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  1. added 2020-09-14
    Un éloge vital de la critique ou un regard kantien sur la révolution libanaise (première partie).Pierre Sayegh - manuscript
    Je voudrais partager avec vous la première partie d'un projet d'article à approche philosophique et dont l'objet est l'impact potentiel de l'idéalisme kantien sur l'idée de la ''révolution libanaise'' du 17 octobre 2019. Cet article a un double objectif : d'une part unifier et clarifier le lexique de cette révolution autour du concept du criticisme kantien et de son élaboration qui nous serait propre, et d'autre part recadrer l'intérêt de la révolution à une focalisation idéelle nécessaire à toute dynamique efficace (...)
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  2. added 2020-08-21
    ‘For Me, In My Present State’: Kant on Judgments of Perception and Mere Subjective Validity.Janum Sethi - 2020 - Journal of Modern Philosophy 2 (9):20.
    Few of Kant’s distinctions have generated as much puzzlement and criticism as the one he draws in the Prolegomena between judgments of experience, which he describes as objectively and universally valid, and judgments of perception, which he says are merely subjectively valid. Yet the distinction between objective and subjective validity is central to Kant’s account of experience and plays a key role in his Transcendental Deduction of the categories. In this paper, I reject a standard interpretation of the distinction, according (...)
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  3. added 2019-09-07
    Epistemic Agency and the Self-Knowledge of Reason: On the Contemporary Relevance of Kant’s Method of Faculty Analysis.Thomas Land - 2018 - Synthese.
    Each of Kant’s three Critiques offers an account of the nature of a mental faculty and arrives at this account by means of a procedure I call ‘faculty analysis’. Faculty analysis is often regarded as among the least defensible aspects of Kant’s position; as a consequence, philosophers seeking to inherit Kantian ideas tend to transpose them into a different methodological context. I argue that this is a mistake: in fact faculty analysis is a live option for philosophical inquiry today. My (...)
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  4. added 2019-06-05
    Kant’s Response to Hume in the Second Analogy: A Critique of Gerd Buchdahl’s and Michael Friedman’s Accounts.Saniye Vatansever - 2018 - Hopos: The Journal of the International Society for the History of Philosophy of Science 8 (2):310–346.
    This article presents a critical analysis of two influential readings of Kant’s Second Analogy, namely, Gerd Buchdahl’s “modest reading” and Michael Friedman’s “strong reading.” After pointing out the textual and philosophical problems with each, I advance an alternative reading of the Second Analogy argument. On my reading, the Second Analogy argument proves the existence of necessary and strictly universal causal laws. This, however, does not guarantee that Kant has a solution for the problem of induction. After I explain why the (...)
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  5. added 2019-05-08
    Kant's Schematism of the Categories: An Interpretation and Defense.Nicholas Stang - manuscript
    Most commentators agree that the Schematism chapter plays a very important role in the Critique of Pure Reason (CPR). But there is little agreement on what role, exactly, the Schematism is supposed to play and how successfully it plays that role. Many commentators consider it a failure. My aim in this paper is to provide an interpretation of the role of the Schematism and a qualified defense of its main doctrines. The topic of the Schematism is the “subsumption” of objects (...)
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  6. added 2019-04-29
    Kant's Better-Than-Terrible Argument in the Anticipations of Perception.David Landy - forthcoming - Kantian Review.
    Scholars working on Kant’s Anticipations of Perception generally attribute to Kant an argument that invalidly infers that objects have degrees of intensive magnitude from the purported fact that sensations do. I argue that this rests on an incorrect disambiguation of Kant’s use of Empfindung (sensation) as referring to the mental states that are our sensings, rather than the objects that are thereby sensed. Kant’s real argument runs as follows. There is a difference between a representation of an empty region of (...)
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  7. added 2019-04-16
    Kant and the Pre-Conceptual Use of the Understanding.Jonas Jervell Indregard - forthcoming - Archiv für Geschichte der Philosophie.
    Does Kant hold that we can have intuitions independently of concepts? A striking passage from §13 of the Critique of Pure Reason appears to say so explicitly. However, it also conjures up a scenario where the categories are inapplicable to objects of intuition, a scenario presumably shown impossible by the following Transcendental Deduction. The seemingly non-conceptualist claim concerning intuition have therefore been read, by conceptualist interpreters of Kant, as similarly counterpossible. I argue that the passage in question best supports an (...)
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  8. added 2019-03-23
    Conhecimento histórico e conhecimento racional.Marcos Seneda - 2018 - Estudos Kantianos 6 (2):37-44.
    Conquanto seja utilizada somente no terceiro capítulo da Doutrina Transcendental do Método, designado “A arquitetônica da razão pura”, a distinção entre conhecimento histórico e conhecimento racional é um topos básico das Lógicas de Kant, marcando a diacronia de suas reflexões metafísicas. No percurso aqui proposto para esclarecer essas duas noções, remontamos a Christian Wolff. Para situar a posição epistemológica da Filosofia, no Discurso preliminar sobre a filosofia em geral, Wolff explicita a diferença entre os conhecimentos histórico, filosófico e matemático, na (...)
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  9. added 2019-02-15
    Why Did Kant Conclude the Critique of Pure Reason with "the History of Pure Reason"?Zeyad El Nabolsy - 2016 - Kant Studies Online 2016 (1):78-104.
    In this paper I examine Kant's conception of the history of pure reason and its relation to his metaphilosophy as it is presented in the Critique of Pure Reason [Kritik der reinen Vernunft] (KrV). In particular, I will attempt to answer the following question: why did Kant conclude the KrV with the history of pure reason and why did he insist that, without it, a gap would remain in his system? In the course of attempting to answer this question, I (...)
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  10. added 2018-11-13
    Possible Experience. [REVIEW]Jacqueline Marina - 2000 - Journal of the History of Philosophy 38 (1):130.
    This is my review of Arthur Collin's book.
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  11. added 2018-10-12
    The Shortest Way: Kant’s Rewriting of the Transcendental Deduction.Nathan Bauer - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy:1-29.
    This work examines Kant’s remarkable decision to rewrite the core argument of the first Critique, the Transcendental Deduction of the Categories. I identify a two-part structure common to both versions: first establishing an essential role for the categories in unifying sensible intuitions; and then addressing a worry about how the connection between our faculties asserted in the first part is possible. I employ this structure to show how Kant rewrote the argument, focusing on Kant’s response to the concerns raised in (...)
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  12. added 2018-07-11
    Scepticism and the Development of the Transcendental Dialectic.Brian A. Chance - 2012 - British Journal for the History of Philosophy 20 (2):311-331.
    Kant's response to scepticism in the Critique of Pure Reason is complex and remarkably nuanced, although it is rarely recognized as such. In this paper, I argue that recent attempts to flesh out the details of this response by Paul Guyer and Michael Forster do not go far enough. Although they are right to draw a distinction between Humean and Pyrrhonian scepticism and locate Kant's response to the latter in the Transcendental Dialectic, their accounts fail to capture two important aspects (...)
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  13. added 2018-07-07
    Kritik der reinen Vernunft.Ina Goy - 2015 - In Markus Willaschek, Jürgen Stolzenberg & Georg Mohr (eds.), Kant Lexikon. Berlin / New York: De Gruyter. pp. 1323–1340.
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  14. added 2018-06-28
    Totalität Oder Zweckmäßigkeit? Kants Ringen MIT Dem Mannigfaltigen der Erfahrung Im Ausgang der Vernunftkritik.Gregor Schiemann - 1992 - Kant-Studien 83 (3):294-303.
    Die noch im "Anhang zur transzendentalen Dialektik" der Kritik der reinen Vernunft vorgenommene transzendentale Deduktion der Ideen - von Kant als "die Vollendung des kritischen Geschäftes der reinen Vernunft" (B 698) bezeichnet - wird als Reaktion gegen ein zuvor bedrohlich auftretendes Mannigfaltiges der Erfahrung interpretiert. Als Stärkung der totalisierenden Funktionen der Vernunft entspricht diese Maßnahme zwar der in der Kritik entwickelten Theorie der Erfahrung, gefährdet aber zugleich die Balance zwischen Mannigfaltigkeit und Einheit der Erfahrung. In einem alternativen, in der Kritik (...)
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  15. added 2018-06-17
    The Proof Structure of Kant's A-Edition Objective Deduction.Corey W. Dyck - forthcoming - In Giuseppe Motta & Dennis Schulting (eds.), Kant’s Deduction From Apperception: An Essay on the Transcendental Deduction of the Categories. Berlin: DeGruyter.
    Kant's A-Edition objective deduction is naturally (and has traditionally been) divided into two arguments: an " argument from above" and one that proceeds " von unten auf." This would suggest a picture of Kant's procedure in the objective deduction as first descending and ascending the same ladder, the better, perhaps, to test its durability or to thoroughly convince the reader of its soundness. There are obvious obstacles to such a reading, however; and in this chapter I will argue that the (...)
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  16. added 2018-05-10
    La pregunta por la verdad en la Lógica trascendental de Kant.Stéfano Straulino - 2018 - Revista Estudios 124:37-55.
    The Question of Truth in Kant’s Transcendental Logic [English] In the third section of the “Introduction” to transcendental logic, Kant dedicates a couple of paragraphs to the subject of truth (KrV B82-83). Based on this passage, Kant’s com¬mentators have justified various and sometimes contradictory interpretations of the Kantian notion of truth. However, few have analyzed the passage in its own context, that is, as part of the strategy to introduce the idea of transcendental logic. In this work, I intend to (...)
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  17. added 2018-03-22
    The Case for Absolute Spontaneity in Kant’s Critique of Pure Reason.Addison Ellis - 2017 - Con-Textos Kantianos (6):138-164.
    Kant describes the understanding as a faculty of spontaneity. What this means is that our capacity to judge what is true is responsible for its own exercises, which is to say that we issue our judgments for ourselves. To issue our judgments for ourselves is to be self-conscious – i.e., conscious of the grounds upon which we judge. To grasp the spontaneity of the understanding, then, we must grasp the self-consciousness of the understanding. I argue that what Kant requires for (...)
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  18. added 2018-02-18
    L'idée critique et l'histoire de la raison: Les Lumières et la réflexion: La critique jusqu'à Kant.Michel Fichant - 1999 - Revue de Métaphysique et de Morale 4:525-537.
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  19. added 2017-11-15
    Henrich on Kant's Transcendental Deduction of the Categories.Martin Francisco Fricke - 2008 - In Valerio Rohden, Ricardo R. Terra, Guido A. de Almeida & Margit Ruffing (eds.), Recht und Frieden in der Philosophie Kants. Berlin: Walter de Gruyter. pp. 221-232.
    Dieter Henrich’s reconstruction of the transcendental deduction in "Identität und Objektivität" has been criticised (probably unfairly) by Guyer and others for assuming that we have a priori Cartesian certainty about our own continuing existence through time. In his later article "The Identity of the Subject in the Transcendental Deduction", Henrich addresses this criticism and proposes a new, again entirely original argument for a reconstruction. I attempt to elucidate this argument with reference to Evans’s theory of the Generality Constraint and a (...)
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  20. added 2017-10-30
    Kant, Neo‐Kantians, and Transcendental Subjectivity.Charlotte Baumann - 2017 - European Journal of Philosophy 25 (3):595-616.
    This article discusses an interpretation of Kant's conception of transcendental subjectivity, which manages to avoid many of the concerns that have been raised by analytic interpreters over this doctrine. It is an interpretation put forward by selected C19 and early C20 neo-Kantian writers. The article starts out by offering a neo-Kantian interpretation of the object as something that is constituted by the categories and that serves as a standard of truth within a theory of judgment. The second part explicates transcendental (...)
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  21. added 2017-09-13
    Der Grundgedanke des "Tractatus" Als Metamorphose des Obersten Grundsatzes der "Kritik der Reinen Vernunft".Rafael Ferber - 1986 - Freiburger Zeitschrift für Philosophie Und Theologie 33:129-139.
    The paper puts forward that the basic principle of Wittgenstein’s Tractatus (4.0312) transforms “the supreme principle of all synthetic judgments a priori” in Kant’s “Critique of Pure Reason” (A158/B197) from a level of reason to the level of language. Both philosophers, Kant and Wittgenstein, put forward a transcendental principle and both hold a formal identity true, Kant an identity between the form of experience and the form of the object of experience, Wittgenstein an identity between the form of a sentence (...)
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  22. added 2017-07-23
    Imagining Modernity: Kant's Wager on Possibility.Augustin Dumont - 2017 - Graduate Faculty Philosophy Journal 38 (1):53-86.
    In the introduction to the Critique of Pure Reason (2nd edition), Kant claims that a transcendental cognition is a one ‘that is occupied not so much with objects but rather with our mode of cognition of objects insofar as is this ought to be possible a priori (a priori möglich sein soll)’. In this paper, I argue that Kant scholarship should take into account the specific signification of the term ‘sollen’, which might require us to reconsider the usual distinction between (...)
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  23. added 2017-03-09
    Der Grundgedanke des Tractatus als Metamorphose des obersten Grundsatzes der Kritik der reinen Vernunft.R. Ferber - 1984 - Société Française de Philosophie, Bulletin 75 (4):460.
    The paper puts forward that the basic principle of Wittgenstein’s Tractatus (4.0312) transforms “the supreme principle of all synthetic judgments a priori” in Kant’s “Critique of Pure Reason” (A158/B197) from a level of reason to the level of language. Both philosophers, Kant and Wittgenstein, put forward a transcendental principle and both hold a formal identity true, Kant an identity between the form of experience and the form of the object of experience, Wittgenstein an identity between the form of a sentence (...)
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  24. added 2017-01-08
    Attention and Synthesis in Kant's Conception of Experience.Merritt Melissa & Markos Valaris - 2017 - Philosophical Quarterly 67 (268):571-592.
    In an intriguing but neglected passage in the Transcendental Deduction, Kant appears to link the synthetic activity of the understanding in experience with the phenomenon of attention (B156-7n). In this paper, we take up this hint, and draw upon Kant's remarks about attention in the Anthropology to shed light on the vexed question of what, exactly, the understanding's role in experience is for Kant. We argue that reading Kant's claims about synthesis in this light allows us to combine two aspects (...)
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  25. added 2016-12-18
    The Logic and Topology of Kant's Temporal Continuum.Riccardo Pinosio & Michiel van Lambalgen - manuscript
    In this article we provide a mathematical model of Kant?s temporal continuum that satisfies the (not obviously consistent) synthetic a priori principles for time that Kant lists in the Critique of pure Reason (CPR), the Metaphysical Foundations of Natural Science (MFNS), the Opus Postumum and the notes and frag- ments published after his death. The continuum so obtained has some affinities with the Brouwerian continuum, but it also has ‘infinitesimal intervals’ consisting of nilpotent infinitesimals, which capture Kant’s theory of rest (...)
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  26. added 2016-12-04
    Wolff's Empirical Psychology and the Structure of the Transcendental Logic.Brian A. Chance - 2018 - In Corey Dyck & Falk Wunderlich (eds.), Kant and his German Contemporaries. Volume 1. Cambridge University Press.
    It is often claimed that the structure of the Transcendental Logic is modeled on the Wolffian division of logic textbooks into sections on concepts, judgments, and inferences. While it is undeniable that the Transcendental Logic contains elements that are similar to the content of these sections, I believe these similarities are largely incidental to the structure of the Transcendental Logic. In this essay, I offer an alternative and, I believe, more plausible account of Wolff’s influence on the structure of the (...)
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  27. added 2016-12-02
    Nonconceptualism, Hume’s Problem, and the Deduction.Anil Gomes - 2017 - Philosophical Studies 174 (7):1687-1698.
    Lucy Allais seeks to provide a reading of the Transcendental Deduction of the Categories which is compatible with a nonconceptualist account of Kant’s theory of intuition. According to her interpretation, the aim of the Deduction is to show that a priori concept application is required for empirical concept application. I argue that once we distinguish the application of the categories from the instantiation of the categories, we see that Allais’s reconstruction of the Deduction cannot provide an answer to Hume’s problem (...)
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  28. added 2016-09-14
    The Prolegomena and the Critiques of Pure Reason.Gary Hatfield - 2001 - In Volker Gerhardt, Rolf-Peter Horstmann & Ralph Schumacher (eds.), Kant Und Die Berliner Aufklärung: Akten des IX Internationalen Kant-Kongresses. Walter de Gruyter. pp. 185-208.
    This chapter considers Kant's relation to Hume as Kant himself understood it when he wrote the Critique of Pure Reason and the Prolegomena. It first seeks to refine the question of Kant's relation to Hume's skepticism, and it then considers the evidence for Kant's attitude toward Hume in three works: the A Critique, Prolegomena, and B Critique. It argues that in the A Critique Kant viewed skepticism positively, as a necessary reaction to dogmatism and a spur toward critique. In his (...)
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  29. added 2016-08-29
    Kant on the Relation of Intuition to Cognition.Andrew Stephenson & Anil Gomes - 2016 - In Dennis Schulting (ed.), Kantian Nonconceptualism. Palgrave-Macmillan.
    Recent debates in the interpretation of Kant’s theoretical philosophy have focused on the nature of Kantian intuition and, in particular, on the question of whether intuitions depend for their existence on the existence of their objects. In this paper we show how opposing answers to this question determine different accounts of the nature of Kantian cognition and we suggest that progress can be made on determining the nature of intuition by considering the implications different views have for the nature of (...)
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  30. added 2016-05-28
    Knowledge, Discipline, System, Hope: The Fate of Metaphysics in the Doctrine of Method.Andrew Chignell - 2017 - In James O'Shea (ed.), Kant's Critique of Pure Reason: A Critical Guide. New York, USA: Cambridge University Press. pp. 259-279.
    In this chapter I highlight the apparent tensions between Kant’s very stringent critique of metaphysical speculation in the “Discipline of Pure Reason” chapter and his endorsement of Belief (Glaube) and hope (Hoffnung) regarding metaphysical theses in the subsequent “Canon of Pure Reason.” In the process I will examine his distinction between the theoretical and the practical bases for holding a “theoretical” conclusion (i.e. a conclusion about “what exists” rather than “what ought to be”) and argue that the position is subtle (...)
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  31. added 2015-10-15
    Comentários às obras de Kant: Crítica da Razão Pura.Joel Thiago Klein - 2012 - Nefiponline.
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  32. added 2015-09-14
    Kants Critik der reinen Vernunft. Philologischer Commentar zur ersten Auflage 1781.Wolfgang Class (ed.) - 2008 - Verlag Senging.
    Der vorliegende "philologische" Kommentar beansprucht Kants Critik der reinen Vernunft aus ihren historischen Voraussetzungen zu erklären. Zu diesen gehört an erster Stelle Kants Sprache; sie ist nicht mehr die unsere, was den unvorbereiteten Leser von heute schon an der Semantik und Syntax vieler Sätze scheitern lässt. Neben einer Fülle von sprachlichen Erläuterungen und textkritischen Untersuchungen bringt der Kommentar reichliche Zitate aus den von Kant benutzten Logik- und Metaphysik-Lehrbüchern, die seine Rezeption der "dogmatischen" Philosophie Christian Wolffs und seiner Nachfolger belegen; lateinische (...)
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  33. added 2014-03-28
    The Transcendental Aesthetic.Lisa Shabel - 2010 - In Paul Guyer (ed.), The Cambridge Companion to Kant's Critique of Pure Reason. Cambridge University Press.
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  34. added 2014-03-19
    Science and the Synthetic Method of the Critique of Pure Reason.Melissa McBay Merritt - 2006 - Review of Metaphysics 59 (3):517-539.
    Kant maintains that his Critique of Pure Reason follows a “synthetic method” which he distinguishes from the analytic method of the Prolegomena by saying that the Critique “rests on no other science” and “takes nothing as given except reason itself”. The paper presents an account of the synthetic method of the Critique, showing how it is related to Kant’s conception of the Critique as the “science of an a priori judging reason”. Moreover, the author suggests, understanding its synthetic method sheds (...)
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  35. added 2014-03-15
    Analysis in the Critique of Pure Reason.Melissa Mcbay Merritt - 2007 - Kantian Review 12 (1):61-89.
    The paper argues that existing interpretations of Kant's Critique of Pure Reason as an "analysis of experience" (e.g., those of Kitcher and Strawson) fail because they do not properly appreciate the method of the work. The author argues that the Critique provides an analysis of the faculty of reason, and counts as an analysis of experience only in a derivative sense.
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  36. added 2012-10-04
    Kant on Complete Determination and Infinite Judgement.Nicholas F. Stang - 2012 - British Journal for the History of Philosophy 20 (6):1117-1139.
    In the Transcendental Ideal Kant discusses the principle of complete determination: for every object and every predicate A, the object is either determinately A or not-A. He claims this principle is synthetic, but it appears to follow from the principle of excluded middle, which is analytic. He also makes a puzzling claim in support of its syntheticity: that it represents individual objects as deriving their possibility from the whole of possibility. This raises a puzzle about why Kant regarded it as (...)
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  37. added 2011-11-10
    A Correspondence Theory of Objects? On Kant's Notions of Truth, Object, and Actuality.Alberto Vanzo - 2008 - History of Philosophy Quarterly 25 (3):259-275.
    Ernst Cassirer claimed that Kant's notion of actual object presupposes the notion of truth. Therefore, Kant cannot define truth as the correspondence of a judgement with an actual object. In this paper, I discuss the relations between Kant's notions of truth, object, and actuality. I argue that's notion of actual object does not presuppose the notion of truth. I conclude that Kant can define truth as the correspondence of a judgement with an actual object.
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  38. added 2011-09-03
    Kant on the Nominal Definition of Truth.Alberto Vanzo - 2010 - Kant-Studien 101 (2):147-166.
    Kant claims that the nominal definition of truth is: “Truth is the agreement of cognition with its object”. In this paper, I analyse the relevant features of Kant's theory of definition in order to explain the meaning of that claim and its consequences for the vexed question of whether Kant endorses or rejects a correspondence theory of truth. I conclude that Kant's claim implies neither that he holds, nor that he rejects, a correspondence theory of truth. Kant's claim is not (...)
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