Results for 'Ruiz Manero Juan'

423 found
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  1. Empowerment of Indigenous Women and Social Exclusion in Combating Poverty in the State of Veracruz Mexico.Carlos Medel-Ramírez, Hilario Medel-López & Juan Ruiz-Ramírez - 2017 - International Journal of Advanced Research 5 (2): 2091-2106.
    In Mexico, the Productive Organization Program for Indigenous Women (POPMI) seeks the empowerment of productive capacities in indigenous women. Our study analyzes POPMI outreach, focusing our attention on women beneficiaries who present a high degree of social exclusion and multidimensional poverty in the State of Veracruz. In the study area, the 542 indigenous women benefited in POPMI, presented a condition of multidimensional poverty and a degree of social exclusion: very high, high and medium, they represent only 22.19% of the total (...)
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  2. Tensiones irresolubles entre principios, Rule of Law y teoría de la autoridad jurídica.Julieta A. Rabanos - 2023 - In Ángeles Ródenas & Víctor García Yzaguirre (eds.), Jurisdicción y teoría del sistema jurídico. Homenaje a Juan Ruiz Manero. Palestra-Marcial Pons. pp. 209-232.
    En este trabajo, que corresponde a un breve homenaje en honor a Juan Ruiz Manero, reconstruiré y analizaré críticamente algunos puntos que, a mi criterio, muestran cómo tener una teoría de la autoridad jurídica articulada y explícita (al menos, en algunos de sus elementos) podría sería necesaria para algunas de las tesis y fines que Ruiz Manero persigue. Estos puntos son: 1) La afirmación de Ruiz Manero de la existencia de una tensión irresoluble (...)
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  3.  12
    Prioridades OMS para 2020-2030: una mirada bioética II.Gilberto A. Gamboa-Bernal, María José Balseca-Ruiz, Claudia Becerra-Ríos, Nair Yaneth Díaz-Delgado, Laura Montoya-Sánchez, Gloria Amparo Portilla-Camacho, Nathalia Tafur-Gómez, Juliana Vallejo- Echavarría, Carlos Arturo Trujillo-Quesada & Juan José Rey-Serrano - 2024 - Revista Colombiana de Neumología 36 (1):78-86.
    Las prioridades estratégicas que definió la Organización Mundial de la Salud para su labor en la década 2020-2030 son el sustrato de este trabajo. El mismo grupo interdisciplinario de profesionales de la salud que reflexionó en la primera entrega sobre las prioridades relacionadas con lograr poblaciones más sanas, continúa con otras prioridades orientadas a lograr una cobertura sanitaria universal y un mejor manejo de las emergencias sanitarias. En las conclusiones de la segunda entrega se destaca la importancia de desarrollar cada (...)
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  4. Prioridades de la Organización Mundial de la Salud para 2020-2030: una mirada bioética I.Gilberto A. Gamboa-Bernal, María José Balseca-Ruiz, Claudia Becerra-Ríos, Nair Janethe Díaz-Delgado, Laura Montoya-Sánchez, Gloria Amparo Portilla-Camacho, Nathalia Tafur-Gómez, Juliana Vallejo-Echavarría, Carlos Arturo Trujillo-Quezada & Juan José Rey-Serrano - 2023 - Revista Colombiana de Neumología 35:65-76.
    Justo antes de la pandemia por COVID-19, la Organización Mundial de la Salud definió unas prioridades de trabajo para la década 2020-2030. Un grupo interdisciplinario de profesionales de la salud reflexiona sobre estas prioridades, determinando unas categorías de análisis y, desde una perspectiva bioética, analiza cada una de ellas, ve su pertinencia, algunos eventos causales, las implicaciones que pueden tener si no son enfrentadas adecuadamente y hace sugerencias sobre la forma de llevarlas a cabo. En esta primera entrega se analiza (...)
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  5.  29
    Debates en torno a la originalidad de Isidoro de Sevilla.Nolo Ruiz - 2024 - In José Carlos Ruiz Sánchez & Manuel Bermúdez Vázquez (eds.), Territorios del pensamiento. Madrid: Dykinson. pp. 233-243.
    En este texto tiene el objetivo de recopilar y presentar los posicionamientos y argumentos históricos más relevantes en torno al acerca de la originalidad de Isidoro de Sevilla y su obra, y, además, con ello, el de mantener vigente un tema, de gran relevancia histórica y filosófica, del que aún queda mucho que indagar y decir.
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  6.  25
    Integración: eje articulador en Isidoro de Sevilla.Nolo Ruiz - 2023 - Fragmentos de Filosofía 19:15-26.
    Integration as an objective and aspiration, the tendency toward synthesis and eclecticism emerges as a fundamental trait in the works and life of Isidore of Seville, both on a theoretical and practical level. This distinctive peculiarity also constitutes an element of interest in the research (and historical debate) regarding the originality of the Sevillian philosopher’s work. This article delves into this issue, its meaning, and implications through both the texts of the Sevillian metropolitan and the considerations of authorities in Isidorian (...)
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  7.  23
    Teoría del 'homo risu capax' (la risa como capacidad exclusiva humana) en Isidoro de Sevilla: antecedentes, delimitación y aportes isidorianos.Nolo Ruiz - 2023 - Naturaleza y Libertad: Revista de Estudios Interdisciplinares 17:119-139.
    In the twenty-fifth chapter of the second book of Etymologies, epitome of the Isagoge of Profirius, the sevillian philosopher Isidore of Seville, taking the example of the tyrian thinker, takes up the anthropo-philosophical theory of homo risv capax, that is, the human being defined as the only living being, mortal or immortal, irrational or rational, capable of laughing. Or, in others words, laughter understood as what is (most) proper -in the sense of exclusive- to the human being. A theory that (...)
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  8. Cultural Gaslighting.Elena Ruíz - 2020 - Hypatia 35 (4):687-713.
    This essay frames systemic patterns of mental abuse against women of color and Indigenous women on Turtle Island (North America) in terms of larger design-of-distribution strategies in settler colonial societies, as these societies use various forms of social power to distribute, reproduce, and automate social inequalities (including public health precarities and mortality disadvantages) that skew socio-economic gain continuously toward white settler populations and their descendants. It departs from traditional studies in gender-based violence research that frame mental abuses such as gaslighting--commonly (...)
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  9.  34
    Relevancia y pertinencia histórica de la filosofía Max Stirner.Nolo Ruiz - 2024 - In José Carlos Ruiz Sánchez & Manuel Bermúdez Vázquez (eds.), Territorios del pensamiento. Madrid: Dykinson. pp. 219-232.
    Este texto pretende dar respuestas a la pregunta acerca de (y justificar) la importancia de la filosofía de Max Stirner, principalmente expuesta en El Único y su propiedad, en el curso de la historia de la filosofía, y, por ende, la conveniencia de su conocimiento, esto es, su investigación y estudio.
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  10.  28
    La asignatura de Historia de la Filosofía contemporánea en el doble grado en Derecho Y Filosofía.Nolo Ruiz - 2024 - In Inmaculada Marín Alonso & María de Paz (eds.), Materiales didácticos y de coordinación interdisciplinar de asignaturas en el doble grado en derecho y filosofía. Valencia: Tirant lo Blanch. pp. 109-120.
    Comprender la Historia de la Filosofía Contemporánea supone entender en muchos y muy significativos aspectos el mundo actual y sus vicisitudes históricas, éticas y políticas, epistemológicas, antropológicas, estéticas, metafísicas, etc. De ahí la enorme importancia que supone el estudio de una materia como esta para el alumnado del Doble Grado en Derecho y Filosofía en tanto que pilar que permite situar la filosofía presente y navegar desde ella por el flujo de los, anchamente entendidos, tiempos actuales, en todas sus ramas (...)
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  11. Framing Intersectionality.Elena Ruíz - 2017 - In Linda Alcoff, Luvell Anderson & Paul Taylor (eds.), The Routledge Companion to the Philosophy of Race. Routledge. pp. 335-348.
    Intersectionality is a term that arose within the black feminist intellectual tradition for the purposes of identifying interlocking systems of oppression. As a descriptive term, it refers to the ways human identity is shaped by multiple social vectors and overlapping identity categories (such as sex, race, class) that may not be readily visible in single-axis formulations of identity, but which are taken to be integral to robustly capture the multifaceted nature of human experience. As a diagnostic term, it captures the (...)
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  12.  25
    Pitágoras el jondo.Nolo Ruiz - 2022 - In Alberto Ciria & Alejandro G. J. Peña (eds.), Flamenco. Sevilla: Themata. pp. 137-140.
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  13. On Linguistic Evidence for Expressivism.Andrés Soria Ruiz & Isidora Stojanovic - 2019 - Royal Institute of Philosophy Supplement 86:155-180.
    This paper argues that there is a class of terms, or uses of terms, that are best accounted for by an expressivist account. We put forward two sets of criteria to distinguish between expressive and factual terms. The first set relies on the action-guiding nature of expressive language. The second set relies on the difference between one's evidence for making an expressive vs. factual statement. We then put those criteria to work to show, first, that the basic evaluative adjectives such (...)
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  14. Péguy y Landsberg en Mounier; su influencia para una lectura de Mounier hoy.Juan Carlos Vila (ed.) - 2005 - Fundación Emmanuel Mounier.
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  15. A Plea for Falsehoods.Juan Comesaña - 2020 - Philosophy and Phenomenological Research 100 (2):247-276.
    Philosophy and Phenomenological Research, EarlyView.
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  16. Believe in Your Self-Control: Lay Theories of Self-Control and their Downstream Effects.Juan Pablo Bermúdez & Samuel Murray - 2024 - Current Opinion in Psychology 60.
    Self-control is the ability to inhibit temptations and persist in one’s decisions about what to do. In this article, we review recent evidence that suggests implicit beliefs about the process of self-control influence how the process operates. While earlier work focused on the moderating influence of willpower beliefs on depletion effects, we survey new directions in the field that emphasize how beliefs about the nature of self-control, self-control strategies, and their effectiveness have effects on downstream regulation and judgment. These new (...)
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  17. Computer Simulations in Science and Engineering. Concept, Practices, Perspectives.Juan Manuel Durán - 2018 - Springer.
    This book addresses key conceptual issues relating to the modern scientific and engineering use of computer simulations. It analyses a broad set of questions, from the nature of computer simulations to their epistemological power, including the many scientific, social and ethics implications of using computer simulations. The book is written in an easily accessible narrative, one that weaves together philosophical questions and scientific technicalities. It will thus appeal equally to all academic scientists, engineers, and researchers in industry interested in questions (...)
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  18. Perceptual reasons.Juan Comesana & Matthew McGrath - 2016 - Philosophical Studies 173 (4):991-1006.
    The two main theories of perceptual reasons in contemporary epistemology can be called Phenomenalism and Factualism. According to Phenomenalism, perceptual reasons are facts about experiences conceived of as phenomenal states, i.e., states individuated by phenomenal character, by what it’s like to be in them. According to Factualism, perceptual reasons are instead facts about the external objects perceived. The main problem with Factualism is that it struggles with bad cases: cases where perceived objects are not what they appear or where there (...)
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  19. Asylum, Credible Fear Tests, and Colonial Violence.Elena Ruíz & Ezgi Sertler - manuscript
    A credible fear test is an in-depth interview process given to undocumented people of any age arriving at a U.S. port of entry to determine qualification for asylum-seeking. Credible fear tests as a typical immigration procedure demonstrate not only what structural epistemic violence looks like but also how this violence lives in and through the design of asylum policy. Key terms of credible fear tests such as “significant possibility,” “evidence,” “consistency,” and “credibility” can never be neutral in the context of (...)
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  20. El yo como causa.Juan José Sanguineti - 2010 - Sapientia 66:23-39.
    This paper aims to explain how the human Self can be said a cause of his/her free actions, especially when they are voluntary and physical. First it is analyzed the natural causation in the physical world, particularly in self-organized living beings and afterwards in animal intentional behaviour, which is guided by cognition and emotions. An important distinction between downward causation and bottom-up causation is useful to explain the complex causality in self-organized intentional beings. Downward causation, coming from a higher level, (...)
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  21.  83
    Life, sense-making, and subjectivity. Why the enactive conception of life and mind requires phenomenology.Juan Diego Bogotá - 2024 - Synthese 204 (3):1-27.
    One of the ideas that characterises the enactive approach to cognition is that life and mind are deeply continuous, which means that both phenomena share the same basic set of organisational and phenomenological properties. The appeal to phenomenology to address life and basic cognition is controversial. It has been argued that, because of its reliance on phenomenological categories, enactivism may implicitly subscribe to a form of anthropomorphism incompatible with the modern scientific framework. These worries are a result of a lack (...)
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  22. Practical Knowledge and Luminosity.Juan S. Piñeros Glasscock - 2019 - Mind 129 (516):1237-1267.
    Many philosophers hold that if an agent acts intentionally, she must know what she is doing. Although the scholarly consensus for many years was to reject the thesis in light of presumed counterexamples by Donald Davidson, several scholars have recently argued that attention to aspectual distinctions and the practical nature of this knowledge shows that these counterexamples fail. In this paper I defend a new objection against the thesis, one modelled after Timothy Williamson’s anti-luminosity argument. Since this argument relies on (...)
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  23. Reproductive Violence and Settler Statecraft.Elena Ruíz, Nora Berenstain & Nerli Paredes-Ruvalcaba - 2023 - In Sanaullah Khan & Elliott Schwebach (eds.), Global Histories of Trauma: Globalization, Displacement and Psychiatry. Routledge. pp. 150-173.
    Gender-based forms of administrative violence, such as reproductive violence, are the result of systems designed to enact population-level harms through the production and forcible imposition of colonial systems of gender. Settler statecraft has long relied on the strategic promotion of sexual and reproductive violence. Patterns of reproductive violence adapt and change to align with the enduring goals and evolving needs of settler colonial occupation, dispossession, and containment. The U.S. Supreme Court’s recent decision to end the constitutional right to abortion in (...)
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  24. The puzzle of learning by doing and the gradability of knowledge‐how.Juan S. Piñeros Glasscock - 2021 - Philosophy and Phenomenological Research 105 (3):619-637.
    Much of our know-how is acquired through practice: we learn how to cook by cooking, how to write by writing, and how to dance by dancing. As Aristotle argues, however, this kind of learning is puzzling, since engaging in it seems to require possession of the very knowledge one seeks to obtain. After showing how a version of the puzzle arises from a set of attractive principles, I argue that the best solution is to hold that knowledge-how comes in degrees, (...)
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  25. Philosophy of Education in a New Key: Who Remembers Greta Thunberg? Education and Environment after the Coronavirus.Petar Jandrić, Jimmy Jaldemark, Zoe Hurley, Brendan Bartram, Adam Matthews, Michael Jopling, Julia Mañero, Alison MacKenzie, Jones Irwin, Ninette Rothmüller, Benjamin Green, Shane J. Ralston, Olli Pyyhtinen, Sarah Hayes, Jake Wright, Michael A. Peters & Marek Tesar - 2021 - Educational Philosophy and Theory 53 (14):1421-1441.
    This paper explores relationships between environment and education after the Covid-19 pandemic through the lens of philosophy of education in a new key developed by Michael Peters and the Philosophy of Education Society of Australasia. The paper is collectively written by 15 authors who responded to the question: Who remembers Greta Thunberg? Their answers are classified into four main themes and corresponding sections. The first section, ‘As we bake the earth, let's try and bake it from scratch’, gathers wider philosophical (...)
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  26. Delirio como creencia.Guillermo Ruiz-Pérez - 2022 - Culturas Cientificas 3 (2):78-108.
    A lo largo de la tradición psicopatológica, incluso de la pre-fenomenológica, se encuentra la categorización del delirio como creencia. Jaspers asumió ese uso y lo fundó fenomenológico-existencialmente, definiendo su carácter de convicción. El concepto de creencia ha tenido un largo recorrido dentro de la historia del pensamiento, aunque recientemente se ha intensificado el debate acerca de la visión doxástica del delirio. En virtud de lo ya mencionado, en el presente artículo presentamos un análisis conceptual de la creencia, con el objetivo (...)
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  27. Black Holes: Artistic metaphors for the contemporaneity.Gustavo Ruiz da Silva & Gustavo Ottero Gabetti - 2023 - Unigou Remote 2023.
    This paper investigates the cultural significance of black holes and suns as metaphors in continental European literature and art, drawing on theoretical insights from French continental authors such as Jean-François Lyotard and Ray Brassier. Lyotard suggests that black holes signify the ultimate form of the sublime, representing the displacement of humanity and our unease with our place in the cosmos. On the other hand, Brassier views black holes as a consequence of the entropic dissolution of matter, reflecting physical reality's indifference (...)
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  28. Entre Hobbese Foucault: Soberaniae Resistências.Gustavo Ruiz da Silva - 2023 - Aufklärung 10 (2):187-198.
    This article seeks to correlate some topics from Hobbes (especially the sovereignty problem) to reconstruct, in Foucault, the resistance problem. To this end, working with the state of nature example and with several commentators from both authors, an analysis will be carried out whose intersection point is the command­obedience pair, more specifically concerning the voice issue, such as referenced by Veyne. Merging two theoretical approaches, as far as Hobbes is concerned, a structural perspective was chosen, respecting the author's geometric methodology; (...)
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  29. Moral and Moorean Incoherencies.Andrés Soria-Ruiz & Nils Franzén - 2023 - Ergo: An Open Access Journal of Philosophy 10.
    It has been argued that moral assertions involve the possession, on the part of the speaker, of appropriate non-cognitive attitudes. Thus, uttering ‘murder is wrong’ invites an inference that the speaker disapproves of murder. In this paper, we present the result of 4 empirical studies concerning this phenomenon. We assess the acceptability of constructions in which that inference is explicitly canceled, such as ‘murder is wrong but I don’t disapprove of it’; and we compare them to similar constructions involving ‘think’ (...)
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  30. Buñuel e seus interlocutores: Uma visão sobre o filme 'El Angel Exterminador'.Gustavo Ruiz da Silva - 2021 - Idealogando 5 (1):56-71.
    This paper aims to perform a possible heuristic analysis of the film "The Exterminating Angel" (El Angel Exterminador) – produced in 1962 by the Hispanic Mexican director Luís Buñuel – through the platonic thought present in the books: "The Symposium" (Συμπόσιον), and "Republic" (Πολιτεία). It also presents an argument on the film's scriptural, artistic, and historical characteristics, such as some /intersections of its aesthetic movement, the Surrealism – specific correlations with Breton and Benjamin will also be made. Finally, the guiding (...)
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  31. Sobre humanismo e terror de Maurice Merleau-Ponty.Gustavo Ruiz da Silva - 2023 - Trágica 16 (3):149-153. Translated by Gustavo Ruiz da Silva & Alexandre Tranjan.
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  32.  39
    Where There Is Life There Is Mind… And Free Energy Minimisation?Juan Diego Bogotá - 2024 - In Ana Cuevas-Badallo, Mariano Martín-Villuendas & Juan Gefaell (eds.), Life and Mind: Theoretical and Applied Issues in Contemporary Philosophy of Biology and Cognitive Sciences. Springer. pp. 171-200.
    This chapter explores the possibility of integrating the enactive and the Free Energy Principle’s (FEP) approaches to life and mind. Both frameworks have been linked to the life-mind continuity thesis, but recent debates challenge their potential integration. Critics argue that the enactive approach, rooted in autopoiesis theory, has an internalist view of life and a contentful view of cognition, making it challenging to account for adaptive behavior and minimal cognition. Similarly, some find the FEP’s stationary view of life biologically implausible. (...)
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  33. Do we reflect while performing skillful actions? Automaticity, control, and the perils of distraction.Juan Pablo Bermúdez - 2017 - Philosophical Psychology 30 (7):896-924.
    From our everyday commuting to the gold medalist’s world-class performance, skillful actions are characterized by fine-grained, online agentive control. What is the proper explanation of such control? There are two traditional candidates: intellectualism explains skillful agentive control by reference to the agent’s propositional mental states; anti-intellectualism holds that propositional mental states or reflective processes are unnecessary since skillful action is fully accounted for by automatic coping processes. I examine the evidence for three psychological phenomena recently held to support anti-intellectualism and (...)
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  34. A Paródia Sublunar: Paul Veyne, seus pensamentos, suas pessoas.Gustavo Ruiz da Silva - 2023 - Enunciação 7 (2):136-152.
    This “essay” aims to think with Klossowski and Foucault the notions of “parody” and “fiction” based on the elegiac gesture presented by Veyne. From this, the “relational” possibility, and the “authors” quotation (notions reframed in the course of the text) will think and open up new possibilities for how to make philosophical historiography. Thus, postulated the death of God and the author's death, how would it break the Identity relations, leading to the end of the A = A relationship between (...)
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  35. O Inconsciente Sociológico: Émile Durkheim, Claude Lévi-Strauss e Pierre Bourdieu no espelho da Filosofia.Gustavo Ruiz da Silva - 2023 - Intuitio 16 (1):1-10. Translated by Mariana Slerca.
    We cannot simply observe that Emile Durkheim, Claude Lévi-Strauss, and Pierre Bourdieu all received philosophical training and subsequently asserted, in surprisingly similar terms, that escaping from philosophy or breaking away from philosophical modes of thought was a necessary condition for any research in the human and social sciences, without considering whether there might be a direct relationship between the sociological ethos and a particular attitude towards philosophy. The "rupture" with philosophyis never complete: the sociologists' conception of sociology is, on the (...)
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  36. De Roma a Sodoma: Uma análise estruturalista de Orphéus, Eurydíkē e Lot.Gustavo Ruiz da Silva & Eberval Gadelha Figueiredo Jr - 2023 - Ponto e Vírgula 32 (2022):1-12.
    Este breve ensaio busca, por meio da análise estruturalista e distanciada indicada por Lévi-Strauss, aproximar o conjunto de funções literárias das relações presentes entre os personagens principais do mito de Orphéus e Eurydíkē, fundadores dos mistérios órficos da Antiguidade Clássica, e de Lot e sua esposa, apresentados no Livro de Gênesis. Os pontos correlacionados são: o ponto de partida da jornada de ambos os casais, a figura mítico-mágica que anuncia a saída, o olhar para trás da figura feminina e a (...)
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  37.  49
    Lógicas cuántica, Nmtatrices y adecuación, II.Juan Pablo Jorge & Federico Holik - 2023 - Teorema: International Journal of Philosophy 42 (1):149-169.
    By elaborating on the results presented in Lógica cuántica, Nmatrices y adecuación I, here we discuss the notions of adequacy and truth functionality in quantum logic from the point of view of a non-deterministic semantics based on Nmatrices. We present a proof of the impossibility of providing a functional semantics for the quantum lattice. An advantage of our proof is that it is independent of the number of truth values involved, generalizing previous works. Due to the impossibility of defining adequate (...)
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  38. The skill of self-control.Juan Pablo Bermúdez - 2021 - Synthese 199 (3-4):6251-6273.
    Researchers often claim that self-control is a skill. It is also often stated that self-control exertions are intentional actions. However, no account has yet been proposed of the skillful agency that makes self-control exertion possible, so our understanding of self-control remains incomplete. Here I propose the skill model of self-control, which accounts for skillful agency by tackling the guidance problem: how can agents transform their abstract and coarse-grained intentions into the highly context-sensitive, fine-grained control processes required to select, revise and (...)
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  39. Agir de manière appropriée : la participation des jeunes à l’aménagement.Juan Torres - 2009 - Les ateliers de l'éthique/The Ethics Forum 4 (1):88-96.
    La réflexion sur l’éthique et la participation des jeunes et des enfants à l’aménagement com- porte au moins deux dimensions : d’une part, les justifications d’une telle participation ; d’autre part, les problèmes que la pratique participative fait émerger et face auxquels les cadres de réfé- rence conventionnels (non participatifs) ne sont pas toujours utiles. Le présent article aborde ces deux dimensions et explore leurs liens à la lumière de trois méthodes distinctes en matière de théorie morale, soit l’éthique déontologique, (...)
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  40. Carlos Vaz Ferreira on Freedom and Determinism.Juan Garcia Torres - 2022 - Res Philosophica 99 (4):377-402.
    Carlos Vaz Ferreira argues that the problem of freedom is conceptually distinct from the problem of causal determinism. The problem of freedom is ultimately a problem regarding the ontologically independent agency of a being, and the problem of determinism is a problem regarding explanations of events or acts in terms of the totality of their antecedent causal conditions. As Vaz Ferreira sees it, failing to keep these problems apart gives rise to merely apparent but unreal puzzles pertaining to the nature (...)
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  41. Gender-Based Administrative Violence as Colonial Strategy.Elena Ruíz & Nora Berenstain - 2018 - Philosophical Topics 46 (2):209-227.
    There is a growing trend across North America of women being criminalized for their pregnancy outcomes. Rather than being a series of aberrations resulting from institutional failures, we argue that this trend is part of a colonial strategy of administrative violence aimed at women of color and Native women across Turtle Island. We consider a range of medical and legal practices constituting gender-based administrative violence, and we argue that they are the result of non-accidental and systematic production of population-level harms (...)
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  42. El azar de las fronteras.Juan Carlos Velasco - 2016 - México: Fondo de Cultura Económica.
    La migración internacional nos enfrenta con problemas irresolubles desde la figura moderna del Estado nacional, su concepto de ciudadanía y su noción de justicia. Juan Carlos Velasco critica las limitaciones y la orientación de las políticas contemporáneas que nos hacen percibir a la migración como una “invasión”, y propone un modo radicalmente diferente de entender e intervenir el fenómeno desde lo trasnacional. Nacer de uno u otro lado de una línea divisoria es un evento azaroso, no obstante delimitar la (...)
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  43. What’s inside is all that counts? The contours of everyday thinking about self-control.Juan Pablo Bermúdez, Samuel Murray, Louis Chartrand & Sergio Barbosa - 2023 - Review of Philosophy and Psychology 14 (1):33-55.
    Does self-control require willpower? The question cuts to the heart of a debate about whether self-control is identical with some psychological process internal to the agents or not. Noticeably absent from these debates is systematic evidence about the folk-psychological category of self-control. Here, we present the results of two behavioral studies (N = 296) that indicate the structure of everyday use of the concept. In Study 1, participants rated the degree to which different strategies to respond to motivational conflict exemplify (...)
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  44. Epistemic Pragmatism: An Argument Against Moderation.Juan Comesaña - 2013 - Res Philosophica 90 (2):237-260.
    By “epistemic pragmatism” in general I will understand the claim that whether propositions instantiate certain key epistemic properties (such as being known or being justifiably believed) depends not just on factors traditionally recognized as epistemic, but also on pragmatic factors, such as how costly it would be to the subject if the proposition were false. In what follows I consider two varieties of epistemic pragmatism. According to what I shall call moderate epistemic pragmatism, how much evidence we need in favor (...)
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  45. Leibniz, a Friend of Molinism.Juan Garcia - 2018 - Res Philosophica 95 (3):397-420.
    Leibniz is commonly labeled a foe of Molinism. His rejection of robust libertarian freedom coupled with some explicit passages in which he distances himself from the doctrine of middle knowledge seem to justify this classification. In this paper, I argue that this standard view is not quite correct. I identify the two substantive tenets of Molinism. First, the connection between the conditions for free actions and these free actions is a contingent one: free actions follow contingently from their sufficient conditions. (...)
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  46. Difference‐Making in Epistemology.Juan Comesaña & Carolina Sartorio - 2012 - Noûs 48 (2):368-387.
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  47. The Pauli Objection.Juan Leon & Lorenzo Maccone - 2017 - Foundations of Physics 47 (12):1597-1608.
    Schrödinger’s equation says that the Hamiltonian is the generator of time translations. This seems to imply that any reasonable definition of time operator must be conjugate to the Hamiltonian. Then both time and energy must have the same spectrum since conjugate operators are unitarily equivalent. Clearly this is not always true: normal Hamiltonians have lower bounded spectrum and often only have discrete eigenvalues, whereas we typically desire that time can take any real value. Pauli concluded that constructing a general a (...)
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  48. Varying the Explanatory Span: Scientific Explanation for Computer Simulations.Juan Manuel Durán - 2017 - International Studies in the Philosophy of Science 31 (1):27-45.
    This article aims to develop a new account of scientific explanation for computer simulations. To this end, two questions are answered: what is the explanatory relation for computer simulations? And what kind of epistemic gain should be expected? For several reasons tailored to the benefits and needs of computer simulations, these questions are better answered within the unificationist model of scientific explanation. Unlike previous efforts in the literature, I submit that the explanatory relation is between the simulation model and the (...)
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  49. El mundo como objeto de acción y teoría.Juan Jose Sanguineti - 2016 - Studia Poliana 18.
    Being-in-the-world defines in Heidegger an ontological and practical existential situation that in a first approach characterizes intellectual knowledge, an approach related to the Husserlian notion of intentionality. In his Curso de teoría del co- nocimiento, Polo rectifies this characterization, stressing the primacy of theory regarding action, and interpreting the practical (technical) relation- ship with the world as a lower level of “having”. Ma- king some comparisons between Husserl, Scheler and Jonas, in connection with Polo’s thought, the article presents different accounts (...)
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  50. On a Puzzle About Withholding.Juan Comesaña - 2013 - Philosophical Quarterly 63 (251):374-376.
    I discuss Turri's puzzle about withholding. I argue that attention to the way in which evidence can justify withholding dissolves the puzzle.
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