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  1. Brandom's Hegel.Robert B. Pippin - 2005 - European Journal of Philosophy 13 (3):381-408.
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  • “Dismantling the Master's House”: Freedom as Ethical Practice in Brandom and Foucault.Jason A. Springs - 2009 - Journal of Religious Ethics 37 (3):419-448.
    This article makes a case for the capacity of "social practice" accounts of agency and freedom to criticize, resist, and transform systemic forms of power and domination from within the context of religious and political practices and institutions. I first examine criticisms that Michel Foucault's analysis of systemic power results in normative aimlessness, and then I contrast that account with the description of agency and innovative practice that pragmatist philosopher Robert Brandom identifies as "expressive freedom." I argue that Brandom can (...)
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  • Brandom's Hegel.Robert B. Pippin - 2005 - European Journal of Philosophy 13 (3):381–408.
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  • Facts, Norms, and Normative Facts: A Reply to Habermas.Robert Brandom - 2000 - European Journal of Philosophy 8 (3):356–374.
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  • From Critical Social Theory to a Social Theory of Critique: On the Critique of Ideology After the Pragmatic Turn.Robin Celikates - 2006 - Constellations 13 (1):21-40.
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  • Feminism and the Abyss of Freedom.Linda M. G. Zerilli - 2005 - University of Chicago Press.
    Offering both a discussion of feminism in its postmodern context and a critique of contemporary theory, the author here challenges feminists to move away from a theory-based approach, which focuses on securing or contesting "women" as an ...
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  • Hegelian Pragmatism and Social Emancipation: An Interview with Robert Brandom.Italo Testa - 2003 - Constellations 10 (4):554-570.
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  • Responses to Pippin, Macbeth and Haugeland.Robert B. Brandom - 2005 - European Journal of Philosophy 13 (3):429–441.
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  • From Kant to Hegel: On Robert Brandom's Pragmatic Philosophy of Language.Jürgen Habermas - 2000 - European Journal of Philosophy 8 (3):322–355.
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  • Robert Brandom on Communication, Reference, and Objectivity.Bernd Prien - 2010 - International Journal of Philosophical Studies 18 (3):433-458.
    The two main challenges of the theory of conceptual content presented by Robert Brandom in Making It Explicit are to account for a referential dimension of conceptual content and to account for the objectivity of conceptual norms. Brandom tries to meet both these challenges in chapter 8 of his book. I argue that the accounts presented there can only be understood if seen against the background of Brandom's theory of communication developed in chapter 7. This theory is motivated by the (...)
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  • Freedom is a Matter of Responsibility and Authority An Interview with Robert B. Brandom.Tanja Pritzlaff - 2008 - European Journal of Political Theory 7 (3):365-381.
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  • Review: Knowledge and the Social Articulation of the Space of Reasons. [REVIEW]Robert Brandom - 1995 - Philosophy and Phenomenological Research 55 (4):895--908.
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  • Brandom on the Normativity of Meaning.Lionel Shapiro - 2004 - Philosophy and Phenomenological Research 68 (1):141-60.
    Brandom's "inferentialism"—his theory that contentfulness consists in being governed by inferential norms—proves dubiously compatible with his own deflationary approach to intentional objectivity. This is because a deflationist argument, adapted from the case of truth to that of correct inference, undermines the criterion of adequacy Brandom employs in motivating inferentialism. Once that constraint is abandoned, moreover, the very constitutive-explanatory availability of Brandom's inferential norms becomes suspect. Yet Brandom intertwines inferentialism with a separate explanatory project, one that in explaining the pragmatic significance (...)
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  • Inferentialism and Some of its Challenges.Robert Brandom - 2007 - Philosophy and Phenomenological Research 74 (3):651-676.
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  • Making It Explicit: Reasoning, Representing, and Discursive Commitment.Robert B. Brandom - 1994 - Harvard University Press.
    What would something unlike us--a chimpanzee, say, or a computer--have to be able to do to qualify as a possible knower, like us? To answer this question at the very heart of our sense of ourselves, philosophers have long focused on intentionality and have looked to language as a key to this condition. Making It Explicit is an investigation into the nature of language--the social practices that distinguish us as rational, logical creatures--that revises the very terms of this inquiry. Where (...)
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  • Inference and Meaning.Wilfrid Sellars - 1953 - Mind 62 (247):313-338.
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  • Normativity as the Key to Objectivity: An Exploration of Robert Brandom's Articulating Reasons.Jan Bransen - 2002 - Inquiry: An Interdisciplinary Journal of Philosophy 45 (3):373 – 391.
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  • Normative Phenomenalism: On Robert Brandom's Practice-Based Explanation of Meaning.Ronald Loeffler - 2005 - European Journal of Philosophy 13 (1):32-69.
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  • Philosophical Investigations.Ludwig Wittgenstein - 1953 - Wiley-Blackwell.
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  • Our Sense of the Real: Aesthetic Experience and Arendtian Politics.Kimberley Curtis, Julia Kristeva, Ross Guberman, John Mcgowan, Norma Claire Moruzzi & Dana Villa - 2003 - Political Theory 31 (3):443-460.
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  • Freedom and Constraint by Norms.Robert Brandom - 1979 - American Philosophical Quarterly 16 (3):187 - 196.
    In this paper I will examine one way of developing Kant's suggestion that one is free just insofar as he acts according to the dictates of norms or principles. and of his distinction between the Realm of Nature, governed by causes, and the Realm of Freedom, governed by norms and principles. Kant's transcendental machinery—the distinction between Understanding and Reason, the free noumenal self expressed somehow as a causally constrained phenomenal self, and so on—can no longer secure this distinction for us. (...)
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  • Articulating Reasons: An Introduction to Inferentialism.Robert Brandom - 2000 - Harvard University Press.
    This new work provides an approachable introduction to the complex system that Making It Explicit mapped out.
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  • Making It Implicit: Brandom on Rule Following.Anandi Hattiangadi - 2003 - Philosophy and Phenomenological Research 66 (2):419-431.
    In Making it Explicit, Brandom aims to articulate an account of conceptual content that accommodates its normati vity-a requirement on theories of content that Brandom traces to Wittgenstein’s rule following considerations. It is widely held that the normativity requirement cannot be met, or at least not with ease, because theories of content face an intractable dilemma. Brandom proposes to evade the dilemma by adopting a middle road---one that uses normative vocabulary, but treats norms as implicit in practices. I argue that (...)
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  • Making It Explicit: Reasoning, Representing and Discursive Commitment.Brandom Robert - 1995 - Proceedings and Addresses of the American Philosophical Association 68 (3):83-84.
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  • Philosophy and the Mirror of Nature.Richard Rorty - 1979 - Philosophical Review 90 (3):424-429.
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  • From Kant to Hegel: On Robert Brandom's Pragmatic Philosophy of Language.Jürgen Habermas - 2000 - European Journal of Philosophy 8 (3):322-355.
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  • Normative Phenomenalism: On Robert Brandom's Practice‐Based Explanation of Meaning.Ronald Loeffler - 2005 - European Journal of Philosophy 13 (1):32-69.
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  • Brandom's Solution to the Objectivity Problem.Peter Grönert - 2005 - Pragmatics and Cognition 13 (1):161-175.
    The central challenge to Brandom's theory of propositional content, as he himself acknowledges, is to meet the following two apparently conflicting conditions of adequacy he lays down for such a theory: It must do justice to the objectivity of conceptual norms and it should embody a phenomenalist approach to normativity, according to which normative statuses must be understood as being instituted by practical normative attitudes. The strategy Brandom employs for reconciling these requirements is intricate and somewhat elusive. This paper aims (...)
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  • Articulating Reasons.Robert B. Brandom - 2001 - Erkenntnis 55 (1):121-127.
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  • Truth and Method.H. G. Gadamer - 1975
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  • Defending Immanent Critique.Dan Sabia - 2010 - Political Theory 38 (5):684-711.
    This article develops, illustrates, and defends a conception of immanent critique. Immanent critique is construed as a form of hermeneutical practice and second-order political and normative criticism. The common charge that immanent critique is a form of philosophical conventionalism necessarily committed to value relativism and to the rejection of transcultural and cosmopolitan norms is denied. But immanent critique insists that meaningful and potentially efficacious criticism must be connected to relevant criteria and understandings internal to the culture or social order at (...)
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  • Pragmatics, Pittsburgh Style.Daniel Laurier - 2005 - Pragmatics and Cognitionpragmatics and Cognition 13 (1):141-160.
    I give a rough outline of Brandom's scorekeeping account of conceptual content. The account is meant to be phenomenalist, normativist, expressively complete and non-circular; the question is how and to what extent it succeeds in meeting these goals.
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  • Stereoscopic Vision: Persons, Freedom, and Two Spaces of Material Inference.Mark Lance & H. Heath White - 2007 - Philosophers' Imprint 7:1-21.
    We discuss first a "stance" methodology toward the problem of personhood. This is to ask first, what it is to take something to be a person, and then to move via a notion of appropriateness to an answer to what it is to be a person. We argue that the distinctions between persons and non-persons, between agents and patients, and between subjects and mere objects are deeply connected. All three distinctions are themselves traced to a fundamental distinction within the space (...)
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  • Disputing Autonomy: Second-Order Desires and the Dynamics of Ascribing Autonomy.Joel Anderson - 2008 - SATS: Northern European Journal of Philosophy 9 (1):7-26.
    In this paper, I examine two versions of the so-called “hierarchical” approach to personal autonomy, based on the notion of “second-order desires”. My primary concern will be with the question of whether these approaches provide an adequate basis for understanding the dynamics of autonomy-ascription. I begin by distinguishing two versions of the hierarchical approach, each representing a different response to the oft-discussed “regress” objection. I then argue that both “structural hierarchicalism” (e.g., Frankfurt, Bratman) and “procedural hierarchicalism” (e.g., Dworkin, Christman, Mele) (...)
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  • Neo-Pragmatist (Practice-Based) Theories of Meaning.Ronald Loeffler - 2009 - Philosophy Compass 4 (1):197-218.
    In recent years, several systematic theories of linguistic meaning have been offered that give pride of place to linguistic practice, or the process of linguistic communication. Often these theories are referred to as neo-pragmatist or new pragmatist; I call them 'practice-based'. According to practice-based theories of meaning, the process of linguistic communication is somehow constitutive of, or otherwise essential for the existence of, propositional linguistic meaning. Moreover, these theories disavow, or downplay, the semantic importance of inflationary notions of representation. I (...)
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  • Philosophy and the Mirror of Nature.R. Rorty - 1979 - Princeton University Press.
    This edition includes new essays by philosopher Michael Williams and literary scholar David Bromwich, as well as Rorty's previously unpublished essay "The ...
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  • Truth and Method.Gadamer Hans-Georg - 1975 - Continuum.
    Written in the 1960s, TRUTH AND METHOD is Gadamer's magnum opus.
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  • Can a Discursive Pragmatism Guarantee Objectivity?: Habermas and Brandom on the Correctness of Norms.James Swindal - 2007 - Philosophy and Social Criticism 33 (1):113-126.
    rgen Habermas both agree that all theoretical and practical determinations are normative affairs. But what grants this normative order the power to be objective ? While Brandom assumes that ever new appeals to reliable perceptual judgments and inferentialist determinations eventuate objectivity, Habermas thinks that such an objectivistic presumption fails to sustain a thoroughgoing critique of norms. He insists that Brandom’s model of the determination of norms cannot transcend the limits of the given social community the actors share. Habermas thus delimits (...)
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  • Facts, Norms, and Normative Facts: A Reply to Habermas.Robert Brandom - 2000 - European Journal of Philosophy 8 (3):356-374.
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  • Reason in Philosophy: Animating Ideas.Robert Brandom - 2009 - Belknap Press of Harvard University Press.
    This is a paradigmatic work of contemporary philosophy.
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  • Inferentialism and Some of Its Challenges.Robert Brandom - 2007 - Philosophy and Phenomenological Research 74 (3):651-676.
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  • How Scientific Practices Matter: Reclaiming Philosophical Naturalism.Joseph Rouse - 2002 - University of Chicago Press.
    How can we understand the world as a whole instead of separate natural and human realms? Joseph T. Rouse proposes an approach to this classic problem based on radical new conceptions of both philosophical naturalism and scientific practice.
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  • Is Objectivity Perspectival? Reflexions on Brandom's and Habermas's Pragmatist Conceptions of Objectivity.Cristina Lafont - 2002 - In Mitchell Aboulafia, Myra Orbach Bookman & Cathy Kemp (eds.), Habermas and Pragmatism. Routledge. pp. 185--209.
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  • Thought, Norms, and Discursive Practice.Allan Gibbard - 1996 - Philosophy and Phenomenological Research 56 (3):699-717.
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  • Brandom's Solution to the Objectivity Problem.Peter Grönert - 2005 - Pragmatics and Cognition 13 (1):161-176.
    The central challenge to Brandom¿s theory of propositional content, as he himself acknowledges, is to meet the following two apparently conflicting conditions of adequacy he lays down for such a theory: It must do justice to the objectivity of conceptual norms and it should embody a phenomenalist approach to normativity, according to which normative statuses must be understood as being instituted by practical normative attitudes. The strategy Brandom employs for reconciling these requirements is intricate and somewhat elusive. This paper aims (...)
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  • Truth and Method.Hans Georg Gadamer, Joel Weinsheimer & Donald G. Marshall - 2004
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  • Homer's Contest.Friedrich Nietzsche - unknown
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  • Was Pragmatism the Successor to Idealism?Terry Pinkard - 2007 - In C. J. Misak (ed.), New Pragmatists. Oxford University Press. pp. 142.
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  • Pragmatics, Pittsburgh Style.Daniel Laurier - 2005 - Pragmatics and Cognition 13 (1):141-160.
    I give a rough outline of Brandom¿s scorekeeping account of conceptual content. The account is meant to be phenomenalist, normativist, expressively complete and non-circular; the question is how and to what extent it succeeds in meeting these goals.
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  • Subject Index.Robert B. Brandom - 2009 - In Reason in Philosophy: Animating Ideas. Harvard University Press. pp. 229-237.
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