Results for 'transcendental idealism'

954 found
Order:
  1.  66
    Transcendental idealism and Kant's reconciliation of determinism and libertarianism.Banafsheh Beizaei - forthcoming - Philosophical Quarterly.
    Kant famously argues that transcendental idealism allows us to solve the problem of free will. The basic outlines of the solution are as follows: while freedom and determinism are incompatible, we can consistently predicate them of one and the same being if we take the former to be a quality of the human being as it is in itself and the latter a quality of the human being as it appears. In this paper, I look at three different (...)
    Download  
     
    Export citation  
     
    Bookmark  
  2. (1 other version)Transcendental idealism in Wittgenstein, and theories of meaning.A. W. Moore - 1985 - Philosophical Quarterly 35 (139):134-155.
    This essay involves exploration of certain repercussions of Bernard Williams’ view that there is, in Wittgenstein’s later work, a transcendental idealism akin to that found in the Tractatus—sharing with it the feature that it cannot be satisfactorily stated. It is argued that, if Williams is right, then Wittgenstein’s later work precludes a philosophically substantial theory of meaning; for such a theory would force us to try to state the idealism. In a postscript written for the reprint of (...)
    Download  
     
    Export citation  
     
    Bookmark   11 citations  
  3. Transcendental Idealism and Strong Correlationism: Meillassoux and the End of Heideggerian Finitude.Jussi Backman - 2014 - In Sara Heinämaa, Mirja Hartimo & Timo Miettinen (eds.), Phenomenology and the Transcendental. New York: Routledge. pp. 276-294.
    The chapter discusses Quentin Meillassoux's recent interpretation and critique of Heidegger's philosophical position, which he describes as "strong correlationism." It emphasizes the fact that Meillassoux situates Heidegger in the post-Kantian tradition of transcendental idealism that he defines in terms of a focus on the correlation between being and thinking. It is argued that Meillassoux's "speculative" attempt to overcome the Kantian philosophical framework in the name of absolute contingency should be understood as a further development and dialectical overcoming of (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  4. Transcendental Idealism Without Tears.Nicholas Stang - 2017 - In K. Pearce & T. Goldschmidt (eds.), Idealism: New Essays in Metaphysics. Oxford University Press. pp. 82-103.
    This essay is an attempt to explain Kantian transcendental idealism to contemporary metaphysicians and make clear its relevance to contemporary debates in what is now called ‘meta-metaphysics.’ It is not primarily an exegetical essay, but an attempt to translate some Kantian ideas into a contemporary idiom.
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  5. Transcendental Idealism and the Transcendental Deduction.Lucy Allais - 2010 - In Dennis Schulting & Jacco Verburgt (eds.), Kant's Idealism: New Interpretations of a Controversial Doctrine. Springer. pp. 91-107.
    Download  
     
    Export citation  
     
    Bookmark   12 citations  
  6.  81
    超越論的観念論と強い相関主義 ──メイヤスーとハイデガー的有限性の終焉 [Transcendental Idealism and Strong Correlationism: Meillassoux and the End of Heideggerian Finitude].Jussi Backman - 2024 - Genshogaku Nenpo: Annual Review of the Phenomenological Association of Japan 40:65-86. Translated by Yuto Kannari.
    Translated into Japanese by Yuto Kannari from: “Transcendental Idealism and Strong Correlationism: Meillassoux and the End of Heideggerian Finitude,” by Jussi Backman, in Phenomenology and the Transcendental, edited by Sara Heinämaa, Mirja Hartimo, and Timo Miettinen, pp. 276–294. Copyright 2014. Routledge. Reproduced by permission of Taylor & Francis Group through PLSclear.
    Download  
     
    Export citation  
     
    Bookmark  
  7. Moral Education and Transcendental Idealism.Joe Saunders & Martin Sticker - 2020 - Archiv für Geschichte der Philosophie 102 (4):646-673.
    In this paper, we draw attention to several important tensions between Kant’s account of moral education and his commitment to transcendental idealism. Our main claim is that, in locating freedom outside of space and time, transcendental idealism makes it difficult for Kant to both provide an explanation of how moral education occurs, but also to confirm that his own account actually works. Having laid out these problems, we then offer a response on Kant’s behalf. We argue (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  8. Transcendental Idealism, Noumenal Metaphysical Monism and Epistemological Phenomenalism.Roberto Horácio de Sá Pereira - 2019 - Analytica. Revista de Filosofia 22 (1):81-104.
    In this paper, I present a new reading of transcendental idealism. For a start, I endorse Allison’s rejection of the traditional so-called two-world view and, hence, of Guyer and Van Cleve’s ontological phenomenalism. But following Allais, I also reject Allison’s metaphysical deflacionism: transcendental idealism is metaphysically committed to the existence of things in themselves, noumena in the negative sense. Nevertheless, in opposition to Allais, I take Kant’s claim that appearances are “mere representations” inside our minds seriously. (...)
    Download  
     
    Export citation  
     
    Bookmark  
  9. Transcendental Idealism as the Backdrop for Kant's Theory of Religion.Stephen R. Palmquist - 2014 - In Matthew C. Altman (ed.), The Palgrave Handbook of German Idealism. London: Palgrave-Macmillan. pp. 144-164.
    In this invited book chapter I argue that, although the influence of Kant's transcendental idealism on the theories he puts forward in his book, Religion within the Bounds of Bare Reason (1793/1794) may not be apparent at first sight, careful attention to their structure reveals a deep influence. Indeed, understanding Kant's arguments in this book as an application of his transcendental idealism is crucial to a proper understanding of their structure and force.
    Download  
     
    Export citation  
     
    Bookmark  
  10. Varieties of Transcendental Idealism: Kant and Heidegger Thinking Beyond Life.G. Anthony Bruno - 2015 - Idealistic Studies 45 (1):81-102.
    In recent work, William Blattner claims that Heidegger is an empirical realist, but not a transcendental idealist. Blattner argues that, unlike Kant, Heidegger holds that thinking beyond human life warrants no judgment about nature's existence. This poses two problems. One is interpretive: Blattner misreads Kant's conception of the beyond-life as yielding the judgment that nature does not exist, for Kant shares Heidegger's view that such a judgment must lack sense. Another is programmatic: Blattner overstates the gap between Kant's and (...)
    Download  
     
    Export citation  
     
    Bookmark  
  11. In defence of transcendental idealism: reply to McWherter.Guus Duindam - 2018 - Journal of Critical Realism 17 (5):514-518.
    I recently argued that critical realists ought to adopt transcendental idealism in favour of Bhaskar’s transcendental realism. In response, Dustin McWherter presents two arguments against transcendental idealism: it is inferior to transcendental realism because it cannot account for the epistemic significance of experimentation, and it is internally inconsistent because it affirms the existence of things-in-themselves. This brief reply defends transcendental idealism against both objections.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  12. Why critical realists ought to be transcendental idealists.Guus Duindam - 2018 - Journal of Critical Realism 17 (3):297-307.
    In A Realist Theory of Science, Roy Bhaskar provides several transcendental arguments for critical realism – a position Bhaskar himself characterized as transcendental realism. Bhaskar provides an argument from perception and from the intelligibility of scientific experimentation, maintaining that transcendental realism is necessary for both. I argue that neither argument succeeds, and that transcendental idealism can better vindicate scientific practice than Bhaskar’s realism. Bhaskar’s arguments against the Kantian view fail, for they misrepresent the transcendental (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  13. Kant’s ‘Five Ways’: Transcendental Idealism in Context.Murray Miles - 2018 - Dialogue 57 (1):137-161.
    In 1772, Kant outlined the new problem of his critical period in terms of four possible “ways” of understanding the agreement of knowledge with its object. This study expands Kant’s terse descriptions of these ways, examining why he rejected them. Apart from clarifying the historical context in which Kant saw his own achievement (the Fifth Way), the chief benefits of exploring the historical background of Way Two, in particular, are that it (1) explains the puzzling intuitus originarius/intellectus archetypus dichotomy, and (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  14. Kant's Doctrine of Transcendental Idealism.Alexander Buchinski - 2024 - Dissertation, Indiana University, Bloomington
    My dissertation proposes a novel interpretation of Kant’s doctrine of transcendental idealism as presented in the Critique of Pure Reason. I aim to give a consensus interpretation by overcoming past errors in interpreting this doctrine. I support my interpretation through a textual exegesis of the Critique of Pure Reason with a special focus on the direct and indirect proofs of transcendental idealism. Transcendental idealism is the doctrine that objects of our experience, space, and time, (...)
    Download  
     
    Export citation  
     
    Bookmark  
  15. Sellars's Interpretive Variations on Kant's Transcendental Idealist Themes.James O'Shea - 2018 - In Luca Corti & Antonio M. Nunziante (eds.), Sellars and the History of Modern Philosophy. New York, USA: Routledge. pp. 79-96.
    O'Shea concludes that Sellars's attempts to preserve the core truths in Kant's theory of experience and to integrate them with an overall scientific naturalist outlook can and should survive the rejection of several central components of Sellars's proposed adaptation of Kant's transcendental idealism: ABSTRACT: "Sellars’ career-long engagement with Kant’s philosophy involved both readings of Kant and appropriations of Kant that are nuanced, original, and related in complex ways to Sellars’ own philosophical views. In some ways similar to Strawson’s (...)
    Download  
     
    Export citation  
     
    Bookmark  
  16. (1 other version)Husserlian realism and transcendental idealism.Nathalie de la Cadena - 2017 - In Adriano Correia Silva (ed.), Fenomenologia e Hermenêutica. pp. 64-75.
    The aim of this investigation is to discuss the concept of realism and idealism applied to Husserlian phenomenology, distinguishing the ontological and the epistemological dimensions. Therefore, I propose questions that will help to mark this distinction. The answers will be given with reference to Husserl's texts and commentators.
    Download  
     
    Export citation  
     
    Bookmark  
  17.  53
    The Aesthetic Intelligibility of Artefacts: Schelling’s Concept of Art in the System of Transcendental Idealism.Giacomo Croci - 2024 - Estetika: The European Journal of Aesthetics 61 (2):158-175.
    The article reassesses Schelling’s philosophy of art in the System of Transcendental Idealism, focusing on its practical philosophy and the concept of the artefact. Often unexplored, this perspective offers a new account of Schelling’s early aesthetics, linking aesthetic experience to historical becoming. The discussion begins with an analysis of Schelling’s theory of intentional action, followed by a reconstruction of his understanding of artefact. It argues that Schelling integrates both social and material dimensions into his concept of artefacts. The (...)
    Download  
     
    Export citation  
     
    Bookmark  
  18. Is Merleau-Ponty’s Position in Phenomenology of Perception a New Type of Transcendental Idealism?Christopher Pollard - 2014 - Idealistic Studies 44 (1):119-138.
    It has recently been suggested that Merleau-Ponty’s position in Phenomenology of Perception is a unique form of transcendental idealism. The general claim is that in spite of his critique of “Kantianism,” Merleau-Ponty’s position comes out as a form of transcendental idealism that takes the perceptual processes of the lived body as the transcendental constituting condition for the possibility of experience. In this article I critically appraise this claim. I argue that if the term “idealist” is (...)
    Download  
     
    Export citation  
     
    Bookmark  
  19. Ingarden’s Aesthetic Argument against Husserl’s Transcendental Idealism Turn.Hicham Jakha - 2023 - Analiza I Egzystencja 63 (3):89-108.
    Husserl’s allegiance to realism came under attack following his Ideas. Ingarden was a fierce critic of his teacher’s turn to transcendental idealism and provided compelling arguments both for his idealist reading of Husserl and for his rejection of idealism. One of the main arguments Ingarden devised against Husserl’s turn was based on his aesthetics. Against Husserl, Ingarden established literary works and fictional objects as purely intentional objects that are (1) doubly structured, vis-à-vis their formal ontology, and (2) (...)
    Download  
     
    Export citation  
     
    Bookmark  
  20. Merleau‐Ponty’s Reading of Kant’s Transcendental Idealism.Henry Somers-Hall - 2019 - Southern Journal of Philosophy 57 (1):103-131.
    The aim of this paper is to explore Merleau-Ponty’s ambivalent relationship with Kant’s transcendental philosophy. I begin by looking at several points of convergence between Kant and Merleau-Ponty, focusing on the affinities between Kant’s account of transcendental realism and Merleau-Ponty’s notion of objective thought. I then show how Merleau-Ponty’s analysis of Kant’s paradox of asymmetrical objects points to a parallel in Kant’s thought to Merleau-Ponty’s thesis of the primacy of perception. In the second part of the paper, I (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  21.  84
    Mathematics and its Applications: A Transcendental-Idealist Perspective.Jairo José da Silva - 2017 - Cham: Springer Verlag.
    This monograph offers a fresh perspective on the applicability of mathematics in science. It explores what mathematics must be so that its applications to the empirical world do not constitute a mystery. In the process, readers are presented with a new version of mathematical structuralism. The author details a philosophy of mathematics in which the problem of its applicability, particularly in physics, in all its forms can be explained and justified. Chapters cover: mathematics as a formal science, mathematical ontology: what (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  22. THE "COPERNICAN REVOLUTION" (THE TRUE "TRANSCENDENTAL IDEALISM").Luiz Carlos Mariano da Rosa - 2011 - Revista Opinião Filosófica / Sociedade Hegel Brasileira 2 (2):34-51.
    Article in question holds in epistemological implications of the revolution copernicana of Immanuel Kant, whose perspective, emerging of borders that inter-related rationalism of Leibniz, empiricism Hume and science positive physical-mathematics Newton, introduces the horizon of idealism transcendental, establish the correlation fundamental involving the subject and object of knowledge.
    Download  
     
    Export citation  
     
    Bookmark  
  23. An Evaluation of Kant’s Transcendental Idealism Using the Inversion Theory of Truth.Peter Lugten - 2023 - Journal of Philosophical Investigations 17 (45):159-174.
    This paper examines the work of Immanuel Kant in the light of a new theory on the nature of truth, knowledge and falsehood (the Inversion Theory of Truth). Kant’s idea that knowledge could be absolutely certain, and that its truth must correspond with reality, is discredited by a dissection of the Correspondence Theory of Truth. This examination of the nature of truth, as well as knowledge and falsehood, is conducted with reference to Sir Karl Popper’s writings on regulative ideas, the (...)
    Download  
     
    Export citation  
     
    Bookmark  
  24. Intellectual Intuition in Kant’s Critique of Pure Reason and Schelling’s System of Transcendental Idealism: The Limits of Self-Consciousness.Peter Sjöstedt-H. - 2002 - Dissertation,
    Master's Dissertation -/- (Awarded Distinction from Warwick University – assessed by Professors Stephen Houlgate and Christine Battersby, 2002).
    Download  
     
    Export citation  
     
    Bookmark  
  25. Absolute Time: The Limit of Kant's Idealism.Marius Stan - 2019 - Noûs 53 (2):433-461.
    I examine here if Kant can explain our knowledge of duration by showing that time has metric structure. To do so, I spell out two possible solutions: time’s metric could be intrinsic or extrinsic. I argue that Kant’s resources are too weak to secure an intrinsic, transcendentally-based temporal metrics; but he can supply an extrinsic metric, based in a metaphysical fact about matter. I conclude that Transcendental Idealism is incomplete: it cannot account for the durative aspects of experience—or (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  26. James Richard Mensch, Intersubjectivity and Transcendental Idealism[REVIEW]Peter Hutcheson - 1991 - Husserl Studies 8 (2):161-167.
    Download  
     
    Export citation  
     
    Bookmark  
  27. Matthew Rukgaber, Space, Time, and the Origins of Transcendental Idealism: Immanuel Kant’s Philosophy from 1747 to 1770. Cham: Palgrave Macmillan, 2020 Pp. 284. ISBN 9783030607418 (hbk) €103.99. [REVIEW]Edward Slowik - 2021 - Kantian Review 26 (4):657-660.
    Download  
     
    Export citation  
     
    Bookmark  
  28. Idealism and Facticity: Kant’s Grounding of Metaphysics and Fichte’s Challenge.Jens Pier - forthcoming - International Journal of Philosophical Studies.
    Kant scholarship often refers to transcendental idealism as a ‘theory.’ Kant’s project, however, is not easily reconciled with that term in its current use. This paper contends that his critique and idealism should be seen as a remedial response against our natural albeit confused prejudice of transcendental realism. Kant’s idealism articulates a ‘metametaphysical’ ethos that is supposed to provide a new grounding of metaphysics by proceeding ‘from the human standpoint:’ it aims to dispel the temptation (...)
    Download  
     
    Export citation  
     
    Bookmark  
  29. Kant's Conclusions in the Transcendental Aesthetic.W. Clark Wolf - forthcoming - Journal of the History of Philosophy.
    In the Transcendental Aesthetic (TA), Kant is typically held to make negative assertations about “things in themselves,” namely that they are not spatial or temporal. These negative assertions stand behind the “neglected alternative” problem for Kant’s transcendental idealism. According to this problem, Kant may be entitled to assert that spatio-temporality is a subjective element of our cognition, but he cannot rule out that it may also be a feature of the objective world. In this paper, I show (...)
    Download  
     
    Export citation  
     
    Bookmark  
  30. Timeless Freedom in Kant: Transcendental Freedom and Things-in-Themselves.Joe Saunders - 2022 - History of Philosophy Quarterly 39 (3):275-292.
    This paper draws attention to two problems with Kant's claim that transcendental freedom is timeless. The problems are that this causes conceptual difficulties and fails to vindicate important parts of our moral practices. I then put forward three ways in which we can respond to these charges on Kant's behalf. The first is to defend Kant's claim that transcendental freedom occurs outside of time. The second is to reject this claim, but try to maintain transcendental idealism. (...)
    Download  
     
    Export citation  
     
    Bookmark  
  31. Three Problems in Westphal's Transcendental Proof of Realism.Toni Kannisto - 2010 - Kant Studien 101 (2):227-246.
    The debate on how to interpret Kant's transcendental idealism has been prominent for several decades now. In his book Kant's Transcendental Proof of Realism (2004) Kenneth R. Westphal introduces and defends his version of the metaphysical dual-aspect reading. But his real aim lies deeper: to provide a sound transcendental proof for (unqualified) realism, based on Kant's work, without resorting to transcendental idealism. In this sense his aim is similar to that of Peter F. Strawson (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  32. Kantian Phenomenalism Without Berkeleyan Idealism.Tim Jankowiak - 2017 - Kantian Review 22 (2):205-231.
    Phenomenalist interpretations of Kant are out of fashion. The most common complaint from anti-phenomenalist critics is that a phenomenalist reading of Kant would collapse Kantian idealism into Berkeleyan idealism. This would be unacceptable because Berkeleyan idealism is incompatible with core elements of Kant’s empirical realism. In this paper, I argue that not all phenomenalist readings threaten empirical realism. First, I distinguish several variants of phenomenalism, and then show that Berkeley’s idealism is characterized by his commitment to (...)
    Download  
     
    Export citation  
     
    Bookmark   10 citations  
  33. All or Nothing: Systematicity, Transcendental Arguments, and Skepticism in German Idealism by Paul W. Franks. [REVIEW]Jacqueline Mariña - 2007 - Zeitschrift für Neuere Theologiegeschichte/Journal for the History of Modern Theology 14 (1):145-149.
    Download  
     
    Export citation  
     
    Bookmark  
  34. (1 other version)Report of the ‘Transcendental Turn in Contemporary Philo­sophy 2’ Inter­national Seminar (Moscow, 27—29 April 2017).Sergey L. Katrechko - 2018 - Kantian Journal 37 (1):88-93.
    This is a report of the international workshop «Transcendental Turn in Contemporary Philosophy 2: Kant’s Appearance, Its Ontological and Epistemic Status» (April 27—29, 2017, Moscow), the tasks of which was (1) to discuss the specificity of transcendental idealism, (2) to study the nature of one of Kant’s important concepts — that of appearance — within the framework of the essential conceptual triad of transcendentalism: thing in itself (Ding an sich) — appearance (Erscheinung) — representation (Vorstellung), (3) to (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  35. Transcendental illusion and antinomy in Kant and Deleuze.Henry Somers-Hall - 2009 - In Edward Willatt & Matt Lee (eds.), Thinking Between Deleuze and Kant: A Strange Encounter. Continuum.
    In this paper, I want to look at the way in which Deleuze's reading of Kant's transcendental dialectic influences some of the key thèmes of Différence and Répétition. As we shall see, in the transcendental dialectic, Kant takes the step of claiming that reason, in its natural functioning, is prone to misadventures. Whereas for Descartes, for instance, error takes place between two faculties, such as when reason (wrongly) infers that a stick in water is bent on the basis (...)
    Download  
     
    Export citation  
     
    Bookmark  
  36. Ratbag Idealism.Gordon Belot - 2022 - In Yemima Ben-Menahem (ed.), Rethinking the Concept of Law of Nature: Natural Order in the Light of Contemporary Science. Springer.
    A discussion of the sense in which reality is mind-dependent for Kant and for David Lewis. Plus a lot about space-aliens (and a bit about pimple-worms).
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  37. The Idea of the Systematic Unity of Nature as a Transcendental Illusion.Mark Pickering - 2011 - Kantian Review 16 (3):429-448.
    The Appendix to the Transcendental Dialectic of Kant's first Critique is notorious for two reasons. First, it appears to contradict itself in saying that the idea of the systematic unity of nature is and is not transcendental. Second, in the passages in which Kant appears to espouse the former alternative, he appears to be making a significant amendment to his account of the conditions of the possibility of experience in the Transcendental Analytic. I propose a solution to (...)
    Download  
     
    Export citation  
     
    Bookmark   11 citations  
  38. The Transcendental Object, Experience, and the Thing in Itself.Michael Oberst - manuscript
    Kant’s doctrine of the “transcendental object” has always puzzled interpreters. On the one hand, he says that the transcendental object is the object to which we relate our representations. On the other hand, he declares the transcendental object to be unknowable and identifies it with the thing in itself. I argue that this poses a problem that Kant only in the B edition of the Critique solves in a satisfactory manner. According to this solution, we ascribe sensible (...)
    Download  
     
    Export citation  
     
    Bookmark  
  39. Realismo transcendental e idealismo transcendental: da distinção entre funções lógicas de unidade e categorias.Gerson Luiz Louzado - 2015 - Ipseitas 1 (2):104-116.
    The realistic alternatives to the kantian transcendental idealism, inso- far as they “categorematically” conceive the thinking subject, show themselves inconsistent with the critical treatment. We will try to determine here the detachment acquired by the critical philosophy in relation to transcendental realism due to the peculiar treatment given to the logical functions, categories and, consequently, to the very unity of apperception involved in all judging.
    Download  
     
    Export citation  
     
    Bookmark  
  40. Kant’s Transcendental Turn as a Second Phase in the Logicization of Philosophy.Nikolay Milkov - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing (eds.), Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 653-666.
    This paper advances an assessment of Kant’s Critique of Pure Reason made from a bird’s eye view. Seen from this perspective, the task of Kant’s work was to ground the spontaneity of human reason, preserving at the same time the strict methods of science and mathematics. Kant accomplished this objective by reviving an old philosophical discipline: the peirastic dialectic of Plato and Aristotle. What is more, he managed to combine it with logic. From this blend, Kant’s transcendental idealism (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  41. O realismo transcendental e os fundamentos da terceira antinomia da Crítica da Razão Pura.Gerson Luiz Louzado - 2013 - Analytica. Revista de Filosofia 12 (1):13-30.
    The paper investigates some principles of transcendental realism and their role in the third antinomy of the Critique of Pure Reason. We try to show that things and representations, as well as distinctive types of faculties, are differently confl ated according to diff erent ways in which space and time are said independent of our sensibility. We try to explain the diff erent claims of partisans of thesis and antithesis in the third antinomy based on these different ways in (...)
    Download  
     
    Export citation  
     
    Bookmark  
  42. (2 other versions)Apperception, Objectivity, and Idealism.Dennis Schulting - 2021 - In Camilla Serck-Hanssen & Beatrix Himmelmann (eds.), Proceedings of the 13th International Kant Congress: The Court of Reason (Oslo, 6–9 August 2019). De Gruyter. pp. 641-650.
    talk Oslo-Kant congress. In this paper, I explain why for Kant self-consciousness is intimately related to objectivity, how this intimacy translates to real objects, what it means to make judgements about objects, and what idealism has got to do with all of this.
    Download  
     
    Export citation  
     
    Bookmark  
  43. Transcendentalism without Idealism: An Essay on Kant and Wittgenstein.Simone Nota - 2024 - Dissertation, Trinity College, Dublin
    In this thesis, I compare Kant and Wittgenstein’s critical philosophies with respect to Transcendental Idealism, as a doctrine meant to “prove” the possibility of Metaphysics. My Central Question is: Is the early Wittgenstein a transcendental idealist? In virtue of a distinction between Transcendentalism and Transcendental Idealism, I answer “No”, by arguing that the early Wittgenstein is a transcendental philosopher, but not a transcendental idealist of any kind. In particular, I distinguish two variants of (...)
    Download  
     
    Export citation  
     
    Bookmark  
  44. The Role of Kant’s Refutation of Idealism.Ralf M. Bader - 2012 - Archiv für Geschichte der Philosophie 94 (1):53-73.
    This paper assesses the role of the Refutation of Idealism within the Critique of Pure Reason, as well as its relation to the treatment of idealism in the First Edition and to transcendental idealism more generally. It is argued that the Refutation is consistent with the Fourth Paralogism and that it can be considered as an extension of the Transcendental Deduction. While the Deduction, considered on its own, constitutes a 'regressive argument', the Refutation allows us (...)
    Download  
     
    Export citation  
     
    Bookmark   14 citations  
  45. The Demands of Self-Constraint: Diagnosis and Idealism in Wittgenstein, Diamond, and Kant.Jens Pier - 2024 - In Herbert Hrachovec & Jakub Mácha (eds.), Platonism: Proceedings of the 43rd International Wittgenstein Symposium. Berlin: De Gruyter.
    The legacy of the Platonic dialogues may well lie, not in any classical idealist “doctrine of forms,” but in an inquisitive stance towards the puzzle behind any such doctrine—how thought can be about anything at all. This Platonic puzzle may, however, yield a different guise of idealism that is recognizably diagnostic: it aims to dispel our worry about thought’s objectivity as a confusion, engendered by a self-alienation of thought. These themes of diagnosis and idealism resurface in Wittgenstein, who (...)
    Download  
     
    Export citation  
     
    Bookmark  
  46. Grounding empirical in transcendental reality.Markus Kohl - 2024 - Philosophy and Phenomenological Research 109 (2):726-732.
    This essay is a contribution to a symposium on Anja Jauernig's excellent book, The World According to Kant. I discuss Jauernig's account of how Kant conceives the empirical reality of appearances.
    Download  
     
    Export citation  
     
    Bookmark  
  47. Kant’s One Self and the Appearance/Thing-in-itself Distinction.Colin Marshall - 2013 - Kant Studien 104 (4):421-441.
    Kant’s transcendental idealism hinges on a distinction between appearances and things in themselves. The debate about how to understand this distinction has largely ignored the way that Kant applies this distinction to the self. I argue that this is a mistake, and that Kant’s acceptance of a single, unified self in both his theoretical and practical philosophy causes serious problems for the ‘two-world’ interpretation of his idealism.
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  48. Kant and the Problem of Idealism: On the Significance of the Göttingen Review.Jennifer Mensch - 2006 - Southern Journal of Philosophy 44 (2):297-317.
    This essay examines the impact of the Göttingen review on Kant. Taking up each of the charges laid down in this first, critical review ofthe Critique of Pure Reason, I will argue that these criticisms stem largely from Kant’s account in his discussion of the Paralogisms, before going on to defend Kant from the claim that he altered his stance on realism—in reaction to the review—as the only hope for distinguishing transcendental idealism from the immaterialism of George Berkeley.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  49. review of Scott Stapleford 'Kant's Transcendental Arguments: Disciplining Pure Reason'. [REVIEW]Dennis Schulting - 2011 - Kant Studies Online (x):105–115.
    review of Scott Stapleford's 'Kant's Transcendental Arguments: Disciplining Pure Reason'.
    Download  
     
    Export citation  
     
    Bookmark  
  50. Signaling systems and the transcendental deduction.A. Ahmed - 2017 - In K. Pearce & T. Goldschmidt (eds.), Idealism: New Essays in Metaphysics. Oxford University Press.
    The paper offers a model of Kant's claim that unity of consciousness entails objectivity of experience. This claim has nothing especially to do with thought, language or the categories but is a general truth about arbitrary signaling systems of the sort modeled in the paper. In conclusion I draw some consequences for various forms of idealism.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
1 — 50 / 954