Results for 'Eleni M. Honderich'

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  1. Desire, Love, Emotions: A Philosophical Reading of M. Karagatsis Kitrinos Fakelos.Eleni Leontsini - 2014 - Modern Greek Studies (Australia and New Zealand) 16:74-109.
    My aim in this paper is to attempt a philosophical reading of M. Karagatsis’ novel Kitrinos Fakelos (1956), focusing my analysis on the passions and the emotions of its fictional characters, aiming at demonstrating their independence as well as the presentation of their psychography in Karagatsis’ novel where the description of the emotions caused by love is a dominant feature. In particular, I will examine the expression of desire, love (erôs) and sympathy in this novel – passions and emotions that (...)
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  2. The Motive of Society: Aristotle on Civic Friendship, Justice, and Concord.Eleni Leontsini - 2013 - Res Publica 19 (1):21-35.
    My aim in this paper is to demonstrate the relevance of the Aristotelian notion of civic friendship to contemporary political discussion by arguing that it can function as a social good. Contrary to some dominant interpretations of the ancient conception of friendship according to which it can only be understood as an obligatory reciprocity, I argue that friendship between fellow citizens is important because it contributes to the unity of both state and community by transmitting feelings of intimacy and solidarity. (...)
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  3. Aristotle on a Meaningful Life’ (Review paper of Andrius Bielskis, Existence, Meaning, Excellence: Aristotelian Reflections on the Meaning of Life, Routledge, London & New York 2017).Eleni Leontsini - 2019 - Studia Philosophica Wratislaviensia 14 (1):191-199.
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  4. Egalitarian Aristotelianism: Common Interest, Justice, and the Art of Politics.Eleni Leontsini - 2021 - Φιλοσοφία/Philosophia. Yearbook of the Research Centre for Greek Philosophy at the Academy of Athens 1 (51):171-186.
    This paper aims to reevaluate Aristotelian political theory from an egalitarian perspective and to pinpoint its legacy and relevance to contemporary political theory, demonstrating its importance for contemporary liberal democracies in a changing world, suggesting a new critique of liberal and neoliberal political theory and practice, and especially the improvement of our notion of the modern liberal-democratic state, since most contemporary representative liberal democracies fail to take into account the public interest of the many and do very little in order (...)
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  5. Justice and Moderation in the State: Aristotle and Beyond.Eleni Leontsini - 2015 - In Contemporary Philosophy: A New Survey - Vol. 12: Philosophy of Justice. Dordrecht: Springer. pp. 27-42.
    Ιn this paper I aim to analyze Aristotle’s account of political justice (to politikon dikaion) in both the Nicomachean Ethics and the Politics, since it is these accounts that are most relevant to his advocacy of moderation and mixed constitution, and I aim to show how justice and equality are crucial for the promotion of the common interest of the polis. In addition, I explore the connection made between justice, equality, democracy, liberty, and friendship, and attempt to further excavate Aristotle’s (...)
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  6. Aristotle on a Meaningful Life (Review paper of Andrius Bielskis, Existence, Meaning, Excellence: Aristotelian Reflections on the Meaning of Life, Routledge, London & New York 2017).Eleni Leontsini - 2019 - Studia Philosophica Wratislaviensia 14 (1):191-199.
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  7. MacIntyre’s Contemporary Aristotelianism: Aristotelianism as a Tradition.Eleni Leontsini - 2010 - Phainomena 72:153-165.
    Since the 1980’s, a key issue in political philosophy has been the debate between communitarian philosophers, such as Alasdair MacIntyre, Michael Sandel, Michael Walzer and Charles Taylor, and those who support forms of liberal individualism, such as that found in Rawls’s Theory of Justice. In this debate, reference has quite often been made to Aristotle. This is particularly so in the case of Alasdair MacIntyre, who is frequently seen as presenting a neo-Aristotelian view. Nevertheless, it is not clear whether MacIntyre (...)
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  8. Apparent mental causation: Sources of the experience of will.Daniel M. Wegner & T. Wheatley - 1999 - American Psychologist 54:480-492.
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  9. Distinction between Beliefs and Desires.Eleni Manolakaki - 2004 - Deucalion : A Journal for Philosophical Research and Critique 22 (1):21-41.
    The paper presents a criticism of the metaphor of Direction of Fit as a criterion for beliefs/desires. It sketches an alternative account of belief/desire distinction based on Bayesian Decision Theory.
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  10. Scottish and French Enlightenment J. Mackintosh and the revolution controversy in Great Britain.Eleni Xilakis - 2014 - SOCRATES 2 (JUNE 2014):79-88.
    Scottish and French Enlightenment J. Mackintosh and the revolution controversy in Great Britain -/- Author / Authors : Dr. Eleni Xilakis Page no. 79-88 Discipline : Political Science/Polity/ Democratic studies Script/language : Roman/English Category : Research paper Keywords: Scottish and French Enlightenment, J. Mackintosh, the revolution controversy in Great Britain.
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  11. Truth Evaluability in Radical Interpretation Theory.Eleni Manolakaki - 2000 - Dissertation, Philosophy
    The central problem of the dissertation concerns the possibility of a distinction between truth-evaluable and non-truth-evaluable utterances of a natural language. The class of truth-evaluable utterances includes assertions, con. ectures and other kinds of speech act susceptible of truth evaluation. The class of non-truth-evaluable utterances includes commands, exhortations, wishes i.e. utterances not evaluated as being true or false. The problem is placed in the context of radical interpretation theory and it shown that it is a substantial problem of Davidson‘s early (...)
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  12. Ethnic Groups on the Move: Acculturation Dance Strategies of the Greek Gagauz.Eleni Filippidou - 2022 - Journal of Ethnic and Cultural Studies 9 (4):139-155.
    The field of this research is the area of Thrace in Greece, in which people from various ethnic groups coexist for almost a century. Most of these ethnic groups moved to the area, after voluntary migrations in 1923. The newcomers were classified as "refugees" and were treated hostilely by the locals. One of these ethnic groups that was treated hostilely was the Gagauz, a Turkish-speaking ethnic group. The aim of this research is to study the acculturation strategies of the Gagauz (...)
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  13. What is a Conspiracy Theory?M. Giulia Https://Orcidorg Napolitano & Kevin Https://Orcidorg Reuter - 2021 - Erkenntnis 88 (5):2035-2062.
    In much of the current academic and public discussion, conspiracy theories are portrayed as a negative phenomenon, linked to misinformation, mistrust in experts and institutions, and political propaganda. Rather surprisingly, however, philosophers working on this topic have been reluctant to incorporate a negatively evaluative aspect when either analyzing or engineering the concept conspiracy theory. In this paper, we present empirical data on the nature of the concept conspiracy theory from five studies designed to test the existence, prevalence and exact form (...)
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  14. Fatalism and the Metaphysics of Contingency.M. Oreste Fiocco - 2015 - In Steven M. Cahn & Maureen Eckert (eds.), Freedom and the Self: Essays on the Philosophy of David Foster Wallace. New York: Columbia University Press. pp. 57-92.
    Contingency is the presence of non-actualized possibility in the world. Fatalism is a view of reality on which there is no contingency. Since it is contingency that permits agency, there has traditionally been much interest in contingency. This interest has long been embarrassed by the contention that simple and plausible assumptions about the world lead to fatalism. I begin with an Aristotelian argument as presented by Richard Taylor. Appreciation of this argument has been stultified by a question pertaining to the (...)
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  15. Counterrevolutionary Polemics: Katechon and Crisis in de Maistre, Donoso, and Schmitt.M. Blake Wilson - 2019 - Philosophical Journal of Conflict and Violence 3 (2).
    For the theorists of crisis, the revolutionary state comes into existence through violence, and due to its inability to provide an authoritative katechon (restrainer) against internal and external violence, it perpetuates violence until it self-destructs. Writing during extreme economic depression and growing social and political violence, the crisis theorists––Joseph de Maistre, Juan Donoso Cortés, and Carl Schmitt––each sought to blame the chaos of their time upon the Janus-faced postrevolutionary ideals of liberalism and socialism by urging a return to pre-revolutionary moral (...)
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  16.  91
    Reid on Powers and Abilities.M. Folescu - 2024 - In Sebastian Bender & Dominik Perler (eds.), Powers and Abilities in Early Modern Philosophy. Routledge. pp. 326-342.
    Early in his Essays on Intellectual Powers, Reid draws a distinction between mental power, mental operation, and mental capacity (EIP 21). To the untrained eye, these terms could probably be used interchangeably, and Reid believes this is correct, up to a point. He argues that, if we are interested in understanding exactly how the human mind works, we must use these terms with more precise meanings. This is part of his more general strategy of trying to always use the words (...)
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  17. Κράτη και πολίτες: κοινότητα, ταυτότητα, διαφορετικότητα.Golfo Maggini & Eleni Leontsini (eds.) - 2016 - Athens, Greece: Smili Publications.
    This volume is the result of the research project that was realized under the sponsorship of the Onassis Foundation. The eleven papers that are included in the volume have been selected vis-à-vis the actuality of the Greek, European and International political crisis. The organization of this collective volume into four thematic sections aims at revealing as many as possible contexts of the thematic dipoles: cosmopolitanism-patriotism, democracy-friendship, rights-toleration, identity-diversity, via different and often conflicting theoretical approaches.
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  18. Good, Actually: Aristotelian Metaphysics and the ‘Guise of the Good’.Adam M. Willows - 2022 - Philosophy 97 (2):187-205.
    In this paper I argue that both defence and criticism of the claim that humans act ‘under the guise of the good’ neglects the metaphysical roots of the theory. I begin with an overview of the theory and its modern commentators, with critics noting the apparent possibility of acting against the good, and supporters claiming that such actions are instances of error. These debates reduce the ‘guise of the good’ to a claim about intention and moral action, and in so (...)
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  19. Experimental Philosophy, Noisy Intuitions, and Messy Inferences.Jonathan M. Weinberg - 2016 - In Jennifer Nado (ed.), Advances in Experimental Philosophy & Philosophical Methodology. New York: Bloomsbury Academic.
    Much discussion about experimental philosophy and philosophical methodology has been framed in terms of the reliability of intuitions, and even when it has not been about reliability per se, it has been focused on whether intuitions meet whatever conditions they need to meet to be trustworthy as evidence. But really that question cannot be answered independently from the questions, evidence for what theories arrived at by what sorts of inferences? I will contend here that not just philosophy's sources of evidence, (...)
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  20. Intuition and concrete particularity in Kant's transcendental aesthetic.Adrian M. S. Piper - 2008 - In Francis Halsall, Julia Alejandra Jansen & Tony O'Connor (eds.), Rediscovering Aesthetics: Transdisciplinary Voices from Art History, Philosophy, and Art Practice. Stanford, Calif.: Stanford University Press.
    By transcendental aesthetic, Kant means “the science of all principles of a priori sensibility” (A 21/B 35). These, he argues, are the laws that properly direct our judgments of taste (B 35 – 36 fn.), i.e. our aesthetic judgments as we ordinarily understand that notion in the context of contemporary art. Thus the first part of the Critique of Pure Reason, entitled the Transcendental Aesthetic, enumerates the necessary presuppositions of, among other things, our ability to make empirical judgments about particular (...)
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  21. MUTLU ŞEHRİN BAĞLANMAYA KARŞI DURAN BİLGE SAKİNİ.U. Özyıldırım & Mustafa Günay - 2021 - In U. Özyıldırım & Mustafa Günay (eds.), SİNOP KÜLTÜR VE TURİZM SEMPOZYUMU BİLDİRİLER KİTABI CİLT-I. Ankara, Türkiye:
    Son dönemde yapılan araştırmalarda en mutlu şehir olarak seçilen Sinop’un yüzyıllar öncesinde bir sakini vardı ki insanlık için mutlu olmanın doğru yolunu bulmayı kendine dert edinmişti. Öğretileri Roma İmparatorluğu’nun resmi dini gibi benimsenecek, Marcus Aurelius gibi Roma Krallarının filozofu olmaktan gurur duyacağı Stoa Okulunun ve Dünya Hükümdarı Büyük İskender’in büyük övgüsüne mazhar olmuş, Sinoplu Diogenes.
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  22. No Work For a Theory of Universals.M. Eddon & Christopher J. G. Meacham - 2015 - In Jonathan Schaffer & Barry Loewer (eds.), A Companion to David Lewis. Oxford, UK: Wiley-Blackwell. pp. 116-137.
    Several variants of Lewis's Best System Account of Lawhood have been proposed that avoid its commitment to perfectly natural properties. There has been little discussion of the relative merits of these proposals, and little discussion of how one might extend this strategy to provide natural property-free variants of Lewis's other accounts, such as his accounts of duplication, intrinsicality, causation, counterfactuals, and reference. We undertake these projects in this paper. We begin by providing a framework for classifying and assessing the variants (...)
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  23. Fundamental Properties of Fundamental Properties.M. Eddon - 2013 - In Karen Bennett Dean Zimmerman (ed.), Oxford Studies in Metaphysics, Volume 8. pp. 78-104.
    Since the publication of David Lewis's ''New Work for a Theory of Universals,'' the distinction between properties that are fundamental – or perfectly natural – and those that are not has become a staple of mainstream metaphysics. Plausible candidates for perfect naturalness include the quantitative properties posited by fundamental physics. This paper argues for two claims: (1) the most satisfying account of quantitative properties employs higher-order relations, and (2) these relations must be perfectly natural, for otherwise the perfectly natural properties (...)
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  24. Quantitative Properties.M. Eddon - 2013 - Philosophy Compass 8 (7):633-645.
    Two grams mass, three coulombs charge, five inches long – these are examples of quantitative properties. Quantitative properties have certain structural features that other sorts of properties lack. What are the metaphysical underpinnings of quantitative structure? This paper considers several accounts of quantity and assesses the merits of each.
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  25. Conspiracy Theories and Evidential Self-Insulation.M. Giulia Napolitano - 2021 - In Sven Bernecker, Amy K. Flowerree & Thomas Grundmann (eds.), The Epistemology of Fake News. New York, NY: Oxford University Press. pp. 82-105.
    What are conspiracy theories? And what, if anything, is epistemically wrong with them? I offer an account on which conspiracy theories are a unique way of holding a belief in a conspiracy. Specifically, I take conspiracy theories to be self-insulating beliefs in conspiracies. On this view, conspiracy theorists have their conspiratorial beliefs in a way that is immune to revision by counter-evidence. I argue that conspiracy theories are always irrational. Although conspiracy theories involve an expectation to encounter some seemingly disconfirming (...)
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  26.  1
    Corresponding Conspiracy Theorists.M. R. X. Dentith & Patrick Stokes - 2024 - Social Epistemology Review and Reply Collective 13 (5):15-32.
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  27. The Argument for Panpsychism from Experience of Causation.Hedda Hassel Mørch - 2019 - In William Seager (ed.), The Routledge Handbook of Panpsychism. Routledge.
    In recent literature, panpsychism has been defended by appeal to two main arguments: first, an argument from philosophy of mind, according to which panpsychism is the only view which successfully integrates consciousness into the physical world (Strawson 2006; Chalmers 2013); second, an argument from categorical properties, according to which panpsychism offers the only positive account of the categorical or intrinsic nature of physical reality (Seager 2006; Adams 2007; Alter and Nagasawa 2012). Historically, however, panpsychism has also been defended by appeal (...)
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  28. Persons and a Metaphysics of the Navel.Dennis M. Weiss - 2018 - Journal of Science Fiction and Philosophy 1:1-15.
    Naturalist views of persons, such as those of the philosophers Annette Baier and Marjorie Grene, emphasize that human persons are cultural animals: We are living, embodied, organic beings, embedded in nature, the product of Darwinian evolution, but dependent on culture. Such naturalist views of persons typically eschew science fiction and look askance at the philosophical fantasies and thought experiments that often populate philosophical treatments of personal identity. Marge Piercy’s dystopian, cyberpunk, science fiction novel He, She and It weaves a complex (...)
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  29. The Problem of Fake News.M. R. X. Dentith - 2016 - Public Reason 8 (1-2):65-79.
    Looking at the recent spate of claims about “fake news” which appear to be a new feature of political discourse, I argue that fake news presents an interesting problem in epistemology. Te phenomena of fake news trades upon tolerating a certain indiference towards truth, which is sometimes expressed insincerely by political actors. Tis indiference and insincerity, I argue, has been allowed to fourish due to the way in which we have set the terms of the “public” epistemology that maintains what (...)
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  30. Shifting the Moral Burden: Expanding Moral Status and Moral Agency.L. Syd M. Johnson - 2021 - Health and Human Rights Journal 2 (23):63-73.
    Two problems are considered here. One relates to who has moral status, and the other relates to who has moral responsibility. The criteria for mattering morally have long been disputed, and many humans and nonhuman animals have been considered “marginal cases,” on the contested edges of moral considerability and concern. The marginalization of humans and other species is frequently the pretext for denying their rights, including the rights to health care, to reproductive freedom, and to bodily autonomy. There is broad (...)
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  31. Mary Shepherd on the role of proofs in our knowledge of first principles.M. Folescu - 2022 - Noûs 56 (2):473-493.
    This paper examines the role of reason in Shepherd's account of acquiring knowledge of the external world via first principles. Reason is important, but does not have a foundational role. Certain principles enable us to draw the required inferences for acquiring knowledge of the external world. These principles are basic, foundational and, more importantly, self‐evident and thus justified in other ways than by demonstration. Justificatory demonstrations of these principles are neither required, nor possible. By drawing on textual and contextual evidence, (...)
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  32. Is Consciousness Intrinsic?: A Problem for the Integrated Information Theory.Hedda Hassel Mørch - 2019 - Journal of Consciousness Studies 26 (1-2):133-162(30).
    The Integrated Information Theory of consciousness (IIT) claims that consciousness is identical to maximal integrated information, or maximal Φ. One objection to IIT is based on what may be called the intrinsicality problem: consciousness is an intrinsic property, but maximal Φ is an extrinsic property; therefore, they cannot be identical. In this paper, I show that this problem is not unique to IIT, but rather derives from a trilemma that confronts almost any theory of consciousness. Given most theories of consciousness, (...)
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  33. Four Pillars of Statisticalism.Denis M. Walsh, André Ariew & Mohan Matthen - 2017 - Philosophy, Theory, and Practice in Biology 9 (1):1-18.
    Over the past fifteen years there has been a considerable amount of debate concerning what theoretical population dynamic models tell us about the nature of natural selection and drift. On the causal interpretation, these models describe the causes of population change. On the statistical interpretation, the models of population dynamics models specify statistical parameters that explain, predict, and quantify changes in population structure, without identifying the causes of those changes. Selection and drift are part of a statistical description of population (...)
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  34. Three Arguments from Temporary Intrinsics.M. Eddon - 2010 - Philosophy and Phenomenological Research 81 (3):605-619.
    The Argument from Temporary Intrinsics is one of the canonical arguments against endurantism. I show that the two standard ways of presenting the argument have limited force. I then present a new version of the argument, which provides a more promising articulation of the underlying objection to endurantism. However, the premises of this argument conflict with the gauge theories of particle physics, and so this version of the argument is no more successful than its predecessors. I conclude that no version (...)
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  35. Despair and Hopelessness.Jack M. C. Kwong - 2024 - Journal of the American Philosophical Association 10 (2):225-242.
    It has recently been argued that hope is polysemous in that it sometimes refers to hoping and other times to being hopeful. That it has these two distinct senses is reflected in the observation that a person can hope for an outcome without being hopeful that it will occur. Below, I offer a new argument for this distinction. My strategy is to show that accepting this distinction yields a rich account of two distinct ways in which hope can be lost, (...)
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  36. The use of confidentiality and anonymity protections as a cover for fraudulent fieldwork data.M. V. Dougherty - 2021 - Research Ethics 17 (4):480-500.
    Qualitative fieldwork research on sensitive topics sometimes requires that interviewees be granted confidentiality and anonymity. When qualitative researchers later publish their findings, they must ensure that any statements obtained during fieldwork interviews cannot be traced back to the interviewees. Given these protections to interviewees, the integrity of the published findings cannot usually be verified or replicated by third parties, and the scholarly community must trust the word of qualitative researchers when they publish their results. This trust is fundamentally abused, however, (...)
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  37. Parthood and naturalness.M. Eddon - 2017 - Philosophical Studies 174 (12):3163-3180.
    Is part of a perfectly natural, or fundamental, relation? Philosophers have been hesitant to take a stand on this issue. One reason for this hesitancy is the worry that, if parthood is perfectly natural, then the perfectly natural properties and relations are not suitably “independent” of one another. In this paper, I argue that parthood is a perfectly natural relation. In so doing, I argue that this “independence” worry is unfounded. I conclude by noting some consequences of the naturalness of (...)
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  38. You Are Not Your Brain: Against 'Teaching to the Brain'.Gregory M. Nixon - 2012 - Review of Higher Education and Self-Learning 5 (15):69-83.
    Since educators are always looking for ways to improve their practice, and since empirical science is now accepted in our worldview as the final arbiter of truth, it is no surprise they have been lured toward cognitive neuroscience in hopes that discovering how the brain learns will provide a nutshell explanation for student learning in general. I argue that identifying the person with the brain is scientism (not science), that the brain is not the person, and that it is the (...)
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  39. Moral “Lock-In” in Responsible Innovation: The Ethical and Social Aspects of Killing Day-Old Chicks and Its Alternatives.M. R. N. Bruijnis, V. Blok, E. N. Stassen & H. G. J. Gremmen - 2013 - Journal of Agricultural and Environmental Ethics 28 (5):939-960.
    The aim of this paper is to provide a conceptual framework that will help in understanding and evaluating, along social and ethical lines, the issue of killing day-old male chicks and two alternative directions of responsible innovations to solve this issue. The following research questions are addressed: Why is the killing of day-old chicks morally problematic? Are the proposed alternatives morally sound? To what extent do the alternatives lead to responsible innovation? The conceptual framework demonstrates clearly that there is a (...)
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  40. The Phenomenal Powers View and the Meta-Problem of Consciousness.Hedda Hassel Mørch - 2020 - Journal of Consciousness Studies 27 (5-6):131-142.
    The meta-problem of consciousness is the problem of explaining why we have the intuition that there is a hard problem of consciousness. David Chalmers briefly notes that my phenomenal powers view may be able to answer to this challenge in a way that avoids problems (having to do with avoiding coincidence) facing other realist views. In this response, I will briefly outline the phenomenal powers view and my main arguments for it and—drawing in part on a similar view developed by (...)
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  41. Does Panpsychism Mean that "We Are All One"?Hedda Hassel Mørch - manuscript
    Panpsychism is the view that consciousness is everywhere. Panpsychism has significant theoretical implications with respect to the mind–body problem, as well as the question of the intrinsic nature of the physical world. This paper considers one of its potential practical or ethical implications; specifically, whether, if panpsychism is true, it follows that “we are all one”, in a sense that implies that egoism (understood as bias towards what we normally, but falsely, take to constitute the self or ego) is not (...)
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  42. Intrinsic Explanations and Numerical Representations.M. Eddon - 2014 - In Robert M. Francescotti (ed.), Companion to Intrinsic Properties. Boston: De Gruyter. pp. 271-290.
    In Science Without Numbers (1980), Hartry Field defends a theory of quantity that, he claims, is able to provide both i) an intrinsic explanation of the structure of space, spacetime, and other quantitative properties, and ii) an intrinsic explanation of why certain numerical representations of quantities (distances, lengths, mass, temperature, etc.) are appropriate or acceptable while others are not. But several philosophers have argued otherwise. In this paper I focus on arguments from Ellis and Milne to the effect that one (...)
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  43. Phenomenal knowledge why: the explanatory knowledge argument against physicalism.Hedda Hassel Mørch - 2019 - In Sam Coleman (ed.), The Knowledge Argument. New York: Cambridge University Press.
    Phenomenal knowledge is knowledge of what it is like to be in conscious states, such as seeing red or being in pain. According to the knowledge argument (Jackson 1982, 1986), phenomenal knowledge is knowledge that, i.e., knowledge of phenomenal facts. According to the ability hypothesis (Nemirow 1979; Lewis 1983), phenomenal knowledge is mere practical knowledge how, i.e., the mere possession of abilities. However, some phenomenal knowledge also seems to be knowledge why, i.e., knowledge of explanatory facts. For example, someone who (...)
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  44. Panpsychism and Causation: A New Argument and a Solution to the Combination Problem.Hedda Hassel Mørch - 2014 - Dissertation, Oslo
    Panpsychism is the view that every concrete and unified thing has some form of phenomenal consciousness or experience. It is an age-old doctrine, which, to the surprise of many, has recently taken on new life. In philosophy of mind, it has been put forth as a simple and radical solution to the mind–body problem (Chalmers 1996, 2003;Strawson 2006; Nagel 1979, 2012). In metaphysics and philosophy of science, it has been put forth as a solution to the problem of accounting for (...)
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  45. Each Thing Is Fundamental: Against Hylomorphism and Hierarchical Structure.M. Oreste Fiocco - 2019 - American Philosophical Quarterly 56 (3):289-301.
    Each thing is fundamental. Not only is no thing any more or less real than any other, but no thing is prior to another in any robust ontological sense. Thus, no thing can explain the very existence of another, nor account for how another is what it is. I reach this surprising conclusion by undermining two important positions in contemporary metaphysics: hylomorphism and hierarchical views employing so-called building relations, such as grounding. The paper has three main parts. First, I observe (...)
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  46. Some Conspiracy Theories.M. R. X. Dentith - 2023 - Social Epistemology (4):522-534.
    A remarkable feature of the philosophical work on conspiracy theory theory has been that most philosophers agree there is nothing inherently problematic about conspiracy theories (AKA the thesis of particularism). Recent work, however, has challenged this consensus view, arguing that there really is something epistemically wrong with conspiracy theorising (AKA generalism). Are particularism and generalism incompatible? By looking at just how much particularists and generalists might have to give away to make their theoretical viewpoints compatible, I will argue that particularists (...)
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  47. How to Do Things with Gendered Words.E. M. Hernandez & Archie Crowley - 2024 - In Ernest Lepore & Luvell Anderson (eds.), The Oxford Handbook of Applied Philosophy of Language. New York, NY: Oxford University Press.
    With increased visibility of trans people comes increased philosophical interest in gendered language. This chapter aims to look at the research on gendered language in analytic philosophy of language so far, which has focused on two concerns: (1) determining how to define gender terms like ‘man’ and ‘woman’ such that they are trans inclusive and (2) if, or to what extent, we should use gendered language at all. We argue that the literature has focused too heavily on how gendered language (...)
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  48. Wherein is the concept of disease normative? From weak normativity to value-conscious naturalism.M. Cristina Amoretti & Elisabetta Lalumera - 2021 - Medicine, Health Care and Philosophy 25 (1):1-14.
    In this paper we focus on some new normativist positions and compare them with traditional ones. In so doing, we claim that if normative judgments are involved in determining whether a condition is a disease only in the sense identified by new normativisms, then disease is normative only in a weak sense, which must be distinguished from the strong sense advocated by traditional normativisms. Specifically, we argue that weak and strong normativity are different to the point that one ‘normativist’ label (...)
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    Storia di una “frequentazione”: il concetto di “relazione” in Gabriel Marcel e Jean-Paul Sartre.M. Ghelardini - forthcoming - Studi Sartriani:53-74.
    Is it possible to establish a line of research that brings Gabriel Marcel and Jean-Paul Sartre closer together? With this article, we will positively support this idea, by distancing ourselves from the overly rigid interpretations that exclusively focus on antinomic elements sliding into a reductionist and nowadays “canonical” presentation of the relationship between these philosophers. Beyond the undeniable and, fortunately, unmediated differences between the two philosophers, this article aims to investigate their positions regarding the concept of “relationship”. In doing so, (...)
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  50. Moderation in Greek and Islamic Traditions and a Virtue Ethics of the Quran.M. Ashraf Adeel - 2015 - AMERICAN JOURNAL OF ISLAMIC SOCIAL SCIENCES 32 (3).
    This article looks at some of the salient analyses of moderation in the ancient Greek and the Islamic traditions and uses them to develop a contemporary view of the matter. Greek ethics played a huge role in shaping the ethical views of the Muslim philosophers and theologians, and thus the article starts with an overview of the revival of contemporary western virtue ethics--in many ways an extension of Platonic-Aristotelian ethics--and then looks at the place of moderation or temperance in Platonic-Aristotelian (...)
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