Results for 'John Langshaw Austin'

1000+ found
Order:
  1. Austin i Quine o rozróżnieniu analityczne/syntetyczne.Wawrzyniak Jan - 2014 - Argument: Biannual Philosophical Journal 4 (2):299-314.
    Both John Langshaw Austin and Willard Van Orman Quine were critical of the traditional division of propositions into the two categories: analytic and synthetic. their criticism has, however, a di erent character. Quine questions the usefulness of the notion of analyticity, whereas Austin does not accept the view that every proposition should be considered either analytic or synthetic. According to Quine, we have to abandon the notion of analyticity because we cannot de ne it in a (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  2.  41
    J.L. Austin ve I. Kant’ta Kategorik Önermeler ve Mental Nedensellik Problemleri.Atilla Akalın - 2020 - Sosyal, Beşeri Ve İdari Bilimler Dergisi 3 (8):624-631.
    One of the central figures of philosophy of language- John Langshaw Austin, attributes principles of causation to the mere pragmatic language. Conversely, Kant tried to construct a “free human act” which is independent from any physical determination except its innate motivations via his well-known the phenomenal / noumenal distinction. That kind of Kantian metaphysical ground which addresses to the noumenal field, he obviously tries to establish this behavioral causation again by denying Austinian style pragmatic propositions or illocutionary (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  3. Stroud, Austin, and Radical Skepticism.Eros Moreira de Carvalho & Flavio Williges - 2016 - Sképsis 14:57-75.
    Is ruling out the possibility that one is dreaming a requirement for a knowledge claim? In “Philosophical Scepticism and Everyday Life” (1984), Barry Stroud defends that it is. In “Others Minds” (1970), John Austin says it is not. In his defense, Stroud appeals to a conception of objectivity deeply rooted in us and with which our concept of knowledge is intertwined. Austin appeals to a detailed account of our scientific and everyday practices of knowledge attribution. Stroud responds (...)
    Download  
     
    Export citation  
     
    Bookmark  
  4. O argumento da ilusão/alucinação e o disjuntivismo: Ayer versus Austin.Eros Moreira de Carvalho - 2015 - Skepsis: A Journal for Philosophy and Interdisciplinary Research 12:85-106.
    The argument from illusion/hallucination have been proposed many times as supporting the strong conclusion that we are always perceiving directly sense-data. In Sense & Sensibilia, Austin argues that this argument is based on a “mass of seductive (mainly verbal) fallacies”. In this paper, I argue that Austin's argumentative moves to deconstruct the argument from illusion is better understood if they are seen as due to his implicit commitment to some disjunctivist conception of perception. His considerations should be taken (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  5.  64
    Enough is Enough: Austin on Knowing.Guy Longworth - 2018 - In Savas L. Tsohatzidis (ed.), Interpreting J. L. Austin: Critical Essays. Oxford, UK: pp. 186–205.
    Download  
     
    Export citation  
     
    Bookmark  
  6. Knowledge Guaranteed.John Turri - 2013 - Noûs 47 (3):602-612.
    What is the relationship between saying ‘I know that Q’ and guaranteeing that Q? John Austin, Roderick Chisholm and Wilfrid Sellars all agreed that there is some important connection, but disagreed over what exactly it was. In this paper I discuss each of their accounts and present a new one of my own. Drawing on speech-act theory and recent research on the epistemic norms of speech acts, I suggest that the relationship is this: by saying ‘I know that (...)
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  7. Invisible Author of Legal Authority.William E. Conklin - 1996 - Law and Critique 7 (2):173-192.
    The thrust of this paper addresses how the notion of an author relates to the authority of a law. Drawing from the legal thought of Hobbes, Bentham, and John Austin, the Paper offers a sense of the author as a distinct institutional source of the state. The Paper then addresses the more difficult legal theories in this context: those of HLA Hart, Ronald Dworkin and Hans Kelsen. The clue to the latter as well as the earlier theorists is (...)
    Download  
     
    Export citation  
     
    Bookmark  
  8. Lógica, retórica, lenguaje: introducción para juristas a la filosofía del lenguaje del siglo XXI.Jaime Nubiola - 2016 - Intuición 2 (1):1-13.
    El artículo da noticia del marco de la discusión contemporánea acerca del lenguaje en el ámbito angloamericano, con el objetivo de lograr una mejor comprensión del trabajo en torno al lenguaje que viene desarrollándose en los últimos años. Se ofrece un breve panorama histórico de la filosofía del lenguaje de la primera mitad del siglo XX que se centró particularmente en la lógica y de describe la transformación pragmatista de la filosofía del lenguaje acaecida en las últimas décadas, para finalmente (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  9. Law Is the Command of the Sovereign: H. L. A. Hart Reconsidered.Andrew Stumpff Morrison - 2016 - Ratio Juris 29 (3):364-384.
    This article presents a critical reevaluation of the thesis—closely associated with H. L. A. Hart, and central to the views of most recent legal philosophers—that the idea of state coercion is not logically essential to the definition of law. The author argues that even laws governing contracts must ultimately be understood as “commands of the sovereign, backed by force.” This follows in part from recognition that the “sovereign,” defined rigorously, at the highest level of abstraction, is that person or entity (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  10. La Responsabilidad En El Derecho Penal Internacional: Una Aproximación Desde la Filosofía de John Searle. Reflexiones a Partir Del Caso Lubanga.Rodrigo González & Soledad Krause - 2013 - Revista Tribuna Internacional 2 (3):33-54.
    En este trabajo examinamos el tópico de la responsabilidad en el derecho penal internacional a la luz de la filosofía de John Searle, y del fallo dictado por la Corte Penal Internacional en el caso de Thomas Lubanga. En el primer acápite analizamos la declaración de responsabilidad penal en función de la teoría de actos de habla de Austin y de Searle, tratándola como un acto ilocucionario cuyo significado es dependiente de un marco institucional específico. Luego, en el (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  11. Ten Conditions on a Theory of Speech Acts.Barry Smith - 1984 - Theoretical Linguistics 11 (3):309-330.
    It is now generally recognized that figures such as Reid, Peirce, and Reinach formulated theories of speech acts avant la lettre of Austin and Searle, in Reid and Reinach’s cases under the heading ‘theory of social acts’. Here we address the question as to what conditions would have to be satisfied for such theories to count as ‘theories of speech acts’ in the now familiar sense.
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  12. Aserción, expresión y acción. Una lectura de J.L. Austin.Tomás Barrero - 2015 - Dianoia 60 (74):81-107.
    This paper offers a new interpretation of John Austin’s views both on assertion and on adverbs, as result of which an expressivist thesis concerning the semantics for action sentences is advanced. First, Austin’s analysis of assertion based on various, specific assertive forces and his remarks on adverbs are systematically connected in order to obtain assertive schemata for action sentences. Finally, those schemata are put to work as the expression of inferential commitments implicit in argumentative practices of different (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  13. Incorrigibilidade nas circunstâncias adequadas: “qualquer tipo de enunciado pode oferecer evidências para qualquer outro tipo”.Eros Carvalho - 2014 - Analytica (Rio) 18 (2):41-65.
    In this paper, I present the discussion between Ayer and Austin about whether sentences or utterances can be incorrigible and I argue in favor of Austin position. I defend Austin against objections from Ayer presented after the publication of Sense & Sensibilia. Unlike what was sustained by Ayer, experiential sentences and material object sentences are not epistemically asymmetrical. A material object sentence can be incorrigible if uttered in appropriated circumstances, and an experiential sentence can be corrigible if (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  14.  33
    The Intentionality of Speech Acts: A Confrontation Between Ordinary Language Philosophy, Phenomenology, and Deconstruction?Andreas Vrahimis - 2015 - International Journal of Philosophical Studies 23 (4):584-594.
    Download  
     
    Export citation  
     
    Bookmark  
  15. Dichotomies and Artifacts: A Reply to Professor Hookway.Jaime Nubiola - 2008 - In Rivas Monroy , Cancela Silva & Martínez Vidal (eds.), Poznan Studies in the Philosophy of the Sciences and the Humanities. pp. 71-80.
    In this reply to Professor Hookway’s lecture the comments are focused, first, on the topic of what dichotomies really are, since it is an illuminating way of understanding pragmatism in general and Putnam’s pragmatism in particular. Dichotomies are artifacts that we devise with some useful purpose in mind, but when inflated into absolute dichotomies they become metaphysical bogeys as it is illustrated by the twentieth century distinction between fact and value. Secondly, a brief comment on the so-called “thick” ethical concepts (...)
    Download  
     
    Export citation  
     
    Bookmark  
  16.  21
    Scientism auf Steroiden: eine Überprüfung der "Freiheit Entwickelt Sich" (Freedom Evolves) von Daniel Dennett (Überprüfung überarbeitet 2019).Michael Richard Starks - 2020 - In Willkommen in der Hölle auf Erden: Babys, Klimawandel, Bitcoin, Kartelle, China, Demokratie, Vielfalt, Dysgenie, Gleichheit, Hacker, Menschenrechte, Islam, Liberalismus, Wohlstand, Internet, Chaos, Hunger, Krankheit, Gewalt, Künstliche Intelligenz, Krieg. Las Vegas, NV, USA: Reality Press. pp. 95-111.
    "Die Leute sagen immer wieder, dass die Philosophie nicht wirklich vorankommt, dass wir immer noch mit den gleichen philosophischen Problemen beschäftigt sind wie die Griechen. Aber die Leute, die das sagen, verstehen nicht, warum es so sein muss. Weil unsere Sprache gleich geblieben ist und uns immer wieder dazu verführt, dieselben Fragen zu stellen. Solange es weiterhin ein Verb "zu sein" gibt, das so aussieht, als ob es genauso funktioniert wie "essen und trinken" Solange wir noch die Adjektive "identisch", "wahr", (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  17.  11
    Kultus sains tentang steroid: Review dari "Kebebasan Berkembang" (Freedom Evolves) oleh Daniel Dennett (2003) (Review direvisi 2019). [REVIEW]Michael Richard Starks - 2020 - Selamat Datang di Neraka di Bumi Bayi, Perubahan Iklim, Bitcoin, Kartel, Tiongkok, Demokrasi, Keragaman, Disgenik, Kesetaraan, Peretas, Hak Asasi Manusia, Islam, Liberalisme, Kemakmuran, Web, Kekacauan, Kelaparan, Penyakit, Kekerasan, Kecerdasan Buatan, P.
    ' ' Orang mengatakan lagi dan lagi bahwa filosofi tidak benar-benar maju, bahwa kita masih sibuk dengan masalah filosofis yang sama seperti orang Yunani. Tapi orang yang mengatakan ini tidak mengerti mengapa hal itu harus begitu. Hal ini karena bahasa kita tetap sama dan terus merayu kita untuk mengajukan pertanyaan yang sama. Selama masih ada kata kerja ' ' yang terlihat seolah-olah berfungsi dengan cara yang sama seperti untuk makan dan minum ', selama kita tetap memiliki kata sifat yang sama (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  18.  11
    Scientismo sugli steroidi: una revisione della Libertà si Evolve ( Freedom Evolves) di Daniel Dennett (2003) (recensione rivista 2019).Michael Richard Starks - 2020 - In Benvenuti all'inferno sulla Terra: Bambini, Cambiamenti climatici, Bitcoin, Cartelli, Cina, Democrazia, Diversità, Disgenetica, Uguaglianza, Pirati Informatici, Diritti umani, Islam, Liberalismo, Prosperità, Web, Caos, Fame, Malattia, Violenza, Intellig. Las Vegas, NV , USA: Reality Press. pp. 92-106.
    "La gente ripete più e più volte che la filosofia non progredisce davvero, che siamo ancora occupati con gli stessi problemi filosofici come erano i greci. Ma le persone che dicono questo non capiscono perché deve essere così. È perché il nostro linguaggio è rimasto lo stesso e continua a sedurrci a fare le stesse domande. Finché continua ad essere un verbo - per essere - che sembra come se funziona allo stesso modo come "mangiare e bere", fintanto che abbiamo (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  19. Review of Freedom Evolves by Daniel Dennett (2003).Michael Starks - 2017 - Philosophy, Human Nature and the Collapse of Civilization Michael Starks 3rd Ed. (2017).
    ``People say again and again that philosophy doesn´t really progress, that we are still occupied with the same philosophical problems as were the Greeks. But the people who say this don´t understand why is has to be so. It is because our language has remained the same and keeps seducing us into asking the same questions. As long as there continues to be a verb´to be´that looks as if it functions in the same way as´to eatánd´to drink´, as long as (...)
    Download  
     
    Export citation  
     
    Bookmark  
  20.  98
    Réalisme, Sens Commun Et Langage Ordinaire.Fabrice Pataut - unknown - In Sandra Laugiet & Christophe Al-Saleh (eds.), John L. Austin et la philosophie du langage ordinaire. Georg Holms Verlag.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  21. John Clarke of Hull's Argument for Psychological Egoism.John J. Tilley - 2015 - British Journal for the History of Philosophy 23 (1):69-89.
    John Clarke of Hull, one of the eighteenth century's staunchest proponents of psychological egoism, defended that theory in his Foundation of Morality in Theory and Practice. He did so mainly by opposing the objections to egoism in the first two editions of Francis Hutcheson's Inquiry into Virtue. But Clarke also produced a challenging, direct argument for egoism which, regrettably, has received virtually no scholarly attention. In this paper I give it some of the attention it merits. In addition to (...)
    Download  
     
    Export citation  
     
    Bookmark  
  22. Austin on Perception, Knowledge and Meaning.Krista Lawlor - 2017 - In Savas L. Tsohatzidis (ed.), Interpreting J. L. Austin: Critical Essays. Cambridge, UK: Cambridge University Press.
    Austin’s Sense and Sensibilia (1962) generates wildly different reactions among philosophers. Interpreting Austin on perception starts with a reading of this text, and this in turn requires reading into the lectures key ideas from Austin’s work on natural language and the theory of knowledge. The lectures paint a methodological agenda, and a sketch of some first-order philosophy, done the way Austin thinks it should be done. Crucially, Austin calls for philosophers to bring a deeper understanding (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  23. Francis Hutcheson and John Clarke on Desire and Self-Interest.John J. Tilley - 2019 - The European Legacy 24 (1): 1-24.
    Among the most animating debates in eighteenth-century British ethics was the debate over psychological egoism, the view that our most basic desires are self-interested. An important episode in that debate, less well known than it should be, was the exchange between Francis Hutcheson and John Clarke of Hull. In the early editions of his Inquiry into Virtue, Hutcheson argued ingeniously against psychological egoism; in his Foundation of Morality, Clarke argued ingeniously against Hutcheson’s arguments. Later, Hutcheson attempted new arguments against (...)
    Download  
     
    Export citation  
     
    Bookmark  
  24.  47
    Rock and Roll Grist for the John Stuart Mill.John Edward Huss - manuscript
    Rolling Stones guitarist Keith Richards has argued that rock and roll happens from the neck down. In this contribution to The Rolling Stones and Philosophy, edited by Luke Dick and George Reisch, I draw on neuroscience to argue that, in the parlance of John Stuart Mill, rock and roll is both a higher and a lower pleasure.
    Download  
     
    Export citation  
     
    Bookmark  
  25. Francis Hutcheson and John Clarke: Self-Interest, Desire, and Divine Impassibility.John J. Tilley - 2017 - International Philosophical Quarterly 57 (3):315-330.
    In this article I address a puzzle about one of Francis Hutcheson’s objections to psychological egoism. The puzzle concerns his premise that God receives no benefit from rewarding the virtuous. Why, in the early editions of his Inquiry Concerning Virtue, does Hutcheson leave this premise undefended? And why, in the later editions, does he continue to do so, knowing that in 1726 John Clarke of Hull had subjected the premise to plausible criticism, geared to the very audience for whom (...)
    Download  
     
    Export citation  
     
    Bookmark  
  26. Direct Realism with and Without Representation: John Buridan and Durand of St.-Pourçain on Species.Peter Hartman - 2017 - In Gyula Klima (ed.), Questions on the soul by John Buridan and others. Berlin, Germany: Springer. pp. 107-129.
    As we now know, most, if not all, philosophers in the High Middle Ages agreed that what we immediately perceive are external objects and that the immediate object of perception must not be some image present to the mind. Yet most — but not all — philosophers in the High Middle Ages also held, following Aristotle, that perception is a process wherein the percipient takes on the likeness of the external object. This likeness — called a species — is a (...)
    Download  
     
    Export citation  
     
    Bookmark  
  27.  62
    Achieving Knowledge: A Virtue-Theoretic Account of Epistemic Normativity, by John Greco. [REVIEW]John Turri - 2012 - Mind 121 (481):183-187.
    A review of "Achieving Knowledge" by John Greco.
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  28. John Dewey and Moral Imagination: Pragmatism in Ethics.Steven Fesmire - 2003 - Indiana University Press.
    While examining the important role of imagination in making moral judgments, John Dewey and Moral Imagination focuses new attention on the relationship between American pragmatism and ethics. Steven Fesmire takes up threads of Dewey's thought that have been largely unexplored and elaborates pragmatism's distinctive contribution to understandings of moral experience, inquiry, and judgment. Building on two Deweyan notions—that moral character, belief, and reasoning are part of a social and historical context and that moral deliberation is an imaginative, dramatic rehearsal (...)
    Download  
     
    Export citation  
     
    Bookmark   53 citations  
  29.  61
    Non-Positivism and Encountering a Weakened Necessity of the Separation Between Law and Morality – Reflections on the Debate Between Robert Alexy and Joseph Raz.Wei Feng - 2019 - Archiv Für Rechts- Und Sozialphilosophie, Beiheft 158:305-334.
    Nearly thirty years ago, Robert Alexy in his book The Concept and Validity of Law as well as in other early articles raised non-positivistic arguments in the Continental European tradition against legal positivism in general, which was assumed to be held by, among others, John Austin, Hans Kelsen and H.L.A. Hart. The core thesis of legal positivism that was being discussed among contemporary German jurists, just as with their Anglo- American counterparts, is the claim that there is no (...)
    Download  
     
    Export citation  
     
    Bookmark  
  30.  52
    'When You (Say You) Know, You Can't Be Wrong': J.L. Austin on 'I Know' Claims.Sabina Vaccarino Bremner - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    In ‘Other Minds’, J.L. Austin advances a parallel between saying ‘I know’ and saying ‘I promise’: much as you are ‘prohibited’, he says, from saying ‘I promise I will, but I may fail’, you are also ‘prohibited’ from saying ‘I know it is so, but I may be wrong’. This treatment of ‘I know’ has been derided for nearly sixty years: while saying ‘I promise’ amounts to performing the act of promising, Austin seems to miss the fact that (...)
    Download  
     
    Export citation  
     
    Bookmark  
  31. "John Wesley's Non-Literal Literalism and Hermeneutics of Love".Rem B. Edwards - 2016 - Wesleyan Theological Journal 51 (2):26-40.
    A thorough examination of John Wesley’s writings will show that he was not a biblical literalist or infallibilist, despite his own occasional suggestions to the contrary. His most important principles for interpreting the Bible were: We should take its words literally only if doing so is not absurd, in which case we should “look for a looser meaning;” and “No Scripture can mean that God is not love, or that his mercy is not over all his works.” Eleven instances (...)
    Download  
     
    Export citation  
     
    Bookmark  
  32. Common Sense and Ordinary Language: Wittgenstein and Austin.Krista Lawlor - forthcoming - In Rik Peels & René Van Woudenberg (eds.), The Cambridge Companion to Common Sense Philosophy. Cambridge: Cambridge University Press.
    What role does ‘ordinary language philosophy’ play in the defense of common sense beliefs? J.L. Austin and Ludwig Wittgenstein each give central place to ordinary language in their responses to skeptical challenges to common sense beliefs. But Austin and Wittgenstein do not always respond to such challenges in the same way, and their working methods are different. In this paper, I compare Austin’s and Wittgenstein’s metaphilosophical positions, and show that they share many metaphilosophical commitments. I then examine (...)
    Download  
     
    Export citation  
     
    Bookmark  
  33. J. L. Austin and Literal Meaning.Nat Hansen - 2014 - European Journal of Philosophy 22 (4):617-632.
    Alice Crary has recently developed a radical reading of J. L. Austin's philosophy of language. The central contention of Crary's reading is that Austin gives convincing reasons to reject the idea that sentences have context-invariant literal meaning. While I am in sympathy with Crary about the continuing importance of Austin's work, and I think Crary's reading is deep and interesting, I do not think literal sentence meaning is one of Austin's targets, and the arguments that Crary (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  34. El legado feminista de John Dewey.Marta Vaamonde Gamo & Jaime Nubiola - 2016 - Espacio, Tiempo y Educación 3 (2):281-300.
    This article shows how feminism welcomed and was influenced by the pragmatism of John Dewey. While in real terms his impact on European feminism has been minimal, this was not the case in contemporary America. In this article we study both how Dewey’s ideas were received amongst American feminists, as well as certain aspects of his thinking that could be enormously useful in present-day debates between critical and postmodern feminists. We compare the Deweyan and feminist arguments against the traditional (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  35. John Cage, Gilles Deleuze, and the Idea of Sound.Iain Campbell - 2017 - Parallax 23 (3):361-378.
    In this essay we will take the American experimental composer John Cage’s understanding of sound as the starting point for an evaluation of that term in the field of sound studies. Drawing together two of the most influential figures in the field, Cage’s thought and work will serve as a lens through which to engage with recent debate concerning the uptake in sound studies of the philosophy of Gilles Deleuze. In so doing we will attempt to develop a path (...)
    Download  
     
    Export citation  
     
    Bookmark  
  36. John Stuart Mill on Luck and Distributive Justice.Piers Norris Turner - 2019 - In Ian M. Church & Robert J. Hartman (eds.), The Routledge Handbook of the Philosophy and Psychology of Luck. pp. 80-93.
    My aim in this chapter is to place John Stuart Mill’s distinctive utilitarian political philosophy in the context of the debate about luck, responsibility, and equality. I hope it will reveal the extent to which his utilitarianism provides a helpful framework for synthesizing the competing claims of luck and relational egalitarianism. I attempt to show that when Mill’s distributive justice commitments are not decided by direct appeal to overall happiness, they are guided by three main public principles: an impartiality (...)
    Download  
     
    Export citation  
     
    Bookmark  
  37. Narrow Content, by Juhani Yli-Vakkuri and John Hawthorne. [REVIEW]Sarah Sawyer - 2019 - Mind 128 (511):976-984.
    This is an extended review of Juhani Yli-Vakkuri & John Hawthorne's book: Narrow Content (Oxford: Oxford University Press, 2018)..
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  38. Wittgenstein’s Influence on Austin’s Philosophy of Language.Daniel W. Harris & Elmar Unnsteinsson - 2018 - British Journal for the History of Philosophy 26 (2):371-395.
    Many philosophers have assumed, without argument, that Wittgenstein influenced Austin. More often, however, this is vehemently denied, especially by those who knew Austin personally. We compile and assess the currently available evidence for Wittgenstein’s influence on Austin’s philosophy of language. Surprisingly, this has not been done before in any detail. On the basis of both textual and circumstantial evidence we show that Austin’s work demonstrates substantial engagement with Wittgenstein’s later philosophy. In particular, Austin’s 1940 paper, (...)
    Download  
     
    Export citation  
     
    Bookmark  
  39. The Planteome Database: An Integrated Resource for Reference Ontologies, Plant Genomics and Phenomics.Laurel Cooper, Austin Meier, Marie-Angélique Laporte, Justin L. Elser, Chris Mungall, Brandon T. Sinn, Dario Cavaliere, Seth Carbon, Nathan A. Dunn, Barry Smith, Botong Qu, Justin Preece, Eugene Zhang, Sinisa Todorovic, Georgios Gkoutos, John H. Doonan, Dennis W. Stevenson, Elizabeth Arnaud & Pankaj Jaiswal - 2018 - Nucleic Acids Research 46 (D1):D1168–D1180.
    The Planteome project provides a suite of reference and species-specific ontologies for plants and annotations to genes and phenotypes. Ontologies serve as common standards for semantic integration of a large and growing corpus of plant genomics, phenomics and genetics data. The reference ontologies include the Plant Ontology, Plant Trait Ontology, and the Plant Experimental Conditions Ontology developed by the Planteome project, along with the Gene Ontology, Chemical Entities of Biological Interest, Phenotype and Attribute Ontology, and others. The project also provides (...)
    Download  
     
    Export citation  
     
    Bookmark  
  40. Austin on Perception, Knowledge and Meaning.Lawlor Krista - forthcoming - In Savas Tsohatzidis (ed.), Interpreting Austin. Cambridge University Press.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  41. Sprawiedliwość a prawo w nauczaniu Jana Pawła II [Justice and Law in the Teaching of John Paul II].Marek Piechowiak - 2014 - Przegląd Tomistyczny 20:209-237.
    The contribution focuses on philosophical issues of justice of positive law in the light of the social teaching of John Paul II. The analyses start with consideration of anthropological foundations of justice as virtue, develop with the reflexion upon justice of actions realizing justice and finally arrive at examination of the criteria of justice of law. -/- It is argued that relations between a human being and goods (ends of actions) form ontological basis of natural law and justice of (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  42. Was Jesus Ever Happy? How John Wesley Could Have Answered.Rem B. Edwarads - 2017 - Wesleyan Theological Journal 52 (2017):119-132.
    John Wesley did not directly address the question, but he could have answered "Yes'" to "Was Jesus Ever Happy?" given his understanding of "happiness." His eudaimonistic understanding of happiness was that it consists in renewing and actualizing the image of God within us, especially the image of love. More particularly, it consists in actually living a life of moral virtue, love included, of spiritual fulfillment, of joy or pleasure taken in loving God, others, and self, and in minimizing unnecessary (...)
    Download  
     
    Export citation  
     
    Bookmark  
  43. Augustine, Thomas Aquinas, Henry of Ghent, and John Duns Scotus: On the Theology of the Father's Intellectual Generation of the Word.Scott M. Williams - 2010 - Recherches de Theologie Et Philosophie Medievales 77 (1):35-81.
    There are two general routes that Augustine suggests in De Trinitate, XV, 14-16, 23-25, for a psychological account of the Father's intellectual generation of the Word. Thomas Aquinas and Henry of Ghent, in their own ways, follow the first route; John Duns Scotus follows the second. Aquinas, Henry, and Scotus's psychological accounts entail different theological opinions. For example, Aquinas (but neither Henry nor Scotus) thinks that the Father needs the Word to know the divine essence. If we compare the (...)
    Download  
     
    Export citation  
     
    Bookmark  
  44. La Logique Symbolique En Débat À Oxford À la Fin du XIXe Siècle : Les Disputes Logiques de Lewis Carroll Et John Cook Wilson.Mathieu Marion & Amirouche Moktefi - 2014 - Revue D’Histoire des Sciences 67 (2):185-205.
    The development of symbolic logic is often presented in terms of a cumulative story of consecutive innovations that led to what is known as modern logic. This narrative hides the difficulties that this new logic faced at first, which shaped its history. Indeed, negative reactions to the emergence of the new logic in the second half of the nineteenth century were numerous and we study here one case, namely logic at Oxford, where one finds Lewis Carroll, a mathematical teacher who (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  45.  17
    John Polkinghorne: Science and Religion in Quest of Truth. [REVIEW]Logan Paul Gage - 2014 - Religious Studies Review 40 (3):137.
    A brief review of John Polkinghorne's 2011 book Science and Religion in Quest of Truth (Yale University Press).
    Download  
     
    Export citation  
     
    Bookmark  
  46.  16
    James M. Buchanan, John Rawls, and Democratic Governance.S. M. Amadae - 2011 - In Robert Cavelier (ed.), Approaching Deliberative Democracy. Pittsburgh, PA, USA: pp. 31-52.
    This article compares James M. Buchanan's and John Rawls's theories of democratic governance. In particular it compares their positions on the characteristics of a legitimate social contract. Where Buchanan argues that additional police force can be used to quell political demonstrations, Rawls argues for a social contract that meets the difference principle.
    Download  
     
    Export citation  
     
    Bookmark  
  47. Two Peas in a Single Polytheistic Pod: Richard Swinburne and John Hick.Daniel Howard-Snyder - 2016 - Journal of Philosophical Research 41 (Supplement):17-32.
    A descriptive polytheist thinks there are at least two gods. John Hick and Richard Swinburne are descriptive polytheists. In this respect, they are like Thomas Aquinas and many other theists. What sets Swinburne and Hick apart from Aquinas, however, is that unlike him they are normative polytheists. That is, Swinburne and Hick think that it is right that we, or at least some of us, worship more than one god. However, the evidence available to me shows that only Swinburne, (...)
    Download  
     
    Export citation  
     
    Bookmark  
  48. Teaching Ethics, Happiness, and The Good Life: An Upbuilding Discourse in the Spirits of Soren Kierkegaard and John Dewey.Alexander Stehn - 2018 - In Steven M. Cahn, Alexandra Bradner & Andrew Mills (eds.), Philosophers in the Classroom: Essays on Teaching. Indianapolis, IN, USA: pp. 170-184.
    This essay narrates what I have learned from Søren Kierkegaard & John Dewey about teaching philosophy. It consists of three sections: 1) a Deweyan pragmatist’s translation of Kierkegaard’s religious insights on Christianity, as a way of life, into ethical insights on philosophy, as a way of life; 2) a brief description of the introductory course that I teach most frequently: Ethics, Happiness, & The Good Life; and 3) an exploration of three spiritual exercises from the course: a) self-cultivation by (...)
    Download  
     
    Export citation  
     
    Bookmark  
  49. Can Modus Vivendi Save Liberalism From Moralism? A Critical Assessment of John Gray's Political Realism.Rossi Enzo - forthcoming - In John Horton, Manon Westphal & Ulrich Willems (eds.), The Political Theory of Modus Vivendi. Dordrecht: Springer.
    I argue that John Gray's modus vivendi-based justification for liberalism is preferable to the more orthodox deontological or teleological justificatory strategies, at least because of the way it can deal with the problem of diversity. But then I show how that is not good news for liberalism, for grounding liberal political authority in a modus vivendi undermines liberalism’s aspiration to occupy a privileged normative position vis-à-vis other kinds of regimes. So modus vivendi can save liberalism from moralism, but at (...)
    Download  
     
    Export citation  
     
    Bookmark  
  50. The Patristic Roots of John Smith’s True Way or Method of Attaining to Divine Knowledge.Derek Michaud - 2011 - In Thomas Cattoi & June McDaniel (eds.), Perceiving the Divine through the Human Body: Mystical Sensuality. Palgrave-Macmillan.
    The literature on the Cambridge Platonists abounds with references to Neoplatonism and the Alexandrian Fathers on general themes of philosophical and theological methodology. The specific theme of the spiritual senses of the soul has received scant attention however, to the detriment of our understanding of their place in this important tradition of Christian speculation. Thus, while much attention has been paid to the clear influence of Plotinus and the Florentine Academy, far less has been given to important theological figures that (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
1 — 50 / 1000