinism, Fatalism and Freedom of Will.Ricardo Sousa Silvestre - 2017 - Logica Universalis 11 (1):35-60.
    The so-called theory of karma is one of the distinguishing aspects of Hinduism and other non-Hindu south-Asian traditions. At the same time that the theory can be seen as closely connected with the freedom of will and action that we humans supposedly have, it has many times been said to be determinist and fatalist. The purpose of this paper is to analyze in some deepness the relations that are between the theory of karma on one side and determinism, fatalism and (...)
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  19. A vida como jogo e a arte como ofício em Simônides e Nietzsche: a existência do risco na aparência.Gabriel Herkenhoff Coelho Moura - 2023 - O Que Nos Faz Pensar 30 (50):p. 38-66.
    Simônides de Ceos foi um poeta lírico grego cuja obra é marcada pela atenção à problemática da existência humana e cuja distinção é a visão do fazer poético como atividade propriamente humana. Nietzsche nutria grande admiração por Simônides desde o tempo de sua formação intelectual, como revela sua correspondência dos anos sessenta. Além disso, em seus cadernos e em dois aforismos de sua obra publicada, o filósofo apresenta interessantes reflexões sobre o poeta. Em uma delas, afirma que Simônides aconselhava os (...)
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  20. A filosofia mundana de Nietzsche: entrelaçamentos fisiológico-estéticos na crítica à metafísica.Gabriel Herkenhoff Coelho Moura - 2020 - Dissertation, Universidade Federal Do Paraná
    A filosofia mundana de Nietzsche. O título da presente tese sintetiza a concepção geral apresentada neste trabalho: o pensamento nietzschiano, em suas distintas facetas, é marcado por uma orientação ao mundo, o que dizemos em um duplo sentido. Em primeiro lugar, a filosofia de Nietzsche visa dar uma nova dignidade àquilo que compõe o enraizamento mundano do ser humano: sua existência transitória e errática, sua naturalidade, sua animalidade, seu corpo. Em segundo, o voltar-se ao mundo de seu pensamento aparece também (...)
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  21. (1 other version)The Concept of God in the Bhagavad-Gita: A Panentheistic Account.Ricardo Silvestre & Alan Herbert - forthcoming - In R. Silvestre, A. Herbert & B. Göcke (eds.), Concepts of God in Vaishnavism: Philosophical Perspectives. Routledge.
    In this chapter, Ricardo Silvestre and Alan Herbert offer a reconstruction of the Gītā’s concept of God with a focus on the relationship between God and the world. They try to explain the claim that the Gītā is panentheistic. This is done with the help of some key notions of contemporary metaphysics (such as ontological dependence and fundamentality) along with the Indic notion of prakṛti, considered as a metaphysical primitive denoting the intimate relationship that exists between matter and conscious (...)
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  22. Especismo.Ricardo Miguel - 2020 - Compêndio Em Linha de Problemas de Filosofia Analítica.
    Em analogia com outras discriminações, como o racismo ou o sexismo, o especismo é concebido como uma forma de discriminação moral com base na espécie. Em grande medida, a discussão contemporânea sobre a importância moral dos animais surgiu e desenvolveu-se em torno da crítica e da defesa do especismo. Este artigo oferece uma visão da discussão filosófica contemporânea sobre o especismo. Após uma breve introdução, apresenta-se uma definição de especismo e caracterizam-se vários tipos de especismo, sendo o Antropocentrismo o mais (...)
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  23. El arte: Un derecho para la sociedad del Buen Vivir.Ricardo Restrepo - 2013 - El Derecho Al Arte En Ecuador.
    Es difícil imaginar una sociedad del buen vivir sin arte. Por ello, la creatividad artística es reconocida como derecho en la Constitución del Ecuador, y como derecho humano en los intrumentos internacionales relevantes. Partiendo de esta reflexión, los artículos de este libro argumentan que siendo el arte un derecho, le corresponde al Estado la provisión de condiciones para su garantía por medio de políticas públicas, que deben tomar en cuenta tanto las especificidades de las personas, y los pueblos y nacionalidades, (...)
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  24. Paradoxos Semânticos.Ricardo Santos - 2014 - Compêndio Em Linha de Problemas de Filosofia Analítica.
    The semantic paradoxes are a family of arguments – including the liar paradox, Curry’s paradox, Grelling’s paradox of heterologicality, Richard’s and Berry’s paradoxes of definability, and others – which have two things in common: first, they make an essential use of such semantic concepts as those of truth, satisfaction, reference, definition, etc.; second, they seem to be very good arguments until we see that their conclusions are contradictory or absurd. These arguments raise serious doubts concerning the coherence of the concepts (...)
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  25. Zemblanity and Big Data: the ugly truths the algorithms remind us of.Ricardo Cavassane - 2022 - Acta Scientiarum. Human and Social Sciences 44 (1):1-7.
    In this paper, we will argue that, while Big Data enthusiasts imply that the analysis of massive data sets can produce serendipitous (that is, unexpected and fortunate) discoveries, the way those models are currently designed not only does not create serendipity so easily but also frequently generates zemblanitous (that is, expected and unfortunate) findings.
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  26. Aspectos filosóficos da narrativa do Ecce homo de Nietzsche: uma perspectiva em autoencenação.Gabriel Herkenhoff Coelho Moura - 2020 - Griot : Revista de Filosofia 20 (3):125-144.
    O último livro escrito por Nietzsche, Ecce homo: como alguém se torna o que se é, é uma de suas obras mais controversas, tendo sido tomada como sinal de prepotência, como autoexposição egocêntrica e como prenúncio do colapso que interrompeu sua trajetória intelectual em janeiro de 1889. As controvérsias foram alimentadas, em parte, pela peculiar narrativa encontrada no livro – ele conta a si sua vida e obra em tom elogioso e hiperbólico –, em parte, pelo fato de que a (...)
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  27. Teoria Clássica dos Conceitos e o Conceito de Deus (The Classical Theory of Concepts and the Concept of God).Ricardo Sousa Silvestre - 2021 - Filosofia Unisinos 2 (22):1-13.
    Ao mesmo tempo que o malogro da assim chamada teoria clássica dos conceitos - de acordo com a qual definições são a maneira apropriada de caracterizar conceitos - é um consenso, a filosofia metafísica da religião parece ainda lidar com o conceito de Deus de forma predominantemente definicional. Podemos então nos perguntar: Seria esse malogro suficiente para inviabilizar uma caracterização definicional do conceito de Deus? Meu propósito central neste artigo é responder essa pergunta. Adoto uma ênfase representacional. Em outras palavras, (...)
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  28. (1 other version)Big Data and the Emergence of Zemblanity and Self-Fulfilling Prophecies.Ricardo Peraça Cavassane, Itala M. Loffredo D'Ottaviano & Felipe Sobreira Abrahão - manuscript
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  29. Como não defender o vegetarianismo enquanto obrigação moral.Ricardo Miguel - 2017 - Philosophy@Lisbon 6:13-23.
    No artigo “O vegetarianismo como obrigação ética” (Crítica, 10 de Setembro de 2015), Moutinho defende que o vegetarianismo é uma obrigação moral. Fá-lo argumentando por duas vias: que o estatuto moral dos animais é incompatível com serem usados pelos humanos para alimentação; e que o vegetarianismo é consequência do nosso dever em preservar o equilíbrio ecológico do planeta. O meu objectivo neste artigo é mostrar que os argumentos apresentados são insuficientes para estabelecer o vegetarianismo como obrigação moral.
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  30. Terra e mundo em obra: crítica à tradição estética e arte como alétheia em Heidegger.Gabriel Herkenhoff Coelho Moura - 2023 - Artefilosofia 19 (34).
    The importance of The Origin of The Work of Art in Heidegger’s path of thought is notorious. Besides adding to the framework of the thematization of the question of being a reflection on art, the conference is considered a landmark of the displacement from the existential analytic of Dasein to the problem of history of being. Divided in three parts, this paper connects such a displacement to the relationship between art and truth established in the conference. In the first part, (...)
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  31. A Brief Critical Introduction to the Ontological Argument and its Formalization: Anselm, Gaunilo, Descartes, Leibniz and Kant.Ricardo Silvestre - 2018 - Journal of Applied Logics 5 (7):1441-1474.
    The purpose of this paper is twofold. First, it aims at introducing the ontological argument through the analysis of five historical developments: Anselm’s argument found in the second chapter of his Proslogion, Gaunilo’s criticism of it, Descartes’ version of the ontological argument found in his Meditations on First Philosophy, Leibniz’s contribution to the debate on the ontological argument and his demonstration of the possibility of God, and Kant’s famous criticisms against the (cartesian) ontological argument. Second, it intends to critically examine (...)
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  32. On The Logical Formalization of Ansem's Ontological Argument.Ricardo Silvestre - 2015 - Revista Brasileira de Filosofia da Religião 2 (1):142–161.
    he general theme of this paper is the issue of formalization in philosophy; in a more specific way, it deals with the issue of formalization of arguments in analytic philosophy of religion. One argument in particular – Anselm’s Proslogion II ontological argument – and one specific attempt to formalize it – Robert Adams’ formalization found in his paper “The Logical Structure of Anselm’s Arguments”, published in The Philosophical Review in 1971 – are taken as study cases. The purpose of the (...)
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  33. Against animal replaceability: a restriction on consequences.Ricardo Miguel - 2021 - In Michael Schefczyk & Christoph Schmidt-Petri (eds.), Utility, Progress, and Technology: Proceedings of the 15th Conference of the International Society for Utilitarian Studies. Karlsruhe: KIT Scientific Publishing. pp. 183-192.
    Animal replaceability is supposed to be a feature of some consequentialist theories, like Utilitarianism. Roughly, an animal is replaceable if it is permissible to kill it because the disvalue thereby caused will be compensated by the value of a new animal’s life. This is specially troubling since the conditions for such compensation seem easily attainable by improved forms of raising and killing animals. Thus, grounding a strong moral status of animals in such theories is somewhat compromised. As is, consequently, their (...)
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  34. Democratic freedom of expression.Ricardo Restrepo - 2013 - Open Journal of Philosophy 3 (3):380-390.
    This paper suggests the democratic direction in which the right of freedom of expression should be conceived and applied. In the first two sections it suggests some counter-examples to, and diagnoses of, the libertarian and liberal conceptions of freedom of expression, taking Scanlon (1972) and Scanlon (1979), respectively, to be their chief proponents. The paper suggests that these conceptions cannot take into account clear examples, like fraudulent propaganda, which should not be legal. The democratic conception takes it to heart that (...)
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  35. More than words: A multidimensional approach to deliberative democracy.Ricardo F. Mendonça, Selen Ercan & Hans Asenbaum - 2022 - Political Studies 70 (1):153-172.
    Since its inception, a core aspiration of deliberative democracy has been to enable more and better inclusion within democratic politics. In this article, we argue that deliberative democracy can achieve this aspiration only if it goes beyond verbal forms of communication and acknowledges the crucial role of non-verbal communication in expressing and exchanging arguments. The article develops a multidimensional approach to deliberative democracy by emphasizing the visual, sonic and physical dimensions of communication in public deliberation. We argue that non-verbal modes (...)
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  36. Sobre a teologia do ser perfeito nas tradições não-abraâmicas: o Vedanta como estudo de caso.Ricardo Silvestre - 2014 - Cultura Oriental 1 (1):41-48.
    This paper aims at examining the issue of the role of supreme being theology in non-Abrahamic traditions. According to the dominant view in contemporary philosophy of religion, the philo-sophical project of inferring divine properties from the concept of God as a maximally perfect being, usually called supreme being theology, is an exclusivity of the Abrahamic traditions. In attempting to question this view, I investigate the developments of two key-concepts of Vedāntatradition –the concepts of Brahman (literally, the greatest) and Bhagavān (literally, (...)
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  37. A filosofia da educação de Richard Rorty: Conservadorismo E elitismo ou reformismo E edificação privada?Ricardo Araujo - 2015 - Educação E Filosofia 29 (58):665-686.
    This paper aims of is to present Richard Rorty’s Philosophy of Education, through his analysis of the education as being divided into two distinct processes: socialization and individualization. Thereafter, it is intended to show two critiques, of conservadorism and elitism, that are addressed to these processes. Finally, a redescription of the Rorty’s positions will be proposed, by assigning a reformist character to its apparent conservatism and a private character to the supposedly elitist individualization, in order to weaken the strength of (...)
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  38. María Lugones and the Value of Playfulness for World-Making.Ricardo Friaz - 2023 - Hispanic/Latino Issues in Philosophy 23 (1):2-7.
    In this essay, I focus on Lugones’s relatively lesser explored notion of playfulness. I weigh in on the debate about whether playfulness is necessary for what Lugones calls “world-traveling,” which enables one to recognize another person as a full subject. I argue that although the attribute of playfulness may not be necessary for world-traveling, it is necessary for collaborative world-making––creating a new, shared world that is opened through the activity of play.
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  39. Pragmatic Nonsense.Ricardo Peraça Cavassane, Itala M. Loffredo D'Ottaviano & Felipe Sobreira Abrahão - manuscript
    Inspired by the early Wittgenstein’s concept of nonsense (meaning that which lies beyond the limits of language), we define two different, yet complementary, types of nonsense: formal nonsense and pragmatic nonsense. The simpler notion of formal nonsense is initially defined within Tarski’s semantic theory of truth; the notion of pragmatic nonsense, by its turn, is formulated within the context of the theory of pragmatic truth, also known as quasi-truth, as formalized by da Costa and his collaborators. While an expression will (...)
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  40. Computers, Persons, and the Chinese Room. Part 1: The Human Computer.Ricardo Restrepo - 2012 - Journal of Mind and Behavior 33 (1):27-48.
    Detractors of Searle’s Chinese Room Argument have arrived at a virtual consensus that the mental properties of the Man performing the computations stipulated by the argument are irrelevant to whether computational cognitive science is true. This paper challenges this virtual consensus to argue for the first of the two main theses of the persons reply, namely, that the mental properties of the Man are what matter. It does this by challenging many of the arguments and conceptions put forth by the (...)
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  41. O Supervalorativismo e a Vagueza de Ordem Superior.Ricardo Santos - 2010 - In Humberto Brito (ed.), Filosofia e Literatura 1. Instituto de Filosofia da Linguagem. pp. 197-217.
    Este artigo apresenta a teoria supervalorativista da vagueza e discute a objecção, que frequentemente lhe é dirigida, segundo a qual essa teoria não consegue dar conta do fenómeno da vagueza de ordem superior.
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  42. Tarskian truth and the two provinces of semantics.Ricardo Santos - 2004 - Disputatio 1 (16):26-37.
    In this paper, I argue that the cleavage between the theory of reference and the theory of meaning, which under the influence of Quine has dominated a large part of the philosophy of language of the last fifty years, is based on a misrepresentation of Tarski's achievement and on an overestimation of the scope and value of disquotation. In particular, I show that, if we accept Davidson's critique of disquotation, the same kind of reasons that Quine offered in opposition to (...)
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  43. An autonomist view on the ethical criticism of architecture.Ricardo Miguel - 2016 - Philosophy@Lisbon (5):131-141.
    It is a fact that there is ethical criticism about art. Art critics, the general public and even artists point out moral flaws in artworks while evaluating them. Philosophers, however, have maintained a hot debate on the meaning of such criticism. This debate can be understood as a disagreement about the kind of relation between the artistic value of artworks and their alleged moral value. While some claim that moral value can contribute to artistic value (moralism), others claim that there (...)
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  44. Handbook of the First World Congress on Logic and Religion.Ricardo Sousa Silvestre & Jean-Yves Beziau (eds.) - 2015 - Campina Grande, PB, Brasil: EDUFCG.
    This is the handbook of abstracts of the 1st World Congress on Logic and Religion, which took place in João Pessoa, Brazil, April 01-05, 2015. -/- .
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  45. Computers, Persons, and the Chinese Room. Part 2: Testing Computational Cognitive Science.Ricardo Restrepo - 2012 - Journal of Mind and Behavior 33 (3):123-140.
    This paper is a follow-up of the first part of the persons reply to the Chinese Room Argument. The first part claims that the mental properties of the person appearing in that argument are what matter to whether computational cognitive science is true. This paper tries to discern what those mental properties are by applying a series of hypothetical psychological and strengthened Turing tests to the person, and argues that the results support the thesis that the Man performing the computations (...)
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  46. Arte com a ótica da vida: algumas relações entre fisiologia, estética e cultura em Nietzsche.Gabriel Herkenhoff Coelho Moura - 2017 - Estudos Nietzsche 7 (2):p. 60-84.
    O presente artigo tem como objetivo perscrutar a tarefa nietzschiana de ver a arte com a ótica da vida, apresentada pelo filósofo, em 1886, como signo da unidade de sua obra. Para tanto, realizamos uma leitura panorâmica das reflexões de Nietzsche sobre a arte, buscando salientar – em meio às tensões próprias de um pensamento assistemático – os elementos que permitem que o filósofo afirme a existência de uma coerência interna a seus escritos. Nossa hipótese é que a mesma pode (...)
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  47. El surgimiento de la democracia constitucional de derechos y justicia.Ricardo Restrepo - 2015 - Reforma y Democracia 62.
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  48. Vaiṣṇava concepts of god: philosophical perspectives.Ricardo Sousa Silvestre, Alan C. Herbert & Benedikt Paul Göcke (eds.) - 2023 - New York: Routledge.
    This book analyses the concepts of God in Vaisnavism, which is commonly referred to as one of the great Hindu monotheistic traditions. Addressing the question of what attributes God possesses according to particular textual sources and traditions in Vaisnavism, the book analyses Vaisnava traditions and texts in order to locate them within a global philosophical framework. The book is divided into two sections. The first one, God in Vaisnava Texts, deals with concepts of God found in the canonical Vaisnava texts: (...)
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  49. Relating Semantics for Hyper-Connexive and Totally Connexive Logics.Jacek Malinowski & Ricardo Arturo Nicolás-Francisco - 2023 - Logic and Logical Philosophy (Special Issue: Relating Logic a):1-14.
    In this paper we present a characterization of hyper-connexivity by means of a relating semantics for Boolean connexive logics. We also show that the minimal Boolean connexive logic is Abelardian, strongly consistent, Kapsner strong and antiparadox. We give an example showing that the minimal Boolean connexive logic is not simplificative. This shows that the minimal Boolean connexive logic is not totally connexive.
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  50. Pugna de poderes, crisis orgánica e independencia judicial.Ricardo Restrepo, Maria Helena Carbonell, Paúl Cisneros, Miguel Ruiz, John Antón, Antonio Salamanca & Natally Soria (eds.) - 2014 - IAEN.
    This work, in English "Struggle for power, organic crisis and judicial independence", has its origin in research academics of the IAEN carried out to provide expert advise to the Inter American Court of Human Rights in the case Quintana and others (Supreme Court of Justice) vs the State of Ecuador. The research is about the nature of the evolution of the ecuadorian state, the dynamics of its institutions, its players, parties, laws, its factors of instability, the way rights have been (...)
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