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  1. Husserl’s Theory of Manifolds and Ontology: From the Viewpoint of Intentional Objects.Kentaro Ozeki - 2022 - Annual Review of the Phenomenological Association of Japan 38:(10)–(17).
    This study purports a unifying view of the ontology of mathematics and fiction presented in Husserl’s 1894 manuscript “Intentional Objects” [Intentionale Gegenstände] in relation to his theory of manifolds. In particular, I clarify that Husserl’s argument supposes deductive systems of mathematical theories and fictional work as well as their “correlates,” which are mathematical manifolds in the former cases. This unifying view concretizes the concept of manifolds as an ontological concept that is not bound to mathematics. Although mathematical and fictional objects (...)
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  2. Husserl’s Semiotics of Gestures.Thomas Byrne - 2022 - Studia Phaenomenologica 22:33-49.
    By examining the evolution of Husserl’s philosophy from 1901 to 1914, this essay reveals that he possessed a more robust philosophy of gestures than has been accounted for. This study is executed in two stages. First, I explore how Husserl analyzed gestures through the lens of his semiotics in the 1901 Logical Investigations. Although he there presents a simple account of gestures as kinds of indicative signs, he does uncover rich insights about the role that gestures play in communication. Second, (...)
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  3. Two irreducible classes of emotional experiences: Affective imaginings and affective perceptions.Jonathan Mitchell - 2021 - European Journal of Philosophy 30 (1):307-325.
    European Journal of Philosophy, Volume 30, Issue 1, Page 307-325, March 2022.
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  4. The Evolution of Husserl’s Semiotics: The Logical Investigations and its Revisions (1901-1914).Thomas Byrne - 2018 - Bulletin d'Analyse Phénoménologique 14:1-23.
    This paper offers a more comprehensive and accurate picture of Edmund Husserl’s semiotics. I not only clarify, as many have already done, Husserl’s theory of signs from the 1901 Logical Investigations, but also examine how he transforms that element of his philosophy in the 1913/14 Revisions to the Sixth Logical Investigation. Specifically, the paper examines the evolution of two central tenets of Husserl’s semiotics. I first look at how he modifies his classification of signs. I disclose why he revised his (...)
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  5. Drummond, John and Höffe, Otfried (Eds.). Husserl: German Perspectives. [REVIEW]Thomas Byrne - 2020 - Husserl Studies 36 (1):87-93.
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  6. Husserl on Meaning, Grammar, and the Structure of Content.Matteo Bianchin - 2018 - Husserl Studies 34 (2):101-121.
    Husserl’s Logical Grammar is intended to explain how complex expressions can be constructed out of simple ones so that their meaning turns out to be determined by the meanings of their constituent parts and the way they are put together. Meanings are thus understood as structured contents and classified into formal categories to the effect that the logical properties of expressions reflect their grammatical properties. As long as linguistic meaning reduces to the intentional content of pre-linguistic representations, however, it is (...)
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  7. The Defecating Duck, or, the Ambiguous Origins of Artificial Life.Jessica Riskin - 2003 - Critical Inquiry 29 (4):599-633.
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  8. Phenomenology of a Photograph, or: How to use an Eidetic Phenomenology.L. Sebastian Purcell - 2010 - PhaenEx 5 (1):12-40.
    The present article aims to make good on Roland Barthe’s unfulfilled promise to provide an eidetic phenomenology for the photograph. Though the matter deserves consideration simply because no relevant account has yet been provided, the consequences of adumbrating eight eidetic features, we hope to show, bear directly on the phenomenology of time, the possibility of technological events, and the status of truth as what Heidegger called alētheia . Finally, and most importantly for the enterprise of phenomenological reflection, if we are (...)
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  9. Dan Zahavi (ed.) The Oxford Handbook of Contemporary Phenomenology. [REVIEW]Andreas Elpidorou - 2013 - Notre Dame Philosophical Reviews.
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  10. Husserl, Language and the Ontology of the Act.Barry Smith - 1987 - In Dino Buzzetti & M. Ferriani (eds.), Speculative Grammar, Universal Grammar, and Philosophical Analysis of Language. Amsterdam: John Benjamins. pp. 205-227.
    The ontology of language is concerned with the relations between uses of language, both overt and covert, and other entities, whether in the world or in the mind of the thinking subject. We attempt a first survey of the sorts of relations which might come into question for such an ontology, including: relations between referring uses of expressions and their objects, relations between the use of a (true) sentence and that in the world which makes it true, relations between mental (...)
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  11. On the nature of obsessions and compulsions.Sanneke de Haan, Erik Rietveld & Damiaan Denys - 2013 - In David S. Baldwin & Brian E. Leonard (eds.), Modern trends in pharmacopsychiatry - Anxiety Disorders. Karger. pp. 1-15.
    In this chapter we give an overview of current and historical conceptions of the nature of obsessions and compulsions. We discuss some open questions pertaining to the primacy of the affective, volitional or affective nature of obsessive-compulsive disorder (OCD). Furthermore, we add some phenomenological suggestions of our own. In particular, we point to the patients’ need for absolute certainty and the lack of trust underlying this need. Building on insights from Wittgenstein, we argue that the kind of certainty the patients (...)
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  12. Translating Chinese Classics in a Colonial Context: James Legge and His Two Versions of the Zhongyong, by Hui Wang, Peter Lang. [REVIEW]Paul Boshears - 2012 - Comparative and Continental Philosophy 4 (1):166 - 167.
    Translating Chinese Classics in a Colonial Context: James Legge and His Two Versions of the Zhongyong, by Hui Wang, Peter Lang Content Type Journal Article Pages 166-167 Authors Paul Boshears, Europäische Universität für Interdisziplinäre Studien/The European Graduate School Journal Comparative and Continental Philosophy Online ISSN 1757-0646 Print ISSN 1757-0638 Journal Volume Volume 4 Journal Issue Volume 4, Number 1 / 2012.
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  13. Radiant Embodiment.PhD Rudolph Bauer, Rudolph Bauer - 2012 - Transmission 1 (Awareness).
    As the inner light of awareness increases and permeates our body, we experience our embodiment as spaceousness and light and energy.
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  14. Dzogcehn as a Phenomenological Theophanic Manifestation.PhD Rudolph Bauer, Rudolph Bauer - 2012 - Transmission 1 (Awareness).
    This paper focuses on the understanding that Dzogchen experience is a Theophanic Manifestation.
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  15. Process Thought and the Spaciness of Mind.Rem B. Edwards - 1990 - Process Studies 19 (3):156-166.
    The process claim that matter is mentally infused and that mind or consciousness is spatially and temporally extended is explored. The views of Peirce, Whitehead, Hartshorne, Cobb, Ford and Griffin on the following questions are examined: If spacy, where are the occasions of human consciousness, how are they related to the brain, how large are they, and can they be externally perceived directly or with instruments? It is proposed that what is internally experienced as human consciousness is objectively identical with (...)
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  16. A Phenomenological Aesthetics.Annemarie Gethmann-Siefert - 2002 - New Yearbook for Phenomenology and Phenomenological Philosophy 2:137-177.
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  17. A Glimpse of Envy and its Intentional Structure.Michael Kelly - 2010 - New Yearbook for Phenomenology and Phenomenological Philosophy 10 (1):283-302.
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  18. Phenomenological Inquiry and Philosophical Self-Reflection.Kim Davies - 1979 - Journal of the British Society for Phenomenology 10 (3):172-183.
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  19. Presentational Phenomenology.Elijah Chudnoff - 2012 - In Sofia Miguens & Gerhard Preyer (eds.), Consciousness and Subjectivity. Ontos Verlag. pp. 51–72.
    A blindfolded clairvoyant walks into a room and immediately knows how it is arranged. You walk in and immediately see how it is arranged. Though both of you represent the room as being arranged in the same way, you have different experiences. Your experience doesn’t just represent that the room is arranged a certain way; it also visually presents the very items in the room that make that representation true. Call the felt aspect of your experience made salient by this (...)
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  20. Shame and the temporality of social life.Lisa Guenther - 2011 - Continental Philosophy Review 44 (1):23-39.
    Shame is notoriously ambivalent. On one hand, it operates as a mechanism of normalization and social exclusion, installing or reinforcing patterns of silence and invisibility; on the other hand, the capacity for shame may be indispensible for ethical life insofar as it attests to the subject’s constitutive relationality and its openness to the provocation of others. Sartre, Levinas and Beauvoir each offer phenomenological analyses of shame in which its basic structure emerges as a feeling of being exposed to others and (...)
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  21. Naturalism, Theism, and the Origin of Life. Earley - 1998 - Process Studies 27 (3):267-279.
    Alvin Plantinga and Phillip E. Johnson strongly attack "metaphysical naturalism", a doctrine based, in part, on Darwinian concepts. They claim that this doctrine dominates American academic, educational, and legal thought, and that it is both erroneous and pernicious. Stuart Kauffman claims that currently accepted versions of Darwinian evolutionary theory are radically incomplete, that they should be supplemented by explicit recognition of the importance of coherent structures — the prevalence of "order for free". Both of these developments are here interpreted in (...)
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  22. Cognitive Systems and the Extended Mind - Robert D. Rupert. [REVIEW]Mirko Farina - 2011 - Humana Mente 4 (15).
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  23. Culture as Mediator for what is Ready-to-hand: A Phenomenological Exploration of Semantic Networks.D. J. Saab - manuscript
    Upon what philosophical foundation are semantic network graphs based? Does this foundation allow for the legitimization of other semantic networks and ontological diversity? How can we design our computational and informational systems to accommodate this ontological diversity and the variety of semantic networks? Are semantic networks segmentations of larger semantic landscapes? This paper explores semantic networks from a Heideggerian existentialist and phenomenological perspective. The analysis presented uses cultural schema theory to bridge the syntactic and lexical elements to the semantic and (...)
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  24. Substitution: An Additional Conception of Analysis in the Early Analytic and Phenomenological Traditions?: On Beaney.Sandra Lapointe - 2002 - Southern Journal of Philosophy 40 (S1):101-113.
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  25. Integrating Neuroscience and Phenomenology in the Study of Consciousness.Ralph D. Ellis - 1999 - Journal of Phenomenological Psychology 30 (1):18-47.
    Phenomenology and physiology become commensurable through a self-organizational physiology and an "enactive" view of consciousness. Self-organizing processes appropriate and replace their own needed substrata, rather than merely being caused by interacting components. Biochemists apply this notion to the living/nonliving distinction. An enactive approach sees consciousness as actively executed by an agent rather than passively reacting to stimuli. Perception does not result from mere stimulation of brain areas by sensory impulses; unless motivated organismic purposes first anticipate and "look for" emotionally relevant.stimuli, (...)
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  26. Husserl, Heidegger, and the Task of a Phenomenology of Justice.Nythamar de Oliveira - 2008 - Veritas – Revista de Filosofia da Pucrs 53 (1):123-144.
    O artigo investiga a relação Husserl-Heidegger, para além de suas contribuições à fenomenologia e hermenêutica como novos métodos em filosofia, articulando ontologia e subjetividade, através de um paradigma semânticolingüístico, de forma a delinear qual seria a tarefa hodierna de uma fenomenologia da justiça. The article investigates the Husserl-Heidegger relationship, beyond their historical contributions to both phenomenology and hermeneutics as new methods in philosophy, by articulating ontology and subjectivity through asemantic, linguistic paradigm, so as to delineate the task of a phenomenology (...)
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  27. Phenomenology: Basing Knowledge on Appearance.Avi Sion - 2003 - Geneva, Switzerland: CreateSpace & Kindle; Lulu..
    Phenomenology is the study of appearance as such. It is a branch of both Ontology and Epistemology, since appearing is being known. By an ‘appearance’ is meant any existent which impinges on consciousness, anything cognized, irrespective of any judgment as to whether it be ‘real’ or ‘illusory.’ The evaluation of a particular appearance as a reality or an illusion is a complex process, involving inductive and deductive logical principles and activities. Opinion has to earn the status of strict knowledge. Knowledge (...)
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  28. Phantasy and wish: A proper function account for human a-rational primary process mediated mentation.L. A. W. Brakel - 2002 - Australasian Journal of Philosophy 80 (1):1 – 16.
    (2002). Phantasy and Wish: A Proper Function Account for Human A-Rational Primary Process Mediated Mentation. Australasian Journal of Philosophy: Vol. 80, No. 1, pp. 1-16.
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  29. Some strangeness in the proportion, or how to stop worrying and learn to love the mechanistic forces of darkness.Eric Dietrich - 2008 - Phenomenology and the Cognitive Sciences 7 (3):349-352.
    Understanding humans requires viewing them as mechanisms of some sort, since understanding anything requires seeing it as a mechanism. It is science’s job to reveal mechanisms. But science reveals much more than that: it also reveals enduring mystery—strangeness in the proportion. Concentrating just on the scientific side of Selinger’s and Engström’s call for a moratorium on cyborg discourse, I argue that this strangeness prevents cyborg discourse from diminishing us.
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  30. Solipsistic and intersubjective phenomenology.Peter Hutcheson - 1979 - Human Studies 4 (1):165 - 178.
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  31. Husserl's Theory of Intentionality.Napoleon M. Mabaquiao - 2006 - Philosophia 34 (1):24-49.
    This essay is a critical examination of how Edmund Husserl, in his appropriation of Franz Brentano’s concept of intentionality into his phenomenology, deals with the very issues that shaped Brentano’s theory of intentionality. These issues concern the proper criterion for distinguishing mental from physical phenomena and the right explanation for the independence of the intentionality of mental phenomena from the existence or non-existence of their objects. Husserl disagrees with Brentano’s views that intentionality is the distinguishing feature of all mental phenomena (...)
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  32. Affective intentionality and the feeling body.Jan Slaby - 2008 - Phenomenology and the Cognitive Sciences 7 (4):429-444.
    This text addresses a problem that is not sufficiently dealt with in most of the recent literature on emotion and feeling. The problem is a general underestimation of the extent to which affective intentionality is essentially bodily. Affective intentionality is the sui generis type of world-directedness that most affective states – most clearly the emotions – display. Many theorists of emotion overlook the extent to which intentional feelings are essentially bodily feelings. The important but quite often overlooked fact is that (...)
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  33. ‘You’ and ‘I’, ‘Here’ and ‘Now’: Spatial and Social Situatedness in Deixis.Beata Stawarska - 2008 - International Journal of Philosophical Studies 16 (3):399 – 418.
    I examine the ordinary-language use of deictic terms, notably the personal, spatial and temporal markers 'I' and 'you', 'here' and 'now', in order to make manifest that their meaning is inextricably embedded within a pragmatic, perceptual and interpersonal situation. This inextricable embeddedness of deixis within the shared natural and social world suggests, I contend, an I-you connectedness at the heart of meaning and experience. The thesis of I-you connectedness extends to the larger claim about the situatedness of embodied perceivers within (...)
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Husserl: Consciousness
Husserl: Time Consciousness
  1. Life and Mind: The Common Tetradic Structure of Organism and Consciousness – a Phenomenological Approach.Christoph Hueck - 2024 - Dialectical Systems: A Forum in Biology, Ecology, and Cognitive Science.
    The question of the holistic structure of an organism is a recurring theme in the philosophy of biology and has been increasingly discussed again in recent years. Organisms have recently been described as complex systems that autonomously create, maintain and reproduce themselves while constantly interacting with their environment. Key focal points include their autopoiesis, autonomy, agency and teleological structure. This perspective marks a significant advancement from the 20th-century viewpoint, which predominantly saw organisms as genetically programmed, randomly generated and blindly selected (...)
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  2. Patočka and the critique of Husserlian time consciousness.Marco Barcaro - 2020 - Revue Philosophique De Louvain 118 (1):65-86.
    La question de la temporalité est l’un des aspects les moins étudiés de la pensée de Patočka et elle est très peu discutée dans les débats internationaux concernant ses travaux. Cependant, elle revêt une importance décisive, car elle prépare son projet de phénoménologie asubjective. Cet article se concentre sur le cheminement qui mène à cette conception : il identifie les éléments théoriques et les conséquences asubjectives de l’analyse que le phénoménologue tchèque propose des Leçons pour une phénoménologie de la conscience (...)
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  3. Wewnętrzna świadomość czasu muzycznego w ujęciu Edmunda Husserla.Andrzej Krawiec - 2017 - Kwartalnik Filozoficzny 45 (3):27-48.
    The article discusses the problem of musical time presented in Edmund Husserl’s 'The Phenomenology of Internal Time-Consciousness'. The author of this article aims to describe the basic properties of immanent time on the basis of an analysis of the musical, resp. sound examples given by Husserl. Husserl’s reflections on inner time-consciousness – preceding Roman Ingarden’s examination of musical time included in 'The Work of Music and the Problem of Its Identity' – constitute an important stage in the reflections on immanent (...)
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  4. Can the predictive mind represent time? A critical evaluation of predictive processing attempts to address Husserlian time-consciousness.Juan Diego Bogotá - 2023 - Phenomenology and the Cognitive Sciences 2023:1-21.
    Predictive processing is an increasingly popular explanatory framework developed within cognitive neuroscience. It conceives of the brain as a prediction machine that tries to minimise prediction error. Predictive processing has also been employed to explain aspects of conscious experience. In this paper, I critically evaluate current predictive processing approaches to the phenomenology of time-consciousness from a Husserlian perspective. To do so, I introduce the notion of orthodox predictive processing to refer to interpretations of the predictive processing framework that subscribe to (...)
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  5. Intentionality and Referentiality. The problem of referentiality in Husserl's 'Zeitdenken'.Babu Thaliath - manuscript
    In the framework of Husserl's phenomenology, intentionality is regarded as the main feature of every act of consciousness. Our consciousness is directed towards objects immanent in it, however in a variety of epistemological functions and operations, such as sensory perception, judgment, cognition, volition, imagination, etc. Husserl uses the technical terms noesis and noema to designate the intentional acts of consciousness and their outcome in the constitution of objects in consciousness. At the same time, the persistence of a hyletic data is (...)
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  6. The Concept of Motivation in Merleau-Ponty: Husserlian Sources, Intentionality, and Institution.Philip J. Walsh - 2022 - Journal of the History of Philosophy 60 (2):303-336.
    Merleau-Ponty’s relation to Husserl has been understood along a spectrum running from outright repudiation to deep appreciation. The aim of this paper is to clarify a significant and heretofore largely neglected unifying thread connecting Husserl and Merleau-Ponty, while also demonstrating its general philosophical import for phenomenological philosophy. On this account, the details of a programmatic philosophical continuity between these two phenomenologists can be structured around the concept of motivation. Merleau-Ponty sees in Husserl’s concept of motivation a necessary and innovative concept (...)
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  7. “Noema” and “Noesis” by Information after Husserl’s Phenomenology Interpreted Formally.Vasil Penchev - 2021 - Metaphysics eJournal, SSRN 14 (22):1-19.
    Along with “epoché” or his “reductions”, Husserl’s “noema” and “noesis”, being neologisms invented by him, are main concepts in phenomenology able to represent its originality. Following the trace of a recent paper (Penchev 2021 July 23), its formal and philosophical approach is extended to both correlative notions, in the present article. They are able to reveal the genesis of the world from consciousness in a transcendental method relevant to Husserl, but furthermore described formally as a process of how subjective temporality (...)
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  8. The Legacy of Humeanism: Unity of Mind, Temporal Awareness, and Personal Identity.Daniel R. Siakel - 2016 - Dissertation, University of California, Irvine
    David Hume’s thought has interrupted entire disciplines from dogmatic slumbers. Yet Hume’s influence is even more expansive and continuous than we might have thought. There are two significant areas of inquiry where Hume’s influence has not been adequately appreciated or articulated: analytic phenomenology and analytic process philosophy. My dissertation explores these traditions’ indebtedness to Hume by engaging with the work of Edmund Husserl and Alfred North Whitehead, who introduce consequential changes into their systems in direct response to what they see (...)
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  9. The Phenomenology and Predictive Processing of Time in Depression.Zachariah A. Neemeh & Shaun Gallagher - 2020 - In Dina Mendonça, Manuel Curado & Steven S. Gouveia (eds.), The Philosophy and Science of Predictive Processing. London, UK: pp. 187-207.
    In this chapter we first elucidate the subjective flow of time particularly as developed by Husserl. We next discuss time and timescales in predictive processing. We then consider how the phenomenological analysis of time can be naturalized within a predictive processing framework. In the final section, we develop an analysis of the temporal disturbances characteristic of depression using the resources of both phenomenology and predictive processing.
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  10. Temporal Delusion: 'Duality' Accounts of Time and Double Orientation to Reality in Depressive Psychosis.M. Moskalewicz - 2018 - Journal of Consciousness Studies 25 (9-10):163-183.
    This paper argues that 'duality' accounts of time, as exemplified by Henri Bergson's, Edmund Husserl's, and John McTaggart's ideas, parallel the decomposition of temporal experience in depressive psychosis into objective and subjective dimensions of time. The paper also proposes to comprehend the full-fledged depressive temporal delusion, in which the subjective flow of time comes to a standstill, via the idea of a double orientation to reality characteristic of schizophrenic delusions. In the depressive temporal delusion a person claims that time is (...)
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  11. Tiempo y escansión. Contribución sobre el significado rítmico de la duración entre Husserl y Bachelard.Carlo Serra - 2018 - Boletín de Estética 14 (45):42-76. Translated by Facundo Bey.
    English Title: Time and scansion: rythmical meaning of Duration between Husserl and Bachelard. -/- Abstract: Inside phenomenological search, present time and instant live inside a troubled dialectic: for Husserl present runs, widening out past and future, in the same moment, like the Heraclitean bowstring which stretches between two dimensions. Gaston Bachelard, on the contrary, is the thinker of Discreteness, where temporal continuum is linked to the reciprocal differentiating of instants in the duration. So, the conceptions of time inside these philosophers (...)
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  12. Phenomenology and Time: An Analysis of Temporality in Bergson, Husserl, and Heidegger.Hye Young Kim - 2016 - Existentia: An International Journal of Philosophy 26 (3-4):481-493.
    In this paper the concept of temporality in the theories of Bergson, Husserl, and Heidegger is analyzed from a phenomenological perspective. Husserl and Heidegger studied the problems of consciousness and existence in the framework of their analysis of time. Bergson, as one of the proto-phenomenological forerunners, reveals the core connections of the phenomenological concept of temporality to the wider range of philosophy. Based on their theories on time, I suggest a three dimensional system for understanding of time in relation to (...)
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  13. Husserl și problematica timpului (II). Constituirea transcendentală a timpului la nivel pre-imanent.Victor Eugen Gelan - 2015 - Revista de Filosofie (Romania) (4):515–530.
    In this paper I aim to show that the issue of the constitution of time in Husserl’s thought can not be fully exhausted by a descriptive analysis of the immanent level of consciousness and it rather asks for a deeper search at a pre-immanent (and pre-subjective) level. The way Husserl developes his interpretation regarding the constitution of time leads the descriptive (phenomenological) method to an impasse. Because of this, the Husserlian analysis proceeds to some techniques which bear on what some (...)
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  14. El tiempo como comienzo y paradigma de la unidad. Contribuciones para un monoteísmo plural.Federico Ignacio Viola - 2014 - In Stefano Semplici (ed.), Archivio di Filosofia. Fabrizio Serra editore. pp. 91-101.
    In this article I try to prove that the crisis of the West is necessarily linked to the crisis of a monotheism, which has lost its primordial sense. Indeed, because God was conceived of in Western civilization on the basis of the Plotinian unus—that is, on the basis of identity—and every other relationship to alterity was conceived of following this very same criterion, sociality was defined as plurality of the individual, as a mere numerical multiplicity. Against this conception I sketch (...)
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  15. The Problem of Time and Reflexivity by Husserl.Alexei Krioukov - 2013 - HORIZONT 2 (2):50-60.
    A genesis of the ideas concerning Husserl’s concepts of time and reflective structure of consciousness is analysed in this article. There will be taken into account in the article three main texts: ”Vorlesungenzur Phanomenologie des inneren Zeitbewusstseins”, ”Bernauer Manuskripte” and ”C-Manuskripte”. Next topics will be discussed: reflexive structure of consciousness as genetic problem, Ego as an emanate cen-ter of time construction, possibility of the achievement of hyletical, non-reflexive consciousness structure.
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  16. Zeit und Bewegung im Problembereich der transzendentalen Ästhetik bei Husserl.T. Litvin - 2009 - Topos 22 (2-3):87-94.
    The article is aimed to describe one of the aspects of the phenomenological analysis of time, namely the role of motion. One of the not published manuscripts of Husserl in which he reconsiders the problematic of transcendental aesthetics of Kant from phenomenological positions undertakes a basis. Aspects of the problem of time are considered in the light of Husserl’s interpretation to the purposes of transcendental aesthetics. The concept of motion is connected with the process of a constitution of phantom, a (...)
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  17. Husserl, the absolute flow, and temporal experience.Christoph Hoerl - 2012 - Philosophy and Phenomenological Research 86 (2):376-411.
    The notion of the absolute time-constituting flow plays a central role in Edmund Husserl’s analysis of our consciousness of time. I offer a novel reading of Husserl’s remarks on the absolute flow, on which Husserl can be seen to be grappling with two key intuitions that are still at the centre of current debates about temporal experience. One of them is encapsulated by what is sometimes referred to as an intentionalist (as opposed to an extensionalist) approach to temporal experience. The (...)
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