Results for 'Transcendental method'

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  1. Transcendental Method in Action.Patrick Daly - 2016 - Method 30 (2):1-24.
    Lonergan’s treatment of transcendental method in the first chapter of <Method in Theology> presents a bit of a puzzle. Something about heightening consciousness at the level of experience is different from the reflexive operations by which we objectify this heightened experience. Lonergan’s summary statement of transcendental method makes no explicit reference to what this difference is. In this paper, I work out an interpretation of transcendental method in which I relate the problem of (...)
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  2. On Kant’s Transcendental Argument(s).Sergey Katrechko - 2016 - Con-Textos Kantianos 4:98-117.
    Presented in the “Critique of Pure Reason” transcendental philosophy is the first theory of science,which seeks to identify and study the conditions of the possibility of cognition. Thus, Kant carries out a shift to the study of ‘mode of our cognition’ and TP is a method, where transcendental argumentation acts as its essential basis. The article is devoted to the analysis of the transcendental arguments. In § 2 the background of ТА — transcendental method (...)
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  3. Formal and Transcendental Logic- Husserl's most mature reflection on mathematics and logic.Mirja Helena Hartimo - 2021 - In Hanne Jacobs (ed.), The Husserlian Mind. New Yor, NY: Routledge. pp. 50-59.
    This essay presents Husserl’s Formal and Transcendental Logic (1929) in three main sections following the layout of the work itself. The first section focuses on Husserl’s introduction where he explains the method and the aim of the essay. The method used in FTL is radical Besinnung and with it an intentional explication of proper sense of formal logic is sought for. The second section is on formal logic. The third section focuses on Husserl’s “transcendental logic,” which (...)
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  4. Science and the Synthetic Method of the Critique of Pure Reason.Melissa McBay Merritt - 2006 - Review of Metaphysics 59 (3):517-539.
    Kant maintains that his Critique of Pure Reason follows a “synthetic method” which he distinguishes from the analytic method of the Prolegomena by saying that the Critique “rests on no other science” and “takes nothing as given except reason itself”. The paper presents an account of the synthetic method of the Critique, showing how it is related to Kant’s conception of the Critique as the “science of an a priori judging reason”. Moreover, the author suggests, understanding its (...)
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  5. Second philosophy: a naturalistic method.Penelope Maddy - 2007 - New York: Oxford University Press.
    Many philosophers these days consider themselves naturalists, but it's doubtful any two of them intend the same position by the term. In Second Philosophy, Penelope Maddy describes and practices a particularly austere form of naturalism called "Second Philosophy". Without a definitive criterion for what counts as "science" and what doesn't, Second Philosophy can't be specified directly ("trust only the methods of science" for example), so Maddy proceeds instead by illustrating the behaviors of an idealized inquirer she calls the "Second Philosopher". (...)
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  6. The Origin and Validity of Root Concepts, the Place of General Logic Within Transcendental Logic and Kant’s Critique of Dogmatism: A Response to My Critics.Gabriele Gava - 2023 - Journal of Transcendental Philosophy 4 (3):267-282.
    In Kant’s Critique of Pure Reason and the Method of Metaphysics (CUP 2023), I argue that the first Critique is not only a ‘propaedeutic’ to metaphysics, but actually already establishes parts of metaphysics. These parts belong to what Kant calls transcendental philosophy. Additionally, I also provide an account of Kant’s critique of dogmatism and Wolff as its main defender. In this paper, I take up Luigi Filieri’s and Davide Dalla Rosa’s invitation to further develop my characterization of (...) philosophy and I respond to Michael Walschots’s objections against my interpretation of Kant’s critique of Wolff’s dogmatism. (shrink)
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  7. Kant’s Transcendental Turn as a Second Phase in the Logicization of Philosophy.Nikolay Milkov - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing (eds.), Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 653-666.
    This paper advances an assessment of Kant’s Critique of Pure Reason made from a bird’s eye view. Seen from this perspective, the task of Kant’s work was to ground the spontaneity of human reason, preserving at the same time the strict methods of science and mathematics. Kant accomplished this objective by reviving an old philosophical discipline: the peirastic dialectic of Plato and Aristotle. What is more, he managed to combine it with logic. From this blend, Kant’s transcendental idealism appeared (...)
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  8. The Encyclopedic Stance of Kant's Transcendental Philosophy.Nikolay Milkov - 2021 - In Camilla Serck-Hanssen & Beatrix Himmelmann (eds.), Proceedings of the 13th International Kant Congress: The Court of Reason (Oslo, 6–9 August 2019). De Gruyter. pp. 347-356.
    It is generally acknowledged that Kant’s new “transcendental” philosophy produced a “Copernican revolution” in this discipline. Instead to philosophically explore the world, Kant investigated the possibility of cognizing the world through human reason. Unfortunately, it is not thus clear which exactly method helped Kant to produce it. The claim of the present paper is that Kant’s new approach in philosophy went together with a change of the style followed in this discipline. Instead of doing philosophical “meditations” (like Descartes) (...)
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  9. Radical Besinnung as a method for phenomenological critique.Mirja Helena Hartimo - 2022 - In Andreea Smaranda Aldea, David Carr & Sara Heinämaa (eds.), Method Matters: Phenomenology as Critique.
    The paper discusses Husserl’s method of historical reflection, radical Besinnung, as defined and used in Formale und transzendentale Logik (1929). Whereas Formal and Transcendental Logic introduces and displays Husserl’s usage of Besinnung in the context of the exact sciences, the paper seeks to develop it as a more general critical method with which to approach any rational goal-directed activity. Husserl defines Besinnung as a method that enables understanding agents and their actions by explicating agents’ typically implicit (...)
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  10. Kant on Method.Karl Schafer - forthcoming - In Andrew Stephenson & Anil Gomes (eds.), Oxford Handbook of Kant. Oxford, UK: Oxford University Press.
    In this article I offer an opinionated overview of the central elements of Kant’s philosophical methodology during the critical period. I begin with a brief characterization of how Kant conceives of the aims of human inquiry – focusing on the idea that inquiry ideally aims at not just cognition (Erkenntnis), but also the more demanding cognitive achievements that Kant labels insight (Einsehen) and comprehension (Begreifen). Then I explore the implications of this picture for philosophy — emphasizing Kant’s distinction between critical (...)
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  11. At Play in the Field of Possibles: An Essay on the Foundation of Self and Free-Fantasy Variational Method.Richard M. Zaner - 2012 - Zeta Books.
    This study is a phenomenological inquiry into several relatively unexplored phenomena, including certain key methodological issues. It seeks to elicit and explicate the grounds of free-fantasy variation, which Husserl insists contains his “fundamental methodological insight” since it articulates “the fundamental form of all particular transcendental methods…” In the course of pursuing the full sense of this method and its grounds, the essay also uncovers the origins and eventual presence of “self” and explores the multiple connections among self, mental (...)
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  12. Phenomenology as Critique: Teleological–Historical Reflection and Husserl’s Transcendental Eidetics.Andreea Smaranda Aldea - 2016 - Husserl Studies 32 (1):21-46.
    Many have deemed ineluctable the tension between Husserl’s transcendental eidetics and his Crisis method of historical reflection. In this paper, I argue that this tension is an apparent one. I contend that dissolving this tension and showing not only the possibility, but also the necessity of the successful collaboration between these two apparently irreconcilable methods guarantees the very freedom of inquiry Husserl so emphatically stressed. To make this case, I draw from Husserl’s synthetic analyses of type and concept (...)
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  13. Husserl’s Phenomenologization of Hume: Reflections on Husserl’s Method of Epoché.Stefanie Rocknak - 2001 - Philosophy Today 45 (5):28-36.
    This paper argues that Husserl’s method is partially driven by an attempt to avoid certain absurdities inherent in Hume’s epistemology. In this limited respect, we may say that Hume opened the door to phenomenology, but as a sacrificial lamb. However, Hume was well aware of his self-defeating position, and perhaps, in some respects, the need for an alternative. Moreover, Hume’s “mistakes” may have incited Husserl’s discovery of the epoche, and thus, transcendental phenomenology.
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  14. System und Methode.Jürgen Stahl - 1997 - Fichte-Studien 10:99-113.
    Der Autor analysiert die methodologische Grundlegung der Transzendentalphilosophie durch Fichte. Als entscheidenden Punkt arbeitet er den durch Fichte vollzogenen Paradigmenwechsel heraus Danach kommt der Systembegründung nicht mehr ein vorwissenschaftlicher Status zu, sondern diese wird Moment der Systemkonstitution und Systemkonstruktion. Das erlaubt Fichte, die philosophische Methode in ihrer Strenge von der Methode der Mathematik abzuheben. -/- The author analyzes the methodological basis of Fichte's transcendental philosophy. As a decisive point, he works out the paradigm shift that Fichte carried out. According (...)
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  15. Sellars' Exam Question Trilemma - Are Kant's Premises Analytic, or Synthetic A Priori, or A Posterior.James R. O'Shea - 2019 - British Journal for the History of Philosophy 27 (2):402-421.
    ABSTRACT Wilfrid Sellars argued that Kant’s account of the conceptual structures involved in experience can be given a linguistic turn so as to provide an analytic account of the resources a language must have in order to be the bearer of empirical knowledge. In this paper I examine the methodological aspects of Kant’s transcendental philosophy that Sellars took to be fundamental to influential themes in his own philosophy. My first aim here is to clarify and argue for the plausibility (...)
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  16. From coincidence to purposeful flow? properties of transcendental information cascades.Markus Luczak-Roesch, Ramine Tinati, Max van Kleek & Nigel Shadbolt - 2015 - In Markus Luczak-Roesch, Ramine Tinati, Max van Kleek & Nigel Shadbolt (eds.), International Conference on Advances in Social Networks Analysis and Mining (ASONAM) 2015.
    In this paper, we investigate a method for constructing cascades of information co-occurrence, which is suitable to trace emergent structures in information in scenarios where rich contextual features are unavailable. Our method relies only on the temporal order of content-sharing activities, and intrinsic properties of the shared content itself. We apply this method to analyse information dissemination patterns across the active online citizen science project Planet Hunters, a part of the Zooniverse platform. Our results lend insight into (...)
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  17. Perception and reflection.Anil Gomes - 2017 - Philosophical Perspectives 31 (1):131-152.
    What method should we use to determine the nature of perceptual experience? My focus here is the Kantian thought that transcendental arguments can be used to determine the nature of perceptual experience. I set out a dilemma for the use of transcendental arguments in the philosophy of perception, one which turns on a comparison ofthe transcendental method with the first-personal method of early analytic philosophy, and with the empirical methods of much contemporary philosophy of (...)
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  18. Kant’s Critique of Wolff’s Dogmatic Method: Comments on Gava.Michael Walschots - 2023 - Journal of Transcendental Philosophy 4 (3):233-243.
    In Chapter 8 of Kant’s Critique of Pure Reason and the Method of Metaphysics, one of Gabriele Gava’s aims is to argue that Kant’s critique of Wolff’s dogmatic method has two levels: one directed against Wolff’s metaphilosophical views and one attacking his actual procedures of argument. After providing a brief summary of the main claims Gava makes in Chapter 8 of his book, in this paper I argue two things. First, I argue against Gava’s claim that the two (...)
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  19. Heidegger’s Failure to Overcome Transcendental Philosophy.Eric S. Nelson - 2016 - In Halla Kim & Steven Hoeltzel (eds.), Transcendental Inquiry: Its History, Methods and Critiques. Cham: Palgrave Macmillan. pp. 159-179.
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  20. “Noema” and “Noesis” by Information after Husserl’s Phenomenology Interpreted Formally.Vasil Penchev - 2021 - Metaphysics eJournal, SSRN 14 (22):1-19.
    Along with “epoché” or his “reductions”, Husserl’s “noema” and “noesis”, being neologisms invented by him, are main concepts in phenomenology able to represent its originality. Following the trace of a recent paper (Penchev 2021 July 23), its formal and philosophical approach is extended to both correlative notions, in the present article. They are able to reveal the genesis of the world from consciousness in a transcendental method relevant to Husserl, but furthermore described formally as a process of how (...)
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  21. Skepticism: Historical and Contemporary Inquiries.G. Anthony Bruno & A. C. Rutherford (eds.) - 2018 - New York: Routledge.
    Skepticism is one of the most enduring and profound of philosophical problems. With its roots in Plato and the Sceptics to Descartes, Hume, Kant and Wittgenstein, skepticism presents a challenge that every philosopher must reckon with. In this outstanding collection philosophers engage with skepticism in five clear sections: the philosophical history of skepticism in Greek, Cartesian and Kantian thought; the nature and limits of certainty; the possibility of knowledge and related problems such as perception and the debates between objective knowledge (...)
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  22. Método y transcendentalidad en el Tractatus.Felipe Ledesma - 2008 - In Luis Fernández Moreno (ed.), Para leer a Wittgenstein. Lenguaje y pensamiento. pp. 155-188.
    This article is a commentary of the section 5.552 of the Tractatus, about the “experience” that is necessary to understand logic, from the point of view of the so called continental philosophy. In this commentary are tackled some questions: what is exactly this “experience”?; what does mean that logic is a speculative image of the world?; how are the relations between logic and metaphysics (the two components of philosophy, according to Wittgenstein)? All these questions lead us to the conception of (...)
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  23. Paul Natorp e il metodo trascendentale.Mattia Papa - 2020 - Research Trends in Humanities Education & Philosophy 7:136-150.
    This article analyses the text of Natorp's lecture given at the Kantgesellschaft in Halle in 1912 (Kant und die Marburger Schule) and attempts to describe what is meant by "transcendental method" for Paul Natorp. The aim is to compare the theses of the Marburg philosopher with the Kantian dictates of the first Critique and to show how Kant's philosophy of culture can be defined. Furthermore, it will be shown here how the dense account of '12 is also a (...)
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  24. Jaspers, Husserl, Kant: boundary situations as a " turning point".Gladys L. Portuondo - manuscript
    Abstract: The article summarizes some comments -as discussed in my book La existencia en busca de la razón. Apuntes sobre la filosofía de Karl Jaspers (Existence in search of Reason. Notes on Karl Jaspers' Philosophy), Editorial Académica Española, LAP LAMBERT Academic Publishing GmbH&Co. KG, Alemania, 2012- about the meaning of the boundary situations in the philosophy of Karl Jaspers, as a turning point regarding Husserl's phenomenology and Kant's transcendental philosophy. For Jaspers, the meaning of the boundary situations as a (...)
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  25. Introduction: The Language of Experience.Chad Engelland - 2020 - In Language and Phenomenology. New York: Routledge. pp. 1-18.
    The introduction argues that nothing could be more natural than the phenomenological treatment of language; after all, its breakthrough in method consists in a renewed appreciation for the power of speech to unlock the truth of things. Interest in the phenomenology of language has increased in the last two decades due to the publication of new phenomenological texts and due to dialogue with other disciplines and approaches. At the same time, the phenomenological contribution cannot be fully appreciated apart from (...)
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  26. Natorp's mathematical philosophy of science.Thomas Mormann - 2022 - Studia Kantiana 20 (2):65 - 82.
    This paper deals with Natorp’s version of the Marburg mathematical philosophy of science characterized by the following three features: The core of Natorp’s mathematical philosophy of science is contained in his “knowledge equation” that may be considered as a mathematical model of the “transcendental method” conceived by Natorp as the essence of the Marburg Neo-Kantianism. For Natorp, the object of knowledge was an infinite task. This can be elucidated in two different ways: Carnap, in the Aufbau, contended that (...)
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  27. Transzendentale Erfahrung als gedankliches Experiment.Alexei Krioukov - 2015 - HORIZON. Studies in Phenomenology 4 (2):54-62.
    In my talk I would like to discuss a topic concerning the idea of the mental experience as an experiment in the transcendental philosophy. One can see a big difference between two branches of knowledge: humanitarian sciences and „exact“ sciences. The main difference consists in the fact that the experimental dates of the exact sciences can be verified by other researchers, but the mental dates in the mind of one humanitarian researcher cannot be repeated in the mind of another. (...)
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  28. Husserl: Cientificismo, reducciones y "conciencia purificada". Abordar la polémica husserliana un siglo después.Rodrigo Y. Sandoval - 2016 - Studia Heideggeriana 5:217-254.
    En atención a las críticas de la autointerpretación teórica heideggeriana, abordaremos tres temas fundamentales posteriores al “giro” trascendental husserliano. A la luz de la interpretación contemporánea, buscaremos evitar los lugares comunes de la crítica a Husserl, en aras de una discusión más sofisticada en torno al método fenomenológico. /// Considering the most extended arguments of Martin Heidegger against the transcendental " turn " of Phenomenology, we will approach to three main characters of this sui generis transcendentalism. In light of (...)
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  29. ¿Es Husserl un disyuntivista? La fenomenología ante un problema contemporáneo de la filosofía de la percepción.Rodrigo Y. Sandoval - 2019 - Acta Fenomenologica Latinoamericana 6:335-351.
    Under the framework of static phenomenology, I will introduce the Husserlian descriptions of the relation between sensible content and apprehension (Inhalt-Auffassungsschema), and the non-representationalist approach to perception of transcendental phenomenology. In order to place Husserlian phenomenology in a context marked by disjunctivism, I will confront some objections that emerged from certain readings of the transcendental method. Finally, I will reject the tightness of the debate between disjunctivists and representationalists, giving way to the possibilities opened by phenomenology in (...)
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  30. Luigi Filieri, Anne Pollok, (eds). 2021. The Method of Culture. Ernst Cassirer’s Philosophy of Symbolic Forms, Pisa: Edizioni ETS, pp.295, ISBN 8846761006, 9788846761002. [REVIEW]Elisabeth Widmer - 2022 - Journal of Transcendental Philosophy 1.
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  31. The Way to the Subject between Phenomenology and Psychology.Nicola Zippel - 2010 - Philosophy Today 54 (Supplement):128-134.
    The method of the transcendental reduction, which takes place as a return revealing the subjectivity to itself, makes possible to grasp the link connecting the worldly reality and the egological dimension, i.e. the world’s becoming in the ways of the originally subjective constitution. The legitimate aim of the psychological experience to understand the basic structures of the life-consciousness can find in the conceptual figure of the phenomenological reduction both a valid methodological approach and a useful terms of comparison.
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  32. Philosophia Semper Reformanda: Husserlian Theses on Constitution.Nythamar de Oliveira - 2000 - Manuscrito 23 (2):251-274.
    Starting from the sensuous perception of what is seen, an attempt is made at re-casting a Husserlian theory of constitution of the object of intuition, as one leaves the natural attitude through a transcendental method, by positing several theses so as to avoid the aporias of philosophical binary oppositions such as rationalism and empiri-cism, realism and idealism, logicism and psychologism, subjectivism and objectivism, transcendentalism and ontologism, metaphysics and positivism. Throughout fifty-five theses on constitution, the Husserlian proposal of continuously (...)
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  33. The Prolegomena and the Critiques of Pure Reason.Gary Hatfield - 2001 - In Volker Gerhardt, Rolf-Peter Horstmann & Ralph Schumacher (eds.), Kant Und Die Berliner Aufklärung: Akten des IX Internationalen Kant-Kongresses. New York: Walter de Gruyter. pp. 185-208.
    This chapter considers Kant's relation to Hume as Kant himself understood it when he wrote the Critique of Pure Reason and the Prolegomena. It first seeks to refine the question of Kant's relation to Hume's skepticism, and it then considers the evidence for Kant's attitude toward Hume in three works: the A Critique, Prolegomena, and B Critique. It argues that in the A Critique Kant viewed skepticism positively, as a necessary reaction to dogmatism and a spur toward critique. In his (...)
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  34. “A ambicionada assimilação do materialismo”: Nietzsche e o debate naturalista na filosofia alemã da segunda metade do século XIX.Rogerio Lopes - 2011 - Cadernos Nietzsche 29.
    This paper compares Nietzsche ́s views on the relationship between philosophical reflection and empirical sciences against the background of some of the debates in the so-called transcendental tradition, in order to characterize his position in terms of a liberal kind of methodological naturalism. Initially, it will be shown that there are some similarities between the debates in the German academic philosophy of the second half of the nineteenth century and the Postquinean contemporary debates on naturalism. I discuss subsequently F. (...)
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  35. Jaspers, Husserl, Kant: boundary situations as a " turning point".Gladys L. Portuondo - 2017 - Existenz 11 (1):51-56.
    Abstract: The essay addresses the meaning of boundary situations in the philosophy of Karl Jaspers, as a turning point drawing on Edmund Husserl's phenomenology and Immanuel Kant's transcendental philosophy, and as a key for the comprehension of some of the differences in Karl Jaspers' philosophy regarding the thought of Husserl and Kant, respectively. For Jaspers, the meaning of boundary situations as a structure of Existenz underlines the possibility of risk in the individual historicity. Taking risks breaks the flow of (...)
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  36. Trascendentale.Alberto Vanzo - 2016 - In Luca Illetterati (ed.), Filosofia Classica Tedesca: Le Parole Chiave. Roma: Carocci.
    This chapter explores Kant’s, Reinhold’s, Fichte’s, and Hegel’s stances toward transcendental philosophy and transcendental arguments. Having explained the new meaning that Kant assigned to the term ‘transcendental’, the chapter surveys his attempt to develop a transcendental philosophy by employing transcendental arguments. Since these arguments presuppose unproven matters of fact, authors who were deeply concerned by scepticism deemed them unsuitable for the task. The chapter explains how Reinhold and Fichte sought to establish solid foundations for (...) philosophy without relying on transcendental arguments. The final section of the chapter discusses whether Hegel, who rejected transcendental philosophy, employed transcendental arguments. (shrink)
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  37. The logic of design as a conceptual logic of information.Luciano Floridi - 2017 - Minds and Machines 27 (3):495-519.
    In this article, I outline a logic of design of a system as a specific kind of conceptual logic of the design of the model of a system, that is, the blueprint that provides information about the system to be created. In section two, I introduce the method of levels of abstraction as a modelling tool borrowed from computer science. In section three, I use this method to clarify two main conceptual logics of information inherited from modernity: Kant’s (...)
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  38. Gottes notwendige Existenz stiftet Sinn. Versuch eines transzendental-modallogischen Beweises.Gregor Damschen - 2014 - In Martina Bär & Maximilian Paulin (eds.), Macht Glück Sinn? Theologische und philosophische Erkundungen. Matthias Grünewald Verlag. pp. 96-111.
    God's necessary existence makes sense. Attempt at a transcendental modal proof. - In this essay I outline a novel three-stage proof of God's necessary existence using transcendental and deductive methods. In the first step of the proof, by retorsion, it is proved that there is at least one sentence that is necessary and inescapable. In the second step, the inescapability of the modal logic supposed in the proof is shown. This step also contains a new argument in favour (...)
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  39. Phenomenological reduction in Merleau‐Ponty's The Structure of Behavior: An alternative approach to the naturalization of phenomenology.Hayden Kee - 2020 - European Journal of Philosophy 28 (1):15-32.
    Approaches to the naturalization of phenomenology usually understand naturalization as a matter of rendering continuous the methods, epistemologies, and ontologies of phenomenological and natural scientific inquiry. Presupposed in this statement of the problematic, however, is that there is an original discontinuity, a rupture between phenomenology and the natural sciences that must be remedied. I propose that this way of thinking about the issue is rooted in a simplistic understanding of the phenomenological reduction that entails certain assumptions about the subject matter (...)
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  40. Genealogy and Jurisprudence in Fichte’s Genetic Deduction of the Categories.G. Anthony Bruno - 2018 - History of Philosophy Quarterly 35 (1):77-96.
    Fichte argues that the conclusion of Kant’s transcendental deduction of the categories is correct yet lacks a crucial premise, given Kant’s admission that the metaphysical deduction locates an arbitrary origin for the categories. Fichte provides the missing premise by employing a new method: a genetic deduction of the categories from a first principle. Since Fichte claims to articulate the same view as Kant in a different, it is crucial to grasp genetic deduction in relation to the sorts of (...)
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  41. CRITIQUE OF IMPURE REASON: Horizons of Possibility and Meaning.Steven James Bartlett - 2021 - Salem, USA: Studies in Theory and Behavior.
    PLEASE NOTE: This is the corrected 2nd eBook edition, 2021. ●●●●● _Critique of Impure Reason_ has now also been published in a printed edition. To reduce the otherwise high price of this scholarly, technical book of nearly 900 pages and make it more widely available beyond university libraries to individual readers, the non-profit publisher and the author have agreed to issue the printed edition at cost. ●●●●● The printed edition was released on September 1, 2021 and is now available through (...)
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  42. the concept of phenomenological psychology.Eduardo Luis Cormanich - 2018 - Revista Do Nufen 10 (3):143-165.
    This article explores the development of the concept of Phenomenological Psychology in the work of the philosopher Edmund Husserl and, more specifically, in the work "Phenomenological Psychology" that corresponds to vol. IX of the complete works of the philosopher, denominated Husserliana. We present the husserlian through the formation of the concept of Phenomenological Psychology and how its understanding makes possible answers to questions about psychology scientificity, which has been present since its foundation as a modern science, at the end of (...)
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  43. Para-quantitative Methodology: Reclaiming experimentalism in educational research.Bakhtiar Shabani Varaki - 2015 - Open Review of Educational Research 1 (2):26-41.
    This article focuses on the criticisms of current approaches in educational research methodology. Itsummarizes rationales for mixed methods and argues that the mixing quantitative paradigm andqualitative paradigm is problematic due to practical and philosophical arguments. It is alsoindicated that the current rise of mixed methods work has increased problems with quantitativeand qualitative methods. In this article we offer a different symbolic system, with differentlogical form for describing educational phenomena based on the philosophical assumptions andnew mathematical reasoning: para-quantitativism. Para-quantitative theory is (...)
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  44. Deleuze and Guattari's Conceptual Persona Revisited: The List of Character Traits as a Table of Categories.Mathias Schönher - 2021 - Cosmos and History 3 (17):309-339.
    This article focuses on the distinction between psychosocial types and conceptual personae advanced by Gilles Deleuze and Félix Guattari in What is Philosophy? The conceptual persona is the tool that a philosopher invents in order to create new concepts with which to bring forth new events. Although they present it as one of the three elements of philosophy, its nature and function and, above all, its conjunctions with psychosocial types have been overlooked by scholars. What is Philosophy? contains a list (...)
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  45. Husserl and Fink on the 'Miracle of Phenomenology'.Denis Dzˇanic - 2022 - Phänomenologische Forschungen 2 (2):13-28.
    This paper focuses on the puzzling question of what motivates the radical epistemological shift necessary for engaging in transcendental phenomenology. Husserl touches on the problem of motivation on many occasions, but it becomes an explicit issue in Fink’s bold reimagining of the transcendental theory of method, as presented in the Sixth Cartesian Meditation. In the first section, I briefly introduce the problem as it appears in Husserl. The second section of the paper discusses Fink’s Hegelian dissolution of (...)
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  46.  85
    Vremi︠a︡, vosprii︠a︡tie, voobrazhenie: fenomenologicheskie shtudii po probleme vremeni u Avgustina, Kanta i Gusserli︠a︡.T. V. Litvin - 2013 - Sankt-Peterburg: Gumanitarnai︠a︡ Akademii︠a︡.
    "Time. Perception. Imagination. Phenomenological Studies on the Question of Time by Augustine, Kant and Husserl". (rus), SPb, 2013. Summary: The monograph is devoted to the key elements of the philosophy of time which determine the necessity of historicism in the analysis of subjectivity. The main idea which defined the composition and design of this work is to trace how the Kantian definition of time as the “form of inner sense” is revealed in Husserl’s phenomenology. The original intention was to understand (...)
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  47. The Nature of the Critique of Pure Reason and the Architectonic Unity of Metaphysics: A Response to my Critics.Gabriele Gava - 2024 - Kantian Review 29 (1).
    I respond to Karin de Boer, Thomas Land, and Claudio La Rocca’s comments on Kant’s Critique of Pure Reason and the Method of Metaphysics (CUP 2023). I first provide a quick outline of some of the main claims I make in the book. I then directly address their criticisms, which I group into three categories. The first group of comments raises doubts concerning my characterization of the central tasks of the critique of pure reason. The second targets the fact (...)
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  48. I. Kant and C.G. Jung on the prospects of Scientific Psychology.Valentin Balanovskiy - 2017 - Estudos Kantianos 5 (1):375-390.
    This study aims to show a similarity of Kant’s and Jung’s approaches to an issue of the possibility of scientific psychology, hence to explicate what they thought about the future of psychology. Therefore, the article contains heuristic material, which can contribute in a resolving of such methodological task as searching of promising directions to improve philosophical and scientific psychology. To achieve the aim the author attempts to clarify an entity of Kant’s and Jung’s objections against even the possibility of scientific (...)
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  49. Intuition and ecthesis: the exegesis of Jaakko Hintikka on mathematical knowledge in kant's doctrine.María Carolina Álvarez Puerta - 2017 - Apuntes Filosóficos 26 (50):32-55.
    Hintikka considers that the “Transcendental Deduction” includes finding the role that concepts in the effort is meant by human activities of acquiring knowledge; and it affirms that the principles governing human activities of knowledge can be objective rules that can become transcendental conditions of experience and no conditions contingent product of nature of human agents involved in the know. In his opinion, intuition as it is used by Kant not be understood in the traditional way, ie as producer (...)
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  50.  88
    En el mundo de la vida con los otros en comunidad.Nathalie de la Cadena - 2023 - Conjectura: Filosofia E Educação 28:e023019.
    Resumen: Husserl propone una teoría sobre la intersubjetividad que parte de la conciencia trascendental como inserta en el mundo de la vida donde están los otros y donde la comunidad se construye bajo una estructura de esencias que garantiza la comunalidad. El mundo de la vida es dado y compartido por todas las conciencias intencionales y trascendentales, es condición para intuiciones empíricas y eidéticas, la epoché y las reducciones eidética y trascendental. Cada momento del método fenomenológico se basa en la (...)
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