Results for 'humility'

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  1. Intellectual Humility: Owning Our Limitations.Dennis Whitcomb, Heather Battaly, Jason Baehr & Daniel Howard-Snyder - 2017 - Philosophy and Phenomenological Research 94 (3):509-539.
    What is intellectual humility? In this essay, we aim to answer this question by assessing several contemporary accounts of intellectual humility, developing our own account, offering two reasons for our account, and meeting two objections and solving one puzzle.
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  2. Intellectual Humility as Attitude.Alessandra Tanesini - 2018 - Philosophy and Phenomenological Research 96 (2):399-420.
    Intellectual humility, I argue in this paper, is a cluster of strong attitudes directed toward one's cognitive make-up and its components, together with the cognitive and affective states that constitute their contents or bases, which serve knowledge and value-expressive functions. In order to defend this new account of humility I first examine two simpler traits: intellectual self-acceptance of epistemic limitations and intellectual modesty about epistemic successes. The position defended here addresses the shortcomings of both ignorance and accuracy based (...)
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  3. Intellectual Humility.Ian M. Church & Justin Barrett - 2016 - In Everett L. Worthington Jr, Don E. Davis & Joshua N. Hook (eds.), Routledge Handbook of Humility. Springer.
    We critique two popular philosophical definitions of intellectual humility: the “low concern for status” and the “limitations-owning.” accounts. Based upon our analysis, we offer an alternative working definition of intellectual humility: the virtue of accurately tracking what one could non-culpably take to be the positive epistemic status of one’s own beliefs. We regard this view of intellectual humility both as a virtuous mean between intellectual arrogance and diffidence and as having advantages over other recent conceptions of intellectual (...)
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  4. Epistemic Humility, Arguments From Evil, and Moral Skepticism.Daniel Howard-Snyder - 2010 - Oxford Studies in Philosophy of Religion 2:17-57.
    Reprinted in Philosophy of Religion: An Anthology, Wadsworth, 2013, 6th edition, eds. Michael Rea and Louis Pojman. In this essay, I argue that the moral skepticism objection to what is badly named "skeptical theism" fails.
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  5. Humility, Listening and ‘Teaching in a Strong Sense’.Andrea R. English - 2016 - Logos and Episteme 7 (4):529-554.
    My argument in this paper is that humility is implied in the concept of teaching, if teaching is construed in a strong sense. Teaching in a strong sense is a view of teaching as linked to students’ embodied experiences (including cognitive and moral-social dimensions), in particular students’ experiences of limitation, whereas a weak sense of teaching refers to teaching as narrowly focused on student cognitive development. In addition to detailing the relation between humility and strong sense teaching, I (...)
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  6. Does Epistemic Humility Threaten Religious Beliefs?Katherine Dormandy - 2018 - Journal of Psychology and Theology 46 (4):292– 304.
    In a fallen world fraught with evidence against religious beliefs, it is tempting to think that, on the assumption that those beliefs are true, the best way to protect them is to hold them dogmatically. Dogmatic belief, which is highly confident and resistant to counterevidence, may fail to exhibit epistemic virtues such as humility and may instead manifest epistemic vices such as arrogance or servility, but if this is the price of secure belief in religious truths, so be it. (...)
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  7. Educating for Intellectual Humility.Ian Kidd - 2015 - In Jason Baehr (ed.), Educating for Intellectual Virtues: Applying Virtue Epistemology to Educational Theory and Practice. London: Routledge. pp. 54-70.
    I offer an account of the virtue of intellectual humility, construed as a pair of dispositions enabling proper management of one's intellectual confidence. I then show its integral role in a range of familiar educational practices and concerns, and finally describe how certain entrenched educational attitudes and conceptions marginalise or militate against the cultivation and exercise of this virtue.
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  8. Three Arguments for Humility.David Yates - 2018 - Philosophical Studies 175 (2):461-481.
    Ramseyan humility is the thesis that we cannot know which properties realize the roles specified by the laws of completed physics. Lewis seems to offer a sceptical argument for this conclusion. Humean fundamental properties can be permuted as to their causal roles and distribution throughout spacetime, yielding alternative possible worlds with the same fundamental structure as actuality, but at which the totality of available evidence is the same. On the assumption that empirical knowledge requires evidence, we cannot know which (...)
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  9. Inevitability, Contingency, and Epistemic Humility.Ian James Kidd - 2016 - Studies in History and Philosophy of Science Part A 55:12-19.
    I reject both (a) inevitabilism about the historical development of the sciences and (b) what Ian Hacking calls the "put up or shut up" argument against those who make contingentist claims. Each position is guilty of a lack of humility about our epistemic capacities.
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  10. Awe and Humility in the Face of Things: Somatic Practice in East-Asian Philosophies.Graham Parkes - 2012 - European Journal for Philosophy of Religion 4 (3):69--88.
    Whereas the Platonic-Christian philosophical tradition in the West favours an ”ascent to theory’ and abstract reasoning, east-Asian philosophies tend to be rooted in somatic, or bodily, practice. In the philosophies of Confucius and Zhuangzi in China, and KÅ«kai and Dōgen in Japan, we can distinguish two different forms of somatic practice: developing physical skills, and what one might call ”realising relationships’. These practices improve our relations with others -- whether the ancestors or our contemporaries, the things with which we surround (...)
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  11. Development and Validation of a Multi-Dimensional Measure of Intellectual Humility.Mark Alfano, Kathryn Iurino, Paul Stey, Brian Robinson, Markus Christen, Feng Yu & Daniel Lapsley - 2017 - PLoS ONE 12 (8):e0182950.
    This paper presents five studies on the development and validation of a scale of intellectual humility. This scale captures cognitive, affective, behavioral, and motivational components of the construct that have been identified by various philosophers in their conceptual analyses of intellectual humility. We find that intellectual humility has four core dimensions: Open-mindedness (versus Arrogance), Intellectual Modesty (versus Vanity), Corrigibility (versus Fragility), and Engagement (versus Boredom). These dimensions display adequate self-informant agreement, and adequate convergent, divergent, and discriminant validity. (...)
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  12. The Power of Humility in Sceptical Religion: Why Ietsism is Preferable to J. L. Schellenberg's Ultimism.James Elliott - 2017 - Religious Studies 53 (1):97-116.
    J. L. Schellenberg’s Philosophy of Religion argues for a specific brand of sceptical religion that takes ‘Ultimism’ – the proposition that there is a metaphysically, axiologically, and soteriologically ultimate reality – to be the object to which the sceptical religionist should assent. In this article I shall argue that Ietsism – the proposition that there is merely something transcendental worth committing ourselves to religiously – is a preferable object of assent. This is for two primary reasons. First, Ietsism is far (...)
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  13. Higher-Order Epistemic Attitudes and Intellectual Humility.Allan Hazlett - 2012 - Episteme 9 (3):205-223.
    This paper concerns would-be necessary connections between doxastic attitudes about the epistemic statuses of your doxastic attitudes, or ‘higher-order epistemic attitudes’, and the epistemic statuses of those doxastic attitudes. I will argue that, in some situations, it can be reasonable for a person to believe p and to suspend judgment about whether believing p is reasonable for her. This will set the stage for an account of the virtue of intellectual humility, on which humility is a matter of (...)
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  14. The Doxastic Account of Intellectual Humility.Ian M. Church - 2016 - Logos and Episteme 7 (4):413-433.
    This paper will be broken down into four sections. In §1, I try to assuage a worry that intellectual humility is not really an intellectual virtue. In §2, we will consider the two dominant accounts of intellectual humility in the philosophical literature—the low concern for status account the limitations-owing account—and I will argue that both accounts face serious worries. Then in §3, I will unpack my own view, the doxastic account of intellectual humility, as a viable alternative (...)
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  15. Finding Middle Ground Between Intellectual Arrogance and Intellectual Servility: Development and Assessment of the Limitations-Owning Intellectual Humility Scale.Megan Haggard, Daniel Howard-Snyder, Wade C. Rowatt, Joseph C. Leman, Benjamin Meagher, Courtney Lomax, Thomas Ferguson, Heather Battaly, Jason Baehr & Dennis Whitcomb - 2018 - Personality and Individual Differences 124:184-193.
    Recent scholarship in intellectual humility (IH) has attempted to provide deeper understanding of the virtue as personality trait and its impact on an individual's thoughts, beliefs, and actions. A limitations-owning perspective of IH focuses on a proper recognition of the impact of intellectual limitations and a motivation to overcome them, placing it as the mean between intellectual arrogance and intellectual servility. We developed the Limitations-Owning Intellectual Humility Scale to assess this conception of IH with related personality constructs. In (...)
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  16. The Semantic Neighborhood of Intellectual Humility.Markus Christen, Mark Alfano & Brian Robinson - 2014 - Proceedings of the European Conference on Social Intelligence.
    Intellectual humility is an interesting but underexplored disposition. The claim “I am (intellectually) humble” seems paradoxical in that someone who has the disposition in question would not typically volunteer it. There is an explanatory gap between the meaning of the sentence and the meaning the speaker expresses by uttering it. We therefore suggest analyzing intellectual humility semantically, using a psycholexical approach that focuses on both synonyms and antonyms of ‘intellectual humility’. We present a thesaurus-based method to map (...)
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  17. Humility in Personality and Positive Psychology.Peter Samuelson & Ian M. Church - forthcoming - In Mark Alfano, Michael Lynch & Alessandra Tanesini (eds.), The Routledge Handbook of the Philosophy of Humility. New York, USA: Routledge.
    A case could be made that the practice of philosophy demands a certain humility, or at least intellectual humility, requiring such traits as inquisitiveness, openness to new ideas, and a shared interest in pursuing truth. In the positive psychology movement, the study of both humility and intellectual humility has been grounded in the methods and approach of personality psychology, specifically the examination of these virtues as traits. Consistent with this approach, the chapter begins with a discussion (...)
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  18.  63
    Partisanship, Humility, and Epistemic Polarization.Thomas Nadelhoffer, Rose Graves, Gus Skorburg, Mark Leary & Walter Sinnott Armstrong - forthcoming - In Michael Lynch & Alessandra Tanesini (eds.), Arrogance and Polarization (. pp. 175-192.
    Much of the literature from political psychology has focused on the negative traits that are positively associated with affective polarization—e.g., animus, arrogance, distrust, hostility, and outrage. Not as much attention has been focused on the positive traits that might be negatively associated with polarization. For instance, given that people who are intellectually humble display greater openness and less hostility towards conflicting viewpoints (Krumrei-Mancuso & Rouse, 2016; Hopkin et al., 2014; Porter & Schumann, 2018), one might reasonably expect them to be (...)
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  19. The Humility Heuristic, Or: People Worth Trusting Admit to What They Don’T Know.Mattias Skipper - 2021 - Social Epistemology 35 (3):323-336.
    People don't always speak the truth. When they don't, we do better not to trust them. Unfortunately, that's often easier said than done. People don't usually wear a ‘Not to be trusted!’ badge on their sleeves, which lights up every time they depart from the truth. Given this, what can we do to figure out whom to trust, and whom not? My aim in this paper is to offer a partial answer to this question. I propose a heuristic—the “Humility (...)
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  20. Humility in Networks.Mark Alfano & Emily Sullivan - forthcoming - In Alessandra Tanesini, Michael Lynch & Mark Alfano (eds.), The Routledge Handbook of the Philosophy of Humility. Routledge.
    What do humility, intellectual humility, and open-mindedness mean in the context of inter-group conflict? We spend most of our time with ingroup members, such as family, friends, and colleagues. Yet our biggest disagreements —— about practical, moral, and epistemic matters —— are likely to be with those who do not belong to our ingroup. An attitude of humility towards the former might be difficult to integrate with a corresponding attitude of humility towards the latter, leading to (...)
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  21. Natural Theology, Evidence, and Epistemic Humility.Trent Dougherty & Brandon Rickabaugh - 2017 - European Journal for Philosophy of Religion 9 (2):19-42.
    One not infrequently hears rumors that the robust practice of natural theology reeks of epistemic pride. Paul Moser’s is a paradigm of such contempt. In this paper we defend the robust practice of natural theology from the charge of epistemic pride. In taking an essentially Thomistic approach, we argue that the evidence of natural theology should be understood as a species of God’s general self-revelation. Thus, an honest assessment of that evidence need not be prideful, but can be an act (...)
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  22. Intellectual Humility and Argumentation.Andrew Aberdein - 2020 - In Mark Alfano, Michael Lynch & Alessandra Tanesini (eds.), The Routledge Handbook of the Philosophy of Humility. Routledge. pp. 325-334.
    In this chapter I argue that intellectual humility is related to argumentation in several distinct but mutually supporting ways. I begin by drawing connections between humility and two topics of long-standing importance to the evaluation of informal arguments: the ad verecundiam fallacy and the principle of charity. I then explore the more explicit role that humility plays in recent work on critical thinking dispositions, deliberative virtues, and virtue theories of argumentation.
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  23. I Know You Are, But What Am I?: Anti-Individualism in the Development of Intellectual Humility and Wu-Wei.Brian Robinson & Mark Alfano - 2016 - Logos and Episteme 7 (4):435-459.
    Virtues are acquirable, so if intellectual humility is a virtue, it’s acquirable. But there is something deeply problematic—perhaps even paradoxical—about aiming to be intellectually humble. Drawing on Edward Slingerland’s analysis of the paradoxical virtue of wu-wei in Trying Not To Try (New York: Crown, 2014), we argue for an anti-individualistic conception of the trait, concluding that one’s intellectual humility depends upon the intellectual humility of others. Slingerland defines wu-wei as the “dynamic, effortless, and unselfconscious state of mind (...)
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  24. Intellectual Humility and the Curse of Knowledge.Michael Hannon - 2021 - In Michael Lynch & Alessandra Tanesini (eds.), Arrogance and Polarisation. Routledge.
    This chapter explores an unappreciated psychological dimension of intellectual humility. In particular, I argue there is a plausible connection between intellectual humility and epistemic egocentrism. Epistemic egocentrism is a well-known cognitive bias – often called ‘the curse of knowledge’ – whereby an agent attributes his or her own mental states to other people. I hypothesize that an individual who exhibits this bias is more likely to possess a variety of traits that are characteristic of intellectual humility. This (...)
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  25. Confidence, Humility, and Hubris in Nineteenth Century Philosophies.Ian James Kidd - 2017 - In Herman Paul & Jeroen van Dongen (eds.), Epistemic Virtues in the Sciences and the Humanities (Dordrecht:). Springer. pp. 11-25.
    Most historians explains changes in conceptions of the epistemic virtues and vices in terms of social and historical developments. I argue that such approaches, valuable as they are, neglect the fact that certain changes also reflect changes in metaphysical sensibilities. Certain epistemic virtues and vices are defined relative to an estimate of our epistemic situation that is, in turn, defined by a broader vision or picture of the nature of reality. I defend this claim by charting changing conceptions of the (...)
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  26. Humility, Contingency, and Pluralism in the Sciences.Ian James Kidd - forthcoming - In Mark Alfano, Michael Lynch & Alessandra Tanesini (eds.), The Routledge Handbook of the Philosophy of Humility. New York: Routledge. pp. 346-358.
    A chapter exploring the relations between humility and the sciences.
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  27.  12
    Intellectual Humility in Interdisciplinary Projects: Analysis and Measurement.Heather Battaly, Dennis Whitcomb, Jason Baehr & Daniel Howard-Snyder - 2019 - Journal of Psychology and Christianity 38 (3):160-163.
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  28. Intellectual Humility, Testimony, and Epistemic Injustice.Ian M. Church - forthcoming - In Mark Alfano, Michael Lynch & Alessandra Tanesini (eds.), The Routledge Handbook of the Philosophy of Humility. New York, USA: Routledge.
    In this exploratory paper, I consider how intellectual humility and epistemic injustice might contribute to the failure of testimonial exchanges. In §1, I will briefly highlight four broad ways a testimonial exchange might fail. In §2, I will very briefly review the nature of epistemic injustice. In §3, I will explore how both epistemic injustice and intellectual humility can lead to failures in testimonial exchange, and I’ll conclude by suggesting how intellectual humility and epistemic injustice might be (...)
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  29.  84
    Cartesian Humility and Pyrrhonian Passivity: The Ethical Significance of Epistemic Agency.Modesto Gómez-Alonso - 2016 - Logos and Episteme 7 (4):461-487.
    While the Academic sceptics followed the plausible as a criterion of truth and guided their practice by a doxastic norm, so thinking that agential performances are actions for which the agent assumes responsibility, the Pyrrhonists did not accept rational belief-management, dispensing with judgment in empirical matters. In this sense, the Pyrrhonian Sceptic described himself as not acting in any robust sense of the notion, or as ‘acting’ out of sub-personal and social mechanisms. The important point is that the Pyrrhonian advocacy (...)
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  30. Introduction [to Logos & Episteme, Special Issue: Intellectual Humility].J. Adam Carter, Jesper Kallestrup & Duncan Pritchard - 2016 - Logos and Episteme 7 (7): 409-411.
    While it is widely regarded that intellectual humility is among the intellectual virtues, there is as of yet little consensus on the matter of what possessing and exercising intellectual humility consists in, and how it should be best understood as advancing our epistemic goals. For example, does intellectual humility involve an underestimation of one’s intellectual abilities, or rather, does it require an accurate conception? Is intellectual humility a fundamentally interpersonal/social virtue, or might it be valuable to (...)
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  31.  40
    Humility Regarding Intrinsic Properties.Lok-Chi Chan - 2021 - Internet Encyclopedia of Philosophy.
    The Humility Thesis is a persistent thesis in contemporary metaphysics. It is known by a variety of names, including, but not limited to, Humility, Intrinsic Humility, Kantian Humility, Kantian Physicalism, Intrinsic Ignorance, Categorical Ignorance, Irremediable Ignorance, and Noumenalism. According to the thesis, we human beings, and any knowers that share our general ways of knowing, are irremediably ignorant of a certain class of properties that are intrinsic to material entities … Continue reading Humility Regarding Intrinsic (...)
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  32.  45
    Humility and the African Ethic of Ubuntu.Thaddeus Metz - 2020 - In Mark Alfano, Michael Lynch & Alessandra Tanesini (eds.), The Routledge Handbook of the Philosophy of Humility. Routledge. pp. 257-267.
    This chapter explores prominent respects in which humility figures into ubuntu, the southern African (and specifically Nguni) term for humanness often used to capture moral philosophies and cultures indigenous to the sub-Saharan region. The chapter considers respects in which humility is prescribed by ubuntu, understood not just as a relational normative ethic, but also as a moral epistemology. Focusing specifically on philosophical ideas published in academic fora over the past 50 years or so, the chapter contends that, although (...)
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  33. Mystery, Humility and Religious Practice in the Thought of St John of the Cross.Mark Wynn - 2012 - European Journal for Philosophy of Religion 4 (3):89--108.
    The ”dark night of the soul’ is a common motif in Christian spiritual writing; and the locus classicus for this motif is the work of John of the Cross, a Spanish Carmelite friar of the sixteenth century. My aim in this paper is to use John’s account of the ”night’ to consider how the themes of mystery, humility and religious practice may be subsumed, and related to one another, within a Christian conception of God and of human life lived (...)
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  34. Honesty, Humility, Courage, & Strength: Later Wittgenstein on the Difficulties of Philosophy and the Philosophical Virtues.Gabriel Citron - 2019 - Philosophers' Imprint 19.
    What qualities do we need in order to be good philosophers? Wittgenstein insists that virtues of character – such as honesty, humility, courage, and strength – are more important for our philosophizing than the relevant intellectual talents and skills. These virtues are essential because doing good philosophy demands both knowing and overcoming the deep-seated desires and inclinations which lead us astray in our thinking, and achieving such self-knowledge and self-overcoming demands all of these virtues working in concert. In this (...)
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  35.  58
    Faith and Humility, by Jonathan Kvanvig.Chris Tweedt - 2019 - Faith and Philosophy 36 (3):402-407.
    In Faith and Humility, Jonathan Kvanvig argues for an account of two virtues that balance, or provide correction for, the other: faith and humility. Faith is the disposition to act in service of an ideal, a disposition that remains despite difficulties or setbacks. One can, however, pursue distorted ideals or pursue them in the wrong way—with unquestioning zeal, for example. Humility, which helps to correct this extreme, is the disposition to attend to the value of one’s aims (...)
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  36. Faith and Humility: Conflict or Concord?Daniel Howard-Snyder & Daniel J. McKaughan - 2021 - In Mark Alfano, Michael Lynch & Alessandra Tanesini (eds.), The Routledge Handbook of the Philosophy of Humility. New York, NY, USA: Routledge. pp. 212-224.
    In some circles, faith is said to be one of three theological virtues, along with hope and agape. But not everyone thinks faith is a virtue, theological or otherwise. Indeed, depending on how we understand it, faith may well conflict with the virtues. In this chapter we will focus on the virtue of humility. Does faith conflict with humility, or are they in concord? In what follows, we will do five things. First, we will sketch a theory of (...)
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  37. The Puzzle of Humility and Disparity.Dennis Whitcomb, Heather Battaly, Jason Baehr & Daniel Howard-Snyder - 2021 - In Mark Alfano, Michael Lynch & Alessandra Tanesini (eds.), The Routledge Handbook of the Philosophy of Humility. Routledge. pp. 72-83.
    Suppose that you are engaging with someone who is your oppressor, or someone who espouses a heinous view like Nazism or a ridiculous view like flat-earthism. In contexts like these, there is a disparity between you and your interlocutor, a dramatic normative difference across which you are in the right and they are in the wrong. As theorists of humility, we find these contexts puzzling. Humility seems like the *last* thing oppressed people need and the *last* thing we (...)
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  38. Is Intellectual Humility Compatible with Religious Dogmatism?Ian M. Church - 2018 - Journal of Psychology and Theology 46 (4):226-232.
    Does intellectual humility preclude the possibility of religious dogmatism and firm religious commitments? Does intellectual humility require religious beliefs to be held with diffidence? What is intellectual humility anyway? There are two things I aim to do in this short article. First, I want to briefly sketch an account of intellectual humility. Second, drawing from such an account, I want to explore whether intellectual humility could be compatible with virtuous religious dogmatism.
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  39.  65
    Ignorance, Humility and Vice.Fabre Cecile - 2016 - Journal of Practical Ethics 4 (2):25-30.
    LaFollette argues that the greatest vice is not cruelty, immorality, or selfishness. Rather, it is a failure on our part to ‘engage in frequent, honest and rigorous self-reflection’. It is that failure which, on his view, explains the lion’s share of the wrongdoings we commit towards one another. In this short reply, I raise (in a sympathetic spirit) some questions about the task of identifying the greatest vice, and draw out some of the implications of LaFollette’s account of moral ignorance.
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  40.  73
    'Oudéneia and Humilitas'. Nature and Function of Humility in Iamblichus and Augustine.Hans Feichtinger - 2003 - Dionysius 21:123-160.
    The article focuses on Jamblichus’ concept of “nothingness” in comparison to Augustine’s humility as turning-point and conditions for the soul’s ascent to the divine and/or for salvation. It claims that both authors respond to specific teachings of Porphyry, who thus appears as something like a common enemy, and can help explain certain similarities between the Hellenic theurgist and the Catholic bishop, notwithstanding other profound differences between their philosophical views on the human person and its relation to the divine.
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  41. Testimony, Faith and Humility.Finlay Malcolm - forthcoming - Religious Studies.
    It is sometimes claimed that faith is a virtue. To what extent faith is a virtue depends on what faith is. One construal of faith, which has been popular in both recent and historical work on faith, is that faith is a matter of taking oneself to have been spoken to by God and of trusting this purported divine testimony. In this paper, I argue that when faith is understood in this way, for faith to be virtuous then it must (...)
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  42.  66
    Cultivating Intellectual Humility in Political Philosophy Seminars.Finlay Malcolm - 2019 - Blended Learning in Practice.
    The cultivation of intellectual character is an important goal within university education. This article focusses on cultivating intellectual humility. It first explores an account of intellectual humility from recent literature on the intellectual virtues. Then, it considers one recent pedagogical approach – Making Thinking Visible – as a means of teaching intellectual virtue. It assesses one particular technique for cultivating intellectual humility arising from this pedagogical literature, and applies it to the teaching of political philosophy. Finally, there (...)
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  43.  41
    Nietzsche on Humility and Modesty.Mark Alfano - forthcoming - In Justin Steinberg (ed.), Humility: A History. Oxford University Press.
    Beginning with the Untimely Meditations (1873) and continuing until his final writings of 1888-9, Nietzsche refers to humility (Demuth or a cognate) in fifty-two passages and to modesty (Bescheidenheit or a cognate) in one hundred and four passages, yet there are only four passages that refer to both terms. Moreover, perhaps surprisingly, he often speaks positively of modesty, especially in epistemic contexts. These curious facts might be expected to lead scholars to explore what Nietzsche thinks of humility and (...)
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  44. Knowledge, Assertion and Intellectual Humility.J. Adam Carter & Emma C. Gordon - 2016 - Logos and Episteme 7 (4):489-502.
    This paper has two central aims. First, we motivate a puzzle. The puzzle features four independently plausible but jointly inconsistent claims. One of the four claims is the sufficiency leg of the knowledge norm of assertion (KNA-S), according to which one is properly epistemically positioned to assert that p if one knows that p. Second, we propose that rejecting (KNA-S) is the best way out of the puzzle. Our argument to this end appeals to the epistemic value of intellectual (...) in social-epistemic practice. (shrink)
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  45.  66
    Trenches, Evidence, and Intellectual Humility.Ian M. Church - 2018 - Journal of Psychology and Theology 46 (4):240-242.
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  46. The Rationality of Humility.Roderich Barth - 2014 - European Journal for Philosophy of Religion 6 (3):101--116.
    In this paper I explore humility as a paradigm, with reference to recent debates over the morality and rationality of emotions, and to the relation between religion and emotion. In Ancient Greek ethics, humility did not yet play a role; with the rise of Christianity, however, it becomes one of the cardinal virtues -- only to disappear again with the onset of modernity. Against a culture-pessimistic interpretation of this development, this article begins by characterising the relation between virtue (...)
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  47. “Many Know Much but Do Not Know Themselves”: Self-Knowledge, Humility, and Perfection in the Medieval Affective Contemplative Tradition.Christina Van Dyke - 2018 - Proceedings of the Society for Medieval Logic and Metaphysics 14 (Consciousness and Self-Knowledge):89-106.
    Today, philosophers interested in self-knowledge usually look to the scholastic tradition, where the topic is addressed in a systematic and familiar way. Contemporary conceptions of what medieval figures thought about self-knowledge thus skew toward the epistemological. In so doing, however, they often fail to capture the crucial ethical and theological importance that self-knowledge possesses throughout the Middle Ages. -/- Human beings are not transparent to themselves: in particular, knowing oneself in the way needed for moral progress requires hard and rigorous (...)
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  48.  20
    Dialogue and Epistemological Humility.Karyn Lai - 2014 - In Jesper Garsdal & Johanna Seibt (eds.), How is Global Dialogue Possible?: Foundational Reseach on Value Conflicts and Perspectives for Global Policy. Berlin: De Gruyter. pp. 69-84.
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  49.  49
    ‘Building a Ship While Sailing It.’ Epistemic Humility and the Temporality of Non-Knowledge in Political Decision-Making on COVID-19.Jaana Parviainen, Anne Koski & Sinikka Torkkola - 2021 - Social Epistemology 35 (3):232-244.
    The novel coronavirus pandemic (COVID-19) has had far-reaching effects on public health around the world. Attempts to prevent the spread of the disease by quarantine have led to large-scale global socioeconomic disrup- tion. During the outbreak, public authorities and politicians have struggled with how to manage widespread ignorance regarding the virus. Drawing on insights from social epistemology and the emerging interdisciplinary field of ignorance studies, this article provides evidence that the temporality of non- knowing and its intersection with knowing is (...)
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  50. On The Incompatibility of Faith and Intellectual Humility.James Elliott - 2019 - In Gregory E. Trickett & J. R. Gilhooly (eds.), Open-mindedness in Philosophy of Religion. Newcastle upon Tyne, UK: Cambridge Scholars. pp. 121-139.
    Although the relationship between faith and intellectual humility has yet to be specifically addressed in the philosophical literature, there are reasons to believe that they are at least in some sense incompatible, especially when judging from pre-theoretical intuitions. In this paper I attempt to specify and explicate this incompatibility, which is found in specific conflicting epistemic attitudes they each respectively invite. I first suggest general definitions of both faith and intellectual humility (understood as intellectual virtues), building off current (...)
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