Results for 'Exclusion argument'

963 found
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  1. Does the exclusion argument put any pressure on dualism.Daniel Stoljar & Christian List - 2017 - Australasian Journal of Philosophy 95 (1):96-108.
    The exclusion argument is widely thought to put considerable pressure on dualism if not to refute it outright. We argue to the contrary that, whether or not their position is ultimately true, dualists have a plausible response. The response focuses on the notion of ‘distinctness’ as it occurs in the argument: if 'distinctness' is understood one way, the exclusion principle on which the argument is founded can be denied by the dualist; if it is understood (...)
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  2. Mental Causation, Exclusive Argument, and Non-reductive Physicalism.Xiaoyang Wang & Yuchen Wang - 2020 - Journal of Human Cognition 4 (2):53-67.
    Jeagwon Kim's exclusion argument is a well-known argument against non-reductive physicalism in the contemporary debate on mental causation. In this essay, we will first discuss two versions of the exclusion argument: the simple version and the sophisticated version. Secondly, we will take a conservative strategy to defend the kind of non-reductive physicalism initiated by Donald Davidson: the Token Identity Theory. Namely, we will explain where Kim failed to appropriately understand Davidson's work and argue that the (...)
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  3. Locke's Exclusion Argument.Walter Ott - 2010 - History of Philosophy Quarterly 27 (2):181-196.
    In this paper, I argue that Locke is not in fact agnostic about the ultimate nature of the mind. In particular, he produces an argument, much like Jaegwon Kim's exclusion argument, to show that any materialist view that takes mental states to supervene on physical states is committed to epiphenomenalism. This result helps illuminate Locke's otherwise puzzling notion of 'superaddition.'.
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  4. Causal Overdetermination and Kim’s Exclusion Argument.Michael Roche - 2014 - Philosophia 42 (3):809-826.
    Jaegwon Kim’s influential exclusion argument attempts to demonstrate the inconsistency of nonreductive materialism in the philosophy of mind. Kim’s argument begins by showing that the three main theses of nonreductive materialism, plus two additional considerations, lead to a specific and familiar picture of mental causation. The exclusion argument can succeed only if, as Kim claims, this picture is not one of genuine causal overdetermination. Accordingly, one can resist Kim’s conclusion by denying this claim, maintaining instead (...)
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  5. My brain made me do it: The exclusion argument against free will, and what’s wrong with it.Christian List & Peter Menzies - 2017 - In Helen Beebee, Christopher Hitchcock & Huw Price (eds.), Making a Difference: Essays on the Philosophy of Causation. Oxford: Oxford University Press.
    We offer a critical assessment of the “exclusion argument” against free will, which may be summarized by the slogan: “My brain made me do it, therefore I couldn't have been free”. While the exclusion argument has received much attention in debates about mental causation (“could my mental states ever cause my actions?”), it is seldom discussed in relation to free will. However, the argument informally underlies many neuroscientific discussions of free will, especially the claim that (...)
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  6. Ontological indeterminism undermines Kim's Exclusion Argument.Peter Ulric Tse - manuscript
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  7. Territorial Exclusion: An Argument against Closed Borders.Daniel Weltman - 2021 - Journal of Ethics and Social Philosophy 19 (3):257-90.
    Supporters of open borders sometimes argue that the state has no pro tanto right to restrict immigration, because such a right would also entail a right to exclude existing citizens for whatever reasons justify excluding immigrants. These arguments can be defeated by suggesting that people have a right to stay put. I present a new form of the exclusion argument against closed borders which escapes this “right to stay put” reply. I do this by describing a kind of (...)
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  8. Causal Exclusion without Causal Sufficiency.Bram Vaassen - 2021 - Synthese 198:10341-10353.
    Some non-reductionists claim that so-called ‘exclusion arguments’ against their position rely on a notion of causal sufficiency that is particularly problematic. I argue that such concerns about the role of causal sufficiency in exclusion arguments are relatively superficial since exclusionists can address them by reformulating exclusion arguments in terms of physical sufficiency. The resulting exclusion arguments still face familiar problems, but these are not related to the choice between causal sufficiency and physical sufficiency. The upshot is (...)
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  9. Causal exclusion and the limits of proportionality.Neil McDonnell - 2017 - Philosophical Studies 174 (6):1459-1474.
    Causal exclusion arguments are taken to threaten the autonomy of the special sciences, and the causal efficacy of mental properties. A recent line of response to these arguments has appealed to “independently plausible” and “well grounded” theories of causation to rebut key premises. In this paper I consider two papers which proceed in this vein and show that they share a common feature: they both require causes to be proportional to their effects. I argue that this feature is a (...)
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  10. Dualism and Exclusion.Bram Vaassen - 2021 - Erkenntnis 86 (3):543-552.
    Many philosophers argue that exclusion arguments cannot exclude non-reductionist physicalist mental properties from being causes without excluding properties that are patently causal as well. List and Stoljar (2017) recently argued that a similar response to exclusion arguments is also available to dualists, thereby challenging the predominant view that exclusion arguments undermine dualist theories of mind. In particular, List and Stoljar maintain that exclusion arguments against dualism require a premise that states that, if a property is metaphysically (...)
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  11. Experiments on causal exclusion.Thomas Blanchard, Dylan Murray & Tania Lombrozo - 2022 - Mind and Language 37 (5):1067-1089.
    Intuitions play an important role in the debate on the causal status of high‐level properties. For instance, Kim has claimed that his “exclusion argument” relies on “a perfectly intuitive … understanding of the causal relation.” We report the results of three experiments examining whether laypeople really have the relevant intuitions. We find little support for Kim's view and the principles on which it relies. Instead, we find that laypeople are willing to count both a multiply realized property and (...)
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  12. Causal exclusion and overdetermination.Markus E. Schlosser - 2006 - In Ezio Di Nucci & Conor McHugh (eds.), Content, Consciousness, and Perception: Essays in Contemporary Philosophy of Mind. Cambridge Scholars Press.
    This paper is about the causal exclusion argument against non-reductive physicalism. Many philosophers think that this argument poses a serious problem for non-reductive theories of the mind — some think that it is decisive against them. In the first part I will outline non-reductive physicalism and the exclusion argument. Then I will distinguish between three versions of the argument that address three different versions of non-reductive physicalism. According to the first, the relation between mental (...)
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  13. Exclusion in Descartes's Rules for the Direction of the Mind: the emergence of the real distinction.Joseph Zepeda - 2016 - Intellectual History Review 26 (2):203-219.
    The distinction between the mental operations of abstraction and exclusion is recognized as playing an important role in many of Descartes’ metaphysical arguments, at least after 1640. In this paper I first show that Descartes describes the distinction between abstraction and exclusion in the early Rules for the Direction of the Mind, in substantially the same way he does in the 1640s. Second, I show that Descartes makes the test for exclusion a major component of the method (...)
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  14. Difference-Making, Closure and Exclusion.Brad Weslake - 2017 - In Helen Beebee, Christopher Hitchcock & Huw Price (eds.), Making a Difference: Essays on the Philosophy of Causation. Oxford: Oxford University Press. pp. 215-231.
    Consider the following causal exclusion principle: For all distinct properties F and F* such that F* supervenes on F, F and F* do not both cause a property G. Peter Menzies and Christian List have proven that it follows from a natural conception of causation as difference-making that this exclusion principle is not generally true. Rather, it turns out that whether the principle is true is a contingent matter. In addition, they have shown that in a wide range (...)
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  15. Type Physicalism and Causal Exclusion.Joseph A. Baltimore - 2013 - Journal of Philosophical Research 38:405-418.
    While concerns of the mental being causally excluded by the physical have persistently plagued non-reductive physicalism, such concerns are standardly taken to pose no problem for reductive type physicalism. Type physicalists have the obvious advantage of being able to countenance the reduction of mental properties to their physical base properties by way of type identity, thereby avoiding any causal competition between instances of mental properties and their physical bases. Here, I challenge this widely accepted advantage of type physicalism over non-reductive (...)
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  16. Abstract Objects, Causal Efficacy, and Causal Exclusion.Tim Juvshik - 2018 - Erkenntnis 83 (4):805-827.
    objects are standardly taken to be causally inert, but this claim is rarely explicitly argued for. In the context of his platonism about musical works, in order for musical works to be audible, Julian Dodd argues that abstracta are causally efficacious in virtue of their concrete tokens participating in events. I attempt to provide a principled argument for the causal inertness of abstracta by first rejecting Dodd’s arguments from events, and then extending and generalizing the causal exclusion (...) to the abstract/concrete distinction. For reasons of parsimony, if concrete tokens or instantiations of abstract objects account for all causal work, then there is no reason to attribute causal efficacy to abstracta, and thus reason to maintain their causal inertness. I then consider how one of the main arguments against causal exclusion, namely Stephen Yablo’s notion of “proportionality”, could be modified to support the causal efficacy of abstracta. I argue that from a few simple premises Yablo’s account in fact supports their causal inertness. Having a principled reason for the causal inertness of abstracta appears to entail that the musical platonist must admit that we never literally hear the musical work, but only its performances. I sketch a solution to this problem available to Dodd, so that the musical platonist can maintain that musical works are abstract objects and are causally inert while retaining their audibility. (shrink)
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  17. Náboženské racionale v liberální demokracii: Vyloučení, zahrnutí a hledání třetích cest [The Religious Rationale in Democracy: Exclusion, Inclusion and Search for Third Ways].Vojtěch Malý & Pavel Dufek - 2013 - Social Studies / Socialni Studia 10 (3):61–83.
    The article provides a focused overview of the recent debates in political philosophy on the role of religious arguments (as reasons for action) in liberal democracy, as well as a preliminary defence of a particular approach to the issue. Drawing on Christopher Eberle’s typology, we distinguish three main camps – Justificatory Liberalism, basing its advocacy of a “doctrine of religious restraint” on Rawls’s account of public justification; its Liberal Critics, embracing a wholly permissive position vis-à-vis religious arguments in the public (...)
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  18. Is the exclusion of psychiatric patients from access to physician-assisted suicide discriminatory?Joshua James Hatherley - 2019 - Journal of Medical Ethics 45 (12):817-820.
    Advocates of physician-assisted suicide (PAS) often argue that, although the provision of PAS is morally permissible for persons with terminal, somatic illnesses, it is impermissible for patients suffering from psychiatric conditions. This claim is justified on the basis that psychiatric illnesses have certain morally relevant characteristics and/or implications that distinguish them from their somatic counterparts. In this paper, I address three arguments of this sort. First, that psychiatric conditions compromise a person’s decision-making capacity. Second, that we cannot have sufficient certainty (...)
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  19. Sartre’s Exclusion Claim: Perception and Imagination as Radically Distinct Consciousnesses.Jonathan Mitchell - 2024 - European Journal of Philosophy.
    Abstract: In The Imaginary Jean-Paul Sartre makes what will strike many as an implausibly strong claim, namely that perception and imagination are incompatible kinds of experience - I call this the exclusion claim. This paper offers a reconstruction of Sartre’s exclusion claim. First, it frames the claim in terms of cross-modal attention distribution, such that it is not possible to simultaneously attend to what one is imagining and what one is perceiving. However, this leaves it open that a (...)
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  20.  91
    Is Legitimate Exclusion Incompatible with the Sovereign Right to Exclude?Lukas Schmid - 2024 - AJIL Unbound 118:219-223.
    Scholars of international law have been increasingly troubled by states’ vast powers and practices of migrant exclusion. There is no doubt that much of this uneasiness is catalyzed by a keen sense of the demands of a basic liberalism at the international legal order's core. Indeed, the increased construction of border walls,1 the continuously widespread use of deportation as a migration control tool,2 and new digital bordering technologies3 have all come under scrutiny precisely because of the challenges they pose (...)
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  21. Luis Villoro y el principio de no exclusión.Carlos Montemayor - 2023 - Diánoia Revista de Filosofía 68 (90):31-51.
    This article presents what I call the Central Normative Proposal of Luis Villoro. This proposal is based on an interpretation of the principle of non-exclusion in ethics and epistemology. The core argument of the paper is based on a linguistic analogy that demonstrates the importance of reasonable communication for non-exclusion in epistemology, which is assumed in various theses of Villoro. A consequence of this analogy for non-exclusion in ethics is that Villoro defends basing what is reasonable (...)
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  22. The Argument from Reason, and Mental Causal Drainage: A Reply to van Inwagen.Brandon Rickabaugh & Todd Buras - 2017 - Philosophia Christi 19 (2):381-399.
    According to Peter van Inwagen, C. S. Lewis failed in his attempt to undermine naturalism with his Argument from Reason. According to van Inwagen, Lewis provides no justification for his central premise, that naturalism is inconsistent with holding beliefs for reasons. What is worse, van Inwagen argues that the main premise in Lewis's argument from reason is false. We argue that it is not false. The defender of Lewis's argument can make use of the problem of mental (...)
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  23. An argument for the many.Robert Williams - 2006 - Proceedings of the Aristotelian Society 106 (1):411-419.
    If one believes that vagueness is an exclusively representational phenomenon, one faces the problem of the many. In the vicinity of Kilimanjaro, there are many many ‘mountain candidates’ all, apparently, with more-or-less equal claim to be mountains. David Lewis has defended a radical claim: that all the billions of mountain candidates are mountains. This paper argues that the supervaluationist about vagueness should adopt Lewis’ proposal, on pain of losing their best explanation of the seductiveness of the sorites.
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  24. Conservation Laws and Interactionist Dualism.Ben White - 2017 - Philosophical Quarterly 67 (267):387–405.
    The Exclusion Argument for physicalism maintains that since (1) every physical effect has a sufficient physical cause, and (2) cases of causal overdetermination are rare, it follows that if (3) mental events cause physical events as frequently as they seem to, then (4) mental events must be physical in nature. In defence of (1), it is sometimes said that (1) is supported if not entailed by conservation laws. Against this, I argue that conservation laws do not lend sufficient (...)
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  25. Metaphysical necessity dualism.Ben White - 2018 - Synthese 195 (4):1779-1798.
    A popular response to the Exclusion Argument for physicalism maintains that mental events depend on their physical bases in such a way that the causation of a physical effect by a mental event and its physical base needn’t generate any problematic form of causal overdetermination, even if mental events are numerically distinct from and irreducible to their physical bases. This paper presents and defends a form of dualism that implements this response by using a dispositional essentialist view of (...)
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  26. On Argument "Ex Suppositione Falsa".Winifred Lovell Wisan - 1983 - Studies in History and Philosophy of Science Part A 15 (3):227.
    In my opinion it cannot be denied but that your discourse carries with it much of probability, arguing, as we say, ex suppositione, namely, granting that the Earth moves with the two motions assigned it by Copernicus; but, if one excludes those motions, all that you have said is vain and invalid; and for the exclusion of that hypothesis, it is very manifestly hinted by your discourse itself.
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  27. Disability, sex rights and the scope of sexual exclusion.Alida Liberman - 2017 - Journal of Medical Ethics:medethics-2017-104411.
    In response to three papers about sex and disability published in this journal, I offer a critique of existing arguments and a suggestion about how the debate should be reframed going forward. Jacob M. Appel argues that disabled individuals have a right to sex and should receive a special exemption to the general prohibition of prostitution. Ezio Di Nucci and Frej Klem Thomsen separately argue contra Appel that an appeal to sex rights cannot justify such an exemption. I argue that (...)
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  28. (1 other version)Evaluation of Moreland’s Argument from Consciousness.Mohammad Mahdipur - 2016 - University of Tehran Dissertations 111.
    One of the most important topics in the philosophy of religion is the proof of the existence of God. On the other hand, the issue of mind and body has always been one of the most challenging topics in the philosophy of mind. The combination of these two areas is an argument that has recently been considered by analytical philosophers. It is well-known, emphasizing the inadequacy of the "argument of consciousness" explanations. This argument is called Unbelievable in (...)
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  29. (1 other version)Kant on the Ontological Argument.Ian Proops - 2013 - Noûs 49 (1):1-27.
    The article examines Kant's various criticisms of the broadly Cartesian ontological argument as they are developed in the Critique of Pure Reason. It is argued that each of these criticisms is effective against its intended target, and that these targets include—in addition to Descartes himself—Leibniz, Wolff, and Baumgarten. It is argued that Kant's most famous criticism—the charge that being is not a real predicate—is directed exclusively against Leibniz. Kant's argument for this thesis—the argument proceeding from his example (...)
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  30. The disappearing agent as an exclusion problem.Johannes Himmelreich - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy 67 (6):1321-1347.
    The disappearing agent problem is an argument in the metaphysics of agency. Proponents of the agent-causal approach argue that the rival event-causal approach fails to account for the fact that an agent is active. This paper examines an analogy between this disappearing agent problem and the exclusion problem in the metaphysics of mind. I develop the analogy between these two problems and survey existing solutions. I suggest that some solutions that have received significant attention in response to the (...)
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  31.  60
    Dignity and exclusion.Steve Matthews - 2022 - Journal of Medical Ethics 48 (12):974-974.
    Soofi1 aims to develop an account of dignity in dementia care based on Nussbaum’s capabilities approach. He does this by drawing on the Kitwood and Bredin2 list of well-being indicators, in order to fill out her account of human flourishing to cover aspects such as practical reasoning that appear beyond the reach of those with relatively severe dementia. As Soofi points out, Nussbaum’s claim that such lost abilities can be compensated through guardianship measures is implausible. He asserts in response that (...)
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  32. On Two Recent Arguments against Intellectualism.Kok Yong Lee - 2020 - NCCU Philosophical Journal 43:35-68.
    Several authors have recently argued against intellectualism, the view that one’s epistemic position with respect to p depends exclusively on one’s truth-relevant factors with respect to p. In this paper, I first examine two prominent arguments for the anti-intellectualist position and find both of them wanting. More precisely, I argue that these arguments, by themselves, are underdetermined between intellectualism and anti-intellectualism. I then manifest the intuitive plausibility of intellectualism by examining the ordinary conversational pattern of challenging a claim.
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  33. A means-end classification of argumentation schemes.Fabrizio Macagno - 2015 - In Frans Hendrik van Eemeren & Bart Garssen (eds.), Reflections on Theoretical Issues in Argumentation Theory. Cham, Switzerland: Springer. pp. 183-201.
    One of the crucial problems of argumentation schemes as illustrated in (Walton, Reed & Macagno 2008) is their practical use for the purpose of analyzing texts and producing arguments. The high number and the lack of a classification criterion make this instrument extremely difficult to apply practically. The purpose of this paper is to analyze the structure of argumentation schemes and outline a possible criterion of classification based on alternative and mutually-exclusive possibilities. Such a criterion is based not on what (...)
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  34. Halfway Proportionality.Bram Vaassen - 2022 - Philosophical Studies (9):1-21.
    According to the so-called 'proportionality principle', causes should be proportional to their effects: they should be both enough and not too much for the occurrence of their effects. This principle is the subject of an ongoing debate. On the one hand, many maintain that it is required to address the problem of causal exclusion and take it to capture a crucial aspect of causation. On the other hand, many object that it renders accounts of causation implausibly restrictive and often (...)
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  35. Closing in on Causal Closure.Robert K. Garcia - 2014 - Journal of Consciousness Studies 21 (1-2):96-109.
    I examine the meaning and merits of a premise in the Exclusion Argument, the causal closure principle that all physical effects have physical causes. I do so by addressing two questions. First, if we grant the other premises, exactly what kind of closure principle is required to make the Exclusion Argument valid? Second, what are the merits of the requisite closure principle? Concerning the first, I argue that the Exclusion Argument requires a strong, “stringently (...)
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  36. The Supervenience Argument.Juhani Yli-Vakkuri & Ausonio Marras - 2008 - In Simone Gozzano & Francesco Orilia (eds.), Universals, Tropes and the Philosophy of Mind. Ontos Verlag. pp. 101-132.
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  37. When win-argument pedagogy is a loss for the composition classroom.Grosskopf Wendy Lee - 2015 - Argument: Biannual Philosophical Journal 5 (1):243-266.
    Despite the effort educators put into developing in students the critical writing and thinking skills needed to compose effective arguments, undergraduate college students are often accused of churning out essays lacking in creative and critical thought, arguments too obviously formulated and with sides too sharply drawn. Theories abound as to why these deficiencies are rampant. Some blame students’ immature cognitive and emotional development for these lacks. Others put the blame of lackadaisical output on the assigning of shopworn writing subjects, assigned (...)
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  38. (1 other version)The supervenience argument against non-reductive physicalism.Andrew Russo - 2011 - In Michael Bruce & Steven Barbone (eds.), Just the Arguments: 100 of the Most Important Arguments in Western Philosophy. Malden, MA: Wiley-Blackwell.
    This short paper is a "quick and dirty" introduction for non-philosophers (with some background in propositional logic) to Jaegwon Kim's famous supervenience argument against non-reductive physicalism (also known as the exclusion problem). It motivates the problem of mental causation, introduces Kim's formulation of the issue centered around mind-body supervenience, presents the argument in deductive form, and makes explicit why Kim concludes that vindicating mental causation demands a reduction of mind.
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  39.  78
    Logic and Phenomenology: Wittgenstein / Ramsey / Schlick in Colour-Exclusion.Mihai Ometiță - 2017 - In Marcos Silva (ed.), Colours in the Development of Wittgenstein’s Philosophy. Cham, Switzerland: Palgrave-Macmillan. pp. 127-158.
    The paper argues, in a nutshell, that Wittgenstein’s reconsideration, after Ramsey’s review, of the Tractatus provides the rationale for the methodological reflections from the former’s manuscripts, which are less sceptical than Schlick’s, on the viability of a phenomenological philosophy. The argument proceeds like this. Section 1 exposes a charge against a Tractarian account of logical syntax: for Ramsey, early Wittgenstein holds unjustifiably that any proposition taken to exhibit logical impossibility, like the impossibility of a fleck of two colours, is (...)
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  40. (1 other version)Kim on Causation and Mental Causation.Panu Raatikainen - 2018 - E-Logos Electronic Journal for Philosophy 25 (2):22–47.
    Jaegwon Kim’s views on mental causation and the exclusion argument are evaluated systematically. Particular attention is paid to different theories of causation. It is argued that the exclusion argument and its premises do not cohere well with any systematic view of causation.
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  41. Anti-reductionist Interventionism.Reuben Stern & Benjamin Eva - 2023 - British Journal for the Philosophy of Science 74 (1):241-267.
    Kim’s causal exclusion argument purports to demonstrate that the non-reductive physicalist must treat mental properties (and macro-level properties in general) as causally inert. A number of authors have attempted to resist Kim’s conclusion by utilizing the conceptual resources of Woodward’s interventionist conception of causation. The viability of these responses has been challenged by Gebharter, who argues that the causal exclusion argument is vindicated by the theory of causal Bayesian networks (CBNs). Since the interventionist conception of causation (...)
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  42. (1 other version)A Cosmo-Ontological Argument for the Existence of a First Cause - Perhaps God.Uwe Meixner - 2012 - European Journal for Philosophy of Religion 4 (2):169--178.
    The paper presents a new version of the "Cosmological Argument" – considered to be an ontological argument, since it exclusively uses ontological concepts and principles. It employs famous results of modern physics, and distinguishes between event-causation and agent-causation. Due to these features, the argument manages to avoid the objection of infinite regress. It remains true, however, that the conclusion of the argument is too unspecific to be unambiguously considered an argument for the existence of God.
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  43. Galileusz i rozróżnienie między jakościami pierwotnymi a wtórnymi (I). Argument superesencjalistyczny.Bartosz Żukowski - 2022 - Ruch Filozoficzny 78 (1):25-49.
    "Galileo on the Distinction between Primary and Secondary Qualities (I). A Superessentialist Argument" Galileo’s distinction between primary and secondary qualities has hitherto been examined almost exclusively from a contextual, historical perspective. This paper, the first of two planned, aims to fill this gap by providing a systematic, theoretical analysis of his principal argument for the distinction, as advanced in "The Assayer". I begin with a reconstruction of the key steps in the argument, and then proceed to identify (...)
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  44. Personhood, the Soul and Non-Conscious Human Beings: Some Critical Reflections on Recent Forms of Argumentation within the Pro-Life Movement.Peter J. Colosi - 2008 - UFL Life and Learning Conferences Past Proceedings 17:277-304.
    This paper has grown out of concerns that I have about the way in which some pro-life arguments have been developing recently, and it is written in a spirit of frank dialogue with those whom I consider allies. I present three basic problems within some prominent contemporary pro-life argumentation, all three of which are rooted in a general tendency towards relying on empirical science in an increasingly exclusive way as the foundation of those arguments. The three problems that I touch (...)
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  45. Ronald Dworkin and the Curious Case of the Floodgates Argument.Noam Gur - 2018 - Canadian Journal of Law and Jurisprudence 31 (2):323-345.
    This article juxtaposes a jurisprudential thesis and a practical problem in an attempt to gain critical insight into both. The jurisprudential thesis is Dworkin’s rights thesis. The practical problem revolves around judicial resort to the floodgates argument in civil adjudication (or, more specifically, a version of this argument focused on adjudicative resources, which is dubbed here the FA). The analysis yields three principal observations: (1) Judicial resort to the FA is discordant with the rights thesis. (2) The rights (...)
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  46. Do causal powers drain away.Ned Block - 2003 - Philosophy and Phenomenological Research 67 (1):133-150.
    In this note, I will discuss one issue concerning the main argument of Mind in a Physical World (Kim, 1998), the Causal Exclusion Argument. The issue is whether it is a consequence of the Causal Exclusion Argument that all macro level causation (that is, causation above the level of fundamental physics) is an illusion, with all of the apparent causal powers of mental and other macro properties draining into the bottom level of physics. I will (...)
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  47. Crowder's Value Pluralism: Autonomy and Exclusion.Matthew Jones - manuscript
    In Crowder’s reformulation of Berlin’s argument, not only does value pluralism provide support for liberalism, it actually suggests a version of liberalism that promotes the public use of personal autonomy. For Crowder, personal autonomy is a necessary element given value pluralism as it allows the individual to choose between a plurality of incommensurable options. In order to advance personal autonomy, Crowder advocates a robust account of freedom of exit coupled with a form of autonomy-facilitating education. To this effect Crowder (...)
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  48. Revisiting Moore’s Anti-Skeptical Argument in “Proof of an External World".Christopher Stratman - 2021 - International Journal for the Study of Skepticism.
    This paper argues that we should reject G. E. Moore’s anti-skeptical argument as it is presented in “Proof of an External World.” However, the reason I offer is different from traditional objections. A proper understanding of Moore’s “proof” requires paying attention to an important distinction between two forms of skepticism. I call these Ontological Skepticism and Epistemic Skepticism. The former is skepticism about the ontological status of fundamental reality, while the latter is skepticism about our empirical knowledge. Philosophers often (...)
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  49. Is, Ought, and the Regress Argument.Jacob Sparks - 2019 - Australasian Journal of Philosophy 97 (3):528-543.
    Many take the claim that you cannot ‘get’ an ‘ought’ from an ‘is’ to imply that non- moral beliefs are by themselves incapable of justifying moral beliefs. I argue that this is a mistake and that the position that moral beliefs are justified exclusively by non-moral beliefs—a view that I call moral inferentialism—presents an attractive non-sceptical moral epistemology.
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  50. The return of reductive physicalism.Panu Raatikainen - 2008 - In Alexander Hieke Hannes Leitgeb (ed.), Reduction and elimination in philosophy and the sciences : papers of the 31th International Wittgenstein Symposium. Austrian Ludwig Wittgenstein Society.
    The importance of the exclusion argument for contemporary physicalism is emphasized. The recent attempts to vindicate reductive physicalism by invoking certain needed revisions to the Nagelian model of reduction are then discussed. It is argued that such revised views of reduction offer in fact much less help to reductive physicalism than is sometimes supposed, and that many of these views lead to trouble when combined with the exclusion argument.
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