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  1. Art and the Unknown.Dan J. Bruiger - manuscript
    Abstract: The purpose of this essay is to explore the nature and role of art as a human phenomenon from a broadly cognitive perspective. Like science and religion, art serves to mediate the unknown, at once to embrace and to defend against the fundamental mystery of existence. Thus, it may challenge the status quo while generally serving to maintain it. Art tracks the individuation of subjectivity, serving the pleasure principle, yet is appropriated by the collective’s commitment to the reality principle. (...)
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  2. Isha Upanishad Draft (Rudimentary).Subhasis Chattopadhyay - manuscript
    This is a very rudimentary draft on comparative study of religions. This is being worked for ultimate deposit here and elsewhere as an open access monograph.
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  3. Authorship and Date of the Book of Proverbs.Lascelles G. B. James - manuscript
    It is evident from studies of Proverbs that the book has a number of authors and was compiled over an extended period of time. Bible scholars differ in their opinions concerning the authorship and date of compilation of the book. There are a number of critics who believe that references to the names of some authors of Proverbs are symbolic. There are others who believe that the final compilation date of the book was around the 2nd century B.C. On the (...)
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  4. Language Sophistication in the New Testament.Lascelles G. B. James - manuscript
    Language sophistication indicates the development of language that incorporates differentiation or diversity that is constrained by integration that facilitates organization or unity. This prelude provides the backdrop for discussing language sophistication. Of necessity, any language that was a part of the continuum of salvation history (Heilsgeschichte ) should: 1) possess the sophistication necessary to re-define OT terminology, 2) have the hegemony to launch the NT church, 3) enjoy the universality that allowed for translation into contemporary languages, and 4) retain the (...)
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  5. Revelation and Artificial Neural Networks.Lascelles G. B. James - manuscript
    The grammatical forms and material of the book of Revelation suggest a complex interplay of Old Testament and 1st century literature and language. As well, the book does not lack its own peculiarity and character that is unparalleled in the literate world. Various analytical tools including historical-comparative methodologies have been employed to reconstruct the linguistic paradigm of the book. Artificial intelligence and its derivatives provide alternate methods of probing this paradigm.
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  6. Hellenism and Antisemitism in the New Testament.Lascelles G. B. James James - manuscript
    The New Testament Writings and the Septuagint were possibly compiled in Hellenism’s greatest period of influence. It is reasonable to say that the writings were influenced by Hellenism because they were written in the language of Hellenism. This study examines how the hegemony of Hellenism, the worldviews of Hellenists, and the current of anti-Semitism impacted the New Testament Writers and influenced why they wrote how they wrote.
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  7. The Rising Tide of Islamic Radicalism in the Maldives.Raamy Majeed - manuscript
    This essay offers a historical account, as well as an explanation, of the recent rise of Islamic fundamentalism in the Maldives.
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  8. Globalization: A Theological Overview.Domenic Marbaniang - manuscript
    Does globalization serve the same function as hellenization did in the 1st century? Is globalization a threat to religion? Is there a theological ground for understanding the leveling of barriers? How does Pentecost relate to Babel and the present phenomena of globalization? These are some questions explored in this paper.
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  9. Aspects of the Rapid Development of Christian Religious Travel in the 4th Century A.D.Jan M. Van der Molen - Mar 20, 2020 - University of Groningen.
    'People travelled for numerous reasons,' so J.W. Drijvers submits at the beginning of his piece on travel and pilgrimage literature. Be it ‘commerce, government affairs, religion, education, military business or migration,’ people ‘made use of the elaborate system of roads and modes of transport such as wagons, horses and boats’ to traverse the far-reaching stretches of the Roman Empire. And for 4th century Christians in particular, participating in religious festivals as well as interaction with holy sites, sacred artifacts and clergymen (...)
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  10. Divine Leadership and The Ruler Cult in Roman and Contemporary Times.Jan M. Van der Molen - Jan 13, 2020 - University of Groningen.
    Seeing how the idea of the ‘ruler cult’ and the necessary ‘myth-making’ to establish it exists to this day, as seen with the regime of a 21st century dictator like Kim Jong-il, it would be most interesting to see what parallels exist between cases of divine leadership and what we might learn about our contemporary cult rulers when looking at the dynamics of the two-millennia-old cult of the deified Emperor Augustus. As such, I have formulated a central question that focuses (...)
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  11. Inerrancy Is Not a Strong or Classical Foundationalism.Mark J. Boone - forthcoming - Themelios 44.
    The general idea of strong foundationalism is that knowledge has a foundation in well warranted beliefs which do not derive any warrant from other beliefs and that all our other beliefs depend on these foundational ones for their warrant. Although inerrancy posits Scripture as a solid foundation for theology, the idea that the doctrine of biblical inerrancy involves a strong foundationalist epistemology is deeply problematic. In fact, inerrancy does not require any particular view of the structure of knowledge, and notable (...)
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  12. Righteous Radicals on Heavy Rotation. A Cross-Case Study of the Bobo Shanti Rasta Mansion and its Representation in Jamaican Dancehall/Reggae in Regard to Five Percenter Ideology in US-Hip Hop.Martin A. M. Gansinger - forthcoming
    While US-Hip Hop has been attested considerable influence of the controversial Black supremacy movement Five Percent Nation, a similar pattern can be observed with the rigid Rastafarian doctrine of the Bobo Shanti Order and Jamaican Dancehall-Reggae. Considering the commercial relevance and global popularity of both musical styles, this study attempted to shed light on the question if either artists are using controversy for promotional agendas or it is them being used for missionary purposes in turn. A multi-layerd cross-case study based (...)
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  13. Translation as Alienation: Sufi Hermeneutics and Literary Modernism in Bijan Elahi’s Translations (Forthcoming in Modernism/Modernity).Rebecca Ruth Gould & Kayvan Tahmasebian - forthcoming - Modernism/Moderity.
    In the wake of modernism studies' global turn, this article considers the role of translation in fostering Iranian modernism. Focusing on the poetic translations of Bijan Elahi (1945-2010), one of Iran's most significant poet-translators, we demonstrate how untranslatability becomes a point of departure for his experimental poetics. Elahi used premodern Sufi hermeneutics to develop his modernist theory of translation, whereby the alien core of the text is recognised at the centre of the original. As he engages the translated text from (...)
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  14. Roots of Corruption: A Christian Philosophical Examination.Domenic Marbaniang - forthcoming - In Paul Cho (ed.), CMS Papers. Union Biblical Seminary.
    At the root of the corruption problem is its moral and economic nature. The economic problem is a moral problem. Modern theories of corruption are usually empirical in nature. However, they are not without their ideological dimensions though in the modern scheme of things, a normative framework is usually not rationally entertained. Empiricism combined with materialism takes on the reins of economies; however, disregard of the spiritual will not bring any lasting solution. A vision of the absolute is needed. There (...)
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  15. God and Politics in Secular India.Domenic Marbaniang - forthcoming - Journal of the Contemporary Christian.
    The church is separate from the state. Thus, historically, it is seen that even though a government wasn’t secular, God was secular. He didn’t drag religion into politics, but silently did intervene to administer temporal justice and order in the world (i.e. temporal justice in relation to temporal authority). With regard to the church, it doesn’t seem that God is interested in an organized religion at all. Christianity had nothing to do with an external temple. Each Christian is the temple (...)
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  16. Does the Bible Require That Marriage Be Limited to One Man and One Woman? Four Case Studies: November, 2019.Aaron Milavec - forthcoming - Current Research: Gender Theologies.
    The four case studies below were designed as a workshop in a research setting. They could also be used as a lesson plan for college students. The material is divided into four case studies. One can use any of the case studies independently. One can change the order in which the case studies are used. If you want to share with me how you plan to use these case studies, communicate to me at [email protected] • Case 1: Does the Bible (...)
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  17. The Papacy: A Philosophical Case.Joshua Sijuwade - forthcoming - Perichoresis:1-27.
    This article aims to provide a philosophical case for the veracity of the doctrine of the papacy. This specific case will be presented as an a priori argument that will be formulated in light of the work of Richard Swinburne and Linda Zagzebski—which, in combination, will provide us with grounds for believing in the veracity of the papacy from a philosophical perspective, and thus help to further bolster up the historical arguments that are usually brought in support of this doctrine.
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  18. Beyond Marble, Medicants & Myth: Epidaurus' History, Material Culture, Purpose and Place in the Greater Mediterranean Area.Jan M. Van der Molen - Apr 14, 2020 - University of Groningen.
    'The most famous of sanctuaries of Asclepius had their origin from Epidaurus’, Pausanias writes in his Hellados Periegesis (‘Description of Greece’). All across the Aegean and beyond, word of the salutary reputation of Epidaurian divinity had spread. And as tales of Epidaurus’ sanctuary of Asclepius travelled the lands and crossed the seas, so did the urge to ensure that the Epidaurian success formula was, as we say, coming soon to a place near you. So we know Epidaurus had managed to (...)
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  19. Más allá de las operaciones del pensamiento salvaje entre los shuar de la Amazonía ecuatoriana.Luis Gregorio Abad Espinoza - 2022 - In Tania González, Catalina Campo Imbaquingo, José E. Juncosa & Fernando García (eds.), Antropologías hechas en Ecuador. El quehacer antropológico-Tomo IV. Quito, Ecuador: Asociación Latinoamericana de Antropología; editorial Abya-Yala; Universidad Politécnica Salesiana (UPS) y la Facultad Latinoamericana de Ciencias Sociales (FLACSO-Ecuador). pp. 274-286.
    Al tratar de disolver la neta separación entre una mente racional y la materia inerte abogada por el dualismo Cartesiano, el monismo lucha por reunificar estas distintas realidades ontológicas. Tal como para Claude Lévi-Strauss y Baruch Spinoza, esa dicha unificación no puede prescindir de la trascendencia de la mente humana como locus del pensamiento y conocimiento de la naturaleza externa. A través de una discusión entre las abstracciones de la etnología Amerindia (animismo-perspectivismo), las teorizaciones del estructuralismo y las relaciones que (...)
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  20. The Cessation of Sensory Experience and Prajñāpāramitā Philosophy.Jayarava Attwood - 2022 - International Journal of Buddhist Thought and Culture 32 (1):111-148.
    Received traditions of Prajñāpāramitā interpretation embrace a hermeneutic in which truth and falsehood are one and the same. This philosophy has deep roots in Indian Buddhism, and it gained prominence in Europe and her colonies through the writings of D. T. Suzuki and his devotee, Edward Conze. It is relatively easy to show that the “contradictions” that form the main axiom of their reading are the result of misunderstanding the texts they relied on. Having done this I discuss a new (...)
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  21. Book review. "Il mio viaggio con padre Alexander". Juliana Schmemann. (Reseña. "Mi viaje con padre Alexander").Carlos Alberto Rosas Jimenez - 2022 - Teología y Vida 2 (63):293-297.
    A man or woman who has a great spiritual sensitivity, who is interested in matters of faith and religion, or who dedicates a good part of his time to the cultivation of the spiritual life, is almost always associated with a priest or a nun, sometimes even in a derogatory way for the rest of the people. It seems that the interest in the spiritual was something exclusive to some. However, Alexander Schmemann is an example of how a great sensitivity, (...)
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  22. ‘This Is Our Testimony to the Whole World’: Quaker Peace Work and Religious Experience.Matt Rosen - 2022 - Religions 13 (7):623.
    Quakers express their faith by refraining from war, often actively opposing it. In modern Quakerism, this is known as the ‘Peace Testimony’. This commonly has a negative and positive construal: it is seen as a testimony against war, and as a testimony to the possibility and goodness of peaceful lives. This paper offers an account of how these aspects of the Peace Testimony are unified in and grounded on a corporate experience of being led by God into a way of (...)
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  23. SJC Hymnal - Fijian Hymns Extract.Maika Tupua - 2022 - MOBDELTA.
    These Hymns are the Fijian Extract from the Saint Johns College Hymn Book of 1977 i hope you will appreciate the active table of contents... please get in touch if you see error.
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  24. Metaphysics , Meaning, and Morality: A Theological Reflection on A.I.Jordan Joseph Wales - 2022 - Journal of Moral Theology 11 (Special Issue 1):157-181.
    Theologians often reflect on the ethical uses and impacts of artificial intelligence, but when it comes to artificial intelligence techniques themselves, some have questioned whether much exists to discuss in the first place. If the significance of computational operations is attributed rather than intrinsic, what are we to say about them? Ancient thinkers—namely Augustine of Hippo (lived 354–430)—break the impasse, enabling us to draw forth the moral and metaphysical significance of current developments like the “deep neural networks” that are responsible (...)
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  25. Predictors of Deviant Behavior Justification Among Muslims: Sociodemographic Factors, Subjective Well-Being, and Perceived Religiousness.Nur Amali Aminnuddin & Harris Shah Abd Hamid - 2021 - Islamic Guidance and Counseling Journal 4 (2):144-157.
    Current evidence supports how deviant behavior can be predicted by sociodemographic factors, subjective well-being, and perceived religiousness. However, there is limited research when it concerns specificity such as Muslims justifying deviant behavior, and their subjective well-being and perceived religiousness within a single study. Most studies used Christian population or using a non-denominational approach. Therefore, in this study, data from World Value Survey Wave 6 was used to examine the Muslim population (N = 20,559) and deviant behavior justification. Sociodemographic factors, subjective (...)
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  26. Las teorías sociales del humor y el estudio de la risa en la Biblia Hebrea: la interjección הֶאָח y el humor humillante.Sel lam Ammari - 2021 - Sefarad 2 (81):273-301.
    The interjection הֶאָח appears nine times in the Hebrew Bible. It is a vocalization which expresses happiness for the misfortunes of an in-group/out-group individual or collective. In accordance with the social theories of humor, that study the hostile function of laughter, it can be said that הֶאָח expresses onomatopoeically a specific kind of laughter that can be either socially «abrasive» or «lubricant». This article examines all the instances of הֶאָח in the HB and considers this interjection in line with the (...)
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  27. Conceitos Budistas de Raiz - em linguagem de hoje.Roberto Arruda - 2021 - São Paulo - Brasil: edição gratuita - Terra à Vista.
    Buda não ergueu uma religião; fez filosofia e ciência. Foi o precursor do realismo científico, da psicanálise, da filosofia analítica, do existencialismo, do feminismo, da epistemologia, da teoria e crítica do conhecimento, da psicologia social, da psicologia positiva, do preservacionismo ecológico e de conceitos relativos à matéria e à energia que só muito recentemente a física quântica pôde comprovar. Saber adequadamente o que é Budismo é essencial para a formação e cultura de qualquer pessoa que não queira ser simplesmente mais (...)
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  28. Machine-Believers Learning Faiths & Knowledges: The New Gospel of Artificial Intelligence.Virgil W. Brower - 2021 - Internationales Jahrbuch Für Medienphilosophie 7 (1):97-121.
    One is occasionally reminded of Foucault's proclamation in a 1970 interview that "perhaps, one day this century will be known as Deleuzian." Less often is one compelled to update and restart with a supplementary counter-proclamation of the mathematician, David Lindley: "the twenty-first century would be a Bayesian era..." The verb tenses of both are conspicuous. // To critically attend to what is today often feared and demonized, but also revered, deployed, and commonly referred to as algorithm(s), one cannot avoid the (...)
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  29. Book Review: Mu Peng, Religion and Religious Practices in Rural China (New York: Routledge 2019). [REVIEW]Thomas D. Carroll - 2021 - Reading Religion.
    This is a review of Mu Peng's recent book on popular religion in rural China.
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  30. The Problem of Religious Relativism: An Interreligious Approach.Subhasis Chattopadhyay - 2021 - Indian Catholic Matters.
    This post is one in a series of posts about the ground-realities of interreligious dialogue. Interreligious dialogue is not the same as ecumenism. And this blog-post shows how Christian and Hindu celibates have veered to discussing categories which are inapplicable to one or the other religion. To quote part of the post: "So the first critique of interreligious dialogue that needs clarification is this problem of religious relativism. The Sanatana Dharma does not admit of relativism, moral or religious because there (...)
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  31. Towards Affirmative Economic Theologies: Responses to the Problem of Evil in Contemporary Italian Thought.Tim Christiaens - 2021 - Political Theology 7 (21):934-949.
    The burgeoning field of economic theology constitutes primarily a critical device against the Nachleben of medieval providential theology in modern economic governance. Especially Agamben has highlighted the role of the notion of oikonomia in providential and modern economic thought to promote humble acceptance in light of the problem of evil. I show how economic theology can also be a vantage point for affirmative critique. I discuss Negri’s interpretation of the Book of Job and the Italian feminist appreciation of the Virgin (...)
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  32. On How Bavinck Responds to the Challenges of the Theory of Evolution: The Primacy of Biblical Revelation.Isaias D'Oleo-Ochoa - 2021 - Fides Reformata 26 (1):103-24.
    In his discussion of evolution, Bavinck offers a modified theory of development, rooted not under a mechanistic and naturalistic worldview, as Darwin does, but under a ‘theistic-friendly’ framework. This paper argues that Bavinck’s discussion of evolution as whole endorses a modified Aristotelian/Thomistic framework in order to understand the theory of development, and thus overcoming the challenges raised by Darwin’s naturalistic worldview to biblical revelation.
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  33. On the General Secular Contradiction: Secularization, Christianity, and Political Theology.Alex Dubilet - 2021 - In Alex Dubilet & Kirill Chepurin (eds.), Nothing Absolute: German Idealism and the Question of Political Theology. New York, NY, USA: pp. 240-255.
    Dubilet’s contribution turns to Marx’s “On the Jewish Question” in order to diagnose the collusive interplay between mediation and sovereignty as modes of transcendence that, together, prevent real immanence from irrupting. It does so by recovering the logic of “the general secular contradiction”—the division between the state and civil society that materializes and secularizes the structure of diremption originally articulated in theological form, as the opposition between heaven and earth. In this analysis, the logic of Christianity is shown to be (...)
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  34. A Book Review of Adler, Gary: Empathy Beyond US Borders—The Challenges of Transnational Civic Engagement[REVIEW]Steven Foertsch - 2021 - Review of Religious Research 63 (1):159–160.
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  35. The Influence of Islam on Black Musical Expression and its Re-Contextualization as Hybrid Gnosticism in Hip Hop Culture.Martin A. M. Gansinger - 2021 - Freiburg, New York: Waxmann.
    This chapter aims at pointing out the consistency of Islam as a source for empowerment strategies of the Black population in the United States and the religion’s effective reinterpretation as a sort of contemporary gnostic self-realization in Hip Hop culture. Moreover, the link between hybrid identity constructions of Hip Hop artists that borrow from religious and cultural sources of Islam and corresponding traditions of spiritual realization in mystical Islam and Sufism is demonstrated in the course of the discussion.
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  36. Faith and Humility: Conflict or Concord?Daniel Howard-Snyder & Daniel J. McKaughan - 2021 - In Mark Alfano, Michael Lynch & Alessandra Tanesini (eds.), The Routledge Handbook of the Philosophy of Humility. New York, NY, USA: Routledge. pp. 212-224.
    In some circles, faith is said to be one of three theological virtues, along with hope and agape. But not everyone thinks faith is a virtue, theological or otherwise. Indeed, depending on how we understand it, faith may well conflict with the virtues. In this chapter we will focus on the virtue of humility. Does faith conflict with humility, or are they in concord? In what follows, we will do five things. First, we will sketch a theory of the virtue (...)
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  37. Political Theology Without Religion.Zachary Isrow - 2021 - Journal of Humanities and Social Science Studies 3 (1):24-31.
    There is a constant tension that exists within each individual. This is the struggle between the hidden ideologies and fixed ideas which enslave the individual and the need to rid themselves of them. It is through these that implicit religion forms. We require, in order to counteract this, a new theology, a secular theology – one which emphasizes the individual. In order to bring about a new theology, it is necessary to reconsider the philosophies of Adam Weishaupt, Louis Althusser, and (...)
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  38. Catholicity Under Heaven: Reformed Ecclesiology and Chinese Visions of Cosmopolitanism.Henry S. Kuo - 2021 - Ecclesiology 17 (1):51-71.
    Reformed catholicity suffers from a fragility that causes it to easily fragment over comparatively small differences. This study wagers that an important resource that can be useful for addressing this problem is the Chinese philosophy of tianxia. The article introduces the idea of a ‘Reformed catholicity under Heaven’ by placing a more liberal interpretation of tianxia in conversation with the problems in Reformed approaches to the church’s catholicity. In doing so, the article demonstrates tianxia’s ecclesiological usefulness while articulating two dimensions (...)
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  39. Como quem partilha uma alegria - Contribuições de Alexander Schmemann e Fabrice Hadjadj sobre a relação entre anúncio cristão e alegria no quadro da Evangelii Gaudium.João Pedro da Luz Neto, Marcio Luiz Fernandes & Felipe Sérgio Koller - 2021 - REB. REVISTA ECLESIASTICA BRASILEIRA 81:537-553.
    In the apostolic exhortation Evangelii gaudium, Pope Francis traces a relationship of clear interdependence between the evangelizing mission of the ecclesial community and the experience of joy that it lives in the faith in Jesus Christ. This work presents some contributions from the theology of Alexander Schmemann, in For the Life of the World, and from the philosophy of Fabrice Hadjadj, in Le paradis à la porte, which can enrich the reception of this programmatic document of the pontificate of Francis. (...)
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  40. An Alleged Contradiction in Dignitatis Humanae.James Dominic Rooney - 2021 - Angelicum 98 (2):99-118.
    The declaration on religious freedom issued by the Second Vatican Council, Dignitatis Humanae claimed: «the human person has a right to religious freedom» (no. 2). Nevertheless, some think the modern declaration of Vatican II contradicts prior Catholic magisterial teaching on religious liberty. I evaluate whether the Magisterium is proposing an inconsistent set of propositions. I argue that a careful reading of the relevant magisterial propositions from classical papal encyclicals, namely, those that apparently opposed religious freedom, reveals they do not contradict (...)
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  41. Banez’s Big Problem: The Ground of Freedom.James Dominic Rooney - 2021 - Faith and Philosophy 38 (1):91-112.
    While many philosophers of religion are familiar with the reconciliation of grace and freedom known as Molinism, fewer by far are familiar with that position initially developed by Molina’s erstwhile rival, Domingo Banez (i.e., Banezianism). My aim is to clarify a serious problem for the Banezian: how the Banezian can avoid the apparent conflict between a strong notion of freedom and apparently compatibilist conclusions. The most prominent attempt to defend Banezianism against compatibilism was (in)famously endorsed by Reginald Garrigou-Lagrange. Even if (...)
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  42. CALVIN's IDEAS ABOUT THE CHURCH-STATE RELATIONSHIP AND IMPLICATION FOR THE CHURCHES AND THE PEDAGOGY OF THE PANCASILA-BASED STATE IN INDONESIA.Morris Philip Takaliuang, Erni Maria Clartje Efruan & Zummy Anselmus Dami Zummy - 2021 - European Journal of Science and Theology 17 (1):63-78.
    In the pedagogy of Pancasila-based State, the Church recognizes the existence and function of State as the instrument of God to prevent/punish evil and strive for justice of all people. Church and state relationships inherently contain potential conflicts. This is because both the Church and State have a thorough claim on human life, in the sense that all the facets of human life have a spiritual and political dimension. The tension of the relationship between Church and State should not be (...)
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  43. Proclaiming the Divine Logos to the Man of the Future.David Torrijos Castrillejo - 2021 - Studies of Theological Sciences 16:137–154.
    This paper studies the cooperation of theology in the new evangelization in societies of ancient Christian tradition which are suffering an advanced process of secularization. It begins with Spain, where a recent debate on the influence of Christian intellectuals on social life suggests the ineffectiveness of ecclesiastical resources in transmitting the rich Catholic doctrinal heritage. Then the author deals with the idiosyncrasy of contemporary man, which lies near the one of the immediate future’s man: an uprooted subject who does not (...)
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  44. Sufism: Theoretical Intervention in Global International Relations. [REVIEW]Feyzullah Yilmaz - 2021 - Insight Turkey 23:315-317.
    Bringing together various scholars from different backgrounds and embodying a truly interdisciplinary approach make Sufism: A Theoretical Intervention in Global International Relations a valuable and timely contribution to the increasing interest in non-Western traditions of thought. It will be of interest to IR theorists as well as scholars in other disciplines who are interested in non-Western traditions of thought and is sure to motivate further research in IR that is inspired by Sufism.
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  45. Covid-19 and the Mission of the Church: Some Notes on the New Normal.Iman Jaya Zandroto - 2021 - International Bulletin of Mission Research 45 (4):346–54.
    The COVID-19 pandemic has caused major changes in all areas of life, including the life of the church. It has caused the church to live in a new normal, challenging the church’s ability and perspective on how to carry out its mission. This article explores the mission of the church in the new normal. It provides consideration of health protocols, the use of technology, spirituality, and the church’s attitudes and actions toward the issues that are part of the new normal.
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  46. How to Witness the Christian Faith in an Age of Immense Scientific Advancements.Moorad Alexanian - 2020 - God and Nature.
    We discuss the intellectual preparation necessary for a Christian student to reconcile his/her Christian faith with science. -/- .
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  47. Is a Good God Logically Possible? James P. Sterba, Palgrave Macmillan, 2019, XI. [REVIEW]Michael Almeida - 2020 - International Journal for Philosophy of Religion 87 (3):245-249.
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  48. Dataset on Islamic Ethical Work Behavior Among Bruneian Malay Muslim Teachers with Measures Concerning Religiosity and Theory of Planned Behavior.Nur Amali Aminnuddin - 2020 - Data in Brief 29:105157.
    The data presents an examination of Islamic ethical work behavior of Malay Muslim teachers in Brunei through religiosity and theory of planned behavior. The total number of participants was 370 Bruneian Malay Muslim teachers. The participants were sampled from two different types of school systems being non-religious schools and religious schools, with five schools each. By documenting information of the data, this data article presented the demographic characteristics of participants, and reliability and correlation of measures involved. Analyses of the data (...)
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  49. Ethnic Differences and Predictors of Racial and Religious Discriminations Among Malaysian Malays and Chinese.Nur Amali Aminnuddin - 2020 - Cogent Psychology 7 (1):1766737.
    Studies on racial and religious discriminations in Malaysia tend to be avoided. This is due to their sensitive nature, possibly becoming political ammunition, and individuals being accused of seditious intent. Much that is necessary to discuss discrimination in Malaysia remains unclear. It is not known to what extent contact between groups is undesirable especially as neighbors in Malaysia. This study examined ethnic differences and predictors of racial and religious discriminations among 1200 Malaysians (319 Chinese and 881 Malays). Discrimination was conceptualized (...)
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  50. Blessed Are Those Who Have Not Seen and Yet Have Known By Faith: Knowledge, Faith, and Sight in the New Testament.Mark J. Boone - 2020 - Evangelical Quarterly 2 (91):133-146.
    THIS IS A PRE-PUBLICATION VERSION OF THE PAPER. The New Testament speaks of our having faith rather than sight. This distinction is not made to distinguish faith from knowledge. Rather, it is to distinguish one kind of knowledge from another. We may know by trust in reliable authority; this knowledge is necessarily secondhand, but it is knowledge all the same. This, I argue, is the New Testament idea of faith. Another way of knowing is firsthand. Sight in the New Testament, (...)
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