Results for 'Marek Ostrowski'

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  1. (1 other version)Zwei gedichte Paul Celans "Es war Erde in ihnen" und "Du liegst" : ein Versuch der Interpretation nach der phänomenologischen Methode.Marek Ostrowski - 2002 - Acta Universitatis Lodziensis. Folia Germanica 3:109-114.
    Artykuł jest próbą interpretacji dwóch znanych wierszy Paula Celana - Es war Erde in ihnen z tomu Niemandsrose (1963) oraz Du liegst z tomu Schneepart (1971) za pomocą metody fenomenologicznej.
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  2. Die Interpretation der Lyrik J.R. Bechers im Essay Der Weg Johannes R. Bechers von Paul Rilla.Marek Ostrowski - 1997 - Acta Universitatis Lodziensis. Folia Germanica 1:101-109.
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  3. (1 other version)Zur Paul Celans Rezeption der Tradition des Judaismus.Marek Ostrowski - 2000 - Acta Universitatis Lodziensis. Folia Germanica 2:139-146.
    W artykule poruszono problem stosunku znanego współczesnego poety, autora Fugi śmierci do tradycji judaistycznej. Celan - Paul Ancel - wywodzi się z kręgów kultury żydowskiej Bukowiny. Jest to dla jego twórczości fakt o fundamentalnym znaczeniu. Poeta przejmuje od Chasydów centralną kategorię, jaką jest "samotność". Wokół tego pojęcia rozwija się jego poetyka.
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  4. Faszystowska prasa o getcie łódzkim.Marek Ostrowski - 2010 - Acta Universitatis Lodziensis. Folia Germanica 6:175-194.
    Der Artikel bildet eine Übersicht der Artikelfragmente über das ‚Litzmannstadt-Getto‘ aus ausgewählten Zeitschriften des Dritten Reiches, wie Litzmannstädter Zeitung, Dresdener Nachrichten oder Schlesische Tageszeitung. Charakteristische Sprache dieser Texte stammt aus dem Feder solcher Journalisten wie Wolfgang Bergemann oder Otto Heike.
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  5. Wiara, wątpliwości i tajemnica Wcielenia. Uwagi na marginesie książki Marka Dobrzenieckiego Ukrytość i Wcielenie. Teistyczna odpowiedź na argument Johna L. Schellenberga za nieistnieniem Boga.Marek Pepliński - 2023 - Roczniki Filozoficzne 71 (1):413-436.
    This paper concerns an important and exciting book by Marek Dobrzeniecki Ukrytość i Wcielenie. Teistyczna odpowiedź na argument Johna L. Schellenberga za nieistnieniem Boga [Hiddenness and the Incarnation: A Theistic Response to John L. Schellenberg’s Argument for Divine Nonexistence]. After a brief discussion of the content of the book’s chapters, critical remarks are presented. They concern the adopted method and approach to Schellenberg’s philosophy in general and the argument from hiddenness in particular. The conceptual framework serving as a typologization (...)
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  6. Clinical Ethics Consultations in the Opinion of Polish Physicians.Marek Czarkowski, Joanna Różyńska, Bartosz Maćkiewicz & Jakub Zawiła-Niedźwiecki - 2021 - Journal of Bioethical Inquiry 18 (3):499-509.
    Clinical Ethics Consultations are an important tool for physicians in solving difficult cases. They are extremely common in North America and to a lesser extent also present in Europe. However, there is little data on this practice in Poland. We present results of a survey of 521 physicians practising in Poland concerning their opinion on CECs and related practices. We analysed the data looking at such issues as CECs’ perceived availability, use of CECs, and perceived usefulness of such support. Physicians (...)
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  7. Noise, the mess, and the inexhaustible world.Marek McGann - forthcoming - In Basil Vassilicos, Guiseppe Torre & Fabio Tommy Pellizzer (eds.), The experience of noise. Philosophical and phenomenological perspectives. Macmillan.
    This chapter outlines an embodied conception of noise. From an enactive and ecological perspective noise is an inevitable complement to the richness of bodily sensitivities and complex actions. The world around us, the universe, is replete, full of inexhaustible texture available to be explored at every scale at which we are capable, or can become capable, of making distinctions. Drawing on work in ecological psychology I suggest that noise is our experience of that encompassing fullness, and can be encountered in (...)
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  8. Is the fact that other people believe in God a reason to believe? Remarks on the consensus gentium argument.Marek Dobrzeniecki - 2018 - European Journal for Philosophy of Religion 10 (3):133-153.
    According to The Consensus Gentium Argument from the premise: “Everyone believes that God exists” one can conclude that God does exist. In my paper I analyze two ways of defending the claim that somebody’s belief in God is a prima facie reason to believe. Kelly takes the fact of the commonness of the belief in God as a datum to explain and argues that the best explanation has to indicate the truthfulness of the theistic belief. Trinkaus Zagzebski grounds her defence (...)
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  9. Powszechność – między uniformizacją a relatywizmem. Wokół metaaksjologicznych założeń Powszechnej Deklaracji Praw Człowieka.Marek Piechowiak - 2009 - In Tadeusz Jasudowicz, Michał Balcerzak & Julia Kapelańska-Pręgowska (eds.), Współczesne problemy praw człowieka i międzynarodowego prawa humanitarnego. Dom Organizatora. pp. 177-193.
    W niniejszym opracowaniu zamierzam zwrócić uwagę na powiązanie roszczenia uniwersalności z potrzebą dostosowywania formułowanych standardów do odmiennych i zmiennych warunków życia, a następnie zidentyfikować rozstrzygnięcia filozoficzne skorelowane z uznaniem takiego powiązania. Akcent zamierzam przy tym położyć na problematykę metaaksjologiczną, dotyczącą nie tyle tego, jakie wartości zostały uznane, ale tego, jak uznane wartości są ugruntowane, co nie jest bez znaczenia dla określenia sposobów ich poznawania i ustalania. Rozstrzygnięcia te, jako zawarte m. in. w artykule 1, okazują się jednocześnie należeć do przyjętych (...)
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  10. Changing higher education and welfare states in postcommunist Central Europe: New contexts leading to new typologies?Marek Kwiek - 2014 - Human Affairs 24 (1):48-67.
    The paper links higher education reforms and welfare states reforms in postcommunist Central European countries. It links current higher education debates (and reform pressures) and public sector debates (and reform pressures), stressing the importance of communist-era legacies in both areas. It refers to existing typologies of both higher education governance and welfare state regimes and concludes that the lack of the inclusion of Central Europe in any of them is a serious theoretical drawback in comparative social research. The region should (...)
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  11. Thomas Aquinas – Human Dignity and Conscience as a Basis for Restricting Legal Obligations.Marek Piechowiak - 2016 - Diametros 47:64-83.
    In contemporary positive law there are legal institutions, such as conscientious objection in the context of military service or “conscience clauses” in medical law, which for the sake of respect for judgments of conscience aim at restricting legal obligations. Such restrictions are postulated to protect human freedom in general. On the basis of Thomas Aquinas’ philosophy, it shall be argued that human dignity, understood as the existential perfection of a human being based on special unity, provides a foundation for imposing (...)
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  12. Facing Life: The messy bodies of enactive cognitive science.Marek McGann - forthcoming - Phenomenology and the Cognitive Sciences:1-18.
    Descriptions of bodies within the literature of the enactive approach to cognitive science exhibit an interesting dialectical tension. On the one hand, a body is considered to be a unity which instantiates an identity, forming an intrinsic basis for value. On the other, a living body is in a reciprocally defining relationship with the environment, and is therefore immersed and entangled with, rather than distinct from, its environment. In this paper I examine this tension, and its implications for the enactive (...)
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  13. Introductory.Marek Kwiek & Emil Višňovský - 2014 - Human Affairs 24 (1):3-6.
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  14. Analityczna epistemologia religii ostatnich pięciu dekad.Marek Pepliński - 2011 - Filo-Sofija 11 (15 (2011/4)):919-938.
    There are three chief aims of the paper. First, it presents in short the beginning of the analytic philosophy of religion, its development, issues, and methods. Second, it puts forward a hypothesis that in the last five decades analytic philosophy of religion has been dominated by the epistemological paradigm, i.e. in most cases, any problem in question has been studied as part of the general problem of rationality of religious belief. That situation is changing slowly towards achieving more balance between (...)
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  15. Normas verdaderas a la luz de la justificación axiológica de las normas.Marek Piechowiak - 2017 - In Germán Sucar & Jorge Cerdio Herrán (eds.), Derecho y verdad. Tirant lo Blanch. pp. Vol. IV, 655-681.
    En la Constitución de la República de Polonia del 2 de abril de 19971 se reconocía el carácter objetivo de ciertos valores y un cognoscitivismo axiológico. Si tomamos las disposiciones constitucionales en serio tenemos que aceptar que algunas valoraciones morales o que algunas proferencias [utterances] valorativas pueden ser verdaderas o falsas y que nos informan acerca de una realidad objetiva. Por otro lado, en la teoría del derecho polaca y en los cursos universitarios de lógica para abogados se encuentran definiciones (...)
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  16. Apriorism, Psychologism, and Conceptualism about Thought Experiments.Marek Picha - 2014 - Dókos. Philosophical Review 2014 (1):27-47.
    Epistemological optimists about thought experiments hold that imagination could be under certain conditions source of epistemic justification. Their claim is usually based on one of three dominant conceptions about epistemic value of thought experiments. Apriorism states that imagination may serve as unique a priori source of new synthetic knowledge about the actual world. I argue against this view and show that apriorism is either too weak, or too strong or too vague. Psychologism is viable, yet not fully clear conception about (...)
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  17. Indywidualny wymiar wiedzy a jej wartość.Marek Pepliński - 2013 - Filo-Sofija 13 (23):219-230.
    On Relation between the Individual Character of Propositional Knowledge and Its Value -/- The paper presents two aspects of human propositional knowledge, objective and subjective. The former is based on the truth condition, and the latter on the belief condition. Then several problems of the value of knowledge are briefly presented. The last part contains two arguments for the sine qua non belief condition of knowledge, one of which concerns the problem of epistemic luck assumed in virtue.
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  18. Alvina Plantingi koncepcja racjonalności przekonań religijnych na tle głównych stanowisk w XX wiecznej analitycznej epistemologii religii.Marek Pepliński - 2010 - In A. Chmielecki (ed.), Rozum i przestrzenie racjonalności. Uniwersytet Gdański. pp. 99-127.
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  19. Leopold Blaustein’s Critique of Husserl’s Early Theory of Intentional Act, Object and Content.Marek Pokropski - 2015 - Studia Phaenomenologica 15:93-103.
    The aim of this article is to introduce the work of Leopold Blaustein — philosopher and psychologist, who studied under Kazimierz Twardowski in Lvov and under Husserl in Freiburg im Breisgau. In his short academic career Blaustein developed an original philosophy that drew upon both phenomenology and Twardowski’s analytical approach. One of his main publications concerns Husserl’s early theory of intentional act and object, introduced in Logische Untersuchungen. In the first part of the article I briefly present Blaustein’s biography and (...)
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  20. Epistemologia i metaepistemologia w filozofii analitycznej – od redakcji.Marek Pepliński & Robert Koszkało - 2014 - Filo-Sofija 14 (27):11-14.
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  21. Wyrażenie „godność” – pojęcie godności – godność. O niektórych teoretycznych aspektach ujęcia godności w Konstytucji RP [The Term “Dignity” – the Concept of Dignity – Dignity: On Some Theoretical Aspects of Recognizing Dignity in the Constitution of the Republic of Poland].Marek Piechowiak - 2022 - Przegląd Prawa Konstytucyjnego 6:17-34.
    The study aims at making explicit the three spheres or planes, essential from the point of view of semiotics, on which the discourse regarding dignity takes place, and at clarifying the relations between these planes. The analysis uses the conception of Kazimierz Ajdukiewicz. There are three principal areas in which the discourse on dignity is conducted – the plane of linguistic expressions on which the name “dignity” is used; the plane of meanings on which the notion of dignity is placed; (...)
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  22. Gerbertův úvod do geocentrické astronomie.Marek Otisk - 2010 - Teorie Vědy / Theory of Science 32 (4):507-533.
    Studie se věnuje čtyřem astronomickým pomůckám, které vytvořil a užíval Gerbert z Aurillacu, remešský a ravennský arcibiskup, opat v Bobbiu a v letech 999–1003 papež. Gerbert vyučoval quadrivium především v Remeši a od jeho žáka Richera z Remeše a z Gerbertových dopisů víme o čtyřech jeho přístrojích, které poskytovaly srozumitelný a názorný úvod do geocentrického výkladu veškerenstva: 1. glóbus světové sféry s nastavitelným horizontem; 2. pozorovací hemisféra s pěti rovnoběžnými kruhy světové sféry ; 3. armilární sféra s vnitřním umístěním ekliptiky (...)
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  23. Phenomenology and functional analysis. A functionalist reading of Husserlian phenomenology.Marek Pokropski - 2020 - Phenomenology and the Cognitive Sciences 19 (5):869-889.
    In the article I discuss functionalist interpretations of Husserlian phenomenology. The first one was coined in the discussion between Hubert Dreyfus and Ronald McIntyre. They argue that Husserl’s phenomenology shares similarities with computational functionalism, and the key similarity is between the concept of noema and the concept of mental representation. I show the weaknesses of that reading and argue that there is another available functionalist reading of Husserlian phenomenology. I propose to shift perspective and approach the relation between phenomenology and (...)
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  24. Godność jako cecha podmiotów zbiorowych lub cecha ugruntowana instytucjonalnie. Typy godności – propozycja systematyzacji (część 2) [Dignity as an Attribute of Collective Entities and Dignity as an Institutionally Grounded Attribute: Types of Dignity – a Proposed Systematisation (Part 2)].Marek Piechowiak - 2022 - Przegląd Konstytucyjny 2022 (4):73-93.
    This study aims to identify various meanings of the expression (name) “dignity”, with particular emphasis on the meanings of this expression as it appears in the text of the Constitution of the Republic of Poland. The meaning of the name “dignity” is the concept of dignity; in turn, the different concepts of dignity encompass dignity of particular types. Twelve different meanings of the expression “dignity” are indicated – twelve different concepts of dignity, and thus twelve types of dignity. Half of (...)
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  25. (1 other version)After Philosophy.Marek Kwiek - 1998 - Theoria 45 (92):77-96.
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  26. Co o przyszłości Petera Van Inwagena wiedzą Istota Wszechwiedząca i on sam? Krytyka argumentu za sprzecznością przedwiedzy Boga i ludzkiego wolnego działania / What do Peter Van Inwagen and the omniscient being know about Peter Van Inwagen's future? Criticism of the argument for the contradiction of God's foreknowledge and human free action,.Marek Pepliński - 2019 - Przegląd Religioznawczy 272 (2):87-101.
    The article analyzes and criticizes the assumptions of Peter Van Inwagen’s argument for the alleged contradiction of the foreknowledge of God and human freedom. The argument is based on the sine qua non condition of human freedom defined as access to possible worlds containing such a continuation of the present in which the agent implements a different action than will be realized de facto in the future. The condition also contains that in every possible continuation of the present state of (...)
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  27. Moralne aspekty lustracji. O destrukcji moralności przez prawo i niekonstytucyjności pewnych form lustracji.Marek Piechowiak - 2015 - Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica 27:37--59.
    Artykuł przedstawia polskie regulacje prawne z lat 1998-2007 będące podstawą lustracji. Analizuje szereg aktów prawnych prezentując zakładane cele lustracji, jej zakres, procedury i przewidywane sankcje karne. Celem autora jest identyfikacja aksjologicznych podstaw regulacji prawnych dotyczących lustracji. W trakcie analiz wskazuje on m. in. na brak proporcji między sankcjami karnymi a winą jednostek, zwłaszcza w niektórych przypadkach penalizacji oświadczeń lustracyjnych niezgodnych z prawdą lub penalizacji niezłożenia oświadczeń. Autor argumentuje także, że analizowane rozwiązania zakładały – wbrew deklarowanym celom – przeniesienie odpowiedzialności za (...)
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  28. A Minimalist Framework for Thought Experiment Analysis.Marek Picha - 2016 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 23 (4):503-524.
    Thought experiments are frequently vague and obscure hypothetical scenarios that are difficult to assess. The paper proposes a simple model of thought experiments. In the first part, I introduce two contemporary frameworks for thought experiment analysis: an experimentalist approach that relies on similarities between real and thought experiment, and a reasonist approach focusing on the answers provided by thought experimenting. Further, I articulate a minimalist approach in which thought experiment is considered strictly as doxastic mechanism based on imagination. I introduce (...)
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  29. Cele teologii naturalnej i filozoficznej a preferowane wartości poznawcze / Aims of Natural and Philosophical Theology and the Preferred Epistemic Values.Marek Pepliński - 2004 - Przegląd Religioznawczy 212 (2):3-11.
    In philosophical literature terms: „natural theology” (or „rational theology”) and „philosophical theology” are used as exchangeable. The author argues that natural and philosophical theology are different philosophical disciplines. It is possible to point out a philosophic theology, different from natural theology, the former aims are not only supposed to show that God exists but to unifícate, interpret and explain (understand) religious faith and her tasks are not primary apologetic. The author considers that the aims of the latter discipline are bound (...)
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  30. Sprawiedliwość a prawo w nauczaniu Jana Pawła II [Justice and Law in the Teaching of John Paul II].Marek Piechowiak - 2014 - Przegląd Tomistyczny 20:209-237.
    The contribution focuses on philosophical issues of justice of positive law in the light of the social teaching of John Paul II. The analyses start with consideration of anthropological foundations of justice as virtue, develop with the reflexion upon justice of actions realizing justice and finally arrive at examination of the criteria of justice of law. -/- It is argued that relations between a human being and goods (ends of actions) form ontological basis of natural law and justice of actions (...)
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  31. Platońskie widziadło sprawiedliwości [Plato's Semblance of Justice].Marek Piechowiak - 2013 - Themis Polska Nova (1 (4)):5-18.
    Platon w dialogu "Państwo" sam określił mianem widziadła model sprawiedliwości oparty na konstrukcji "państwa idealnego", w oczywisty sposób dystansując się do tego modelu. Jedynie widziadłem sprawiedliwości jest zatem to, że każdy ma się zajmować czymś jednym, że "człowiek, który jest szewcem z natury, najlepiej zrobi, jeżeli zostanie przy swoim kopycie i nic innego nie będzie próbował"; jedynie widziadłem jest także to, że jednostka jest dla państwa a nie państwo dla jednostki. Argumentuje się, że - zdaniem Platona - jeden i ten (...)
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  32. Problematyka wszechmocy Boga – rzeczy nowe i stare / The Issues of God’s Omnipotence – Things New and Old.Marek Pepliński - 2015 - Filo-Sofija 15 (No 30, z. 3):11-44.
    The Issues of God’s Omnipotence – Things New and Old -/- The purpose of this paper is to shortly introduce into the philosophical issues of omnipotence in the history of philosophy and philosophically oriented theology, and to show how the articles included in the special issue on God’s power fits with it. There are three main subjects of debate on the power of God (gods). First, how to precisely define omnipotence, in philosophically as well as theologically adequate way, by using (...)
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  33. Transformation of Malaysian Cities: from Colonial Cities to the Products of Neoliberal Globalistion.Marek Kozlowski, Asma Mehan & Krzysztof Nawratek - 2021 - The Architect Magazine 1 (Reboot):226-233.
    In the last two decades, major cities in Malaysia have witnessed a spate of urban redevelopment including commercial and retail complexes, and residential estates. The current urban transformations taking place in Malaysian cities are mainly market-driven and characterized by fast-track development with a strong priority on the road infrastructure. This is a typical example of an intensive property-led development that is becoming a central driver of the national economy. This article provides a deeper understanding of the complexity of urban development (...)
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  34. The Hiddenness Argument and the Ground of Its Soundness.Marek Pepliński - 2021 - Roczniki Filozoficzne 69 (3):253-290.
    The paper refers to the argument from hiddenness as presented in John Schellenberg’s book The Hiddenness Argument and the philosophical views expressed there, making this argument understandable. It is argued that conditionals (1) and (2) are not adequately grounded. Schellenberg has not shown that we have the knowledge necessary to accept the premises as true. His justifications referring to relations between people raise doubts. The paper includes an argument that Schellenberg should substantiate its key claim that God has the resources (...)
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  35. Specyfika ograniczenia wolności i praw konstytucyjnych w stanach nadzwyczajnych [Extraordinary Measures and Restrictions of Constitutional Freedoms and Rights].Marek Piechowiak - 2021 - In Mirosław Granat (ed.), Sądownictwo konstytucyjne. Teoria i praktyka. Tom IV. Wydawnictwo Naukowe UKSW. pp. 217-261.
    STRESZCZENIE Opracowanie zmierza do udzielenia odpowiedzi na pytanie, czym – z punktu widzenia struktury procesu wykładni i struktury wchodzących w grę wartości konstytucyjnych – różni się ograniczanie wolności i praw w ramach stosowania „zwykłych środków konstytucyjnych”, od ograniczania wolności i praw dopuszczalnego w stanach nadzwyczajnych. Podjęta zostaje problematyka dotyczącą kwestii materialnych, a poza zakresem rozważanych zagadnień pozostają kwestie dotyczące formalnych warunków dopuszczalności ograniczeń, jak publiczne ogłoszenie zagrożenia czy możliwość wprowadzania ograniczeń w aktach podustawowych. Stawiane tezy są polemiczne wobec poglądów, że (...)
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  36. Prawnonaturalny charakter klauzuli dobra wspólnego [Natural–Law Character of a Common Good Claus in the Polish Constitution].Marek Piechowiak - 2010 - In Maciej Zieliński, Agnieszka Choduń & Stanisław Czepita (eds.), W poszukiwaniu dobra wspólnego: księga jubileuszowa Profesora Macieja Zielińskiego. Szczecin: Wydawn. Nauk. Uniwersytetu Szczecińskiego. pp. 597-611.
    W NINIEJSZYM opracowaniu analizuję klauzulę dobra wspólnego zawartą w art. 1 Konstytucji Rzeczypospolitej Polskiej z 2 kwietnia 1997 r., zmierzając do uwyraźnienia, w jakim sensie można mówić o jej prawnonaturalnym charakterze (zatem i do zarysowania możliwych znaczeń zwrotu "prawnonaturalny charakter klauzuli dobra wspólnego") oraz do ujawnienia „momentów" prawnonaturalnych, które mogą wchodzić w grę przy interpretacji tej klauzuli.
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  37. Głos w dyskusji o naturze sporu. Contribution to the discussion on the nature of the dispute [on our knowledge of existence of God].Marek Pepliński - 2005 - Diametros 4:258-269.
    I argue that Ireneusz Ziemiński doesn't justify his skepticism about knowledge of existence of God. First, he reduces a question to metaphysical one - do we have sound, valid proofs of God's existence and imposes too heavy conditions on arguments for God. Second, he doesn't show that disagreement between philosophers in that question justify his negative assessment of arguments. Third, Ziemiński omits epistemological question what is knowledge of God's existence, especially in its direct form as well as externalistic account's of (...)
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  38. Can Views on Personal Identity Be Neutral about Ethics?Marek Gurba - manuscript
    Eric Olson and David Shoemaker argue that our numerical identity over time is irrelevant to such practical issues as moral responsibility or self-concern. Being the same individual at different moments in time may, in our case, can be seen as the preservation of the relevant biological processes (e.g., according to Olson), while psychological continuity, independent of these processes, may be crucial for such issues. I will defend the view that, contrary to the above authors, any conception of our diachronic identity (...)
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  39. Balet Dawkinsa w ogrodzie teologii. Uwagi krytyczne w sprawie racjonalności głównych twierdzeń dotyczących wymiaru poznawczego twierdzeń o Bogu, zawartych w książce Richarda Dawkinsa Bóg urojony. Część I.Marek Pepliński - 2012 - Filo-Sofija 12 (18):293-322.
    Dawkins’ Ballet In the Garden of Theology. A Critical Assessment of Richard Dawkins’ Epistemological Theses On Theistic Beliefs From The God Delusion. Part I My paper presents a detailed analysis and assessment of Richard Dawkins’ epistemological theses from The God Delusion concerning the nature of religious belief, the existence of God and treating belief in God as a scientific hypothesis. In the first part of the article, I am interpreting Dawkins’ statement that atheism deserves respect as an epistemic achievement. I (...)
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  40. Plato’s Conception of Justice and the Question of Human Dignity.Marek Piechowiak - 2019 - Berlin, Niemcy: Peter Lang Academic Publishers.
    This book is the first comprehensive study of Plato’s conception of justice. The universality of human rights and the universality of human dignity, which is recognised as their source, are among the crucial philosophical problems in modern-day legal orders and in contemporary culture in general. If dignity is genuinely universal, then human beings also possessed it in ancient times. Plato not only perceived human dignity, but a recognition of dignity is also visible in his conception of justice, which forms the (...)
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  41. Perceptual Modalities: Modes of Presentation or Modes of Interaction?Marek McGann - 2010 - Journal of Consciousness Studies 17 (1-2):1-2.
    Perceptual modalities have been traditionally considered the product of dedicated biological systems producing information for higher cognitive processing. Psychological and neuropsychological evidence is offered which undermines this point of view and an alternative account of modality from the enactive approach to understanding cognition is suggested. Under this view, a perceptual modality is a stable form of perception which is structured not just by the biological sensitivities of the agent, but by their goals and the set of skills or expertise which (...)
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  42. Norm and Truth.Marek Piechowiak (ed.) - 2008 - School of Humanities and Journalism.
    Truth seems to be an indispensable element of authority which presents itself as being based on more than just power and efficiency. In the domain of law,there is not only and primarily the problem of establishing the truth about the facts which are to be judged; there is also the problem of norms—does their authority rest solely on the act of establishing them, or is there “something behind”, a truth which contributes to the strength of law, and which provides legitimacy (...)
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  43. Experience and Analysis: Papers of the 27th International Wittgenstein Symposium: August 8-14, 2004, Kirchberg am Wechsel, Vol. XII.Marek, Johann Christian & Maria Elisabeth Reicher (eds.) - 2004 - niederosterreichkultur.
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  44. Europe’s leadership in life sciences needs strong frameworks and partnerships.Ricardo Marek - 2022 - Politico.
    POLITICO Studio speaks with Ricardo Marek, President Europe and Canada at Takeda Pharmaceuticals, on why rare diseases need to be a public health priority, and how Europe can remain a leader in life sciences.
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  45. How to Reconstruct a Thought Experiment.Marek Picha - 2011 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 18 (2):154-188.
    The paper is a contribution to the debate on the epistemological status of thought experiments. I deal with the epistemological uniqueness of experiments in the sense of their irreducibility to other sources of justification. In particular, I criticize an influential argument for the irreducibility of thought experiments to general arguments. First, I introduce the radical empiricist theory of eliminativism, which considers thought experiments to be rhetorically modified arguments, uninteresting from the epistemological point of view. Second, I present objections to the (...)
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  46. Czy wiedzy Boga nie da się pogodzić z wolnością człowieka? Krytyczna analiza niektórych argumentów.Marek Pepliński - 2012 - Filo-Sofija 12 (19, 4):175-192.
    Is Divine Knowledge Incompatible with Human Freedom? An Analysis of Some Arguments The problem that divine omniscience or divine foreknowledge makes free will impossible belongs to notoriously difficult to solve. In XX century one of the most important interpretation of this difficulty was provided by Nelson Pike. If God believes infallibly and in advance how Smith will act, this fact about the past excludes out all alternatives for Smith. But libertarian account of free will requires alternatives possibilities, so, it could (...)
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  47. Arthur Kaufmann – hermeneutyka prawnicza [Arthur Kaufmann – Legal Hermeneutics].Marek Piechowiak - 2008 - In Jerzy Zajadło (ed.), Przyszłość dziedzictwa. Robert Alexy, Ralf Dreier, Jürgen Habermas, Otfried Höffe, Arthur Kaufmann, Niklas Luhmann, Otta Weinberger: portrety filozofów prawa. Arche. pp. 135-167.
    Arthura Kaufmanna filozofia prawa wyrasta przede wszystkim z neokantyzmu aksjologicznego reprezentowanego przez „późnego” Gustava Radbrucha, którego uważał on za najważniejszego ze swych nauczycieli, oraz z hermeneutyki filozoficznej Hansa-Georga Gadamera. W późniejszym okresie znaczący wpływ na Kaufmanna wywarł Charles S. Peirce, którego pracami posiłkował się opracowując problematykę analogii (wiążąc ją z opracowanym przez Pierca zagadnieniem abdukcji) oraz ontologii relacji. Niektóre wątki poglądów Kaufmanna nawiązują do egzystencjalizmu Karla Jaspersa oraz antropologii Karla Löwitha. Obecne są także inspiracje tomistyczne i arystotelesowskie. Jest to filozofia (...)
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  48. Analityczna filozofia religii i teologia filozoficzna / Analytic Philosophy of Religion and Philosophical Theology.Marek Pepliński - 2016 - In Janusz Salamon (ed.), Przewodnik Po Filozofii Religii: Nurt Analityczny. Wydawnictwo Wam. pp. 437-458.
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  49. Historie neurogeneze: implicitní definice a pragmatická falsifikace.Marek Havlík - 2013 - Teorie Vědy / Theory of Science 35 (3):353-379.
    Tato studie se snaží o filosofickou analýzu problematických aspektů neurogeneze. V první řadě se zaměřuje na moderní historii neurogeneze, která je obecně považována za historii dogmatického přesvědčení, které předpokládalo, že v mozku dospělého savce nemohou vzniknout nové neurony. Tato konvence přežívala v neurovědě po několik desítek let a její kořeny sahají až do dob Ramóna y Cajala. Důležitá část této filosofické analýzy se zaměřuje na aspekt tzv. zaštiťování dogmatu pomocí ad hoc hypotéz. Analýza se dále věnuje implicitním definicím, které hrají (...)
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  50. Filozoficzne podstawy rozumienia dobra wspólnego.Marek Piechowiak - 2003 - Kwartalnik Filozoficzny 31 (2):5-35.
    "Philosophical Foundations of Understanding of the Common Good". The central question is whether recognizing the common good as the central value in the new Polish Constitution of 1997, means accepting the primacy of the state over an individual. The answer is negative. The preparatory work to the constitution is analyzed and the philosophical perspective is outlined which corresponds to the intentions of the authors of the constitution. The analyses concentrate on the philosophical tradition reaching from Plato to Aristotle and Thomas (...)
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