Results for 'Luca Bianchi'

621 found
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  1. Action and Active Powers.Robin T. Bianchi - 2024 - Philosophia 52:1399-1417.
    This paper explores the distinction between active and passive powers. Interest in the distinction has recently been revived in some quarters of the philosophy of action as some have sought to elucidate the distinction between action and passion (the changes that happen to a substance) in terms of the former (Hyman, 2015; Mayr, 2011; Lowe 2013). If there is a distinction between active and passive powers, parallel to the distinction between action and passion, what is it? In this paper, I (...)
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  2. Update rules and semantic universals.Luca Incurvati & Giorgio Sbardolini - 2023 - Linguistics and Philosophy 46 (2):259-289.
    We discuss a well-known puzzle about the lexicalization of logical operators in natural language, in particular connectives and quantifiers. Of the many logically possible operators, only few appear in the lexicon of natural languages: the connectives in English, for example, are conjunction _and_, disjunction _or_, and negated disjunction _nor_; the lexical quantifiers are _all, some_ and _no_. The logically possible nand (negated conjunction) and Nall (negated universal) are not expressed by lexical entries in English, nor in any natural language. Moreover, (...)
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  3. Aristotle's definition of syllogism in Prior Analytics 24b18-20.Lucas Angioni - manuscript
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  4. Meta-inferences and Supervaluationism.Luca Incurvati & Julian J. Schlöder - 2021 - Journal of Philosophical Logic 51 (6):1549-1582.
    Many classically valid meta-inferences fail in a standard supervaluationist framework. This allegedly prevents supervaluationism from offering an account of good deductive reasoning. We provide a proof system for supervaluationist logic which includes supervaluationistically acceptable versions of the classical meta-inferences. The proof system emerges naturally by thinking of truth as licensing assertion, falsity as licensing negative assertion and lack of truth-value as licensing rejection and weak assertion. Moreover, the proof system respects well-known criteria for the admissibility of inference rules. Thus, supervaluationists (...)
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  5. Is Kant's Realm of Ends a Unum per Se? Aquinas, Suárez, Leibniz and Kant on Composition.Lucas Thorpe - 2010 - British Journal for the History of Philosophy 18 (3):461-485.
    Kant and Leibniz are interested in explaining how a number of individuals can come together and form a single unified composite substance. Leibniz does not have a convincing account of how this is possible. In his pre-critical writings and in his later metaphysics lectures, Kant is committed to the claim that the idea of a world is the idea of a real whole, and hence is the idea of a composite substance. This metaphysical idea is taken over into his ethical (...)
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  6. Nature Trouble: Ancient Physis and Queer Performativity.Emanuela Bianchi - 2019 - In Emanuela Bianchi, Sara Brill & Brooke Holmes, Antiquities Beyond Humanism. Oxford, United Kingdom: Oxford University Press. pp. 211-238.
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  7. Speaker’s reference, semantic reference, and the Gricean project.Andrea Bianchi - 2019 - Croatian Journal of Philosophy 19 (57):423-448.
    In this paper, I focus on the alleged distinction between speaker’s reference and semantic reference. I begin by discussing Saul Kripke’s notion of speaker’s reference and the theoretical roles it is supposed to play, arguing that they do not justify the claim that reference comes in two different sorts and highlighting that Kripke’s own definition makes the notion incompatible with the nowadays widely endorsed Gricean project, which aims at explaining semantic reference in terms of speaker’s reference. I then examine an (...)
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  8. The realm of ends as a community of spirits: Kant and swedenborg on the kingdom of heaven and the cleansing of the doors of perception.Lucas Thorpe - 2011 - Heythrop Journal 52 (1):52-75.
    In this paper I examine the genesis of Kant’s conception of a realm of ends, arguing that Kant first started to think of morality in terms of striving to be a member of a realm of ends, understood as an ideal community, in the early 1760s, and that he was influenced in this by his encounter with the Swedish mystic Emanuel Swedenborg. In 1766 Kant published Dreams of a Spirit Seer, a commentary on Swedenborg’s magnum opus, Heavenly Secrets. Most commentators (...)
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  9. Repetition and reference.Andrea Bianchi - 2015 - In On reference. Oxford, GB: Oxford University Press UK. pp. 93-107.
    In the second lecture of "Naming and Necessity," Saul Kripke presented a new and quite convincing picture of the reference of proper names. At the same time, however, he expressed some skepticism towards the possibility of developing it into a full-blown theory by offering “more exact conditions for reference to take place.” In this paper, after discussing the reasons for his skepticism, I hint at how I think Kripke’s picture could be developed and offer an outline of a theory of (...)
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  10. Two ways of being a (direct) referentialist.Andrea Bianchi - 2011 - In Joseph Almog & Paolo Leonardi, Having In Mind: The Philosophy of Keith Donnellan. New York, USA: Oxford University Press. pp. 79-92.
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  11. Kant on the Relationship between Autonomy and Community.Lucas Thorpe - 2011 - In Charlton Payne & Lucas Thorpe, Kant and the concept of community. Rochester, NY: University of Rochester Press.
    The central idea behind this paper is the claim that Kant's moral idea of a realm of ends is modeled on the category of community examined in his theoretical works, and that understanding Kant's account of the category of community helps us understand certain features of the idea of a realm of ends, and in particular the fact that a member of a realm of ends must be an autonomous agent. For Kant the idea of a community is essentially the (...)
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  12. Weak Assertion.Luca Incurvati & Julian J. Schlöder - 2019 - Philosophical Quarterly 69 (277):741-770.
    We present an inferentialist account of the epistemic modal operator might. Our starting point is the bilateralist programme. A bilateralist explains the operator not in terms of the speech act of rejection ; we explain the operator might in terms of weak assertion, a speech act whose existence we argue for on the basis of linguistic evidence. We show that our account of might provides a solution to certain well-known puzzles about the semantics of modal vocabulary whilst retaining classical logic. (...)
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  13. Divergence of values and goals in participatory research.Lucas Dunlap, Amanda Corris, Melissa Jacquart, Zvi Biener & Angela Potochnik - 2021 - Studies in History and Philosophy of Science Part A 88 (C):284-291.
    Public participation in scientific research has gained prominence in many scientific fields, but the theory of participatory research is still limited. In this paper, we suggest that the divergence of values and goals between academic researchers and public participants in research is key to analyzing the different forms this research takes. We examine two existing characterizations of participatory research: one in terms of public participants' role in the research, the other in terms of the virtues of the research. In our (...)
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  14. The Routledge Handbook of Philosophy of Agency.Luca Ferrero (ed.) - 2022 - New York, NY: Routledge.
    An outstanding reference source to the key issues, problems, and debates in this exciting subject. Comprising 42 chapters it is essential reading for students and researchers within philosophy of action, philosophy of mind, metaphysics, philosophy of psychology and ethics.
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  15. Diachronic Agency.Luca Ferrero - 2022 - In The Routledge Handbook of Philosophy of Agency. New York, NY: Routledge. pp. 336-347.
    This chapter discusses the structure of our temporally extended agency. We do not have the power to act directly at a distance, so any of our temporally extended projects must be sustained over its temporal unfolding by momentary actions. We need both the capacity to organize these momentary steps in light of a synoptic overview of the extended activity as a whole and to sustain our motivation to continue to pursue the extended activity. Hence, the distinctive mode in which we (...)
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  16. Epistemic Multilateral Logic.Luca Incurvati & Julian J. Schlöder - 2022 - Review of Symbolic Logic 15 (2):505-536.
    We present epistemic multilateral logic, a general logical framework for reasoning involving epistemic modality. Standard bilateral systems use propositional formulae marked with signs for assertion and rejection. Epistemic multilateral logic extends standard bilateral systems with a sign for the speech act of weak assertion (Incurvati and Schlöder 2019) and an operator for epistemic modality. We prove that epistemic multilateral logic is sound and complete with respect to the modal logic S5 modulo an appropriate translation. The logical framework developed provides the (...)
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  17. Words as concepts.Andrea Bianchi - 2005 - In Juan José Acero & Paolo Leonardi, Facets of Concepts. Padova: pp. 83-108.
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  18. The point of studying ethics according to Kant.Lucas Thorpe - 2006 - Journal of Value Inquiry 40 (4):461-474.
    Many readers of Kant’s ethical writings take him to be primarily concerned with offering guidelines for action. At the least, they write about Kant as if this were the purpose of his ethical writings. For example, Christine Korsgaard, in her influential article Kant’s Analysis of Obligation: The Argument of Groundwork I, writes that, ‘‘the argument of Groundwork I is an attempt to give what I call a ‘motivational analysis’ of the concept of a right action, in order to discover what (...)
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  19. Aristóteles, Física I-II.Lucas Angioni - 2009 - Editora da Unicamp.
    Translation of Aristotle's Physics I-II into Portuguese, with commentaries. Tradução para o português dos livros I e II da Física de Aristóteles, com comentários.
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  20. Guyer, Sellars and Kant on the Dignity and Value of Freedom.Lucas Thorpe - 2024 - Kant Studien Supplementa 1 (1):21-38.
    Paul Guyer is well known for defending the claim that freedom, understood as the capacity to set ends, is Kant’s fundamental value. In contrast, I have developed a reading of Kant’s ethics that places autonomy and community at the heart of Kant’s ethics. At the heart of my account is a conception of autonomy understood as what I call the capacity for sovereignty. I argue that these two positions can be made compatible. To do this involves making a distinction between (...)
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  21. Sayyid Qutb and Aquinas: Liberalism, Natural Law and the Philosophy of Jihad.Lucas Thorpe - 2019 - Heythrop Journal 60:413-435.
    In this paper I focus on the work of Sayyid Qutb and in particular his book Milestones, which is often regarded as the Communist Manifesto of Islamic fundamentalism. This paper has four main sections. First I outline Qutb’s political position and in particular examine his advocacy of offensive jihad. In section two I argue that there are a number of tendencies that make his position potentially more liberal that it is often taken to be. I here argue that there are (...)
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  22. The Evolution of Denial.Luca Incurvati & Giorgio Sbardolini - forthcoming - British Journal for the Philosophy of Science.
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  23. History of Rationalities: Ways of Thinking from Vico to Hacking and Beyond.Luca Sciortino - 2023 - New York: Palgrave Macmillan.
    A comparative analysis of the different notions of ‘ways of thinking’ introduced by philosophers. A guiding thread running through historical epistemology in an attempt to unify the researches of its authors. A comprehensive study of Ian Hacking’s ‘project of styles of reasoning’ and its implications for the relativism.
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  24. Social perspective-taking influences on metacognition.Lucas Battich, Elisabeth Pacherie & Julie Grèzes - 2025 - Cognition 254:105966.
    We often effortlessly take the perceptual perspective of others: we represent some aspect of the environment that others currently perceive. However, taking someone's perspective can interfere with one's perceptual processing: another person's gaze can spontaneously affect our ability to detect stimuli in a scene. But it is still unclear whether our cognitive evaluation of those judgements is also affected. In this study, we investigated whether social perspective-taking can influence participants' metacognitive judgements about their perceptual responses. Participants performed a contrast detection (...)
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  25. Epistemic Entitlement, Epistemic Risk and Leaching.Luca Moretti & Crispin Wright - 2023 - Philosophy and Phenomenological Research 106 (3):566-580.
    One type of argument to sceptical paradox proceeds by making a case that a certain kind of metaphysically “heavyweight or “cornerstone” proposition is beyond all possible evidence and hence may not be known or justifiably believed. Crispin Wright has argued that we can concede that our acceptance of these propositions is evidentially risky and still remain rationally entitled to those of our ordinary knowledge claims that are seemingly threatened by that concession. A problem for Wright’s proposal is the so-called Leaching (...)
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  26. Inferential Expressivism and the Negation Problem.Luca Incurvati & Julian J. Schlöder - forthcoming - Oxford Studies in Metaethics 16.
    We develop a novel solution to the negation version of the Frege-Geach problem by taking up recent insights from the bilateral programme in logic. Bilateralists derive the meaning of negation from a primitive *B-type* inconsistency involving the attitudes of assent and dissent. Some may demand an explanation of this inconsistency in simpler terms, but we argue that bilateralism’s assumptions are no less explanatory than those of *A-type* semantics that only require a single primitive attitude, but must stipulate inconsistency elsewhere. Based (...)
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  27.  90
    Being Without One: Deleuze and the Medievals on Transcendental Unum.Lucas Carroll - 2024 - Parrhesia 39:118-154.
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  28. Furnishing the mind.Andrea Bianchi - 2006 - Philosophical Books 47 (1):52-61.
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  29. Overgeneration in the higher infinite.Luca Incurvarti & Salvatore Florio - 2021 - In Gil Sagi & Jack Woods, The Semantic Conception of Logic : Essays on Consequence, Invariance, and Meaning. New York, NY: Cambridge University Press.
    The Overgeneration Argument is a prominent objection against the model-theoretic account of logical consequence for second-order languages. In previous work we have offered a reconstruction of this argument which locates its source in the conflict between the neutrality of second-order logic and its alleged entanglement with mathematics. Some cases of this conflict concern small large cardinals. In this article, we show that in these cases the conflict can be resolved by moving from a set-theoretic implementation of the model-theoretic account to (...)
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  30. Lexical innovation and the periphery of language.Luca Gasparri - 2021 - Linguistics and Philosophy 45 (1):39-63.
    Lexical innovations (e.g., zero-derivations coined on the fly by a speaker) seem to bear semantic content. Yet, such expressions cannot bear semantic content as a function of the conventions of meaning in force in the language, since they are not part of its lexicon. This is in tension with the commonplace view that the semantic content of lexical expressions is constituted by linguistic conventions. The conventionalist has two immediate ways out of the tension. The first is to preserve the conventionalist (...)
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  31. The language of thought as a logically perfect language.Andrea Bianchi - 2020 - In Vincenzo Idone Cassone, Jenny Ponzo & Mattia Thibault, Languagescapes. Ancient and Artificial Languages in Today's Culture. pp. 159-168.
    Between the end of the nineteenth century and the first twenty years of the twentieth century, stimulated by the impetuous development of logical studies and taking inspiration from Leibniz's idea of a characteristica universalis, the three founding fathers of the analytic tradition in philosophy, i.e., Frege, Russell, and Wittgenstein, started to talk of a logically perfect language, as opposed to natural languages, all feeling that the latter were inadequate to their (different) philosophical purposes. In the second half of the twentieth (...)
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  32. Reference and causal chains.Andrea Bianchi - 2020 - In Language and reality from a naturalistic perspective: Themes from Michael Devitt. Cham: Springer. pp. 121-136.
    Around 1970, both Keith Donnellan and Saul Kripke produced powerful arguments against description theories of proper names. They also offered sketches of positive accounts of proper name reference, highlighting the crucial role played by historical facts that might be unknown to the speaker. Building on these sketches, in the following years Michael Devitt elaborated his well-known causal theory of proper names. As I have argued elsewhere, however, contrary to what is commonly assumed, Donnellan’s and Kripke’s sketches point in two rather (...)
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  33. Truth: Some preliminary considerations.Andrea Bianchi - 2016 - In A. Bianchi, V. Morato & G. Spolaore, The importance of being Ernesto: Reference, truth and logical form. Padova: Padova University Press. pp. 195-211.
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  34. The emergence of objectivity: Fleck, Foucault, Kuhn and Hacking.Luca Sciortino - 2021 - Studies in History and Philosophy of Science Part A 88 (1):128-137.
    The analytical notions of ‘thought style’, ‘paradigm’, ‘episteme’ and ‘style of reasoning’ are some of the most popular frameworks in the history and philosophy of science. Although their proponents, Ludwik Fleck, Thomas Kuhn, Michel Foucault, and Ian Hacking, are all part of the same philosophical tradition that closely connects history and philosophy, the extent to which they share similar assumptions and objectives is still under debate. In the first part of the paper, I shall argue that, despite the fact that (...)
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  35. Introduction – Open problems on reference.Andrea Bianchi - 2015 - In On reference. Oxford, GB: Oxford University Press UK. pp. 1-18.
    After briefly introducing the topic of reference, which has a long tradition but did not become a major issue until the last century, when language started to occupy center-stage in philosophy, and after mentioning some of the open problems that the semantic revolution promoted by Saul Kripke and others in the late 1960s and early 1970s left us, which are dealt with in the volume, I offer a preview of the papers collected in the latter, explaining how the volume is (...)
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  36. Kind terms and semantic uniformity.Andrea Bianchi - 2022 - Philosophia 50 (1):7-17.
    Since Saul Kripke’s and Hilary Putnam’s groundbreaking work in the Seventies, the idea has emerged that natural kind terms are semantically special among common nouns. Stephen P. Schwartz, for example, has argued that an artifactual kind term like “pencil” functions very differently from a natural kind term like “tiger.” This, however, blatantly violates a principle that I call Semantic Uniformity. In this paper, I defend the principle. In particular, I outline a picture of how natural kind terms function based on (...)
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  37. (1 other version)Inferential Deflationism.Luca Incurvati & Julian J. Schlöder - forthcoming - The Philosophical Review.
    Deflationists about truth hold that the function of the truth predicate is to enable us to make certain assertions we could not otherwise make. Pragmatists claim that the utility of negation lies in its role in registering incompatibility. The pragmatist insight about negation has been successfully incorporated into bilateral theories of content, which take the meaning of negation to be inferentially explained in terms of the speech act of rejection. We implement the deflationist insight in a bilateral theory by taking (...)
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  38. Thomas Reid on the Role of Conception and Belief in Perception and Memory.Lucas Thorpe - 2021 - History of Philosophy Quarterly 38 (4):357-374.
    Thomas Reid argues that both perception and memory involve a conception of an object and usually cause a corresponding belief. According to defenders of the constitutive interpretation, such as Rebecca Copenhaver, the belief is constitutive of acts of perception and memory. I instead argue for a causal interpretation: although in normal circumstances perceiving and remembering cause a corresponding belief, the belief is not constitutive of perception or memory. Copenhaver's strongest argument for the constitutive interpretation is that perception essentially represents objects (...)
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  39. The Structures of Temporally Extended Agents.Luca Ferrero - 2022 - In Carla Bagnoli, Time in Action: The Temporal Structure of Rational Agency and Practical Thought. New York: Routledge. pp. 108-132.
    This paper offers an overview of the ways agents might extend over time and the characteristic structure of extended human agency. Agency can extend in two distinct but combinable modes: the ontological, which gives rise to simple continuous agents; and the conceptual, which gives rise to agents who conceive of and care about distal times, and have minimal planning abilities. Our extended form of agency combines both. But we are still limited by the temporal locality in the operation of our (...)
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  40. Reference and descriptions.Andrea Bianchi - 2011 - In Marina Sbisà, Jan-Ola Östman & Jef Verschueren, Philosophical Perspectives for Pragmatics. John Benjamins. pp. 253-279.
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  41. What do philosophers do? A few reflections on Timothy Williamson's "The Philosophy of Philosophy".Andrea Bianchi - 2011 - In Richard Davies, Analisi. Annuario della Società Italiana di Filosofia Analitica (SIFA) 2011. Mimesis. pp. 117-125.
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  42. Joint attention and perceptual experience.Lucas Battich & Bart Geurts - 2021 - Synthese 198 (9):8809-8822.
    Joint attention customarily refers to the coordinated focus of attention between two or more individuals on a common object or event, where it is mutually “open” to all attenders that they are so engaged. We identify two broad approaches to analyse joint attention, one in terms of cognitive notions like common knowledge and common awareness, and one according to which joint attention is fundamentally a primitive phenomenon of sensory experience. John Campbell’s relational theory is a prominent representative of the latter (...)
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  43. Interview with Duncan Prichard.Luca Moretti - 2016 - The Reasoner 10 (11):87-89.
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  44. Naturalizing semantics and Putnam's model-theoretic argument.Andrea Bianchi - 2002 - Episteme NS: Revista Del Instituto de Filosofía de la Universidad Central de Venezuela 22 (1):1-19.
    Since 1976 Hilary Putnam has on many occasions proposed an argument, founded on some model-theoretic results, to the effect that any philosophical programme whose purpose is to naturalize semantics would fail to account for an important feature of every natural language, the determinacy of reference. Here, after having presented the argument, I will suggest that it does not work, because it simply assumes what it should prove, that is that we cannot extend the metatheory: Putnam appears to think that all (...)
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    In dialogo con l'altro. Spunti di filosofia ebraica.Luca Bertolino - 2024 - Nuova Secondaria 41 (5):72-77.
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  46. Explainable Artificial Intelligence (XAI) 2.0: A Manifesto of Open Challenges and Interdisciplinary Research Directions.Luca Longo, Mario Brcic, Federico Cabitza, Jaesik Choi, Roberto Confalonieri, Javier Del Ser, Riccardo Guidotti, Yoichi Hayashi, Francisco Herrera, Andreas Holzinger, Richard Jiang, Hassan Khosravi, Freddy Lecue, Gianclaudio Malgieri, Andrés Páez, Wojciech Samek, Johannes Schneider, Timo Speith & Simone Stumpf - 2024 - Information Fusion 106 (June 2024).
    As systems based on opaque Artificial Intelligence (AI) continue to flourish in diverse real-world applications, understanding these black box models has become paramount. In response, Explainable AI (XAI) has emerged as a field of research with practical and ethical benefits across various domains. This paper not only highlights the advancements in XAI and its application in real-world scenarios but also addresses the ongoing challenges within XAI, emphasizing the need for broader perspectives and collaborative efforts. We bring together experts from diverse (...)
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  47. Common Sense and Comparative Linguistics.Lucas Thorpe - 2021 - Revue Philosophique de la France Et de l'Etranger 146 (1):71-88.
    I discuss the role of translatability in philosophical justification. I begin by discussing and defending Thomas Reid’s account of the role that facts about comparative linguistics can play in philosophical justification. Reid believes that common sense offers a reliable but defeasible form of justification. We cannot know by introspection, however, which of our judgments belong to common sense. Judgments of common sense are universal, and so he argues that the strongest evidence that a judgment is a part of common sense (...)
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  48. Reference and the election of the new Italian president.Andrea Bianchi - 2015 - OUPBlog.
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  49. One Community or Many? From Logic to Juridical Law, via Metaphysics [in Kant].Lucas Thorpe - 2011 - In Sorin Baiasu, Howard Williams & Sami Pihlstrom, Politics and Metaphysics in Kant. University of Wales Press.
    There are at least five ‘core’ notions of community found in Kant's works: 1. The scientific notion of interaction. This concept is introduced in the Third Analogy and developed in the Metaphysical Foundations of Natural Science. 2. A metaphysical idea. The idea of a world of individuals (monads) in interaction. This idea was developed in Kant’s precritical period and can be found in his metaphysics lectures. 3. A moral ideal. The idea of a realm of ends. 4. A political ideal. (...)
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  50. An Introduction to the Philosophy of Agency.Luca Ferrero - 2022 - In The Routledge Handbook of Philosophy of Agency. New York, NY: Routledge. pp. 1-18.
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