Results for 'Su-Jing Wang'

945 found
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  1. Alva Noë, Out of Our Heads. Why You Are Not Your Brain and Other Lessons from the Biology of Consciousness, Hill and Wang, New York, 2009. [REVIEW]Pietro Salis - 2011 - Aphex 4:246-264.
    Ita La recensione presenta la prospettiva enattivista difesa da Alva Noë, e ne discute alcuni aspetti specifici. Il pensiero, la coscienza e la cognizione non sono pienamente comprensibili, secondo l’enattivismo di Noë, senza un’adeguata considerazione del ruolo ricoperto dal corpo e dall’ambiente. Sarebbe quindi sbagliato continuare a pensare che il cervello da solo sia responsabile dei processi cognitivi umani: il programma che ricerca i correlati neurali della coscienza sarebbe quindi destinato al fallimento dal principio, perché tralascia in partenza corpo e (...)
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  2. Collected Papers (on Physics, Artificial Intelligence, Health Issues, Decision Making, Economics, Statistics), Volume XI.Florentin Smarandache - 2022 - Miami, FL, USA: Global Knowledge.
    This eleventh volume of Collected Papers includes 90 papers comprising 988 pages on Physics, Artificial Intelligence, Health Issues, Decision Making, Economics, Statistics, written between 2001-2022 by the author alone or in collaboration with the following 84 co-authors (alphabetically ordered) from 19 countries: Abhijit Saha, Abu Sufian, Jack Allen, Shahbaz Ali, Ali Safaa Sadiq, Aliya Fahmi, Atiqa Fakhar, Atiqa Firdous, Sukanto Bhattacharya, Robert N. Boyd, Victor Chang, Victor Christianto, V. Christy, Dao The Son, Debjit Dutta, Azeddine Elhassouny, Fazal Ghani, Fazli Amin, (...)
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  3. Collected Papers (on Neutrosophics, Plithogenics, Hypersoft Set, Hypergraphs, and other topics), Volume X.Florentin Smarandache - 2022 - Miami, FL, USA: Global Knowledge.
    This tenth volume of Collected Papers includes 86 papers in English and Spanish languages comprising 972 pages, written between 2014-2022 by the author alone or in collaboration with the following 105 co-authors (alphabetically ordered) from 26 countries: Abu Sufian, Ali Hassan, Ali Safaa Sadiq, Anirudha Ghosh, Assia Bakali, Atiqe Ur Rahman, Laura Bogdan, Willem K.M. Brauers, Erick González Caballero, Fausto Cavallaro, Gavrilă Calefariu, T. Chalapathi, Victor Christianto, Mihaela Colhon, Sergiu Boris Cononovici, Mamoni Dhar, Irfan Deli, Rebeca Escobar-Jara, Alexandru Gal, N. (...)
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  4. Collected Papers (on Neutrosophic Theory and Applications), Volume VII.Florentin Smarandache - 2022 - Miami, FL, USA: Global Knowledge.
    This seventh volume of Collected Papers includes 70 papers comprising 974 pages on (theoretic and applied) neutrosophics, written between 2013-2021 by the author alone or in collaboration with the following 122 co-authors from 22 countries: Mohamed Abdel-Basset, Abdel-Nasser Hussian, C. Alexander, Mumtaz Ali, Yaman Akbulut, Amir Abdullah, Amira S. Ashour, Assia Bakali, Kousik Bhattacharya, Kainat Bibi, R. N. Boyd, Ümit Budak, Lulu Cai, Cenap Özel, Chang Su Kim, Victor Christianto, Chunlai Du, Chunxin Bo, Rituparna Chutia, Cu Nguyen Giap, Dao The (...)
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  5. Collected Papers (on Neutrosophic Theory and Applications), Volume VIII.Florentin Smarandache - 2022 - Miami, FL, USA: Global Knowledge.
    This eighth volume of Collected Papers includes 75 papers comprising 973 pages on (theoretic and applied) neutrosophics, written between 2010-2022 by the author alone or in collaboration with the following 102 co-authors (alphabetically ordered) from 24 countries: Mohamed Abdel-Basset, Abduallah Gamal, Firoz Ahmad, Ahmad Yusuf Adhami, Ahmed B. Al-Nafee, Ali Hassan, Mumtaz Ali, Akbar Rezaei, Assia Bakali, Ayoub Bahnasse, Azeddine Elhassouny, Durga Banerjee, Romualdas Bausys, Mircea Boșcoianu, Traian Alexandru Buda, Bui Cong Cuong, Emilia Calefariu, Ahmet Çevik, Chang Su Kim, Victor (...)
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  6. Vitaminas e minerais na nutrição de bovinos.Joyanne Mirelle de Sousa Ferreira, Cleyton de Almeida Araújo, Rosa Maria dos Santos Pessoa, Glayciane Costa Gois, Fleming Sena Campos, Saullo Laet Almeida Vicente, Angela Maria dos Santos Pessoa, Dinah Correia da Cunha Castro Costa, Paulo César da Silva Azevêdo & Deneson Oliveira Lima - 2023 - Rev Colombiana Cienc Anim. Recia 15 (2):e969.
    RESUMO A alimentação é o fator que mais onera um sistema de produção animal. Assim, a utilização de diferentes estratégias de alimentação dos animais ainda é o grande desafio da nutrição animal, principalmente, levando em consideração as exigências nutricionais de diferentes categorias de ruminantes, em especial bovinos em regiões tropicais, haja vista que a sazonalidade na produção de forragens afeta diretamente a produção bovina, promovendo inadequação no atendimento das exigências nutricionais dos animais principalmente em minerais e vitaminas. Uma alimentação que (...)
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  7.  70
    Moral Motivation for Future Generations, Naturally.Jing Iris Hu - 2024 - In Matthias Fritsch, Hiroshi Abe & Wenning Mario (eds.), Intercultural Philosophy and Environmental Justice between Generations. Cambridge University Press.
    This chapter advocates for a naturalistic ethical framework that bases normative components in basic human functions, such as emotions, as an effective approach to address intergenerational ethics questions. Using Mencius’s ethical framework as an example, which establishes emotional pivot points to incorporate others’ concerns and worries into moral deliberation, the chapter argues that this approach provides significant theoretical advantages over frameworks that rely on a familial-role-based relational understanding of Confucian ethics and moral cultivation through rituals. The chapter also highlights the (...)
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  8. Mind Wandering as Diffuse Attention.Jocelyn Yuxing Wang & Azenet L. López - manuscript
    This paper reconciles an inconsistency between the benefits of mind wandering and a prominent conception of attention in philosophy and cognitive psychology, namely, the prioritization view. Since we prioritize the information in a task less if we are doing it while mind wandering compared to solely concentrating on it, why does our performance in the task sometimes improve when we are mind wandering? To explain this, we offer a conception of diffuse attention that generalizes from external to internal forms of (...)
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  9. Ethical Research on Artificial Perception Technologies.Hao Wang - 2024 - Journal of Human Cognition 8 (2):29-38.
    The development of artificial perception technologies has surpassed the limitations of human natural senses, expanding humanity's perspectives on the world and self-awareness. However, it has simultaneously introduced new ethical challenges. These emerging challenges necessitate a philosophical reexamination of concepts such as 'nature,' 'artificial,' and ' invasiveness ' to better address associated issues. The advancement of artificial perception technologies not only involves scientific and practical applications but also profoundly influences human values, social ethics, and the future trajectory of human civilization. Amidst (...)
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  10. This is about face --A Study of Internalization and Shame.Jing Iris Hu & Balam Kenter - manuscript
    Is shame an accomplice of external oppressive values or an introspective emotion that reveals one’s true moral character? We track these conflicting intuitions about shame and argue that they point to several understudied social features of shame. We then lay out a more nuanced and inclusive view of shame that accounts for meaningful life-long interactions between self and community. This view emphasizes both personal agency in navigating shame-related experiences and the social challenges to such agency, namely the social structures and (...)
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  11.  75
    Introducing an Epistemological Paradigm and Its Ontological Origin through the Metaphysical Deconstruction of Language as the Model of Expression.M. Wang - 2024 - Deanandfrancis 1 (9):10.
    The model of language can relatively concretely reveal the mechanism of the epistemology, which is extended by the ontology that takes “person” as the unit. It unveils an intuitable dimension to represent the epistemolog’s paradigm and limitations. Deriving from the inherent relation between epistemology and ontology, the retrospection of the epistemology’s ontological origin can be actualized by locating or grasping the epistemological first person’s ontological essence. Hence, the illusional and frail essence of the ontology behind this epistemology would be uncovered. (...)
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  12. Di er ci Qimeng 第二次启蒙 (The second Enlightenment) by Wang Zhihe 王治河 and Fan Meijun 樊美筠 (review).Robin R. Wang - 2013 - Philosophy East and West 63 (3):449-450.
    Di er ci Qimeng (The second Enlightenment), by Wang Zhihe and Fan Meijun, is a timely book in Chinese about constructing a philosophical and practical way to contend with China's postmodernization. It combines Whitehead's process philosophy with a focus on Chinese modernity in order to map out a desirable postmodern society. It addresses the problem on several dimensions from policy making to basic value systems. The range of themes can be seen from the topics of the book's twelve chapters: (...)
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  13. Shame, Vulnerability, and Change.Jing Iris Hu - 2022 - Journal of the American Philosophical Association 8 (2):373-390.
    Shame is frequently viewed as a destructive emotion; but it can also be understood in terms of change and growth. This essay highlights the problematic values that cause pervasive and frequent shame and the importance of resisting and changing these values. Using Confucian insights, I situate shame in an interactive process between the individual's values and that of their society, thus, being vulnerable to shame represents both one's connection to a community and an openness to others’ negative feedback. This process (...)
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  14. Nachweis aus aristoteles’ politik, übertragen Von Jacob Bernays.Jing Huang - 2017 - Nietzsche Studien 46 (1):242-242.
    Name der Zeitschrift: Nietzsche-Studien Jahrgang: 46 Heft: 1 Seiten: 242-242.
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  15. Nietzsche als Leser des Aristoteles.Jing Huang - 2021 - In Hans-Peter Anschütz, Armin Thomas Müller, Mike Rottmann & Yannick Souladié (eds.), Nietzsche als Leser. De Gruyter. pp. 131-155.
    This study attempts to reconstruct Nietzsche’s reading of Aristotle in the 1860s and 1870s—the years before he left his career as a philologist. Against the popular view that Nietzsche read only one book by Aristotle, namely the Rhetoric, the present study hopes to show that he had direct knowledge of several of Aristotle’s main works, while much of his interest in Aristotle centred on the latter’s account of art. The particular aim of this study is to explore how Nietzsche’s reading (...)
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  16. Nachweis aus lebensnachrichten über Barthold Georg Niebuhr.Jing Huang - 2017 - Nietzsche Studien 46 (1):235-235.
    Name der Zeitschrift: Nietzsche-Studien Jahrgang: 46 Heft: 1 Seiten: 235-235.
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  17. Is this me?A story about personal identity from the Mahāprajñāpāramitopadeśa / Dà zhìdù lùn.Jing Huang & Jonardon Ganeri - 2021 - British Journal for the History of Philosophy 29 (5):739-762.
    ABSTRACT In a Buddhist treatise from around the fourth century CE there is a very remarkable story which serves as a thought experiment calling us to question the nature of self and the identity of persons. Lost in Sanskrit, the passage is fortunately preserved in a Chinese translation, the Dà zhìdù lùn. We here present the first reliable translation directly from the Classical Chinese, and discuss the philosophical significance of the story in its historical and literary context. We emphasise the (...)
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  18. Die gegenwärtige Nietzsche-Forschung in China. Die straussianische Lesart im Fokus.Jing Huang - 2015 - Nietzsche Studien 44 (1).
    Name der Zeitschrift: Nietzsche-Studien Jahrgang: 44 Heft: 1 Seiten: 516-531.
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  19.  27
    ANALYSIS OF REGIONAL COMPREHENSIVE FACTORS ON TALENT ACQUISITION BASED ON ASA THEORY: A STRUCTURAL EQUATION MODEL.Bin Wang, Rodrigo J. Ponce Jr, Johnn C. Teope, Dionito S. Ursua, Juan Migual P. Gonzalez, Rizardo J. Opido, Honeylette D. C. Villanueva & Ericson Z. Matias - 2024 - Guild of Educators in Tesol International Research Journal 2 (4):16-35.
    This study explores the impact of regional comprehensive factors on talent acquisition using the ASA (Attraction-Selection-Attrition) theory within the context of the automotive industry, employing a structural equation modeling approach. Analyzing data from 308 respondents, the study identifies significant relationships between regional development pole, industry agglomeration, and regional incentives with various dimensions of talent acquisition, including attraction, selection, and retention. The findings reveal that regional development pole and incentives positively influence talent management processes, whereas industry agglomeration has a detrimental effect. (...)
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  20. Nachweise aus Jacob Bernays, Die Dialoge des Aristoteles in ihrem Verhältniss zu seinen übrigen Werken.Jing Huang - 2015 - Nietzsche Studien 44 (1).
    Name der Zeitschrift: Nietzsche-Studien Jahrgang: 44 Heft: 1 Seiten: 490-493.
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  21. Nachweise aus Erwin Rohde, Afterphilologie.Jing Huang - 2015 - Nietzsche Studien 44 (1).
    Name der Zeitschrift: Nietzsche-Studien Jahrgang: 44 Heft: 1 Seiten: 498-499.
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  22. Nachweise aus Karl Friedrich Hermann, Lehrbuch der gottesdienstlichen Alterthümer der Griechen (1858).Jing Huang - 2013 - Nietzsche Studien 42 (1).
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  23. Nachweise aus Emil Heitz, Die verlorenen Schriften des Aristoteles.Jing Huang - 2015 - Nietzsche Studien 44 (1).
    Name der Zeitschrift: Nietzsche-Studien Jahrgang: 44 Heft: 1 Seiten: 494-497.
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  24. Nachweise aus Carl Boetticher, Der Baumkultus der Hellenen (1856).Jing Huang - 2013 - Nietzsche Studien 42 (1).
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  25. Did Nietzsche want his notes burned? Some reflections on the Nachlass problem.Jing Huang - 2019 - British Journal for the History of Philosophy 27 (6):1194-1214.
    The issue of the use of the Nachlass material has been much debated in Nietzsche scholarship in recent decades. Some insist on the absolute interpretative priority of his published writings over those unpublished and suggest that an extensive engagement with the Nachlass is harmful because it is something Nietzsche rejected. To verify this claim, they appeal to the story of Nietzsche asking his landlord in Sils-Maria to burn some of his notes. Since the notes that were ultimately retrieved are purportedly (...)
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  26. Nachweise aus Friedrich ueberweg, untersuchungen über die echtheit und zeitfolge platonischer schriften und über die hauptmomente aus plato’s leben (1861).Jing Huang - 2019 - Nietzsche Studien 48 (1):318-321.
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  27. Fundamentality And Modal Freedom.Jennifer Wang - 2016 - Philosophical Perspectives 30 (1):397-418.
    A fundamental entity is an entity that is ‘ontologically independent’; it does not depend on anything else for its existence or essence. It seems to follow that a fundamental entity is ‘modally free’ in some sense. This assumption, that fundamentality entails modal freedom (or ‘FEMF’ as I shall label the thesis), is used in the service of other arguments in metaphysics. But as I will argue, the road from fundamentality to modal freedom is not so straightforward. The defender of FEMF (...)
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  28. Nachweis aus platon, phaidros (1853).Jing Huang - 2019 - Nietzsche Studien 48 (1):314-317.
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  29. Constructing Morality with Mengzi: Three Lessons on the Metaethics of Moral Progress.Seth Robertson & Jing Hu - 2019 - In Colin Marshall (ed.), Comparative Metaethics: Neglected Perspectives on the Foundations of Morality. London: Routledge.
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  30. Incommensurability and Comparative Philosophy.Xinli Wang - 2018 - Philosophy East and West 68 (2):564-582.
    Comparative philosophy between two disparate cultural-philosophic traditions, such as Western and Chinese philosophy, has become a new trend of philosophical fashion in the late twentieth and early twenty-first centuries. Having learned from the past, contemporary comparative philosophers cautiously safeguard their comparative studies against two potential pitfalls, namely cultural universalism and cultural relativism. The Orientalism that assumed the superiority of the Occidental has become a memory of the past. The historical pendulum has apparently swung to the other extreme. The more recent (...)
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  31. Ren and Gantong: Openness of Heart and the Root of Confucianism.Huaiyu Wang - 2012 - Philosophy East and West 62 (4):463-504.
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  32. Nachweis aus Platon’s Werke (1855–1869).Jing Huang - 2020 - Nietzsche Studien 49 (1):299-301.
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  33. Taxonomy, truth-value gaps and incommensurability: a reconstruction of Kuhn's taxonomic interpretation of incommensurability.Xinli Wang - 2002 - Studies in History and Philosophy of Science Part A 33 (3):465-485.
    Kuhn's alleged taxonomic interpretation of incommensurability is grounded on an ill defined notion of untranslatability and is hence radically incomplete. To supplement it, I reconstruct Kuhn's taxonomic interpretation on the basis of a logical-semantic theory of taxonomy, a semantic theory of truth-value, and a truth-value conditional theory of cross-language communication. According to the reconstruction, two scientific languages are incommensurable when core sentences of one language, which have truth values when considered within its own context, lack truth values when considered within (...)
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  34. Nachweise aus Joseph Hubert Reinkens, Aristoteles über Kunst, besonders über Tragödie.Jing Huang - 2018 - Nietzsche Studien 47 (1):364-366.
    Name der Zeitschrift: Nietzsche-Studien Jahrgang: 47 Heft: 1 Seiten: 364-366.
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  35. The way of heart: Mencius' understanding of justice.Huaiyu Wang - 2009 - Philosophy East and West 59 (3):pp. 317-363.
    Through a comparative study of the meanings and origins of justice symbolized in the Greek word dikē and the Chinese word yi 毅, this essay explores an alternative understanding of justice exemplified in Mencius' teaching and illuminates a possibility of social and political justice that originates in the human heart instead of reason. On the basis of a genealogical study of yi that identifies its root meanings as "the dignity of the self" and "amity and affinity," this study recovers and (...)
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  36. Nachweise aus Karl Bötticher, Die Tektonik der Hellenen (1852).Jing Huang - 2013 - Nietzsche Studien 42 (1).
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  37. On Davidson's refutation of conceptual schemes and conceptual relativism.Xinli Wang - 2009 - Pacific Philosophical Quarterly 90 (1):140-164.
    Despite Donald Davidson's influential criticism of the very notion of conceptual schemes, the notion continues enjoying its popularity in contemporary philosophy and, accordingly, conceptual relativism is still very much alive. There is one major reason responsible for Davidson's failure which has not been widely recognized: What Davidson attacks fiercely is not the very notion, but a notion of conceptual schemes, namely, the Quinean notion of conceptual schemes and its underlying Kantian scheme-content dualism. However, such a notion simply cannot carry the (...)
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  38. A Critique of the Translational Approach to Incommensurability.Xinli Wang - 1998 - Prima Philosophia 11 (3):293-306.
    According to the received translational interpretation of incommensurability, incommensurability is viewed as untranslatability due to radical variance of meaning or reference of the terms in two competing scientific languages. The author argues that the translational approach to incommensurability does not effectively clarify the concept of incommensurability. Since it cannot provide us with tenable, integrated concept of incommensurability, it should be rejected.
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  39. Incommensurability and Cross-Language Communication.Xinli Wang - 2007 - Ashgate Publishing Ltd, England.
    Against the received translation-failure interpretation, this book presents a presuppositional interpretation of incommensurability, that is, the thesis of incommensurability as cross-language communication breakdown due to the incompatible metaphysical presuppositions underlying two competing presuppositional languages, such as scientific languages. This semantically sound, epistemologically well-established, and metaphysically profound interpretation not only affirms the tenability of the notion of incommensurability and confirms the reality of the phenomenon of incommensurability, but also makes some significant contributions to the discussion of many related issues, such as (...)
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  40. On Ge Wu: Recovering the Way of the Great Learning.Huaiyu Wang - 2007 - Philosophy East and West 57 (2):204 - 226.
    By rethinking the meaning of a central idiom in the Great Learning, this essay intends to open up a new horizon for the hermeneutics of early Confucian thinking, which has little to do with metaphysics. Through a careful etymological study of ge wu and a dialogue between the Great Learning and Heidegger's phenomenology of human affection, I demonstrate the critical position of the human heart in early Chinese thinking. This new interpretation of early Confucian moral teachings also recovers an invigorating (...)
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  41. Linking Forests and Economic Well-Being: A Four-Quadrant Approach.Sen Wang, C. Tyler DesRoches, Lili Sun, Brad Stennes, Bill Wilson & G. Cornelis van Kooten - 2007 - Canadian Journal of Forest Research 1 (37):1821-1831.
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  42. A Presuppositional Approach to Conceptual Schemes.Xinli Wang & Ling Xu - 2010 - South African Journal of Philosophy 29 (4):404-421.
    The current discussions of conceptual schemes and related topics are misguided; for they have been focused too much on the truth-conditional notions of meaning/concepts and translation/interpretation in Tarski's style. It is exactly due to such a Quinean interpretation of the notion of conceptual schemes that the very notion of conceptual schemes falls prey to Davidson's attack. We argue that what should concern us in the discussions of conceptual schemes and related issues, following the initiatives of I. Hacking, T. Kuhn, and (...)
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  43. Presuppositional Languages and the Failure of Cross-Language Understanding.Xinli Wang - 2003 - Dialogue 42 (1):53-77.
    Why is mutual understanding between two substantially different comprehensive language communities often problematic and even unattainable? To answer this question, the author first introduces a notion of presuppositional languages. Based on the semantic structure of a presuppositional language, the author identifies a significant condition necessary for effective understanding of a language: the interpreter is able to effectively understand a language only if he/she is able to recognize and comprehend its metaphysical presuppositions. The essential role of the knowledge of metaphysical presuppositions (...)
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  44. Nothing at Stake in Knowledge.David Rose, Edouard Machery, Stephen Stich, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Christopher Y. Olivola, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas Lopez, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez del Mercado, Giorgio Volpe, Hrag Abraham Vosgerichian, Xueyi Zhang & Jing Zhu - 2019 - Noûs 53 (1):224-247.
    In the remainder of this article, we will disarm an important motivation for epistemic contextualism and interest-relative invariantism. We will accomplish this by presenting a stringent test of whether there is a stakes effect on ordinary knowledge ascription. Having shown that, even on a stringent way of testing, stakes fail to impact ordinary knowledge ascription, we will conclude that we should take another look at classical invariantism. Here is how we will proceed. Section 1 lays out some limitations of previous (...)
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  45. Linguistic Communication versus Understanding.Xinli Wang - 2009 - Philosophia: International Journal of Philosophy (Philippine e-journal) 78 (1):71-84.
    It is a common wisdom that linguistic communication is different from linguistic understanding. However, the distinction between communication and understanding is not as clear as it seems to be. It is argued that the relationship between linguistic communication and understanding depends upon the notions of understanding and communication involved. Thinking along the line of propositional understanding and informative communication, communication can be reduced to mutual understanding. In contrast, operating along the line of hermeneutic understanding and dialogical communication, the process of (...)
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  46. Conceptual Schemes and Presuppositional Languages.Xinli Wang - 2007 reprint - The Proceedings of the Twenty-First World Congress of Philosophy 6:119-124.
    The current discussions of conceptual schemes and related topics are misguided; for they are based on a tacit assumption that the difference between two schemes consists in the different distributions in truth-values. I argue that what should concern us, in the discussions of conceptual schemes and related issues, is not truth-values of assertions, but rather the truth-value-status of the sentences used to make the assertions. This is because the genuine conceptual innovation between alternative theories or languages does not lie in (...)
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  47. Chinese translation of: <Cognitive Penetrability and Perceptual Justification, by Susanna Siegel>.Waguter Wang - manuscript
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  48. A Genealogical Study of De: Poetical Correspondence of Sky, Earth, and Humankind in the Early Chinese Virtuous Rule of Benefaction.Huaiyu Wang - 2015 - Philosophy East and West 65 (1):81-124.
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  49. The Propositional vs. Hermeneutic Models of Cross-Cultural Understanding.Xinli Wang & Ling Xu - 2009 - South African Journal of Philosophy 28 (3):312-331.
    What the authors attempt to address in this paper is a Kantian question: not whether, but how is cross -cultural understanding possible? And specifically, what is a more effective approach for cross -cultural understanding? The answer lies in an analysis of two different models of cross -cultural understanding, that is, propositional and hermeneutic understanding. To begin with, the author presents a linguistic interpretation of culture, i.e., a culture as a linguistically formulated and transmitted symbolic system with its conceptual core as (...)
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  50. 西方当代认识论之最新发展 (New Trents in Epistemology).Xinli Wang & 王 新力 - 2008 - In Jiyuan Yu Zhiwei Zhang (ed.), 西方人文社科前沿述评-哲学卷 (Series on Western Research in the Humanities and Social Sciences - Philosophy). 中国人民大学出版社 (China Renmin University Press).
    内容提要:本文综合评述当代认识论的现状以及主干近10 年来主要发展趋势和最新理论贡献。它首先介绍一些必要的理论背景:盖梯尔难题,闭合原则,内在论与外在论之争(第2节),然后分6 节集中讨论、评述:(i) 温和基础主义的兴起及发展(第3 节) ; (ii) 对认知怀疑论的最新表述及回应(第4 节) ; (iii) 认知无限辨明论(第5 节) ;(iv) 认知语境主义的兴起,其理论贡献,以及存在的问题;(v) 德性认识论的二个模型,它们的优点,和现有的问题。最后简单讨论当代认识论面临的危机与机遇。 -/- Abstract: This article surveys the current state of affairs and some important new developments of epistemology in the past 10 years. It first introduces some necessary theoretical background (the Gettier problem, the closure principle, and internalism vs. externalism), and then focuses on (i) the rise and development of modest forms of foundationalism, (ii) recent debates on epistemic skepticism, (iii) epistemic infinitism, (iv) epistemic contextualism (...)
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