Results for 'Thomas V. Papathomas'

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  1. Thomas Hobbes and Cardinal Bellarmine: Leviathan and 'He Ghost of the Roman Empire'.Patricia Springborg - 1995 - History of Political Thought 16 (4):503-531.
    As a representative of the papacy Bellarmine was an extremely moderate one. In fact Sixtus V in 1590 had the first volume of his Disputations placed on the Index because it contained so cautious a theory of papal power, denying the Pope temporal hegemony. Bellarmine did not represent all that Hobbes required of him either. On the contrary, he proved the argument of those who championed the temporal powers of the Pope faulty. As a Jesuit he tended to maintain the (...)
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  2. Kantian Conceptual Geography.Nathaniel Jason Goldberg - 2015 - Oxford University Press.
    This is a work in Kantian conceptual geography. It explores issues in analytic epistemology, philosophy of language, and metaphysics by appealing to theses drawn from Immanuel Kant's Critique of Pure Reason.
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  3.  99
    Centrum a periferie v historiografii filosofie: Petr Olivi a středověká nauka o duši.Lukáš Lička - 2016 - In Marek Otisk & Adam Olech (eds.), Filosofie v provincii / Filozofia na prowincji. Ostravská univerzita. pp. 104-119.
    Centre and Periphery in the Historiography of Philosophy: Peter Olivi and Medieval Psychology The paper inquiries into the (historiographical) question what does it mean to be a “marginal thinker” in the context of the medieval philosophy. The question is investigated on the example of Franciscan philosopher and theologian Peter Olivi (1248/49–1298) and his philosophical psychology. First, a preliminary option is introduced: for a thinker, being “marginal” depends on his relation to who is considered to be canonical. Since the most famous (...)
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  4. Franciszka Suareza koncepcja jednostkowienia bytu na tle stanowisk myślicieli średniowiecznych.Martyna Koszkało - 2011 - Filo-Sofija 11 (13):881-897.
    The paper presents Suárez’s view on the individuation of beings, which he developed in his Disputatio V, De unitate individuali eiusque principio. The aim, apart from simply presenting Doctor Eximius’s thought, is also to compare his views with his scholastic predecessors. When considering the question of individuation, Suárez remained under a considerable influence of the medieval tradition, which, however, he transformed in his writings according to his own convictions. He used the language of Duns Scotus when speaking of individuation and (...)
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  5. Un art d'aimer du XIIIe siècle [ L'amistiés de vraie amour ].Jacques Thomas - 1958 - Revue Belge de Philologie Et D’Histoire 36 (3):786-811.
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  6. The Multidimensional Spectrum of Imagination: Images, Dreams, Hallucinations, and Active, Imaginative Perception.Nigel J. T. Thomas - 2014 - Humanities 3 (2):132-184.
    A theory of the structure and cognitive function of the human imagination that attempts to do justice to traditional intuitions about its psychological centrality is developed, largely through a detailed critique of the theory propounded by Colin McGinn. Like McGinn, I eschew the highly deflationary views of imagination, common amongst analytical philosophers, that treat it either as a conceptually incoherent notion, or as psychologically trivial. However, McGinn fails to develop his alternative account satisfactorily because (following Reid, Wittgenstein and Sartre) he (...)
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  7. Friendship in the Shadow of Technology.Laurence Thomas - forthcoming - In Steven Scalet (ed.), Morality and Moral Controversies. Abebooks.
    This essay looks at the impact that technology is having upon friendship. For as we all know, it is nothing at all to see friends at a restaurant table all engaged in texting rather than talking to one another.
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  8. The Character of Friendship.Laurence Thomas - forthcoming - In Danian Caluori (ed.), Thinking About Friendship: Historical and Contemporary Prespectives. Palgrave MacMillon.
    This essay discusss (1) the differences and commonalities between romantic love and friendship and (2) the differences and commonalities between parental love of friendship.
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  9. Imagination.Nigel J. T. Thomas - 1999 - Dictionary of Philosophy of Mind.
    A brief historical and conceptual account of the concept of imagination.
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  10. Giving Each Person Her Due: Taurek Cases and Non-Comparative Justice.Alan Thomas - 2012 - Ethical Theory and Moral Practice 15 (5):661-676.
    Taurek cases focus a choice between two views of permissible action, Can Save One and Must Save Many . It is argued that Taurek cases do illustrate the rationale for Can Save One , but existing views do not highlight the fact that this is because they are examples of claims grounded on non-comparative justice. To act to save the many solely because they form a group is to discriminate against the one for an irrelevant reason. That is a canonical (...)
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  11. Atrocities.Laurence Thomas - 2009 - In Clifton Bryant Dennis Peck (ed.), The Encyclopedia of Death and Dying. Sage Publication.
    This essay discusses the character of many atrocities that have occurred throughout human history.
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  12.  86
    Care Crosses the River (Review).S. Joshua Thomas - 2012 - The Pluralist 7 (2):113-118.
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  13.  42
    Aesthetic Emotions and the Ethics of Authenticity.Seth Joshua Thomas - 2009 - Philosophy Today 53 (3):231-247.
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  14.  46
    Tomáš Machula, Causa efficiens Příčina účinná a princip kauzality mezi realismem a Redukcionismem. [REVIEW]Efrem Jindracek - 2011 - Reflexe: Filosoficky Casopis 40:114-119.
    Recenzní studie filosofického pojednání srovnávající posice Aristotela, T. Akvinského, D. Huma a I. Kanta ohledně účinné příčiny. Autor bere v úvahu také některé aspekty moderní vědy a argumenty analytické filosofie a srozumitelnými argumenty dospívá k obhajobě nutnosti principu kauzality. -/- Review article of the philosophical dissertation comparing Aristotle, Thomas, Hume, and Kant's conception of efficient cause. Arguments notes some aspects of modern science and contemporary analytic philosophy. Intelligible arguments comes to defending aprinciple of necessary causality.
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  15.  25
    Přezkoumání Oprávněnosti Kuhnovy Kritiky Silného Programu Sociologie Vědění.Libor Benda - 2012 - Teorie Vědy / Theory of Science 34 (2):201-225.
    Thomas Kuhn ve svých pozdějších pracích ostře napadá tzv. silný program sociologie vědění a důsledně se vůči němu vymezuje. Tato skutečnost je zajímavá z toho důvodu, že představitelé silného programu se naopak ke Kuhnovi otevřeně hlásí a vydatně čerpají z jeho díla, neboť v něm spatřují řadu klíčových myšlenek, které implikují možnost sociologické analýzy vědeckého poznání. Cílem této studie je kriticky přezkoumat Kuhnovu kritiku silného programu a zhodnotit její oprávněnost. V první části je za tímto účelem nejprve rekonstruováno Kuhnovo (...)
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  16. Objectivity, Scientificity, and the Dualist Epistemology of Medicine.Thomas V. Cunningham - 2015 - In P. Huneman (ed.), Classification, Disease, and Evidence. Springer Science + Business. pp. 01-17.
    This paper considers the view that medicine is both “science” and “art.” It is argued that on this view certain clinical knowledge – of patients’ histories, values, and preferences, and how to integrate them in decision-making – cannot be scientific knowledge. However, by drawing on recent work in philosophy of science it is argued that progress in gaining such knowledge has been achieved by the accumulation of what should be understood as “scientific” knowledge. I claim there are varying degrees of (...)
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  17. Introducing the Medical Ethics Bowl.Allison Merrick, Rochelle Green, Thomas V. Cunningham, Leah R. Eisenberg & D. Micah Hester - 2016 - Cambridge Quarterly of Healthcare Ethics 25 (1):141-149.
    Although ethics is an essential component of undergraduate medical education, research suggests current medical ethics curricula face considerable challenges in improving students’ ethical reasoning. This paper discusses these challenges and introduces a promising new mode of graduate and professional ethics instruction for overcoming them. We begin by describing common ethics curricula, focusing in particular on established problems with current approaches. Next, we describe a novel method of ethics education and assessment for medical students that we have devised, the Medical Ethics (...)
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  18. A Life Below the Threshold? Examining Conflict Between Ethical Principles and Parental Values In Neonatal Treatment Decision Making.Thomas V. Cunningham - 2016 - Narrative Inquiry in Bioethics 6 (1).
    Three common ethical principles for establishing the limits of parental authority in pediatric treatment decision making are the harm principle, the principle of best interest, and the threshold view. This paper consider how these principles apply to a case of a premature neonate with multiple significant comorbidities whose mother wanted all possible treatments, and whose health care providers wondered whether it would be ethically permissible to allow him to die comfortably despite her wishes. Whether and how these principles help to (...)
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  19. Rawlsian Reflective Equilibrium.Thomas V. Cunningham - manuscript
    This paper proposes a Rawlsian conception of moral justification as a social activity. Through a close reading, Rawls’ view of ethical justification is shown to be significantly more dialogical and deliberative than is commonly appreciated. The result is a view that emphasizes the social nature of ethical justification and identifies information sharing between persons as the crux of justification in metaethics, in contrast to normative ethics. I call it Rawlsian reflective equilibrium to distinguish it from other varieties.
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  20. What Justifies the Ban on Federal Funding for Nonreproductive Cloning?Thomas V. Cunningham - 2013 - Medicine, Health Care, and Philosophy 16:825-841.
    This paper explores how current United States policies for funding nonreproductive cloning are justified and argues against that justification. I show that a common conceptual framework underlies the national prohibition on the use of public funds for cloning research, which I call the simple argument. This argument rests on two premises: that research harming human embryos is unethical and that embryos produced via fertilization are identical to those produced via cloning. In response to the simple argument, I challenge the latter (...)
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  21. Closure But No Cigar.Leah Eisenberg, Thomas V. Cunningham & D. Micah Hester - 2015 - American Journal of Bioethics 15 (1):44-46.
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  22. Nonreductive Moral Classification and the Limits of Philosophy.Thomas V. Cunningham - 2014 - American Journal of Bioethics 14 (2):22-24.
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  23. Skepticism About the “Convertibility” of Induced Pluripotent Stem Cells.Thomas V. Cunningham - 2013 - American Journal of Bioethics 13 (1):40-42.
    No abstract available. First paragraph: In this issue’s target article, Stier and Schoene-Siefert purport to ‘depotentialize’ the argument from potentiality based on their claim that any human cell may be “converted” into a morally significant entity, and consequently, the argument from potentiality finally succumbs to a reductio ad absurdum. I aim to convey two reasons for skepticism about the innocuousness of the notion of cell convertibility, and hence, the cogency of their argument.
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  24. There Must Be A First: Why Thomas Aquinas Rejects Infinite, Essentially Ordered, Causal Series.Caleb Cohoe - 2013 - British Journal for the History of Philosophy 21 (5):838 - 856.
    Several of Thomas Aquinas's proofs for the existence of God rely on the claim that causal series cannot proceed in infinitum. I argue that Aquinas has good reason to hold this claim given his conception of causation. Because he holds that effects are ontologically dependent on their causes, he holds that the relevant causal series are wholly derivative: the later members of such series serve as causes only insofar as they have been caused by and are effects of the (...)
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  25. W.V. Quine, Immanuel Kant Lectures, translated and introduced by H.G. Callaway.H. G. Callaway & W. V. Quine (eds.) - 2003 - Frommann-Holzboog.
    This book is a translation of W.V. Quine's Kant Lectures, given as a series at Stanford University in 1980. It provide a short and useful summary of Quine's philosophy. There are four lectures altogether: I. Prolegomena: Mind and its Place in Nature; II. Endolegomena: From Ostension to Quantification; III. Endolegomena loipa: The forked animal; and IV. Epilegomena: What's It all About? The Kant Lectures have been published to date only in Italian and German translation. The present book is filled out (...)
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  26. St. Thomas Aquinas on Intelligent Design.Robert C. Koons & Logan Paul Gage - 2011 - Proceedings of the American Catholic Philosophical Association 85:79-97.
    Recently, the Intelligent Design (ID) movement has challenged the claim of many in the scientific establishment that nature gives no empirical signs of having been deliberately designed. In particular, ID arguments in biology dispute the notion that neo-Darwinian evolution is the only viable scientific explanation of the origin of biological novelty, arguing that there are telltale signs of the activity of intelligence which can be recognized and studied empirically. In recent years, a number of Catholic philosophers, theologians, and scientists have (...)
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  27. Tomasza z Akwinu koncepcja prawa naturalnego. Czy Akwinata jest myślicielem liberalnym? [Thomas Aquinas’s Conception of Natural Law: Is Aquinas a Liberal Thinker?].Marek Piechowiak - 2013 - Przegląd Tomistyczny 19:301-337.
    This article seeks to justify the claim that Thomas Aquinas proposed a concept of natural law which is immune to the argument against the recognition of an objective grounding of the good formulated by a well-known representative of the liberal tradition, Isaiah Berlin, in his famous essay “Two Concepts of Freedom.” I argue that Aquinas’s concept of freedom takes into account the very same values and goals that Berlin set out to defend when he composed his critique of natural (...)
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  28. Thought Styles and Paradigms—a Comparative Study of Ludwik Fleck and Thomas S. Kuhn.Nicola Mößner - 2011 - Studies in History and Philosophy of Science Part A 42 (2):362–371.
    At first glance there seem to be many similarities between Thomas S. Kuhn’s and Ludwik Fleck’s accounts of the development of scientific knowledge. Notably, both pay attention to the role played by the scientific community in the development of scientific knowledge. But putting first impressions aside, one can criticise some philosophers for being too hasty in their attempt to find supposed similarities in the works of the two men. Having acknowledged that Fleck anticipated some of Kuhn’s later theses, there (...)
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  29. Augustine, Thomas Aquinas, Henry of Ghent, and John Duns Scotus: On the Theology of the Father's Intellectual Generation of the Word.Scott M. Williams - 2010 - Recherches de Theologie Et Philosophie Medievales 77 (1):35-81.
    There are two general routes that Augustine suggests in De Trinitate, XV, 14-16, 23-25, for a psychological account of the Father's intellectual generation of the Word. Thomas Aquinas and Henry of Ghent, in their own ways, follow the first route; John Duns Scotus follows the second. Aquinas, Henry, and Scotus's psychological accounts entail different theological opinions. For example, Aquinas (but neither Henry nor Scotus) thinks that the Father needs the Word to know the divine essence. If we compare the (...)
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  30. The Apokatastasis Essays in Context: Leibniz and Thomas Burnet on the Kingdom of Grace and the Stoic/Platonic Revolutions.David Forman - 2016 - In Wenchao Li (ed.), Für unser Glück oder das Glück anderer. G. Olms. pp. Bd. IV, 125-137.
    One of Leibniz’s more unusual philosophical projects is his presentation (in a series of unpublished drafts) of an argument for the conclusion that a time will necessarily come when “nothing would happen that had not happened before." Leibniz’s presentations of the argument for such a cyclical cosmology are all too brief, and his discussion of its implications is obscure. Moreover, the conclusion itself seems to be at odds with the main thrust of Leibniz’s own metaphysics. Despite this, we can discern (...)
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  31. 84. The Earnest of Our Inheritance (Eph 1:5): The Biblical Foundations of Thomas Aquinas’ Soteriology.Piotr Roszak - 2017 - Przegląd Tomistyczny:213-233.
    From the perspective of Aquinas’ Biblical commentaries, the article develops the reflection on pignus / arra haereditatis (Eph 1:5) seeing these essential elements of Thomas’ reflection on salvation in the terminological question of which one is better: pignus or arra, namely the pledge or the earnest/deposit. Thomas develops soteriology, which indicates that human salvation starts “now” and not “later,” through the participation in the Passion of Christ and in His merits. Analyzing Aquinas’ commentary on Ps 21, on the (...)
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  32. Human Identity, Immanent Causal Relations, and the Principle of Non-Repeatability: Thomas Aquinas on the Bodily Resurrection.Christina van Dyke - 2007 - Religious Studies 43 (4):373 - 394.
    Can the persistence of a human being's soul at death and prior to the bodily resurrection be sufficient to guarantee that the resurrected human being is numerically identical to the human being who died? According to Thomas Aquinas, it can. Yet, given that Aquinas holds that the human being is identical to the composite of soul and body and ceases to exist at death, it's difficult to see how he can maintain this view. In this paper, I address Aquinas's (...)
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  33.  11
    Thomas Reid.John Turri - 2016 - In Margaret Cameron, Benjamin Hill & Robert Stainton (eds.), Sourcebook in history of philosophy of language. Springer. pp. 807-809.
    A brief introduction to Thomas Reid's philosophy on language.
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  34. In Incognito: The Principle of Double Effect in American Constitutional Law.Edward C. Lyons - 2005 - Florida Law Review 57 (3):469-563.
    Abstract: In Vacco v. Quill, 521 U.S. 793 (1997), the Supreme Court for the first time in American case law explicitly applied the principle of double effect to reject an equal protection claim to physician-assisted suicide. Double effect, traced historically to Thomas Aquinas, proposes that under certain circumstances it is permissible unintentionally to cause foreseen evil effects that would not be permissible to cause intentionally. The court rejected the constitutional claim on the basis of a distinction marked out by (...)
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  35. Frege's Basic Law V and Cantor's Theorem.Manuel Bremer - manuscript
    The following essay reconsiders the ontological and logical issues around Frege’s Basic Law (V). If focuses less on Russell’s Paradox, as most treatments of Frege’s Grundgesetze der Arithmetik (GGA)1 do, but rather on the relation between Frege’s Basic Law (V) and Cantor’s Theorem (CT). So for the most part the inconsistency of Naïve Comprehension (in the context of standard Second Order Logic) will not concern us, but rather the ontological issues central to the conflict between (BLV) and (CT). These ontological (...)
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  36. Opening the Door to Cloud-Cuckoo-Land: Hempel and Kuhn on Rationality.Alexander George - 2012 - Journal for the History of Analytical Philosophy 1 (4).
    A reading is offered of Carl Hempel’s and Thomas Kuhn’s positions on, and disagreements about, rationality in science that relates these issues to the debate between W.V. Quine and Rudolf Carnap on the analytic/synthetic distinction.
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  37. Was Hat der Inkarnierte Logos MIT Aristoteles Zu Tun? Thomas von Aquins Gebrauch der Philo­Sophie in der Auslegung des Johannesprologs Und Eine ‚Holistische‘ Interpretation Seiner Schrifthermeneutik.Ludger Jansen - 2000 - Theologie Und Philosophie 80.
    Taking Thomas Aquinas's interpretation of the prologue of St John's gospel (in his Lectura super loannem Evangelium) as example, I first discuss eight differences between medieval biblical interpretation and modern exegesis, especially Aquinas's frequent use of philosophical opinions in interpreting the Bible, taken mostly from Aristotle. Second, I account for these differences by reconstructing Aquinas's hermeneutics, hinging, as is shown, upon the assumption that scripture was authored by God infallible and, therefore, only contains true statements. From this starting point (...)
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  38. Thomas Aquinas – Human Dignity and Conscience as a Basis for Restricting Legal Obligations.Marek Piechowiak - 2016 - Diametros 47:64-83.
    In contemporary positive law there are legal institutions, such as conscientious objection in the context of military service or “conscience clauses” in medical law, which for the sake of respect for judgments of conscience aim at restricting legal obligations. Such restrictions are postulated to protect human freedom in general. On the basis of Thomas Aquinas’ philosophy, it shall be argued that human dignity, understood as the existential perfection of a human being based on special unity, provides a foundation for (...)
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  39. Komentarz do kwestii 10. O wieczności Boga (Introduction to Question 10 of Thomas Aquinas' Summa Theologiae "The Eternity of God").Zbigniew Nerczuk - 1999 - In Gabriela Kurylewicz, Zbigniew Nerczuk & Mikołaj Olszewski (eds.), Św. Tomasz z Akwinu, Traktat o Bogu. Znak. pp. 553-575.
    This is the introduction to the Question 10 (The Eternity of God) of St. Thomas Aquinas' "Summa Theologiae".
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  40.  87
    Reflexion of English Morals in the Literature of the 19th Century (Charles Dickens and His Contemporaries).V. Gluchman - 2006 - Filozofia 61 (5):403-423.
    Autor prostredníctvom skúmania literárnych diel Charlesa Dickensa, Williama Makepeaca Thackeryho, George Eliotovej a Thomasa Hardyho vytvára mozaiku viktoriánskej morálky Anglicka 19. storočia. Dospel k záveru, že uvedená doba vôbec nebola taká puritánska, ako si ju zvykneme predstavovať a morálne problémy, ktoré ľudstvo rieši v priebehu svojho vývoja sú vo svojej podstate univerzálne, hoci nie totožné. Líšia sa vo svojich individuálnych podobách, v akých sa s nimi stretávame v jednotlivých obdobiach dejín ľudstva.
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  41.  69
    Thomas Aquinas and Durand of St.-Pourçain on Mental Representation.Peter Hartman - 2013 - History of Philosophy Quarterly 30 (1):19-34.
    Most philosophers in the High Middle Ages agreed that what we immediately perceive are external objects. Yet most philosophers in the High Middle Ages also held, following Aristotle, that perception is a process wherein the perceiver takes on the form or likeness of the external object. This form or likeness — called a species — is a representation by means of which we immediately perceive the external object. Thomas Aquinas defended this thesis in one form, and Durand of St.-Pourçain, (...)
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  42. Komentarz Do Kwestii 9 "O Niezmienności Boga" (Introduction to Question 9 of Thomas Aquinas' Summa Theologiae "The Immutability of God").Zbigniew Nerczuk - 1999 - In Gabriela Kurylewicz, Zbigniew Nerczuk & Mikołaj Olszewski (eds.), Św. Tomasz z Akwinu, Traktat o Bogu. Znak. pp. 537-552.
    This is the introduction to the Question 9 (The Immutability of God) of St. Thomas Aquinas' "Summa Theologiae".
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  43. Komentarz do kwestii 8 "O byciu Boga w rzeczach" (Introduction to Question 8 of Thomas Aquinas' Summa Theologiae "The Existence of God in Things").Zbigniew Nerczuk - 1999 - In Gabriela Kurylewicz, Zbigniew Nerczuk & Mikołaj Olszewski (eds.), Św. Tomasz z Akwinu, Traktat o Bogu. Znak. pp. 513-536.
    This is the introduction to the Question 8 (The Existence of God in Things) of St. Thomas Aquinas' "Summa Theologiae".
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  44.  83
    Natural Theology in St. Thomas's Early Doctrine of Truth.Michael M. Waddell - 2004 - Sapientia 59 (215):5-21.
    The role of natural theology in St. Thomas Aquinas's early doctrine of (transcendental) trut, especially in question one of Aquinas's "Disputed Questions on Truth (De veritate).
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  45.  92
    Komentarz do kwestii 7 "O nieskończoności Boga" (Introduction to Question 7 of Thomas Aquinas' Summa Theologiae "The Infinity of God").Zbigniew Nerczuk - 1999 - In Gabriela Kurylewicz, Mikołaj Olszewski & Zbigniew Nerczuk (eds.), Św. Tomasz z Akwinu, Traktat o Bogu. Znak. pp. 491-512.
    This is the introduction to the Question 7 (The infinity of God) of St. Thomas Aquinas "Summa Theologiae".
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  46.  63
    Algunos argumentos y reflexiones sobre la exigibilidad de los derechos económicos y sociales.Julieta Manterola - 2006 - In Concurso de ensayos: derechos económicos, sociales y culturales, Ana María Mulcahy (compiladora), Grupo Voluntópolis, Amnistía Internacional, Argentina. Buenos Aires, Argentina:
    El objetivo de este ensayo es hacer una defensa de la exigibilidad de los derechos económicos y sociales. Esta noción se refiere a “la posibilidad de reclamar ante un juez o tribunal de justicia el cumplimiento, al menos, de algunas de las obligaciones que se derivan [de estos derechos]”. Para realizar este objetivo, procederé de la siguiente manera. En la sección II, haré una reconstrucción de uno de los argumentos más tradicionales que se han ofrecido en contra de la exigibilidad (...)
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  47. Pobreza y justicia globales. Una interpretación moderada de los argumentos de Thomas Pogge.Julieta Manterola - 2016 - Dissertation, Facultad de Filosofía y Letras, Universidad de Buenos Aires
    Este trabajo se propone defender una interpretación moderada de los argumentos de Thomas Pogge sobre justicia y pobreza globales, elaborados en su libro La pobreza en el mundo y los derechos humanos. Para esto, se analizará minuciosamente la reconstrucción que los críticos hacen de los argumentos de Pogge. Con esto, se espera poner de manifiesto que dicha reconstrucción se aleja en muchos casos de una interpretación mínimamente caritativa y malinterpreta los argumentos originales de este autor. Así, en este trabajo, (...)
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  48. Margaret Cavendish and Thomas Hobbes on Freedom, Education, and Women.Karen Detlefsen - 2012 - In Nancy J. Hirschmann & Joanne H. Wright (eds.), Feminist Interpretations of Thomas Hobbes. The Pennsylvania State University Press. pp. 149-168.
    In this paper, I argue that Margaret Cavendish’s account of freedom, and the role of education in freedom, is better able to account for the specifics of women’s lives than are Thomas Hobbes’ accounts of these topics. The differences between the two is grounded in their differing conceptions of the metaphysics of human nature, though the full richness of Cavendish’s approach to women, their minds and their freedom can be appreciated only if we take account of her plays, accepting (...)
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  49. Internalism V.S. Externalism in the Epistemology of Memory.B. J. C. Madison - 2017 - In Sven Bernecker & Kourken Michaelian (eds.), The Routledge Handbook of Philosophy of Memory. Routledge. pp. 283-295.
    This chapter first surveys general issues in the epistemic internalism / externalism debate: what is the distinction, what motivates it, and what arguments can be given on both sides. -/- The second part of the chapter will examine the internalism / externalism debate as regards to the specific case of the epistemology of memory belief.
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  50. A Critical Review for the Possibility of Science without ‘Eppue Si Muove’: From Thomas Kuhn’s Theory of Science to Psychology of Science.T. Erdem Yilmaz & Omer Faik Anli - 2019 - ViraVerita 9 (May, 2019):48-73.
    The theory of science that Thomas Kuhn built in the Structure of Scientific Revolutions was considered as a hypothetical framework in this study. Since the publication of the work, many questions have arisen that call for a psychology of science. These questions are moved to another dimension through the knowledge of the decision made within Galileo Affair, which occupies an important place in modern science, fundamentally arising from an epistemic struggle and emerging out of an unscientific base rather than (...)
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