View topic on PhilPapers for more information
Related categories

95 found
Order:
More results on PhilPapers
1 — 50 / 95
  1. added 2020-10-18
    The Limits of Virtue Ethics.Travis Timmerman & Yishai Cohen - 2020 - Oxford Studies in Normative Ethics 10:255-282.
    Virtue ethics is often understood as a rival to existing consequentialist, deontological, and contractualist views. But some have disputed the position that virtue ethics is a genuine normative ethical rival. This chapter aims to crystallize the nature of this dispute by providing criteria that determine the degree to which a normative ethical theory is complete, and then investigating virtue ethics through the lens of these criteria. In doing so, it’s argued that no existing account of virtue ethics is a complete (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  2. added 2020-10-07
    Santa Teresa en 'Camino' de san Josemaría Escrivá.David Torrijos-Castrillejo - 2015 - In Isabel Pérez Cuenca Mª Isabel Abradelo de Usera (ed.), Actas del Congreso Interuniversitario “Santa Teresa de Jesús, Maestra de Vida”. Universidad Católica de Ávila. pp. 1220-1235.
    The influence of St. Teresa of Jesus in St. Josemaría Escrivá de Balaguer is well known, but it was especially stressed in his writings. This paper concentrates on the most famous book of St. Josemaría, The Way. The presence of Teresian thought in this work is researched, considering the way Escrivá integrates it in his personal doctrine, and particularly how he adopts it in order to establish the cornerstone of his message: contemplation in daily life.
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  3. added 2020-07-01
    Combinatory and Complementary Practices of Values and Virtues in Design: A Reply to Reijers and Gordijn.Steven Umbrello - 2020 - Filosofia 2020 (65):107-121.
    The purpose of this paper is to review and critique Wessel Reijers and Bert Gordijn’s paper Moving from value sensitive design to virtuous practice design. In doing so, it draws on recent literature on developing value sensitive design (VSD) to show how the authors’ virtuous practice design (VPD), at minimum, is not mutually exclusive to VSD. This paper argues that virtuous practice is not exclusive to the basic methodological underpinnings of VSD. This can therefore strengthen, rather than exclude the VSD (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  4. added 2020-06-16
    Confucius and the Effortless Life of Virtue.Hagop Sarkissian - 2010 - History of Philosophy Quarterly 27 (1):1-16.
    Natural talent and diligent practice regularly lead to effortless virtuosity in many fields, such as music and athletics. Can the same be true of morality? Confucius’s wonderfully terse autobiography in the Analects suggests that, given the right starting materials and an appropriate curriculum of study, a program of moral self-cultivation can indeed lead to effortless moral virtuosity. But can we make sense of this claim from a contemporary perspective? This paper evaluates the plausibility of the moral ideal in the Analects (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark   20 citations  
  5. added 2020-04-28
    The Demandingness of Virtue.Wes Siscoe - forthcoming - Journal of Ethics and Social Philosophy.
    How demanding is the virtuous life? Can virtue exist alongside hints of vice? Is it possible to be virtuous within a vicious society? A line of thinking running through Diogenes and the Stoics is that even a hint of corruption is inimical to virtue, that participating in a vicious society makes it impossible for a person to be virtuous. One response to this difficulty is to claim that virtue is a threshold concept, that context sets a threshold for what is (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  6. added 2020-04-28
    Stoic Virtue: A Contemporary Interpretation.Wes Siscoe - forthcoming - Philosophers' Imprint.
    The Stoic understanding of virtue is often taken to be a non-starter. Many of the Stoic claims about virtue – that a virtue requires moral perfection and that all who are not fully virtuous are vicious – are thought to be completely out of step with our commonsense notion of virtue, making the Stoic account more of an historical oddity than a seriously defended view. Despite many voices to the contrary, I will argue that there is a way of making (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  7. added 2020-04-21
    Ethics, Prosperity, and Society: Moral Evaluation Using Virtue Ethics and Utilitarianism.Aditya Hegde, Vibhav Agarwal & Shrisha Rao - 2020 - 29th International Joint Conference on Artificial Intelligence and the 17th Pacific Rim International Conference on Artificial Intelligence (IJCAI-PRICAI 2020).
    Modelling ethics is critical to understanding and analysing social phenomena. However, prior literature either incorporates ethics into agent strategies or uses it for evaluation of agent behaviour. This work proposes a framework that models both, ethical decision making as well as evaluation using virtue ethics and utilitarianism. In an iteration, agents can use either the classical Continuous Prisoner's Dilemma or a new type of interaction called moral interaction, where agents donate or steal from other agents. We introduce moral interactions to (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  8. added 2020-04-08
    How Self Narratives and Virtues Cause Action.David Lumsden & Joseph Ulatowski - 2021 - In Joseph Ulatowski & Liezl Van Zyl (eds.), Virtue, Narrative, and Self: Explorations of Character in the Philosophy of Mind and Action. London: Routledge. pp. 69-90.
    While the nature of the virtues and their role in human action are controversial, we wish to explore the thesis that virtues play a causal role in the production of action. One fruitful, though controversial, approach to understanding the nature of the self is through the notion of a narrative and in particular a person’s self narrative or narratives. Similarly we wish to explore the thesis that self narratives play a causal role in action. We consider how virtues and self-narratives (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  9. added 2020-04-04
    Teorie dei vizi. Un'analisi critica.Michel Croce - 2020 - Ethics and Politics 22 (1):577-598.
    This paper offers a critical analysis of the current debate in vice theory. Its main aim is to provide the reader with the conceptual and methodological tools to navigate the discussion among reliabilist, responsibilist, and obstructivist approaches to moral and epistemic vices. After a brief exploration of the reasons underlying the recent flourishing of vice theories (§2), the responsibilist account is introduced (§3) and several critical remarks are offered to ensure that this view can accommodate the cases of malevolent and (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  10. added 2020-04-01
    Help! Virtue Profiles and Horses for Courses.David Lumsden & Joseph Ulatowski - forthcoming - Australasian Philosophical Review.
    Glen Pettigrove addresses the proportionality principle in ethics, the principle that “our actions, attitudes, or emotions should be proportional to the degree of value present in the object or events to which they are responding” [p. 1]. He argues this is inconsistent with some familiar features of common-sense morality. In response, he brings virtuous character into the picture, a move we support but wish to modify. We show that certain helping actions should be guided by whether one has the virtue (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  11. added 2020-03-24
    The Importance of Roles in the Skill Analogy.Matt Dougherty - 2020 - Journal of Ethics and Social Philosophy 17 (1):75-102.
    This paper argues for a reinterpretation of the skill analogy in virtue ethics. It argues that the skill analogy should not be understood as proposing that being virtuous is analogous to possessing a practical skill but, rather, as proposing that being virtuous is analogous to being a good occupant of a skill-involving role. The paper argues for this by engaging with various standard objections to the analogy, two recent defences of it, and Aristotle’s treatment of it in developing his account (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  12. added 2020-03-24
    Explaining the Geometry of Desert.Neil Feit & Stephen Kershnar - 2004 - Public Affairs Quarterly 18:273.
    In the past decade, three philosophers in particular have recently explored the relation between desert and intrinsic value. Fred Feldman argues that consequentialism need not give much weight – or indeed any weight at all – to the happiness of persons who undeservedly experience pleasure. He defends the claim that the intrinsic value of a state of affairs is determined by the “fit” between the amount of well-being that a person receives and the amount of well-being that the person deserves. (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   3 citations  
  13. added 2020-03-10
    How Virtue Reforms Attachment to External Goods: The Transformation of Happiness in the Analects.Bradford Cokelet - 2020 - Journal of Confucian Philosophy and Culture 33:9-39.
    After distinguishing three conceptions of virtue and its impact on ordinary attachments to external goods such as social status, power, friends, and wealth, this paper argues that the Confucian Analects is most charitably interpreted as endorsing the wholehearted internalization conception, on which virtue reforms but does not completely extinguish ordinary attachments to external goods. I begin by building on Amy Olberding’s attack on the extinguishing attachments conception, but go on to criticize her alternative, resolute sacrifice conception, on which the virtuous (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  14. added 2020-02-24
    Moral Exemplars in Education: A Liberal Account.Michel Croce - 2020 - Ethics and Education (x):186-199.
    This paper takes issue with the exemplarist strategy of fostering virtue development with the specific goal of improving its applicability in the context of education. I argue that, for what matters educationally, we have good reasons to endorse a liberal account of moral exemplarity. Specifically, I challenge two key assumptions of Linda Zagzebski’s Exemplarist Moral Theory (2017), namely that moral exemplars are exceptionally virtuous agents and that imitating their behavior is the main strategy for acquiring the virtues. I will introduce (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  15. added 2020-01-31
    Discovering the Virtue of Hope.Michael Milona - 2020 - European Journal of Philosophy 28 (3):740-754.
    This paper asks whether there is a moral virtue of hope, and if so, what it is. The enterprise is motivated by a historical asymmetry, namely that while Christian thinkers have long classed hope as a theological virtue, it has not traditionally been classed as a moral one. But this is puzzling, for hoping well is not confined to the sphere of religion; and consequently we might expect that if the theological virtue is structurally sound, there will be a secular, (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  16. added 2020-01-23
    What is a Relational Virtue?Sungwoo Um - 2020 - Philosophical Studies:1-17.
    In this paper, I introduce what I call relational virtue and defend it as an important subcategory of virtue. In particular, I argue that it offers a valuable resource for answering questions concerning the value of intimate relationships such as parent-child relationship or friendship. After briefly sketching what I mean by relational virtue, I show why it is a virtue and in what sense we can meaningfully distinguish it from other sorts of virtue. I then describe some distinctive features of (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  17. added 2019-12-04
    Review of John Hacker-Wright (Ed.): Philippa Foot on Goodness and Virtue, 2018. [REVIEW]Sascha Settegast - 2019 - Zeitschrift Für Ethik Und Moralphilosophie 2 (2):391-397.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  18. added 2019-10-20
    Ned Stark: One Man in Ten Thousand.Christopher Kirby - 2017 - In Eric J. Silverman & Robert Arp (eds.), The Ultimate Game of Thrones and Philosophy. Chicago, IL, USA:
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  19. added 2019-10-10
    Against the Fallacy of Education as a Source of Ethics.Spyridon Kakos - 2019 - MCDSARE 3:33-41.
    For centuries, the major story of enlightenment was that education is and should be the cornerstone of our society. We try to educate people to make them respectable members of society, something which we inherently relate to being "better persons", firmly believing that education makes humans less prone to evil. Today, modern research seems to validate that premise: statistics verify that more education results to less crime. But is this picture accurate and does this mean anything regarding morality per se? (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  20. added 2019-09-19
    Teaching Ethics, Happiness, and The Good Life: An Upbuilding Discourse in the Spirits of Soren Kierkegaard and John Dewey.Alexander Stehn - 2018 - In Steven M. Cahn, Alexandra Bradner & Andrew Mills (eds.), Philosophers in the Classroom: Essays on Teaching. Indianapolis, IN, USA: pp. 170-184.
    This essay narrates what I have learned from Søren Kierkegaard & John Dewey about teaching philosophy. It consists of three sections: 1) a Deweyan pragmatist’s translation of Kierkegaard’s religious insights on Christianity, as a way of life, into ethical insights on philosophy, as a way of life; 2) a brief description of the introductory course that I teach most frequently: Ethics, Happiness, & The Good Life; and 3) an exploration of three spiritual exercises from the course: a) self-cultivation by means (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  21. added 2019-07-26
    Where Are Virtues?Joshua August Skorburg - 2019 - Philosophical Studies 176 (9):2331-2349.
    This paper argues that the question, ‘where are virtues?’ demands a response from virtue theorists. Despite the polarizing nature of debates about the relevance of empirical work in psychology for virtue theory, I first show that there is widespread agreement about the underlying structure of virtue. Namely, that virtues are comprised of cognitive and affective processes. Next, I show that there are well-developed arguments that cognitive processes can extend beyond the agent. Then, I show that there are similarly well-developed arguments (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   2 citations  
  22. added 2019-04-12
    Trust as a Public Virtue.Warren Von Eschenbach - 2019 - In James Arthur (ed.), Virtues in the Public Sphere: Citizenship, Civic Friendship, and Duty. London and New York: Routledge Press. pp. 140-156.
    Western societies are experiencing a crisis of trust: we no longer enjoy high levels of confidence in social institutions and are increasingly skeptical of those holding positions of authority. The crisis of trust, however, seems paradoxical: at the same time we report greater feelings of mistrust or an erosion of trust in institutions and technologies we increasingly entrust our wellbeing and security to these very same technologies and institutions. Analyzing trust not only will help resolve the paradox but suggests that (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  23. added 2019-03-22
    Current Controversies in Virtue Theory, Edited by Mark Alfano. [REVIEW]Alina Beary - 2019 - Journal of Moral Philosophy 16 (1):89-92.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  24. added 2018-12-17
    Deliberación, deliberación técnica y buena deliberación en la ética aristotélica.Alejandro Farieta - 2019 - Tópicos: Revista de Filosofía 56 (56):11-48.
    This paper faces the problem of how to determinate the framework in which, according to Aristotle, the deliberation and his results can be assessed: the decision and the consequent action. The problem emerges mainly because of what Aristotle calls “indetermination of deliberation,” since, in situations whose options about what to deliberate are blurred, it is difficult to determinate which is the framework that can be used to determinate if the decision resulting from the deliberation is accurate or not. To face (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  25. added 2018-12-04
    Admiration, Attraction and the Aesthetics of Exemplarity.Ian James Kidd - 2019 - Journal of Moral Education 48 (3):369-380.
    The aim of this paper is to show that an aesthetics of exemplarity could be a useful component of projects of moral self-cultivation. Using some in Linda Zagzebski's exemplarism, I describe a distinctive, aesthetically-inflected mode of admiration called moral attraction whose object is the inner beauty of a persn - the expression of the 'inner' virtues or excellences of character of a person in 'outer' forms of bodily comportment that are experienced, by others, as beautiful. I then argue that certain (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  26. added 2018-11-26
    Review of Nicolas Bommarito, "Inner Virtue".Ian James Kidd - forthcoming - Philosophical Quarterly.
    A review of Nicolas Bommarito's book, "Inner Virtue", which argues persuasively that our "inner states" - emotions, pleasures, attentional habits - can be virtuous if they manifest what he calls our "moral concerns".
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  27. added 2018-11-19
    Il potenziale educativo degli esemplari intellettuali.Michel Croce - 2018 - Ethics and Politics 20 (2):143-162.
    This paper explores the educational potential of epistemic exemplars, namely those individuals who possess intellectual virtues to an exceptional degree. It purports to do so by applying the exemplarist framework proposed by Linda Zagzebski in her Exemplarist Moral Theory (2017) to the domain of intellectual virtues. After a brief summary of the main features of her view, I explain how the exemplarist dynamics can apply to the intellectual domain. Then, I introduce the basics of an exemplar-based account of education and (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  28. added 2018-11-19
    Moral Exemplars and Exemplarism: Guest Editors' Preface.Maria Silvia Vaccarezza & Michel Croce - 2018 - Ethics and Politics 20 (2):9-14.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  29. added 2018-09-22
    Buddhism, Beauty, and Virtue.David Cooper - 2017 - In Kathleen J. Higgins, Shakirsaeed Shakirsaeed & Sonia Sonia (eds.), Artistic Visions and the Promise of Beauty,. Dordrecht: Springer. pp. 123-138.
    The chapter challenges hyperbolic claims about the centrality of appreciation of beauty to Buddhism. Within the texts, attitudes are more mixed, except for a form of 'inner beauty' - the beauty found in the expression of virtues or wisdom in forms of bodily comportment. Inner beauty is a stable presence throughout Buddhist history, practices, and art.
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark   3 citations  
  30. added 2018-09-20
    Cinephilia and Philosophia: Or, Why I Don't Show The Matrix in Philosophy 101.Timothy Yenter - 2017 - In Rashna Wadia Richards & David T. Johnson (eds.), For the Love of Cinema: Teaching Our Passion In and Outside the Classroom. Bloomington, IN: Indiana University Press.
    The shelves of film and philosophy books should have made it considerably easier to teach with films in introductory philosophy classes, and certainly many philosophers have found them useful. However, shortcomings of many of these pop culture volumes (which I discuss in the next section) make these works rarely useful in the classroom. I propose instead a new model for how to teach film in a philosophy class. The model develops the virtues inherent in cinephilia and connects those virtues to (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  31. added 2018-09-04
    Closet Doors and Stage Lights: On the Goods of Out.Alice MacLachlan - 2012 - Social Theory and Practice 38 (2):302-332.
    This paper makes an ethical and a conceptual case against any purported duty to come out of the closet. While there are recognizable goods associated with coming out, namely, leading an authentic life and resisting oppression, these goods generate a set of imperfect duties that are defeasible in a wide range of circumstances, and are only sometimes fulfilled by coming out. Second, practices of coming out depend on a ‘lump’ picture of sexuality and on an insufficiently subtle account of responsible (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  32. added 2018-08-31
    ‘Following the Way of Heaven’: Exemplarism, Emulation, and Daoism.Ian James Kidd - 2020 - Journal of the American Philosophical Association 6 (1):1-15.
    Many ancient traditions recognise certain people as exemplars of virtue. I argue that some of these traditions incorporate a 'cosmic' mode of emulation, where certain of the qualities or aspects of the grounds or source of the world manifest, in human form, as virtues. If so, the ultimate objection of emulation is not a human being. I illustrate this with the forms of Daoist exemplarity found in the Book of Zhuangzi, and end by considering the charge that the aspiration to (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  33. added 2018-07-31
    Kindliche »Unschuld« ist kein Ideal: Tugendethik und Kind-Erwachsenen-Sex.Thomas O’Carroll - 2018 - Gäufelden, Germany: Thomas Leske.
    Malón (Arch Sexual Behav 44(4):1071–1083, 2015) kam zu dem Schluss, dass die üblichen Argumente gegen sexuelle Beziehungen zwischen Erwachsenen und Kindern vor der Pubertät nicht ausreichen, um deren moralische Zulässigkeit unter allen Umständen auszuschließen. Diese postulierte Lücke versuchte Malón (Sex Cult 21(1):247–269, 2017) mit Tugendethik zu füllen. Diesen Tugendethikansatz im zweiten von Malóns Fachartikeln fechtet der vorliegende Aufsatz an, indem er (1) die Ansicht in Frage stellt, dass Sex ein außergewöhnlicher Teilaspekt der Moral ist, der eines Tugendansatzes bedarf, (2) die (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  34. added 2018-04-23
    The Ethics of Narrative Art: Philosophy in Schools, Compassion and Learning From Stories.Laura D'Olimpio & Andrew Peterson - 2018 - Journal of Philosophy in Schools 5 (1):92-110.
    Following neo-Aristotelians Alasdair MacIntyre and Martha Nussbaum, we claim that humans are story-telling animals who learn from the stories of diverse others. Moral agents use rational emotions, such as compassion which is our focus here, to imaginatively reconstruct others’ thoughts, feelings and goals. In turn, this imaginative reconstruction plays a crucial role in deliberating and discerning how to act. A body of literature has developed in support of the role narrative artworks (i.e. novels and films) can play in allowing us (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   4 citations  
  35. added 2018-04-22
    Carnal Wisdom and Sexual Virtue.Neera Badhwar - unknown
    I. Introduction Sex has been thought to reveal the most profound truths about individuals, laying bare their deepest desires and fears to their partners and themselves. In ‘Carnal Knowledge,’ Wendy Doniger states that this view is to be found in the texts of ancient India, in the Hebrew Bible, in Renaissance England and Europe, as well as in contemporary culture, including Hollywood films.1 Indeed, according to Josef Pieper, the original, Hebrew, meaning of `carnal knowledge’ was `immediate togetherness, intimate presence.’ 10 (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  36. added 2018-03-28
    Taking Responsibility for Ourselves: A Kierkegaardian Account of the Freedom-Relevant Conditions Necessary for the Cultivation of Character.Paul E. Carron - 2011 - Dissertation, Baylor University
    What are the freedom-relevant conditions necessary for someone to be a morally responsible person? I examine several key authors beginning with Harry Frankfurt that have contributed to this debate in recent years, and then look back to the writings or Søren Kierkegaard to provide a solution to the debate. In this project I investigate the claims of semi-compatibilism and argue that while its proponents have identified a fundamental question concerning free will and moral responsibility—namely, that the agential properties necessary for (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  37. added 2018-02-16
    I Know You Are, But What Am I?: Anti-Individualism in the Development of Intellectual Humility and Wu-Wei.Brian Robinson & Mark Alfano - 2016 - Logos and Episteme 7 (4):435-459.
    Virtues are acquirable, so if intellectual humility is a virtue, it’s acquirable. But there is something deeply problematic—perhaps even paradoxical—about aiming to be intellectually humble. Drawing on Edward Slingerland’s analysis of the paradoxical virtue of wu-wei in Trying Not To Try (New York: Crown, 2014), we argue for an anti-individualistic conception of the trait, concluding that one’s intellectual humility depends upon the intellectual humility of others. Slingerland defines wu-wei as the “dynamic, effortless, and unselfconscious state of mind of a person (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  38. added 2018-01-18
    Natural Language Processing and Semantic Network Visualization for Philosophers.Mark Alfano & Andrew Higgins - forthcoming - In Eugen Fischer & Mark Curtis (eds.), Methodological Advances in Experimental Philosophy. Bloomsbury.
    Progress in philosophy is difficult to achieve because our methods are evidentially and rhetorically weak. In the last two decades, experimental philosophers have begun to employ the methods of the social sciences to address philosophical questions. However, the adequacy of these methods has been called into question by repeated failures of replication. Experimental philosophers need to incorporate more robust methods to achieve a multi-modal perspective. In this chapter, we describe and showcase cutting-edge methods for data-mining and visualization. Big data is (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  39. added 2017-12-22
    Adversity, Wisdom, and Exemplarism.Ian Kidd - 2018 - Journal of Value Inquiry 52 (4):379-393.
    According to a venerable ideal, the core aim of philosophical practice is wisdom. The guiding concern of the ancient Greek, Indian, and Chinese traditions was the nature of the good life for human beings and the nature of reality. Central to these traditions is profound recognition of the subjection to adversities intrinsic to human life. I consider paradigmatic exemplars of wisdom, from ancient Western and Asian traditions, and the ways that experiences of adversity shaped their life. The suggestion is that (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   6 citations  
  40. added 2017-12-11
    Review of Linda Trinkaus Zagzebski, Exemplarist Moral Theory[REVIEW]Noell Birondo - 2017 - Notre Dame Philosophical Reviews 2017 (10).
    Linda Trinkaus Zagzebski believes that a comprehensive moral theory can be constructed by identifying moral exemplars and by investigating (to put it very roughly) what it is that makes them tick. We identify moral exemplars by direct reference to persons we admire "upon reflection." Moral exemplars are persons like that. Two emotions will play a central role in this type of moral theory: admiration, and its opposite, contempt. Zagzebski's theory proceeds by rough analogy with a physical theory that identifies instances (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  41. added 2017-09-08
    Emotion, Deliberation, and the Skill Model of Virtuous Agency.Charlie Kurth - 2018 - Mind and Language 33 (3):299-317.
    A recent skeptical challenge denies deliberation is essential to virtuous agency: what looks like genuine deliberation is just a post hoc rationalization of a decision already made by automatic mechanisms (Haidt 2001; Doris 2015). Annas’s account of virtue seems well-equipped to respond: by modeling virtue on skills, she can agree that virtuous actions are deliberation-free while insisting that their development requires significant thought. But Annas’s proposal is flawed: it over-intellectualizes deliberation’s developmental role and under-intellectualizes its significance once virtue is acquired. (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  42. added 2017-07-22
    Explaining Virtue from McIntyre's Viewpoint.Zahra Khazaei - unknown2003 - Kheradnameh Sadra Quarterly 33 (3):68-77.
    Alisadyr McIntyre , the contemporary moral philosopher is also known as a philosopher of politics due to his criticisms of modernism. He is after reviving the Aristotelian virtue-centered ethics, and, for some reasons, has adopted the religious account of ethics of virtue proposed by Aquinas.In his book, In Search of Virtue, after a historical study of moral virtues during the period of Homerian Greece and after it, he finally presents an account of the nature of virtue which he believes is (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  43. added 2017-06-13
    Anthropocentric Realism About Values.Bryan Van Norden - 2014 - In Chenyang Li & Peimin Ni (eds.), Moral Cultivation and Confucian Character. Albany, NY, USA: State University of New York Press. pp. 65-96.
    31 The choice of human goals cannot be completely subjective, because 32 there are some (even ones that motivate many humans) that are simply 33 unintelligible as ultimate goals. For example, wealth is rational as an 34 intermediate goal, a means to achieving some further end, but it is simply 35 unintelligible to suggest that wealth is an ultimate goal in itself. Second, 36 we have seen that some things are reasonable to pursue as aspects of 37 our ultimate goals (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  44. added 2017-05-30
    Introduction: Virtue's Reasons.Noell Birondo & S. Stewart Braun - 2017 - In Noell Birondo & S. Stewart Braun (eds.), Virtue's Reasons: New Essays on Virtue, Character, and Reasons. New York: Routledge. pp. 1-7.
    Over the past thirty years or so, virtues and reasons have emerged as two of the most fruitful and important concepts in contemporary moral philosophy. Virtue theory and moral psychology, for instance, are currently two burgeoning areas of philosophical investigation that involve different, but clearly related, focuses on individual agents’ responsiveness to reasons. The virtues themselves are major components of current ethical theories whose approaches to substantive or normative issues remain remarkably divergent in other respects. The virtues are also increasingly (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark   2 citations  
  45. added 2017-05-22
    Law, Virtue, and Justice (Law and Practical Reason). [REVIEW]Jason Cruze - 20016 - Journal of Moral Philosophy 13 (6):743-746.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  46. added 2017-05-18
    Identifying Virtues and Values Through Obituary Data-Mining.Mark Alfano, Andrew Higgins & Jacob Levernier - 2018 - Journal of Value Inquiry 52 (1).
    Because obituaries are succinct and explicitly intended to summarize their subjects’ lives, they may be expected to include only the features that the author finds most salient but also to signal to others in the community the socially-recognized aspects of the deceased’s character. We begin by reviewing studies 1 and 2, in which obituaries were carefully read and labeled. We then report study 3, which further develops these results with a semi-automated, large-scale semantic analysis of several thousand obituaries. Geography, gender, (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   3 citations  
  47. added 2017-04-19
    Educating Through Exemplars: Alternative Paths to Virtue.Michel Croce & Maria Silvia Vaccarezza - 2017 - Theory and Research in Education 15 (1):5-19.
    This paper confronts Zagzebski’s exemplarism with the intertwined debates over the conditions of exemplarity and the unity-disunity of the virtues, to show the advantages of a pluralistic exemplar-based approach to moral education (PEBAME). PEBAME is based on a prima facie disunitarist perspective in moral theory, which amounts to admitting both exemplarity in all respects and single-virtue exemplarity. First, we account for the advantages of PEBAME, and we show how two figures in recent Italian history (Giorgio Perlasca and Gino Bartali) satisfy (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   12 citations  
  48. added 2017-04-19
    Santi, eroi e l’unità delle virtù. Una proposta esemplarista di educazione morale.Maria Silvia Vaccarezza & Michel Croce - 2016 - Iride: Filosofia e Discussione Pubblica 3.
    This article sheds light on moral education from an exemplarist perspective. Following Linda Zagzebski's Exemplarist Virtue Theory, we relate several fundamental exemplarist intuitions to the classical virtue ethical debate over the unity-disunity of the virtues, to endorse a pluralistic exemplar-based approach to moral education ("Empe"). After a few preliminary remarks, we argue that Empe amounts to defending "a prima facie" disunitarist perspective in moral theory, which admits both exemplarity in all respects (moral sainthood) and single-domain exemplarity (moral heroism). Then, we (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  49. added 2017-04-19
    La riscoperta dell'umiltà come virtù relazionale: la risposta della tradizione ai problemi contemporanei.Michel Croce - 2014 - In Simona Langella & Maria Silvia Vaccarezza (eds.), Emozioni e virtù. Percorsi e prospettive di un tema classico. Napoli-Salerno: Orthotes. pp. 159-170.
    Questo contributo riguarda il tema specifico dell’umiltà come virtù etica e nasce all’interno di uno studio più ampio sulla relazione tra umiltà in campo morale e umiltà intellettuale, tema ricorrente tra i sostenitori della Virtue Epistemology. L’intento di questo saggio è quello di approfondire il recente dibattito circa la natura dell’umiltà come virtù e la sua definizione e il mio obiettivo è quello di mostrare come la tradizione aristotelico-tomista, generalmente sottovalutata da chi si occupa di umiltà nella filosofia analitica contemporanea, (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  50. added 2017-03-07
    Aristotelian Eudaimonism and Patriotism.Noell Birondo - 2015 - Dialogue and Universalism 25 (2):68-78.
    This paper concerns the prospects for an internal validation of the Aristotelian virtues of character. With respect to the more contentious trait of patriotism, this approach for validating some specific trait of character as a virtue of character provides a plausible and nuanced Aristotelian position that does not fall neatly into any of the categories provided by a recent mapping of the terrain surrounding the issue of patriotism. According to the approach advocated here, patriotism can plausibly, though qualifiedly, be defended (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
1 — 50 / 95