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  1. added 2018-12-17
    Deliberación, deliberación técnica y buena deliberación en la ética aristotélica.Alejandro Farieta - 2019 - Tópicos: Revista de Filosofía (56):11-48.
    This paper faces the problem of how to determinate the framework in which, according to Aristotle, the deliberation and his results can be assessed: the decision and the consequent action. The problem emerges mainly because of what Aristotle calls “indetermination of deliberation,” since, in situations whose options about what to deliberate are blurred, it is difficult to determinate which is the framework that can be used to determinate if the decision resulting from the deliberation is accurate or not. To face (...)
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  2. added 2018-09-21
    Nussbaum, Kant, and the Capabilities Approach to Dignity.Paul Formosa & Catriona Mackenzie - 2014 - Ethical Theory and Moral Practice 17 (5):875-892.
    The concept of dignity plays a foundational role in the more recent versions of Martha Nussbaum’s capabilities theory. However, despite its centrality to her theory, Nussbaum’s conception of dignity remains under-theorised. In this paper we critically examine the role that dignity plays in Nussbaum’s theory by, first, developing an account of the concept of dignity and introducing a distinction between two types of dignity, status dignity and achievement dignity. Next, drawing on this account, we analyse Nussbaum’s conception of dignity and (...)
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  3. added 2018-05-06
    Phainomena, endoxa e a unidade do método em Aristóteles.Mariane Oliveira - 2018 - Hypnos 40:77-100.
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  4. added 2018-02-01
    Theoría: Um Estudo da Contemplação como o Caminho para Verdadeira Eudaimonía.Carlos Eduardo da Silva Rocha - 2014 - Dissertation, PUC-Rio, Brazil
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  5. added 2018-01-03
    Da Ação à Habituação: a finalidade poiética da ação na Ética Aristotélica.Débora Mariz - 2007 - Dissertation, UFMG, Brazil
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  6. added 2017-12-31
    Ethica Eudemia I 6: O Método das Endoxa no Contexto da Ética Aristotélica.Mariane Farias de Oliveira - 2014 - XIII Semana Acadêmica Do PPG Em Filosofia da PUCRS.
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  7. added 2017-12-27
    Ética e Sabedoria Prática: um estudo sobre a Phronesis a partir da Ethica Nicomachea.Lucidalva Pereira Gonçalves - 2017 - Porto Alegre, Brazil: Editora Fi.
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  8. added 2017-12-08
    Aristotle on Self-Sufficiency, External Goods, and Contemplation.Marc Gasser-Wingate - forthcoming - Archiv für Geschichte der Philosophie.
    Aristotle tells us that contemplation is the most self-sufficient form of virtuous activity: we can contemplate alone, and with minimal resources, while moral virtues like courage require other individuals to be courageous towards, or courageous with. This is hard to square with the rest of his discussion of self-sufficiency in the Ethics: Aristotle doesn’t generally seek to minimize the number of resources necessary for a flourishing human life, and seems happy to grant that such a life will be self-sufficient despite (...)
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  9. added 2017-11-22
    Ação Ética e Virtude Cívica em Aristóteles.Marisa Lopes - 2004 - Dissertation, University of São Paulo, Brazil
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  10. added 2017-11-20
    O Problema do Bom em Geral para Aristóteles.Hugo Bezerra Tiburtino - 2009 - Dissertation, USP, Brazil
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  11. added 2017-11-20
    O prudente e o experiente na ética de Aristóteles.Edgar Cabral Cardoso - 2007 - Dissertation, UFMG, Brazil
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  12. added 2017-11-17
    O Fim Como Princípio do Homem- Uma Interpretação Sobre a Influência da Noção de Movimento Nos Primeiros Livros da Ética Nicomaquéia de Aritóteles.Daniel do Valle Pretti - 2012 - Dissertation, Universidade Federal Do Espírito Santo, Brazil
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  13. added 2017-10-15
    Language of Ethics in Aristotle.Mostafa Younesie - manuscript
    Here I will explore Books One-Four of "Nicomachean Ethics" in order to see Aristotle conception of the Ethics language. Aristotle believes in plurality of methods and accordingly ethics as a discipline of knowledge should have its own subject, end and method. Such a complexity shapes a specific language for ethics but it is scattered in his treatise and in this paper I want to collect them in one place.
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  14. added 2017-08-14
    Ética e sabedoria prática: um estudo sobre a Phronesis a partir da Ethica Nicomachea.Lucidalva Pereira Golçalves - 2016 - Dissertation, Universidade Federal Do Maranhão, Brazil
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  15. added 2017-08-14
    Opinião (δόξα) e conhecimento prático em Aristóteles.Victor Gonçalves de Sousa - 2015 - Dissertation, University of São Paulo, Brazil
    opinião é uma noção há muito negligenciada em Aristóteles. Seja nos estudos de sua filosofia teórica, ou nos estudos de sua filosofia prática. Sabendo disso, este trabalho a toma como fim condutor para um tratamento do conhecimento prático em Aristóteles, pois a partir da opinião e de sua relação com o saber prático é possível uma singularização da razão prática em Aristóteles em contraposição à razão teórica, e, com mais razão, a especificação do saber prático enquanto um saber imerso na (...)
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  16. added 2017-08-13
    A eudaimonía e a conexão das virtudes na Ética a Nicômaco.Roberto Robinson Bezerra Catunda - 2011 - Dissertation, Universidade Estadual Do Ceará (UECE), Brazil
    O objetivo dessa dissertação é discutir alguns conceitos que dizem respeito ao estatuto da eudaimonía, tendo como pressuposto que o texto da Ética a Nicômaco possa por si só esclarecer como ela é entendida por Aristóteles. Na minha hipótese, as discussões metodológicas estabelecidas no livro I servem como orientações suficientes para esclarecer a relação entre a realização da eudaimonía e o exercício das virtudes da alma, sem com isso haver a necessidade de que recorramos a outras obras de Aristóteles. Em (...)
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  17. added 2017-08-09
    Dialética e definição: problemas de método na ética aristotélica.Eduardo Wolf Pereira - 2017 - Dissertation, University of São Paulo, Brazil
    A presente pesquisa visa caracterizar o método empregado por Aristóteles na Ethica Nicomachea a partir de uma análise que contrasta duas interpretações: de um lado, a tese já tradicional que busca ver na filosofia prática do Estagirita um método estritamente dialético; de outro, a tese alternativa, explorada apenas recentemente, que aponta o uso, na EN, de um procedimento filosófico próximo das prescrições sugeridas nos Segundos Analíticos para a busca definicional nas ciências. O núcleo da primeira tese deverá ser analisado sob (...)
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  18. added 2017-05-03
    Explanation and Method in Eudemian Ethics I.6.Lucas Angioni - 2017 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 20:191-229.
    I discuss the methodological passage in the begin- ning of Ethica Eudemia I.6 (1216b26-35), which has received attention in connection with Aristotle’s notion of dialectic and his methodology in Ethics. My central focus is not to discuss whether Aristotle is prescribing and using what has been called the method of endoxa. I will focus on how this passage coheres with the remaining parts of the same chapter, which also are advancing methodological remarks. My claim is that the meth- od of (...)
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  19. added 2017-05-03
    O que é "verdadeiro, mas não esclarecedor" segundo a Ética Eudêmia.Raphael Zillig - 2017 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 20:231-254.
    In Eudemian Ethics I 6, Aristotle describes the progress of the ethical investigation as a drift from a) what is true but not clarifying to b) what is true and clarifying. The drift from a) to b) is usually interpreted as the overcome of a first obscure and confused grasp of the subject by a more accurate and reliable account. In this paper, I claim that the understanding of the methodological role of a) depends upon its dissociation from the notions (...)
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  20. added 2016-12-20
    La dimensione comunitaria della formazione filosofica secondo Aristotele.David Torrijos-Castrillejo - 2016 - In Ariberto Acerbi, Francisco Fernández Labastida & Gennaro Luise (eds.), La filosofia come Paideia. Contributi sul ruolo educativo degli studi filosofici. Roma: Armando. pp. 27-34.
    This paper is a study about the social dimension of the philosophical education according to Aristotle. Aristotle is not a individualistic thinker but he understands the philosophical activity in the social context of the friendship.
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  21. added 2016-12-13
    Does Aristotle Have a Dialectical Attitude in EE I 6? A Negative Answer.Fernando Martins Mendonça - 2017 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 20:161-190.
    In this paper, I analyse EE I 6, where Aristotle presented a famous methodological digression. Many interpreters have taken this chapter as advocating a dialectical procedure of enquiry. My claim is that Aristotle does not keep a dialectical attitude towards endoxa or phainomena in this chapter. In order to accomplish my goal, I shall show that EE I 6 does not provide enough evidence for the dialectical construal of it, and that this construal, in turn, hangs on some assumptions brought (...)
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  22. added 2016-10-11
    Sungnōmē in Aristotle.Carissa Phillips-Garrett - 2017 - Apeiron 50 (3):311-333.
    Aristotle claims that in some extenuating circumstances, the correct response to the wrongdoer is sungnōmē rather than blame. Sungnōmē has a wide spectrum of meanings that include aspects of sympathy, pity, fellow-feeling, pardon, and excuse, but the dominant interpretation among scholars takes Aristotle’s meaning to correspond most closely to forgiveness. Thus, it is commonly held that the virtuous Aristotelian agent ought to forgive wrongdoers in specific extenuating circumstances. Against the more popular forgiveness interpretation, I begin by defending a positive account (...)
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  23. added 2016-08-02
    O Devido como Garantidor da Excelência: Análises a partir do Livro V da Ethica Nicomachea.Felipe Alves da Silva - 2016 - Clareira: Revista de Filosofia da Região Amazônica 3 (1):56-86.
    O presente trabalho tem por finalidade analisar, a partir do livro V da obra Ethica Nicomachea, se a justiça poderia ser tomada como um meio que irá auxiliar os cidadãos a desenvolver plenamente as suas virtudes. Buscar-se-á fundamentar que é através da justiça que os bons cidadãos seriam formados, bem como o bom caráter seria cultivado. Analisar-se-á, também, ainda que minimamente, o que Aristóteles entende de fato por justiça, de que o justo seria dar a cada um o que lhe (...)
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  24. added 2016-06-22
    Do ato heroico à construção da noção de responsabilidade do agente moral, paralelos entre a Ética Nicomaqueia e a Poética de Aristóteles.Rosely de Fátima Silva - 2013 - Dissertation, Universidade de São Paulo
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  25. added 2016-04-21
    Sobre a acrasia em Aristóteles: sua possibilidade, a abordagem dialética e a resposta antissocrática ao problema.Fernando Martins Mendonça - 2011 - Dissertation, Universidade Federal de Uberlândia
    I claim that Aristotle does not make any concession to Socratic Intellectualism in EN VII 1-3. In these chapters, Aristotle intends exactly the opposite, which is to refute the Socratic thesis that attributes to ignorance the cause of akrasia. I understand that Aristotle’s procedure has two parts whose boundaries are demarcated by the introduction of phusikōs argument. In the first part Aristotle shows some ways of having knowledge that do not produces action in order to contradict the Socratic thesis. In (...)
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  26. added 2016-04-18
    Filosofia moral e busca definicional na Ethica Nicomachea de Aristóteles : uma leitura de EN I.1-7 à luz dos Segundos Analíticos.Eduardo Wolf Pereira - 2012 - Dissertation, Universidade Federal Do Rio Grande Do Sul
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  27. added 2016-04-17
    A dialética como método investigativo em Aristóteles?Fernando Martins Mendonça - 2013 - eBooks PUCRS 1:1-8.
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  28. added 2016-04-13
    A VIRTUDE DA AMIZADE NA SUMA DE TEOLOGIA DE TOMÁS DE AQUINO (SÉC. XIII): uma possibilidade de prática educativa?Tatyana Murer Cavalcante - 2012 - Dissertation, Universidade Estadual de Maringá
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  29. added 2016-04-13
    O raciocínio prático em Aristóteles.Fernando R. Montes D'Oca - 2010 - Dissertation, Universidade Federal de Pelotas
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  30. added 2016-02-05
    Phronesis e Virtude do Caráter em Aristóteles: comentários a Ética a Nicômaco VI.Lucas Angioni - 2011 - Dissertatio 34:303-345.
    These are commentaries to the translation into Portuguese of Nicomachean Ethics VI, found in the same volume of Dissertatio.
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  31. added 2016-02-05
    Investigate and Deliberate in Aristotelian Philosophy.Alejandro Farieta - 2008 - Ideas Y Valores 57 (137):75-92.
    In Aristotle’s writings, there is a current relationship between investigation and deliberation. This paper will make a reassessment of such relationship and it will try to reject a mere analogical relationship between investigation and deliberation, which, as will be explained, is founded upon a strong distinction between theoretical and practical reason. This paper will try to prove a stronger relationship between investigation and deliberation, showing that there is neither their object nor their rational and cognitive abilities what differentiate one from (...)
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  32. added 2015-04-12
    Aristotle on Vice.Jozef Müller - 2015 - British Journal for the History of Philosophy 23 (3):459-477.
    In this paper, I argue that the widely held view that Aristotle's vicious agent is a principled follower of a wrong conception of the good whose soul, just like the soul of the virtuous agent, is marked by harmony between his reason and non-rational desires is an exegetical mistake. Rather, Aristotle holds – consistently and throughout the Nicomachean Ethics – that the vicious agent lacks any real principles of action and that his soul lacks unity and harmony even more than (...)
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  33. added 2015-04-06
    Magnanimity, Mεγαλοψυχία, and the System of Aristotle’s Nicomachean Ethics.Eckart Schütrumpf - 1989 - Archiv für Geschichte der Philosophie 71 (1):10-22.
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  34. added 2014-10-09
    On Aristotle's Natural Limit.Tyler DesRoches - 2014 - History of Political Economy 46 (3):387-407.
    Among scholars of ancient economic thought, it is widely recognized that Aristotle established an upper limit to money-making. This “natural limit” has been variously construed, with some claiming that it might be settled independently of Aristotle’s ethical theory. This paper defends the opposite thesis: Aristotle’s natural limit is inextricably tied to his account of human flourishing. It also argues that Aristotle precludes the wealth-seeking path as coincident with a flourishing life. Why? For Aristotle, money-making as an end in itself is (...)
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  35. added 2014-02-19
    Lo strabismo dello storico (fra gli antichi e noi). Intervista teorico-biografica. A cura di Marco Solinas.Mario Vegetti & Marco Solinas - 2008 - Iride: Filosofia e Discussione Pubblica 21 (3):529-568.
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  36. added 2013-12-08
    AS RELAÇÕES ENTRE “FINS” E “MEIOS” E A RELEVÂNCIA MORAL DA PHRONESIS NA ÉTICA DE ARISTÓTELES.Lucas Angioni - 2009 - Revista Filosófica de Coimbra 18 (35):185-204.
    I discuss three kinds of relationship between ends and means (or "things that promote ends") in the Aristotelian ethical theory, in order to clarify how moral virtues and phronesis are related both in adopting ends and in determining means for virtuous actions. Phronesis seems to be mainly charged with determining means for an end given by the moral virtues, but it must involve some conception of ends too. Phronesis cannot be parasitic on moral virtue concerning the conception of ends, for (...)
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  37. added 2013-12-08
    EM QUE SENTIDO A VIRTUDE É MAIS EXATA QUE A TÉCNICA? NOTAS SOBRE ETHICA NICOMACHEA 1106B 14-16.Lucas Angioni - 2009 - Dissertatio 29:43-58.
    This paper examines what Aristotle could have meant in Nicomachean Ethics 1106b 14-16, when he says that moral virtue is more exact than craft. Aristotle’s meaning cannot be that moral knowledge is more exact than technical knowledge. Neither the practical knowledge that an agent has about the precepts guiding his actions nor the philosophical knowledge framed in a moral theory could be described as “more exact than craft- knowledge”. My point is that Aristotle’s meaning is better understood if he is (...)
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