Results for 'Stumpf'

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  1. Stumpf and Husserl on Phenomenology and Descriptive Psychology.Denis Fisette - 2009 - Gestalt Theory 32 (2):175-190.
    The purpose of this study is to examine the meaning and value of the criticism that Stumpf address to Husserl's phenomenology in Ideas I. My presentation is divided into four parts: I briefly describe the relationship between Stumpf and the young Husserl during his stay in Halle (1886-1901); then I will comment Stumpf's remarks on the definition of Husserl's phenomenology as descriptive psychology in his Logical Investigations; in the third part, I examine Husserl's notice in section 86 (...)
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  2. Stumpf, Carl (1848-1936).Nikolay Milkov - 2020 - Bloomsbury Encyclopedia of Philosophers.
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  3. Stumpf on Categories.R. Martinelli - 2015 - In Denis Fisette & Riccardo Martinelli (eds.), Philosophy form an Empirical Standpoint. Essays on Carl Stumpf. Brill. pp. 203-227.
    Stumpf’s doctrine of the categories is of great importance for our understanding of his philosophy. This theme had been widely discussed among German thinkers after Kant; Brentano himself had repeatedly dealt with it since his early works. However, Stumpf considerably diverges from Brentano on this crucial philosophical topic. Although a systematic discussion can be found only in Stumpf’s posthumous Erkenntnislehre, his core ideas on the categories can be traced to his early work on space of 1873. In (...)
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  4.  5
    Stumpf on Abstraction.Guillaume Fréchette - 2015 - In D. Fisette & R. Martinelli (eds.), Philosophy from an Empirical Standpoint: Essays on Carl Stumpf. Brill. pp. 263-292.
    From the point of view of Husserl's critique of empiricist theories of abstraction in the Logical Investigations, it seems that Brentano and most of his students would have endorsed the presupposition of Locke's theory of abstraction, which Husserl labels as the 'psychological hypostatization of the general'. For Husserl himself, but also for most of his followers, the motivation behind this critique is that the descriptive psychology of the school of Brentano leads to psychologism if one doesn't accept Platonic ideal objects. (...)
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  5. Mixed Feelings. Carl Stumpf's Criticism of James and Brentano on Emotions.Denis Fisette - 2013 - In D. Fisette & G. Frechette (eds.), Themes from Brentano. Amsterdam: Rodopi. pp. 281-306.
    This study attempts to situate Carl Stumpf's theory of emotions with regard to that of his teacher, Franz Brentano, and to the sensualist theory of William James. We will argue that Stumpf's theory can be considered an attempt to reconcile James's sensualism, which emphasizes the role of bodily feelings, with what we will call, for the purposes of this study, Brentano's intentionalism, which conceives of emotions as intentional states. Stumpf claims that James's sensory feelings and Brentano's affective (...)
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  6. Melting Musics, Fusing Sounds. Stumpf, Hornbostel and Comparative Musicology in Berlin.R. Martinelli - 2014 - In R. Bod, J. Maat & T. Weststeijn (eds.), The Making of the Humanities. Vol. III: The Modern Humanities. Amsterdam University Press. pp. 391-401.
    The ancient Greeks already used to give ethnic names to their different scales, and observations on differences in music of the various nations always raised the interest of musicians and philosophers. Yet, it was only in the late nineteenth century that “comparative musicology” became an institutional science. An important role in this process was played by Carl Stumpf, a former pupil of Brentano’s who pioneered these researches in Berlin. Stumpf founded the Phonogrammarchiv to collect recordings of folk and (...)
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  7. Brentano and Stumpf on Tonal Fusion.Riccardo Martinelli - 2013 - In D. Fisette & G. Frechette (eds.), Themes from Brentano. Rodopi.
    This essay illustrates the main aspects of the discussion between Brentano and Stumpf about «tonal fusion». In his Tonpsychologie, Stumpf essentially moved from a Brentanian standpoint. Yet, he did not adopt Brentano’s subsequently developed new theory of «sensible qualities», so that a polemic eventually arouse between them. Far from representing a marginal issue, the episode is relevant to our understanding of their relationship. The discussion as to the mechanism of tonal fusion reveals a general divergence between Brentano and (...)
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  8. Carl Stumpf’s Debt to Hermann Lotze.Nikolay Milkov - 2015 - In Denis Fisette & Riccardo Martinelli (eds.), Philosophy from an Empirical Standpoint: Essays on Carl Stumpf. Brill. pp. 101-122.
    Carl Stumpf (1848–1937) is a key figure in the fin de siècle germanophone philosophy. Unfortunately, after the World War One, the interest towards Stumpf as a philosopher waned. One of the reasons was that already in the 1920s the attention of the mainstream philosophers shifted in direction of the rising rivalry between analytic and continental philosophy. The interest towards Carl Stumpf’s philosophy was revived only in the last twenty years or so. Great service in this provided the (...)
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  9. Intentionality and God’s Mind. Stumpf on Spinoza.R. Martinelli - 2011 - In G.-J. Boudewijnse & S. Bonacchi (eds.), Carl Stumpf: From philosophical reflection to interdisciplinary scientific investigation. Krammer. pp. 51-67.
    In his Spinozastudien Stumpf dismisses the commonplace interpretation of Spinoza’s parallelism in psychophysical terms. Rather, he suggests to read Ethics, II, Prop. 7, as the heritage of the scholastic doctrine of intentionality. Accordingly, things are the intentional objects of God’s ideas. On this basis, Stumpf also tries to make sense of the puzzling spinozian doctrine of the infinity of God’s attributes. In support of this exegesis, Stumpf offers an interesting reconstruction of the history of intentionality from Plato (...)
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  10. A Philosopher in the Lab. Carl Stumpf on Philosophy and Experimental Sciences.Riccardo Martinelli - 2015 - Philosophia Scientiæ 19:23-43.
    This essay addresses the interrelations between philosophy and experimental sciences that lie at the heart of Carl Stumpf’s epistemology. Following a biographical exposé demonstrating how Stumpf succeeded in acquiring a dual competence in both philosophical and scientific fields, we examine the vast array of academic disciplines encompassed by his research. Such a biographical treatment aims, indeed, to better promote the thrust of Stumpf’s assertion that philosophical enquiries should always be carried out in close connection with scientific practices, (...)
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  11. Carl Stumpf lecteur de Husserl.Denis Fisette - manuscript
    Cette étude porte sur l’évaluation par Carl Stumpf de la phénoménologie de Husserl dans ses Recherches logiques et dans le premier livre des Idées directrices. J’examine, dans un premier temps, la réception par Stumpf de la phénoménologie des Recherches logiques. Je me penche ensuite sur les §§ 85-86 des Idées directrices dans lesquels Husserl cherche à démarquer sa phénoménologie « pure » de la phénoménologie de Stumpf. Dans la troisième partie, j’examine la critique que Stumpf adresse, (...)
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  12. Carl Stumpf nell'interpretazione di C. Fabro.R. Martinelli - 2013 - In Antonio Russo (ed.), Cornelio Fabro e Franz Brentano. Per un nuovo realismo. Studium. pp. 223-241.
    Il lavoro analizza la tempestiva ricezione da parte di Cornelio Fabro della filosofia di Carl Stumpf, così come esposta nella postuma Erkenntnislehre. Fin dai lavori dei primi anni Quaranta Fabro adotta una concezione della ‘fenomenologia’ distante da quella di Husserl perché ricalcata sulla definizione stumpfiana. Più in generale, Fabro si ispira a Stumpf ancor più che allo stesso Brentano. A partire dalla distinzione tra ‘fenomeni' e ‘funzioni psichiche’ Stumpf è infatti capace di proseguire il rilancio dell’aristotelismo con (...)
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  13. A Phenomenology Without Phenomena? Carl Stumpf’s Critical Remarks on Husserl’s Phenomenology.Denis Fisette - 2015 - In D. Fisette and R. Martinelli (ed.), Philosophy from an empirical Standpoint. Essays on Carl Stumpf. Amsterdam: Rodopi. pp. 321-358.
    This study is a commentary on Carl Stumpf's evaluation of Husserl's phenomenology as presented in the Logical Investigations and the first book of Ideas. I first examine Stumpf's reception of the version of phenomenology that Husserl presented in the Logical Investigations and I then look at §§ 85-86 of Ideas I, in which Husserl seeks to demarcate his "pure" phenomenology from that of Stumpf. In the third section, I analyze the criticism that Stumpf, in § 13 (...)
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  14.  26
    Kant, Brentano and Stumpf on Psychology and Anti-Psychologism.Guillaume Fréchette - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 727-736.
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  15. Carl Stumpf in Prague (1879-1884). The Institutionalisation of Brentano's Philosophical Program in Prague.Denis Fisette - forthcoming - Brentano Studien. Internationales Jahrbuch der Franz Brentano Forschung (2018).
    This study is about Carl Stumpf's achievements during his stay in Prague (1879-1884). It can be considered a piece of sociology of knowledge that is meant to uncover the institutional mechanisms used by Brentano from Vienna in order to implement his philosophical program in Prague. I claim that Stumpf and Marty have been instrumental in Brentano's plans and strategies to consolidate his hold on philosophy and its institutions in Austria. There are also several aspects of Stumpf's and (...)
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  16. Love and Hate: Brentano and Stumpf on Emotions and Sense Feelings.Denis Fisette - 2009 - Gestalt Theory 31 (2):115-128.
    Study of the controversy between Franz Brentano and his student Carl Stumpf on emotions and sense-feelings. The issue is whether the pleasure that provides an object such as a work of art is intentional, as it is the case in Brentano's theory in which it is closely related to the class of emotions (love and hate), or merely phenomenal as Stumpf wants it. The paper is divided into two parts : I first examine several aspects of the relationship (...)
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  17. Bibliography of Carl Stumpf's Publications.Denis Fisette - 2009 - Gestalt Theory 31 (2):213-228.
    This bibliography of Stumpf’s publications is the most comprehensive to date. It relies in part on the bibliography published by Stumpf in his autobiography (Stumpf 1924), which is incomplete and does not include his publications after 1924. In addition to the works of Stumpf published during his lifetime or posthumously, we indicate the translations of his works in several languages and some of the syllabus and lecture notes of his students that are available in different institutions.
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  18. Rethinking the Rites Controversy: Kilian Stumpf's Acta Pekinensia and the Historical Dimensions of a Religious Quarrel.Gianamar Giovannetti-Singh - forthcoming - Modern Intellectual History 19:1-25.
    The Chinese rites controversy (c. 1582-1742) is typically characterized as a religious quarrel between different Catholic orders over whether it was permissible for Chinese converts to observe traditional rites and use the terms ‘tian’ and ‘shangdi’ to refer to the Christian God. As such, it is often argued that the conflict was shaped predominantly by the divergent theological attitudes between the rites-supporting Jesuits and their anti-rites opponents towards “accommodation.” By examining the Jesuit missionary Kilian Stumpf’s Acta Pekinensia—a detailed chronicle (...)
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  19.  46
    Building Objective Thoughts: Stumpf, Twardowski and the Late Husserl on Psychic Products.Hamid Taieb - 2018 - Archiv für Geschichte der Philosophie 100 (3):336-370.
    Some Austro-German philosophers considered thoughts to be mind-dependent entities, that is, psychic products. Yet these authors also attrib- uted “objectivity” to thoughts: distinct thinking subjects can have mental acts with “qualitatively” the same content. Moreover, thoughts, once built, can exist beyond the life of their inventor, “embodied” in “documents”. At the beginning of the 20th century, the notion of “psychic product” was at the centre of the debates on psychologism; a hundred years later, it is rather at the margins of (...)
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  20. La Dottrina Delle Categorie Nella Erkenntnislehre di Stumpf.R. Martinelli - 2015 - Giornale Critico Della Filosofia Italiana 7 (2):355-372.
    This essay aims at an analysis of Stumpf’s doctrine of categories. In Erkenntnislehre Stumpf argues that all categories empirically stem from outer and inner perception. Although Stumpf champions an empiricist explanation of the matter, he firmly rejects associationism. In his conception of the origin of categories, including substance, Stumpf builds on the assumption that human perception behaves dynamically. Sensory experience consists indeed essentially of perceptual wholes. The analysis of Stumpf’s theses is of great importance for (...)
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  21. Le Problème de l'Intensité Dans la Psychologie de Brentano Et de Stumpf.Riccardo Martinelli - 2014 - In C.-E. Niveleau (ed.), Vers une philosophie scientifique. Le programme de Brentano. Demopolis.
    Many nineteenth-century psychologists assume that the measurement of psychic intensity is a prerequisite to the development of a truly scientific psychology. In the first edition of the Psychology from an empirical point of view, Brentano deals with this question. He assumes that all psychic phenomena admit of a certain intensity. Later on, Brentano retreats this doctrine and claims that only sensible phenomena admit of an intensity, whereas intellectual presentations do not. As a consequence, Brentano introduces a radical gap between sensible (...)
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  22. Metafisica Ingenua. Il Problema Delle Categorie in Paolo Bozzi E Carl Stumpf.R. Martinelli - 2013 - Teorie and Modelli 18 (1):63-76.
    The paper compares the ideas developed by Bozzi and Stumpf with regard to unity, identity, and causality. Although Bozzi’s formulation is independent from the one made by Stumpf in his Erkenntnislehre, these two positions share the same innovative importance granted to perceptual experience and to the problem of the origin of categories. Thus, despite different levels of awareness and formalization, in both authors we see the features of what we can call – analogous- ly to Bozzi’s naïve physics (...)
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  23. The Autonomy of the Sensible and the De-Subjectification of the Apriori by Stumpf.Dominique Pradelle - 2015 - In Denis Fisette & Riccardo Martinelli (eds.), Philosophy from an Empirical Standpoint. Boston, USA - Leiden, The Netherlands: Rodopi - Brill. pp. 229-262.
    Au-delà de l’intérêt purement historiographique, nous tentons ici de dégager l’intérêt proprement philosophique de thèses fondamentales du philosophe Carl Stumpf : l’appel à une méthode intuitionniste, c’est-à-dire au retour à ce qui est effectivement donné ; le principe fondamental de l’autonomie de la sphère du sensible ou (dans la terminologie husserlienne) du domaine hylétique, c’est-à-dire son indépendance vis-à-vis des activités noétiques ; le dégagement d’un concept non purement empiriste et non atomiste de la sensibilité ; le principe anti-associationniste et (...)
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  24. Phenomena and Mental Functions. Karl Bühler and Stumpf's Program in Psychology.Denis Fisette - 2016 - Brentano Studien 16 (14):191-228.
    This study focuses on the influence of the work of Carl Stumpf on the thought of Karl Bühler. Our working hypothesis is based on the philosophical program that Bühler attributes to Stumpf and to which several of his works are largely indebted. It is divided into five parts. The first is intended to establish a relationship between Bühler and the School of Brentano to which Stumpf belongs. In the second, I show that Bühler became aware of Brentano's (...)
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  25. Gestalt Psychology.Barry Smith - 1998 - In Edward Craig (ed.), Routledge Encyclopedia of Philosophy. London: Routledge. pp. 51-54.
    The term ‘Gestalt’ was introduced into psychology by the Austrian philosopher Christian von Ehrenfels in an essay entitled “On ‘Gestalt-Qualities’” published in 1890. ‘Gestalt,’ in colloquial German, means roughly: ‘shape’ or ‘structure’ or ‘configuration’, and Ehrenfels demonstrates in his essay that there are certain inherently structural features of experience which need to be acknowledged in addition to simple tones, colours and other mental ‘atoms’ or ‘elements’. His essay thus initiated a reaction against the then still dominant atomism in psychology, a (...)
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  26. Sachverhalt.Barry Smith - 1992 - In Historisches Wörterbuch der Philosophie, Volume 8. Basel: Schwabe. pp. 1102–1113.
    Both ‘Sachverhalt’ and ‘state of affairs’ seem to have been derived from the juridical ‘status’ in the sense of 'status rerum' meaning: state or constitution of things. ‘Status’ signifies also in an extended sense ‘the way things stand, the condition or peculiarity of a thing in regard to its circumstances, position, order’. We describe the history of usage of ‘Sachverhalt’ from these beginnings, addressing the role of Goclenius, Lotze, Stumpf, Husserl and Adolf Reinach, whose theory of the relations between (...)
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  27. Ontologische Aspekte der Husserlschen Phänomenologie.Barry Smith - 1986 - Husserl Studies 3 (2):115-130.
    A study of the background of Husserl’s early thinking in the perceptual psychology of Carl Stumpf and of the implications of Stumpfian ideas for an understanding of Husserl’s phenomenology. Other topics treated include the ontology of part, whole and dependence; gestalt theory; and Husserl’s notion of the synthetic a priori.
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  28. Formal Ontology as an Operative Tool in the Theories of the Objects of the Life-World.Horacio Banega - 2012 - Symposium 16 (2):64-88.
    Formal ontology as it is presented in Husserl`s Third Logical Investigation can be interpreted as a fundamental tool to describe objects in a formal sense. It is presented one of the main sources: chapter five of Carl Stumpf`s Ûber den psycholoogischen Ursprung der Raumovorstellung (1873), and then it is described how Husserlian Formal Ontology is applied in Fifth Logical Investigation. Finally, it is applied to dramatic structures, in the spirit of Roman Ingarden.
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  29. The Reception of Ernst Mach in the School of Brentano.Denis Fisette - 2018 - Hungarian Philosophical Review 69 (4):34-49.
    This paper is about the reception of Ernst Mach by Brentano and his students in Austria. I shall outline the main elements of this reception, starting with Brentano’s evaluation, in his lectures on positivism, of Mach’s theory of sensations. Secondly, I shall comment the early reception of Mach by Brentano’s pupils in Prague. The third part bears on the close relationship that Husserl established between his phenomenology and Mach’s descriptivism. I will then briefly examine Mach’s contribution to the controversy on (...)
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  30. Wolfgang Köhler on Facts and Values.Riccardo Martinelli - 2015 - Dialogue and Universalism 25 (4):61-76.
    This essay is about the Wolfgang Köhler’s philosophical ideas expressed in his The Place of Value in a World of Facts of 1938. Köhler, who strongly supports a scientific world view, considers the question as to whether science is able to cope with human values, besides natural facts. Relying upon phenomenological analyses, and on his previous researches in natural philosophy, Köhler introduces his doctrine of “epistemological dualism”. From a historical point of view, this theory exhibits some similarity with the philosophical (...)
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  31.  69
    Logica Kirchbergensis.Barry Smith - 1989 - In Peter Klein (ed.), Praktische Logik. Traditionen und Tendenzen. Göttingen: Vandenhoeck & Ruprecht. pp. 123-145.
    In der klassischen Logik von Aristoteles bis Wolff findet sich eine durchgängige Parallelität von logischen (einschließlich grammatikalischen und psychologischen) und ontologischen Gebilden. Der Logiker beschäftigt sich mit Subjekt und Prädikat, aber gleichzeitig auch z.B. mit Substanz und Akzidenz als Entitäten in der Welt. Nach Kant begann für die Logik eine Phase, in der diese ontologische oder objektbezogene Seite verloren ging. Gegen Ende des 19. Jahrhunderts beginnt man dann aber wieder über die ontologischen Korrelate des Denkens und des Urteilens zu sprechen. (...)
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  32. Marty and Brentano.Laurent Cesalli & Kevin Mulligan - 2017 - In Uriah Kriegel (ed.), The Routledge Handbook of Franz Brentano and the Brentano School. London and New York: Routledge. pp. 251-263.
    The Swiss philosopher Anton Marty (Schwyz, 1847 - Prague, 1914) belongs, with Carl Stumpf, to the first circle of Brentano’s pupils. Within Brentano’s school (and, to some extent, in the secondary literature), Marty has often been considered (in particular by Meinong) a kind of would-be epigone of his master (Fisette & Fréchette 2007: 61-2). There is no doubt that Brentano’s doctrine often provides Marty with his philosophical starting points. But Marty often arrives at original conclusions which are diametrically opposed (...)
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  33. The Intentionality of Pleasures.Olivier Massin - 2013 - In Denis Fisette & Guillaume Fréchette (eds.), Themes from Brentano. Rodopi. pp. 307-337.
    This paper defends hedonic intentionalism, the view that all pleasures, including bodily pleasures, are directed towards objects distinct from themselves. Brentano is the leading proponent of this view. My goal here is to disentangle his significant proposals from the more disputable ones so as to arrive at a hopefully promising version of hedonic intentionalism. I mainly focus on bodily pleasures, which constitute the main troublemakers for hedonic intentionalism. Section 1 introduces the problem raised by bodily pleasures for hedonic intentionalism and (...)
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  34.  93
    Wybrane aspekty wielorakiego znaczenia bytu i intencjonalności w ujęciu Franza Brentana i Martina Heideggera.Sonia KAMIŃSKA - 2013 - Argument: Biannual Philosophical Journal 3 (2):253-272.
    Tekst ma na celu bliższe zapoznanie Czytelnika z otwierającą cykl Aristotelica pracą doktorską Franza Brentano Von der mannigfachen Bedeutung des Seienden nach Aristoteles (1862), która znana jest głównie z tego, że miała zainspirować młodego Martina Heideggera i sprawić, że zajął się filozofią. Tekst bada naturę i siłę tej inspiracji. Część pierwsza opowiada historię powstania Von der mannigfachen … oraz przedstawia szerszy kontekst zetknięcia się Heideggera z filozofią Brentana, a także stara się przedstawić Heideggera na tle jego pozostałych uczniów (Kazimierz Twardowski, (...)
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  35. Kurt Lewin, Wissenschaftstheorie I. [REVIEW]Barry Smith - 1983 - History and Philosophy of Logic 4 (2):235-238.
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  36.  64
    Musils Analyse des Gefühls.Kevin Mulligan - 2009 - Swiss Philosophical Preprints.
    Musil wollte der Versuchung widerstehen, der Mohammed seiner eigenen Ideen zu sein. Ich möchte heute diese Rolle übernehmen, Musils Mohammed zu sein, ich werde dieser Versuchung nachgeben. Musils großartige Philosophie und insbesondere ihr Herzstück, die Analyse des Gefühls, ist, als philosophische Leistung, nie richtig eingestuft worden. Und zwar, weil sie thematisch eng zusammenhängt mit zwei philosophischen Traditionen, der einen, die er teilweise gekannt hat - der deskriptiven Psychologie von Brentano, Meinong, Höfler, Baley, Stumpf, Husserl, Scheler und den Gestalt-Psychologen - (...)
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  37. La théorie des signes locaux de Hermann Lotze et la controverse empirisme-nativisme au XIXe siècle.Denis Fisette - 2014 - In Lotze et son héritage. Frankfurt: Peter Lang. pp. 45-71.
    Commentaires sur le débat nativisme-empirisme au XIXe siècle et la théorie des signes locaux de Lotze.
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  38. Hermann Lotze and the Genesis of Husserl's Early Philosophy (1886-1901).Denis Fisette - forthcoming - In Rodney Parker (ed.), The Idealism-Realism Debate in the Early Phenomenological Movement. Berlin: Springer.
    The purpose of this study is to assess Husserl’s debt to Lotze’s philosophy during the Halle period (1886-1901). I shall first track the sources of Husserl’s knowledge of Lotze’s philosophy during his studies with Brentano in Vienna and then with Stumpf in Halle. I shall then briefly comment on Husserl’s references to Lotze in his early work and research manuscripts for the second volume of his Philosophy of Arithmetic. In the third section, I examine Lotze’s influence on Husserl’s antipsychologistic (...)
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  39. Hermann Lotze y la génesis de la filosofía temprana de Husserl (1886-1901).Denis Fisette - 2015 - Apeiron. Estudios de Filosofia 3:13-35.
    El propósito del presente estudio es afirmar la deuda de Husserl con la filosofía de Lotze durante el período de Halle. Mi interés se centra especialmente en el pensamiento del joven Husserl desde su llegada a Halle en 1886 hasta la publicación de su Hauptwerk en 1900-1901. Primero me remontaré a las fuentes del conocimiento de la filosofía de Lotze por parte de Husserl durante sus estudios con Brentano en Viena y después con Stumpf en Halle. Luego comentaré brevemente (...)
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  40. Logique et psychologie dans la phénoménologie de Husserl. La dette à l’endroit de Lotze.Denis Fisette - forthcoming - In Julien Farges & Dominique Pradelle (eds.), Actes du colloque en hommage à Robert Brisart. Hildesheim: Olms.
    Je soutiens que la prise en compte de Lotze dans la genèse de la phénoménologie du jeune Husserl fournit de nouveaux éléments qui supportent la lecture frégéenne de la phénoménologie. Pour ce faire, je vais d’abord retracer l’origine lozéenne des questions épistémologiques issues du développement de la nouvelle psychologie et de la logique au milieu du XIXe siècle en Allemagne et j’insisterai sur l’apport de trois de ses étudiants prestigieux; je montrerai ensuite que Husserl a acquis sa connaissance de cette (...)
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  41. Overcoming Psychologism. Twardowski on Actions and Products.Denis Fisette - 2021 - In Arnaud Dewalque, C. Gauvry & S. Richard (eds.), Philosophy of Language in the Brentano School: Reassessing the Brentanian Legacy. Basingstoke: Palgrave. pp. 189-205.
    This paper is about the topic of psychologism in the work of Kazimierz Twardowski and my aim is to revisit this important issue in light of recent publications from, and on Twardowski’s works. I will first examine the genesis of psychologism in the young Twardowski’s work; secondly, I will examine Twardowski’s picture theory of meaning and Husserl’s criticism in Logical Investigations; the third part is about Twardowski’s recognition and criticism of his psychologism in his lectures on the psychology of thinking; (...)
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