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  1. How many riddles did Oedipus solve?Terence Rajivan Edward - manuscript
    This paper proposes that before the opening of Sophocles’ play Oedipus the King, the “hero” had to solve a lot of riddles.
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  2. Modifications to Aristotle's Poetics.E. Garrett Ennis - manuscript
    Aristotle's Poetics has been the basis for theories of entertainment for over 2,000 years. But the general approach it uses has led to a number of gaps, contradictions, and difficulties in predicting the success of books, plays, movies, and entertainment as a whole, so much so that sayings like "there are no rules, but you break them at your peril," and "in Hollywood, nobody knows anything" have become widespread and accepted. -/- However, it turns out that a model of entertainment (...)
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  3. Der Mensch als Lebewesen. Zum zoologischen Denken des Aristoteles.Sergiusz Kazmierski - manuscript
    Vortrag, gehalten am 11. November 2020 im Rahmen einer Ringvorlesung am Regensburger Zentrum für Klassikstudien zum Thema "Entfernte Verwandte - Mensch und Tier". Die aristotelische Bestimmung des Menschen ist ein Rätsel. Daher soll sie im Folgenden auch als ein Rätsel behandelt werden. Ziel ist es, hier nicht das bei Aristoteles finden zu wollen, was wir heute ohnehin schon über den Menschen als ein Lebewesen wissen oder zu wissen glauben, sondern es gilt im Folgenden von Aristoteles ahnen zu lernen, was wir (...)
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  4. Espaço 1999.Mota Victor - manuscript
    Science fiction and futuristic reality beyond the Self.
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  5. The Chronic Divan.Mota Victor - manuscript
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  6. Visual Trope and the Portland Vase Frieze: A New Reading and Exegesis.Randall L. Skalsky - Winter 1992 - Arion 2 (1).
    Among the extant masterworks of Roman art, there is probably none that has generated more scholarly debate than the Portland Vase over the interpretation of its elegant frieze. No fewer than forty-four different theories attempting to interpret the scenes on the vase have appeared in the last 400 years. In the main, the theories fall into two categories, those relating the frieze to Greek myth, and those linking the figures to Roman personages. Moreover, there is no consensus whether the frieze (...)
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  7. Aspects of the Rapid Development of Christian Religious Travel in the 4th Century A.D.Jan M. Van der Molen - Mar 20, 2020 - University of Groningen.
    'People travelled for numerous reasons,' so J.W. Drijvers submits at the beginning of his piece on travel and pilgrimage literature. Be it ‘commerce, government affairs, religion, education, military business or migration,’ people ‘made use of the elaborate system of roads and modes of transport such as wagons, horses and boats’ to traverse the far-reaching stretches of the Roman Empire. And for 4th century Christians in particular, participating in religious festivals as well as interaction with holy sites, sacred artifacts and clergymen (...)
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  8. Templi Ptolemaei — A look at the Purpose of the Serapeum at Alexandria.Jan M. van der Molen - Jan 28, 2019 - University of Groningen.
    The most discussed of architectural marvels tend to be the Temple of Zeus at Olympia, the Mausoleum at Halicarnassus or the Parthenon at Athens, supposedly because they are the ones we happen to have nominated ‘world wonders’; but that doesn’t mean all the rest of temple-type sites to be found across the greater Mediterranean area have less wonder about them. On the contrary; when wanting to explore and explain the role temples played in the lives of their ‘subscribers’ and a (...)
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  9. Divine Leadership and The Ruler Cult in Roman and Contemporary Times.Jan M. Van der Molen - Jan 13, 2020 - University of Groningen.
    Seeing how the idea of the ‘ruler cult’ and the necessary ‘myth-making’ to establish it exists to this day, as seen with the regime of a 21st century dictator like Kim Jong-il, it would be most interesting to see what parallels exist between cases of divine leadership and what we might learn about our contemporary cult rulers when looking at the dynamics of the two-millennia-old cult of the deified Emperor Augustus. As such, I have formulated a central question that focuses (...)
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  10. La "historíe" de Odiseo.Aida Míguez Barciela - forthcoming - In Fenomenología, Hermenéutica y Ontología del Arte: Hacia un sistema de las artes.
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  11. Oxford Handbook of Chinese Philosophy.Justin Tiwald (ed.) - forthcoming - New York: Oxford University Press.
    The Oxford Handbook of Chinese Philosophy is a collection of essays on important texts and figures in the history of Chinese thought. The essays cover both well-known texts such as the Analects and the Zhuangzi as well as many of the lesser-known thinkers in the classical and post-classical Chinese tradition. Most of the chapters focus on thinkers or texts in one of three important historical movements: Classical ("pre-Qin") Chinese philosophy, Chinese Buddhism, and the Confucian response to Buddhism ("neo-Confucianism" broadly construed).
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  12. Beyond Marble, Medicants & Myth: Epidaurus' History, Material Culture, Purpose and Place in the Greater Mediterranean Area.Jan M. Van der Molen - Apr 14, 2020 - University of Groningen.
    'The most famous of sanctuaries of Asclepius had their origin from Epidaurus’, Pausanias writes in his Hellados Periegesis (‘Description of Greece’). All across the Aegean and beyond, word of the salutary reputation of Epidaurian divinity had spread. And as tales of Epidaurus’ sanctuary of Asclepius travelled the lands and crossed the seas, so did the urge to ensure that the Epidaurian success formula was, as we say, coming soon to a place near you. So we know Epidaurus had managed to (...)
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  13. Graham Greene’s Fiction: through the tropes of the Suffering Servant and Paul’s Hymn to Love.Subhasis Chattopadhyay - 2024 - Indian Catholic Matters.
    Graham Greene's novels are often read with no reference to his Roman Catholic Faith. Particularly, in India there is little knowledge among both students and scholars about the primacy and the nature of the Roman Catholic Faith. They miss the point that the Roman Faith is a deeply Mysterious Faith. The term "Mystery" is used here in the Catholic sense of that Faith's 'Mysteries'. The essay and the long endnotes try to rectify the errors which creep in when Greene is (...)
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  14. Η ΣΚΕΨΗ ΤΟΥ ALBERT CAMUS - ΑΛΕΞΗΣ ΚΑΡΠΟΥΖΟΣ.Alexis Karpouzos - 2024 - Cosmic Spirit 1:12. Translated by alexis karpouzos.
    Δύο επίμονα θέματα ζωντανεύουν όλη τη γραφή του Αλμπέρ Καμύ και αποτελούν τη βάση του καλλιτεχνικού του οράματος: Το ένα είναι το αίνιγμα του σύμπαντος, το οποίο είναι εκπληκτικά όμορφο αλλά αδιάφορο για τη ζωή. Το άλλο είναι το αίνιγμα του ανθρώπου, του οποίου η λαχτάρα για ευτυχία και νόημα στη ζωή παραμένει άσβεστη από την πλήρη επίγνωση της δικής του θνητότητας και της κυρίαρχης αδιαφορίας του περιβάλλοντός του. Στη ρίζα κάθε μυθιστορήματος, κάθε θεατρικού έργου, κάθε δοκιμίου, ακόμη και κάθε (...)
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  15. THE PHILOSOPHY OF ALBERT CAMUS.Alexis Karpouzos - 2024 - Cosmic Spirit:8.
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  16. Çarmıhtan İndiriliş (Roger van der Weyden) Eseri Tanıtımı Çevirisi.M. E. Sancak - 2024 - Dissertation, Gebze Technical University Translated by Mirkan Emir Sancak.
    Rogier van der Weyden'in bu olağanüstü eseri, Yüce İsa'nın acılı veda anını derinlemesine işleyerek bize büyük bir ruhani derinlik sunuyor. Ressamın bu eseri hayata geçirirken duyduğu büyük acı ve ruhsal derinlik, onun sanatının kalbinde yatan insanlık ve inanç temasını güçlendiriyor. O dönemin zenginleri arasında büyük ün kazanmasının ardında yatan şey, bu eserin sanatın sınırlarını aşan etkileyici gücüdür. Ancak şüphesiz ki, bu eser insanlık için yaratılırken, hangi inançtan olursa olsun herkese dokunan bir acıyı da temsil ediyor. -/- Ressamın duygularını ve detayları (...)
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  17. Reseña de libro: Stella, Fabio. Νόος e νοεῖν da Omero a Platone. Presses Universitaires de Franche-Comté, Besançon, 2021, 808 pp. [REVIEW]David Torrijos-Castrillejo - 2024 - Anuario Filosófico 57:179-181.
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  18. A New Testimonium for Numenius: Proclus on the Origin of Evil.Kasra Abdavi Azar - 2023 - Classical Quarterly 73 (1):484–488.
    In the course of examining the origin of evil in the De malorum subsistentia, Proclus reproduces a position that considers the maleficent (world-)soul as cause of evil. The same entity is held to co-govern the material realm alongside the beneficent world-soul. While scholarship tends to associate the testimonium with Plutarch (and Atticus), this survey shows why Numenius of Apamea is a much more probable candidate. The discussion concludes with further proposals for a new edition of Numenius, including possible traces of (...)
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  19. Science Fiction and the Boundaries of Philosophy: Exploring the Neutral Zone with Plato, Kant, and H.G. Wells.Andrew Fiala - 2023 - Journal of Science Fiction and Philosophy 6.
    In this paper, I consider the difficulty of distinguishing between science fiction and philosophy. The boundary between these genres is somewhat vague. There is a “neutral zone” separating the genres. But this neutral zone is often transgressed. One key distinction considered here is that between entertainment and edification. Another crucial element is found in the importance of the author’s apparent self-consciousness of these distinctions. Philosophy seeks to edify, and philosophers are often deliberately focused on thinking about the question of the (...)
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  20. Posidonius on Virtue and the Good.Severin Gotz - 2023 - Classical Quarterly 73 (2):636-647.
    This paper argues that despite recent tendencies to minimize the differences between Posidonius and the Early Stoics, there are some important aspects of Stoic ethics in which Posidonius deviated from the orthodox doctrine. According to two passages in Diogenes Laertius, Posidonius counted health and wealth among the goods and held that virtue alone is insufficient for happiness. While Kidd in his commentary dismissed this report as spurious, there are good reasons to take Diogenes’ remarks seriously. Through a careful analysis of (...)
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  21. The virtuous smart city: Bridging the gap between ethical principles and practices of data-driven innovation.Viivi Lähteenoja & Kimmo Karhu - 2023 - Data and Policy 5 (E15).
    For smart cities, data-driven innovation promises societal benefits and increased well-being for residents and visitors. At the same time, the deployment of data-driven innovation poses significant ethical challenges. Although cities and other public-sector actors have increasingly adopted ethical principles, employing them in practice remains challenging. In this commentary, we use a virtue-based approach that bridges the gap between abstract principles and the daily work of practitioners who engage in and with data-driven innovation processes. Inspired by Aristotle, we describe practices of (...)
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  22. “Reflexiones sobre los usos de términos ambiguos: clásico, antiguo y otros afines o contrarios” (Reflections on the uses of ambiguous words: classic, ancient and other related or contrary terms).Pietro Montanari - 2023 - In Fronteras del pensamiento y actualidad en Latinoamérica. Ciudad de México, Mexico City: AUSJAL, Universidad Iberoamericana. pp. 480-517.
    (English:) This contribution attempts a first non-normative approach to the problem of the classic, its definition and its meaning in an age of globalization. It reviews a series of common representations of the classic (and other analogous or contrary terms), stressing the programmatic-ideological aspect that generally characterizes them. Classic, actually, tends to be a foundational category, and therefore rests on delimitations that determine its exclusiveness as opposed to something else. This paper, in particular, criticizes the last boundary of the exclusivity (...)
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  23. Plato, Sophist 259C7–D7: Contrary Predication and Genuine Refutation.John D. Proios - 2023 - Classical Quarterly 73 (1):66-77.
    This paper defends an interpretation of Plato, Soph. 259c7–d7, which describes a distinction between genuine and pretender forms of ‘examination’ or ‘refutation’ (ἔλεγχος). The passage speaks to a need, throughout the dialogue, to differentiate the truly philosophical method from the merely eristic method. But its contribution has been obscured by the appearance of a textual problem at 259c7–8. As a result, scholars have largely not recognized that the Eleatic Stranger recommends accepting contrary predication as a condition of genuine refutation. After (...)
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  24. A Paródia Sublunar: Paul Veyne, seus pensamentos, suas pessoas.Gustavo Ruiz da Silva - 2023 - Enunciação 7 (2):136-152.
    This “essay” aims to think with Klossowski and Foucault the notions of “parody” and “fiction” based on the elegiac gesture presented by Veyne. From this, the “relational” possibility, and the “authors” quotation (notions reframed in the course of the text) will think and open up new possibilities for how to make philosophical historiography. Thus, postulated the death of God and the author's death, how would it break the Identity relations, leading to the end of the A = A relationship between (...)
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  25. J N MOHANTY (Jiten/Jitendranath) In Memoriam.David Woodruff- Smith & Purushottama Bilimoria - 2023 - Https://Www.Apaonline.Org/Page/Memorial_Minutes2023.
    J. N. (Jitendra Nath) Mohanty (1928–2023). -/- Professor J. N. Mohanty has characterized his life and philosophy as being both “inside” and “outside” East and West, i.e., inside and outside traditions of India and those of the West, living in both India and United States: geographically, culturally, and philosophically; while also traveling the world: Melbourne to Moscow. Most of his academic time was spent teaching at the University of Oklahoma, The New School Graduate Faculty, and finally Temple University. Yet his (...)
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  26. Ψυχαγωγια in Philodemus.Robert John Barnes - 2022 - Classical Quarterly 72 (1):435-438.
    This article argues that the word ψυχαγωγία and its cognates which are found in the writings of Philodemus retain a semantic connection to the domain of magic and are best translated in terms of ‘enchantment’ rather than the more generic sense of ‘entertainment’.
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  27. El Papiro P. Oxy. III. 414: edición, traducción al español y comentario.Jose Alejandro Fernández Cuesta - 2022 - Revista de Estudios Clásicos 1 (161): 29-50.
    En el presente artículo se propone un estudio del papiro P. Oxy. III. 414, cuyo contenido se centra en el análisis de los posibles beneficios de la poesía. Dado su enorme interés histórico, filológico y filosófico, así como la falta de una revisión filológica actualizada de la edición del texto y de una traducción al español, se propondrá en las presentes páginas una aproximación tanto al estudio de su forma como de su contenido hasta alcanzar una clarificación que permita, en (...)
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  28. The Semantics of Exāmen.Boaz Faraday Schuman - 2022 - Eranos — Acta Philologica Suecana 113:125-30.
    In the major French and German etymological dictionaries of Latin, there is some puzzlement over the semantics of exāmen: how can one word refer to a measurement or examination, but also to a swarm of bees? Walde and Hofmann suggest these two dis-parate meanings stem from the diverse meanings of the verb exigō (<*ex-agō, ‘to drive out’), from which exāmen derives. They claim these two senses of exāmen become two words in the Latin Sprachgefühl. Ernout and Meillet agree: there is (...)
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  29. Validación del cuerpo y de las sensaciones desde un materialismo neutral en Epicuro de Samos.Estiven Valencia Marin - 2022 - Revista Diálogos 110:77-98.
    Un especial interés por los problemas vitales del ser humano llevó a Epicuro a distanciarse de las simples teorizaciones y consagrarse a pensar máximas por las que el hombre podría hacerse con las causas y objetos del bienestar. Epicuro asume el cuerpo y la vida sensible como principios de un bienestar que descansa en las afecciones (πάθη), si bien estas son efectos de los estímulos del ambiente que le preceden, además de ser la fuente de las actitudes de aceptación o (...)
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  30. Filopolitismo epicúreo. El concepto de φιλíα como paradigma ético-político en Epicuro de Samos.Estiven Valencia Marin - 2022 - Dissertation, Universidad Tecnológica de Pereira
    Lejos de ser lo político una cuestión secundaria o extraña a la filosofía epicúrea, se arguye de este ser un componente esencial de su pensamiento que se presenta en el trato de la amistad como rasgo característico e ineludible para el constructo social decara a los conflictos internos y externos de la Grecia del siglo IV a.C. Desde esta óptica, un interés por precisar el alcance ético-político de la φιλíα (filopolitismo) tan referido en la antigüedad, pero desde un filósofo al (...)
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  31. Life Writing and Cognition.Lisa Zunshine - 2022 - Substance 51 (3):3-14.
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  32. The Secret Life of Literature.Lisa Zunshine - 2022 - Cambridge, MA: MIT Press.
    An innovative account that brings together cognitive science, ethnography, and literary history to examine patterns of “mindreading” in a wide range of literary works.
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  33. Rethinking the need of classics - (c.) güthenke feeling and classical philology. Knowing antiquity in German scholarship, 1770–1920. Pp. XVIII + 223. Cambridge: Cambridge university press, 2020. Cased, £75, us$99.99. Isbn: 978-1-107-10423-5. [REVIEW]George F. Calian - 2021 - The Classical Review 71 (1):238-240.
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  34. Anito e o suborno de jurados (dekázein) nos processos atenienses.Carlos Carvalhar - 2021 - Calíope: Presença Clássica 40:167-188.
    Anito é mais conhecido por ser um dos acusadores de Sócrates, mas este político teve outra proeza: sua sagacidade o fez criar um método obscuro de identificar os jurados e assim saber exatamente a quem subornar em um processo legal, ou seja, ele conseguia identificar quem eram os dikastaí que estariam agrupados no dikastḗrion específico que julgaria determinado caso em um tribunal. Com essa metodologia ele conseguiu se safar de uma condenação em 409 a.e.c., quando por sua falha Atenas perdeu (...)
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  35. Tradução comentada da inscrição helenística I Eleusis 229.Carlos Carvalhar - 2021 - Hypnos 1 (47):219-229.
    Resumo: Tradução, com comentário, de uma inscrição presente em pequeno frontão helenístico do século II AEC, que trata de um decreto homenageando o demarco Pânfilo, e tanto demonstra como os Mistérios de Elêusis ainda eram importantes no período Helenístico, como comprova o papel das mulheres na condução dos eventos religioso. Também a atesta a organização de festivais pequenos e grandes, a liturgia de eventos no teatro, procissões e sacrifícios. -/- Palavras-chave: decreto; epigrafia; Mistérios de Elêusis. -/- Abstract: Portuguese translation, with (...)
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  36. Christopher Isherwood por meio de Paul Veyne. Vida em Weimar e escrita elegíaca.Gustavo Ruiz da Silva - 2021 - Paralaxe 1 (8):174-192.
    Este ensaio pretende tatear uma hipótese relacional entre dois elementos heterogêneos: a obra de Christopher Isherwood e o poema elegíaco. Para tal, tomar-se-ão duas obras de Isherwood –“Christopher and His Kind” (1976) e “The Berlin Stories” (1945) –e a peculiar interpretação de Paul Veyne acerca do modo de escrita elegíaca. O que se defenderá, então, é que ao se construir a personagem de Sally Bowles, Isherwood descola o ente extra-textual (Jean Ross), assim como faz consigo mesmo quando escreve sobre si. (...)
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  37. Filosofická praxe v České republice (Philosophical Practice in the Czech Republic).Lukáš Mareš, Václav Peltan & Eliška Havlová - 2021 - Filosofie Dnes 12 (2):41-61.
    Pojem filosofie nabyl v průběhu historie řadu podob a významů. Kromě tradičního teoretického zaměření se lze setkat s přístupem, který vyzdvihuje praktický dopad filosofování na život člověka. Příspěvek představuje koncept filosofické praxe a reflektuje její současný stav na území České republiky. Autoři vymezují filosofickou praxi jako disciplínu filosofie, a načrtávají její možné dělení na dílčí oblasti. Nastíněny jsou její historické kořeny, které autoři identifikují v antickém Řecku. Dále se věnují systematickému představení doposud sepsaných materiálů k filosofické praxi a přehledu její (...)
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  38. Von Bildimpulsen zu Vitality Semiotics. Affordanz und Rahmen (frames) aus kunstgeschichtlicher Sichtweise am Beispiel der Exekias-Schale in München.Martina Sauer - 2021 - In Mehrdeutigkeiten: Rahmentheorien und Affordanzkonzepte in den Archäologischen Bildwissenschaften, edited by Elisabeth Günther and Johanna Fabricius. Wiesbaden: Harrassowitz, 2021 (Philippika ; 147). pp. 79-103.
    To relate theories of affordance and frame with the tradition of formal aesthetics, philosophical iconology and the life sciences (keyword Vitality Semiotics) is the starting point of the paper. According to this approach, the structural preconditions of images, as determined by materials, techniques and the composition of the design means, become essential. Through these structures, the producers are able to set impulses that become decisive for the interpretation of space and time or the "scene" as a dynamic event. Against the (...)
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  39. Intelectualismo ético de Platón. La relación de gnoseología y ética desde República VII.Estiven Valencia Marín - 2021 - Análisis 53 (98):307-325.
    El conocimiento ha incursionado como tema de gran alcance dadas las múltiples disciplinas que lo evocan y cuyos intereses investigativos incurren en una definición para este. Primeras cavilaciones acerca del conocimiento se adelantaron bajo una óptica dualista de materialismo e idealismo, ambas posturas de carácter filosófico que determinaron el pensar de Occidente. Dicho así, desde la Grecia clásica pensadores como Platón, entre otros clásicos, entronizaron esta cuestión, pero dicho trato dualista en el ámbito del saber estuvo fuertemente vinculado con una (...)
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  40. Retrato: imagen del hombre y origen del arte.David Vázquez Couto - 2021 - Co-herencia 18 (35):341-378.
    Sometimes, art theory addresses the same type of image from discursive disparity. This is the case of the portrait, whose imprecise definition complicates its conceptual and formal definition within the limits of the Western culture. Although this text does not intend to resolve doubts about one of the most significant questions in art—even the question of art, if portraits are born with it—it does attempt to show the difficulties in reaching an agreement on the conventions that define it, from its (...)
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  41. The Beauty of Failure: Hamartia in Aristotle's Poetics.Hilde Vinje - 2021 - Classical Quarterly 71 (2):582-600.
    In Poetics 13, Aristotle claims that the protagonist in the most beautiful tragedies comes to ruin through some kind of ‘failure’—in Greek, hamartia. There has been notorious disagreement among scholars about the moral responsibility involved in hamartia. This article defends the old reading of hamartia as a character flaw, but with an important modification: rather than explaining the hero's weakness as general weakness of will (akrasia), it argues that the tragic hero is blinded by temper (thumos) or by a pursuit (...)
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  42. [La visión de los 7 sabios. Un diccionario intraducible].Aida Míguez Barciela - 2020 - Muy Historia 5:12-19.
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  43. Papias's Prologue and the Probability of Parallels.Nevin Climenhaga - 2020 - Journal of Biblical Literature 139 (3):591-596.
    Several scholars, including Martin Hengel, R. Alan Culpepper, and Richard Bauckham, have argued that Papias had knowledge of the Gospel of John on the grounds that Papias’s prologue lists six of Jesus’s disciples in the same order that they are named in the Gospel of John: Andrew, Peter, Philip, Thomas, James, and John. In “A Note on Papias’s Knowledge of the Fourth Gospel” (JBL 129 [2010]: 793–794), Jake H. O’Connell presents a statistical analysis of this argument, according to which the (...)
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  44. ἔτυχε γὰρ θυόμενος – Opferrituale auf dem Zug der Zehntausend (Xenophon, Anabasis).Magnus Frisch - 2020 - In Michaela Zinko (ed.), Krieg und Ritual im Altertum. 17. Grazer Althistorische Adventgespräche. Graz, 14.-15. Dezember 2017 (Grazer Vergleichende Arbeiten; vol. 30). Leykam. pp. 1-23.
    In the Anabasis, his autobiographical account on the retreat of the Greek mercenary army after the defeat of the Persian prince Cyrus the Younger, Xenophon mentions a significant number of sacrifices. This paper deals with the analysis of the ritual, pragmatical, and narratological functions of these references as well as of their lexis and complexity. Therefore also a short overview of the role of sacrifices in the ancient Greek religion with a focus on military contexts is given.
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  45. Vom Fehlen des Sinnes zum Sinn des Fehlens. Euripides, "Iphigenie bei den Taurern", vv. 218ff. ökonomisch gelesen.Sergiusz Kazmierski - 2020 - In Sergiusz Kazmierski, Ivo De Gennaro, Ralf Lüfter & Robert Simon (eds.), Ökonomie als Problem. Interdisziplinäre Beiträge zu einer Kritik ökonomischen Wissens. Freiburg-München: Verlag Karl Alber. pp. 139-184.
    Ausgehend von den vv. 218ff. der Iphigenie bei den Taurern zeigt der Beitrag, wie in dem Drama die tragische Dimension des menschlichen Daseins als eine unwirtliche zu Tage tritt. Diese offenbart eine wirtliche Ökonomie, die diesem Dasein ein Fundament geben kann, das nicht zunächst nach dem ausgerichtet ist, was recht und billig erscheint, sondern, allem voran, im sinnstiftenden Reichtum eines tragischen Schicksals wurzelt, das dem Menschen sein Eigenes und Freies zu gewähren vermag.
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  46. Ökonomie als Problem. Interdisziplinäre Beiträge zu einer Kritik ökonomischen Wissens.Sergiusz Kazmierski, Ivo De Gennaro, Ralf Lüfter & Robert Simon (eds.) - 2020 - Freiburg-München: Verlag Karl Alber.
    Der interdisziplinär ausgerichtete Band zielt nicht auf die Korrektur oder Ergänzung des herrschenden ökonomischen Paradigmas. Vielmehr gilt es neu zu bestimmen, was ökonomisches Wissen, was seine Quellen und Methoden sein sollen. Wie lässt sich eine solche Neubestimmung im Rückgang auf Werke der Dichtung und Kunst gewinnen? Welche fruchtbaren Impulse können aus interkulturellen Aspekten hervorgehen? Sind klassische philosophische Positionen überhaupt noch relevant für aktuelle ökonomische Problemstellungen und, wenn ja, in welcher Weise? Somit wird die weithin bestehende Akzeptanz, mit der jenem Paradigma (...)
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  47. A importância da literatura antiga para a formação do professor.Marcos Sidnei Pagotto-Euzebio - 2020 - In Marcos Sidnei Pagotto-Euzebio & Rogério de Almeida (eds.), O Mundo Antigo, o Livre Falar e o Livre Pensar. São Paulo: FEUSP - Coleção GALATEA. pp. 132-148.
    "Tentarei, neste texto, apresentar argumentos não só para recomendar os estudos da Antiguidade em educação, mas para deixar claro o quanto esses estudos são fundamentais para a formação do professor. Meus argumentos serão de dois tipos: em primeiro lugar, apresentarei a Antiguidade — e por esse nome eu me refiro à literatura dos antigos gregos e romanos — como uma herança que está à nossa disposição. Depois, quero apontar, sumariamente, a conexão necessária entre a presença dessa literatura e o vocabulário (...)
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  48. Development of historical and cultural tourist destinations.Sergii Sardak, Oleksandr P. Krupskyi, V. Dzhyndzhoian, M. Sardak & Y. Naboka - 2020 - Journal of Geology, Geography and Geoecology 29 (2):406-414.
    The aim of the study is to develop theoretic and methodological recommendations and practical activities for the positive social, managerial, organizational and economic development of historical and cultural tourist destinations. In theoretical terms: the role of historical and cultural tourist destination in the development of the region has been established; the historical and cultural tourist destinations have been identified; the author’s classification of historical and cultural tourist destinations has been developed basing tourist visiting activeness; the author’s methodological approach to the (...)
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  49. Caracterización teológica de la cosmología de Platón en la apologética de Atenágoras.Estiven Valencia Marin - 2020 - Albertus Magnus 11 (2):63-83.
    Algunos elementos de la filosofía platónica establecidos en tratados apologéticos de muchos escritores cristianos entre los cuales se encuentra el ateniense Atenágoras y su conocida obra πρεσβεία περὶ χριστιανῶν, cuya versión del helenista y teólogo español Daniel Ruiz será el objeto de estudio en el presente texto, demuestran un especial interés por la exposición de la cosmología. Si bien esta temática hace las veces de un intento por demostrar racionalmente la trascendencia de lo divino y la seguida generación del universo (...)
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  50. Hans-Georg Gadamer sobre el Protréptico aristotélico: ética y política en la tradición socrático-platónica.Facundo Bey - 2019 - Revista Latinoamericana de Filosofia 1 (45):33-61.
    English title: Gadamer's interpretation of the Aristotelian Protrepticus. -/- Abstract: The aim of this paper is to present and analyse the main hypotheses of Hans-Georg Gadamer in his 1928 essay Der aristotelische Protreptikos und die entwicklungsgeschichtliche Betrachtung der aristotelischen Ethik, emphasizing the Gadamerian reception of the notions of phrónēsis, hēdonḗ and, to a lesser extent, phýsis. It will be attempted to show that in this early work of Gadamer there is more than a methodological and interpretative debate regarding the Protrepticus (...)
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