Contents
46 found
Order:
  1. Protestic Becoming : how knowledge silences.Victor Adelino Ausina Mota - manuscript
    Between medieval sapienza and the duty of silence...because it can be harmfull for other, takes care to transmit and inform in a cultural way.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  2. Almost Methodical Doubt.Mota Victor - manuscript
    Methodical Doubt is more kierkegaardian than cartesian.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  3. Locking Force.Mota Victor - manuscript
    Lockin as a way of private honesty and preparation to a jump in social theory and literature.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  4. Public Finance or Public Choice? The Scholastic Political Economy As an Essentialist Synthesis.Mohammadhosein Bahmanpour-Khalesi - 2024 - International Journal of New Political Economy 5 (1):217-238.
    Nowadays, it is thought that there are only two approaches to political economy: public finance and public choice; however, this research aims to introduce a new insight by investigating scholastic sources. We study the relevant classic books from the thirteenth to the seventeenth centuries and reevaluate the scholastic literature based on public finance and public choice doctrines. The findings confirm that the government is the institution for realizing the common good according to a scholastic attitude. Therefore, scholastic thinkers saw a (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  5. John of St. Thomas (Poinsot) on the Science of Sacred Theology.Victor Salas - 2024 - Studia Poinsotiana.
    Contents I Introduction II Subalternation and Theology III Theology and Dogmatic Declarations IV The Mixed Principles of Theology V Virtual Revelation: The Unity of Theology VI Theology as a Natural Science VII Theology’s Certitude VIII Conclusion Notes Bibliography All the contents are fully attributable to the author, Doctor Victor Salas. Should you wish to get this text republished, get in touch with the author or the editorial committee of the Studia Poinsotiana. Insofar as possible, we will be happy to broker (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  6. Philosophical Reflection on Beauty in the Late Middle Ages: The Case of Jean Gerson.David Torrijos-Castrillejo - 2024 - Religions 15 (4):434.
    The late Middle Ages witnessed a recapitulation of medieval reflection on beauty. Jean Gerson is an important representative of these philosophical and theological contributions, although he has been largely neglected up to this time. A first dimension of his ideas on beauty is the incorporation of beauty (pulchrum) into the number of transcendentals, i.e., the concepts “convertible” with the notion of being (ens), that is, unity, truth, and goodness (unum, verum and bonum). This article revisits Monica Calma’s study on Gerson’s (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  7. Coloquio Interinstitucional de Estudiantes de Patrología en Colombia.Estiven Valencia Marin - 2024 - Anuário de Historia de la Iglesia 33 (1):472-475.
    Convocado inicialmente por los miembros del Semillero de Investigación «Hermenéutica y Padres de la Iglesia» de la Pontificia Universidad Javeriana de Bogotá, el Coloquio Interinstitucional de Estudiantes de Patrología se erige en 2018 como un espacio académico de reflexión sobre el pensamiento de los autores de los primeros siglos de la era cristiana. Hasta el día de hoy, el Coloquio se ha convertido en una importante iniciativa en Colombia para la visibilización de los trabajos de estudiantes que se han destacado (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  8. The Methodological Issues on Al-Jazari’s Scientific Heritage in Russian Studies.Fegani Beyler - 2023 - Bingöl University Journal of Social Sciences Institute 25 (25):160-169.
    Extensive scientific, philosophical and artistic activities were carried out in the Islamic World’s various science and civilization centers during the early Middle Ages. In these centers, noteworthy works of mathematics, astronomy, geography, medicine, pharmacology, optics, botany, chemistry and other fields of science, which would later determine improvement paths for these fields, were created. Abu al-Izz Ismail ibn al-Razzaz al-Jazari (12th-13th centuries), was a magnificent Muslim scientist known for his work named The Book of Knowledge of Ingenious Mechanical Devices (Kitab fi (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  9. Augustine’s Preaching and the Healing of Desire in the Enarrationes in Psalmos.Mark J. Boone - 2023 - Lanham, MD: Lexington Books.
    The Enarrationes in Psalmos is the collection of Augustine’s commentaries and sermons on the Psalms. Although Augustine is often at his philosophical best here, bearing various resemblances to the Platonists and other philosophers, he also articulates a distinctively Christian view on what we should desire, on how desire has gone wrong, and on how it is healed. The renewal of desire takes place as a result of and through the unity of Christ and the church, which is the guiding theme (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  10. The High Wasteland, Scar, Form, and Monstrosity in the English Landscape: What Is the Function of the Monster in Representations of the English Landscape?Michael Eden - 2023 - Dissertation, Middlesex University
    In this thesis, I explore themes and concerns that have arisen in my art practice, namely the relationship between landscape, monstrosity, and subjectivity. The tropes scar and form refer to features analogous in the subject and in the land which take on different specific meanings throughout the project, but in general terms, I relate them to trauma as a defining force. I suggest that monsters can be understood as embodying attitudes to time (a cause of trauma): those being fixity, which (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  11. Medieval Philosophy Redefined in a Nutshell.Robert Junqueira - 2023 - Divyadaan: Journal of Philosophy and Education 34 (3):367-376.
    Deely's chief orientation, in his Medieval Philosophy field days, was to frame the field's thematic concern in light of the gestation of semiotic awareness. He argued that semiotic awareness was expressed fully for the first time in history by Poinsot, although he said that the process of gestation only resulted in a community-binding Way after the arrival of the Semiotics of Peirce. Between Poinsot and Peirce, a period of darkness preceded a full dawn. In this paper, we provide an introductory (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  12. What can anyone say so far on the Peirce-CJC relation?Robert Junqueira - 2023 - Divyadaan: Journal of Philosophy and Education 34 (2):191-222.
    Charles S. Peirce (†1914) is often referred to as the founder of contemporary semiotics. Peirce provided the community of inquiry with a very convincing explanation of what a sign is. Peirce's definition of the sign bears a striking resemblance to that proposed in the 1606 volume of the CJC, the Coimbra Jesuit Course, authored by Sebastião do Couto (†1639). The community of inquiry holds the belief that Peirce drew from the writings of Couto to arrive at his triadic conception of (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  13. The Icon and the Idol: A Christian Perspective on Sociable Robots.Jordan Joseph Wales - 2023 - In Jens Zimmermann (ed.), Human Flourishing in a Technological World: A Theological Perspective. Oxford University Press. pp. 94-115.
    Consulting early and medieval Christian thinkers, I theologically analyze the question of how we are to construe and live well with the sociable robot under the ancient theological concept of “glory”—the manifestation of God’s nature and life outside of himself. First, the oft-noted Western wariness toward robots may in part be rooted in protecting a certain idea of the “person” as a relational subject capable of self-gift. Historically, this understanding of the person derived from Christian belief in God the Trinity, (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  14. Concepción cristiana de familia desde el paradigma medieval.Jefferson Alexander Moreno-Guaicha & Alexis Mena-Zamora - 2022 - In Jefferson Alexander Moreno-Guaicha & Alexis Mena-Zamora (eds.), Genealogía de la familia. Concepciones filosóficas, psicológicas, políticas y sociológicas (Volumen 1). Quito: Abya-Yala. pp. 37-70.
    El concepto de familia a lo largo de la historia ha sido estructurado y entendido desde diversas ópticas y perspectivas, configuradas especialmente a partir de los enfoques filosóficos, políticos, religiosos y sociales de cada época. Como señala Morales Gómez (2015), la familia, “es la institución histórica y jurídica de más profundo arraigo a lo largo de las distintas etapas de la civilización y su origen se remonta a los albores de la humanidad” (p. 129), pero, a pesar de ser una (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  15. Divine Justice, Mercy, and Intercession in Anselm's Prayers.Gregory Sadler - 2022 - In Eileen Sweeny & John Slotemaker (eds.), Anselm of Canterbury: New Readings of His Intellectual Methods. Brill. pp. 147-165.
    This paper examines the interrelation between justice and mercy in Anselm’s prayers. Divine justice and human injustice seem to rightly cut off a human being from any assistance, grace, or reformation, since human beings has set themselves in a condition of injustice from which they cannot extricate themselves. Mercy then seems the only solution, but appears not only unjust, but also to trump divine justice, a position inconsistent with Anselm’s explicit statements. So then, how are justice and mercy rendered compatible, (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  16. The Aims of Perspectiva in 1360s Paris: Investigating Texts Written in the Hand of Reimbotus de Castro.Lukas Licka - 2021 - In Pavlína Cermanová & Václav Žůrek (eds.), Books of Knowledge in Late Medieval Europe: Circulation and Reception of Popular Texts. Turnhout: Brepols. pp. 299-329.
    This paper investigates how later medieval intellectuals dealt with perspectiva – the medieval discipline of optics, which had seen considerable popularity in Latin Europe since the 13th century and was epitomized in several “books of knowledge” of differing scopes, levels of difficulty and intended audience. This paper is focused narrowly on one of these intellectuals – Reimbotus de Castro (fl. 1350s–1380s), who was not only personal physician to the Roman Emperor Charles IV but was also a diligent copyist and abbreviator (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  17. Studying and Discussing Optics at the Prague Faculty of Arts: Optical Topics and Authorities in Prague Quodlibets and John of Borotín’s Quaestio on Extramission.Lukáš Lička - 2021 - In Ota Pavlicek (ed.), Studying the Arts in Late Medieval Bohemia: Production, Reception and Transmission of Knowledge. Brepols. pp. 251-303.
    The paper presents a preliminary estimation of the extent of dissemination of optical texts, ideas, and issues among the masters connected with the Prague faculty of arts in the late 14th and early 15th century. Investigation of this topic, so far rather neglected, is based chiefly on manuscript research. The paper brings evidence that perspectiva was taught in Prague at least since the 1370s. It suggests that investigation of Prague quodlibetal disputations (ca. 1390s – 1410s) and consideration of perspectivist authorities (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  18. O problema do mal e da presciência divina em De libero arbitrio de Santo Agostinho.Gabriel Lins E. Oliveira Batista - 2021 - Revista Aproximação 16:78-94.
    O presente trabalho visa apresentar a solução dada por Santo Agostinho ao problema do mal, aliado à aparente contraditoriedade entre a presciência de Deus e a liberdade humana. Para isto, será útil como bibliografia principal do filósofo sua obra De libero arbitrio, um livro em forma de diálogo onde o pensador esclarece suas posições acerca do livre-arbítrio e da presciência divina.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  19. Estimación erótica del amor cristiano en las Confesiones de San Agustín.Estiven Valencia-Marin - 2021 - Perseitas 9:120-141.
    La búsqueda de lo divino, que aparece en el cristianismo como un asunto espiritual, perfila ser tema de importancia para una mística agustiniana que tiene referencias a la figura de Dios, esto es, expresiones que intentan describir la naturaleza divina. Así pues, el santo de Hipona, a través de términos como luz y verdad, presenta los rasgos de un Dios que parece mostrarse tal como es, pero para alcanzar una visión tan inefable, es necesario el deseo de esta; una búsqueda (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  20. On one case of condensation.Andrej Poleev - 2020 - Enzymes 18.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  21. Development of historical and cultural tourist destinations.Sergii Sardak, Oleksandr P. Krupskyi, V. Dzhyndzhoian, M. Sardak & Y. Naboka - 2020 - Journal of Geology, Geography and Geoecology 29 (2):406-414.
    The aim of the study is to develop theoretic and methodological recommendations and practical activities for the positive social, managerial, organizational and economic development of historical and cultural tourist destinations. In theoretical terms: the role of historical and cultural tourist destination in the development of the region has been established; the historical and cultural tourist destinations have been identified; the author’s classification of historical and cultural tourist destinations has been developed basing tourist visiting activeness; the author’s methodological approach to the (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  22. Botany as a New Field of Knowledge in the Thirteenth Century: On the Genesis of the Specialized Sciences.Mustafa Yavuz & Pilar Herraíz Oliva - 2020 - Teorie Vědy / Theory of Science 42 (1):51-75.
    The reception of the translations of Aristotelian and pseudo-Aristotelian works at the University of Paris in the thirteenth century promoted a new understanding of the sciences as specialized fields of knowledge. The huge amount of translations required a new organization of knowledge, which included novel subjects and categories. Among these there is a very special case, namely the pseudo-Aristotelian De plantis, translated from Arabic into Latin and then back into Greek to be re-translated into Latin again. De plantis was included (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  23. Parafrasando Vignaux. Il posto della logica nella storia del pensiero medievale.Dino Buzzetti - 2019 - In Fabrizio Amerini, Simone Fellina & Andrea Strazzoni (eds.), _Tra antichità e modernità. Studi di storia della filosofia medievale e rinascimentale_. Raccolti da Fabrizio Amerini, Simone Fellina e Andrea Strazzoni. Parma: E-theca OnLineOpenAccess Edizioni. pp. 974-1044.
    A sound historiographical account of the role of logic in the development of medieval philosophical and theological reflection requires a thorough examination of its historical roots and its theoretical implications. An apparent historiographical bias, due to the idea that only the development of contemporary formal logic enables a proper reconstruction of the whole history of logic, can be exposed by taking into account the case of the medieval discussions on the topics, starting from their late-antiquity legacy. An attentive inspection of (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  24. Nicola Cusano da Colonia a Roma (1425-1450). Università, politica e umanesimo nel giovane Cusano.Andrea Fiamma - 2019 - Münster, Germania: Aschendorff Verlag.
    Il volume ripercorre lo sviluppo del pensiero del giovane Nicola Cusano dalla frequentazione del maestro albertista Eimerico da Campo presso l’Università di Colonia (1425) e dal confronto con le posizioni filosofiche dei domenicani dello Studium coloniense, fino agli anni della maturità a Roma (1450). Il saggio illustra il contesto storico-culturale della genesi del De docta ignorantia, testo che suggella la presa di distanza di Cusano dal proprio passato universitario ma anche, al contempo, la sua insoddisfazione nei confronti dell’umanesimo diffuso in (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  25. Albertino Rinaldi da Salso on the Motion of Elements and Mixed Bodies in a Void.Stefan Kirschner - 2019 - In Fabrizio Amerini, Simone Fellina & Andrea Strazzoni (eds.), _Tra antichità e modernità. Studi di storia della filosofia medievale e rinascimentale_. Raccolti da Fabrizio Amerini, Simone Fellina e Andrea Strazzoni. Parma: E-theca OnLineOpenAccess Edizioni. pp. 42-70.
    In his questio on the motion of elements and mixed bodies in a void the Italian professor of practical medicine, Albertino Rinaldi da Salso di Piacenza (Albertinus de Rainaldis de Placentia, also known as Albertino da Piacenza), held the clearly non-Aristotelian view that an element in a void would not move instantaneously, but successively. To prove his conclusion Albertino draws to a large degree on arguments proposed by Richard Kilvington. Among the few 14th century authors who rejected Aristotle’s account of (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  26. Fuga saeculi. Spiritualità monastica e crisi della civiltà nel pensiero tedesco del primo Novecento.Roberto Limonta - 2019 - Dianoia: Rivista di filosofia 1 (29):105-125.
    In opposition to the mainstream of a contemporary thought dened as individualist and critical against the traditional values of Western Civilization, on one side,and to the reactionary recovery of a fake image of the Middle Ages, on the otherside, some authors of the early twentieth century belonging to the German lan- guage area found in the monastic spirituality and the medieval theological tra-ditions the source for thinking a new kind of society. Aim of this paper is, there- fore, to focus (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  27. Il filosofo, il poeta e l’arcivescovo. Qualche precisazione sulla fine di Sigieri di Brabante.Pasquale Porro - 2019 - In Fabrizio Amerini, Simone Fellina & Andrea Strazzoni (eds.), _Tra antichità e modernità. Studi di storia della filosofia medievale e rinascimentale_. Raccolti da Fabrizio Amerini, Simone Fellina e Andrea Strazzoni. Parma: E-theca OnLineOpenAccess Edizioni. pp. 1089-1144.
    By reconsidering all the available sources (from Simon du Val’s inquisitorial summons of November 1276 to the Continuatio brabantina, from the Fiore to the X canto of Dante’s Paradiso, from William of Tocco to Peckham’s letters) the article calls into question the thesis – still widely shared – according to which Siger of Brabant died in Italy, and more precisely in Orvieto, at the Papal Court, before November 1284. Above all, from a doctrinal point of view, it shows how it (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  28. «Magister Thomas Anglicus Minor». Tommaso di York fonte dell’Expositio di Bertoldo di Moosburg.Fiorella Retucci - 2019 - In Fabrizio Amerini, Simone Fellina & Andrea Strazzoni (eds.), _Tra antichità e modernità. Studi di storia della filosofia medievale e rinascimentale_. Raccolti da Fabrizio Amerini, Simone Fellina e Andrea Strazzoni. Parma: E-theca OnLineOpenAccess Edizioni. pp. 1-41.
    Berthold of Moosburg had the whole Sapientiale by Thomas of York constantly at hand when writing his commentary on Proclus. Even thought Berthold never refers by name to the English Franciscan except in his tabula auctoritatum, where Thomas is registered as «Magister Thomas Anglicus minor», he quotes extensively and verbatim from the Sapientiale throughout his Expositio of Proclus; astoundingly, Berthold quotes more from Thomas than he does from his Dominican predecessors in the Teutonic Province, Albert the Great, Ulrich of Strassburg (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  29. Santo Tomás como exégeta bíblico en su Comentario al Evangelio de san Juan.David Torrijos-Castrillejo - 2019 - Fortvnatae 30:225-256.
    This article intends to offer a general presentation of the way in which Saint Thomas Aquinas proceeded in his exegesis of sacred texts. The author concentrates on one of Aquinas’ most estimated biblical commentaries, his Lectura on the Gospel according to St. John. Aquinas combines great theological insight with an incipient development of some literary techniques. In his hermeneutics, he emphasizes the priority of the literal sense of Scripture, although this thesis does not lead him to present a purely natural (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  30. Fiotti di luce.Antonio Chiocchi - 2018 - In Zigzagando (ed.), Spiragli. Zigzagando. pp. 1-74.
    Poesie sul tempo, il cosmo, l'infinito e l'umanità, in un percorso che va da ottobre 2017 a maggio 2018.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  31. Metafísica plotiniana de la luz. Perspectiva teórica en el arte cristiano de la Escolástica.Estiven Valencia Marín - 2018 - Cuestiones Teológicas 45 (104):463-488.
    Lo que se introduce como metafísica de la luz adherida a una connotación religiosa, resulta ser uno de los temas más dominantes y discutidos durante el período medieval, aunque más exhaustivamente abordado durante el período escolástico, es decir, desde finales del siglo IX hasta mediados del siglo XIV. Sin embargo, las reflexiones sobre la idea de "lux" se iniciaron con el neoplatonismo, más precisamente con el egipcio Plotino, quien abanderó la idea de revitalizar la doctrina de la Academia, que fue (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  32. Botánica en al-Ándalus: Un Estudio Comparativo de Trabajos Ilustrados de Botánica en el Magreb y Máshreq.Mustafa Yavuz - 2017 - Awraq 1 (17):169-186.
    In this study, after a short introductory information on the etymology, origin, and transition of botanical knowledge in Medieval Islamic Civilisation, we made a comparison of illustrated botanical works in Maghreb and Masriq through two illustrated books. We studied on randomly selected illustrations from Kitab al- Hashaish at-Tibb li-Diskuridus al-Aynzarbi translated by Istefan ibn Basil & Hunayn ibn Ishaq from Dioscorides’ Materia Medica, and Kitab al-Adwiyat al-Mufradat of Abu Ja’far Ahmad al-Ghafiqi, the Andalusian physician, pharmacist, and herbalist. We made comparisons (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  33. The Persian Translation of Arabic Aesthetics: Rādūyānī’s Rhetorical Renaissance.Rebecca Ruth Gould - 2016 - Rhetorica: A Journal of the History of Rhetoric 33 (4).
    Notwithstanding its value as the earliest extant New Persian treatment of the art of rhetoric, Rādūyānī’s Interpreter of Rhetoric (Tarjumān al-Balāgha) has yet to be read from the vantage point of comparative poetics. Composed in the Ferghana region of modern Central Asia between the end of the eleventh century and the beginning of the twelfth century, Rādūyānī’s vernacularization of classical Arabic norms inaugurated literary theory in the New Persian language. I argue here that Rādūyānī’s vernacularization is most consequential with respect (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  34. The Elements of Avicenna’s Physics: Greek Sources and Arabic Innovations.Andreas Lammer - 2016 - Berlin, Germany: Walter de Gruyter.
    This study is the first comprehensive analysis of the physical theory of the Islamic philosopher Avicenna (d. 1037). It seeks to understand his contribution against the developments within the preceding Greek and Arabic intellectual milieus, and to appreciate his philosophy as such by emphasising his independence as a critical and systematic thinker. Exploring Avicenna’s method of "teaching and learning," it investigates the implications of his account of the natural body as a three-dimensionally extended composite of matter and form, and examines (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   2 citations  
  35. Amar a Deus e Amar a si: Imagens no Espelho da Experiência Mística em Marguerite Porete.Amanda Oliveira da Silva Pontes - 2016 - Dissertation, Ufpb, Brazil
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  36. Is God's Justice Unmerciful in Anselm's Cur Deus Homo?Gregory Sadler - 2015 - The Saint Anselm Journal 11 (1):1-13.
    Can God be entirely and supremely just and also entirely merciful, without these two characteristics ending up in contradiction with each other? Anselm of Canterbury considers this question in several places in his works and provides rational resolutions demonstrating the compatibility of divine justice and mercy. This paper considers Anselm's treatment of the problem in the Cur Deus Homo, noting distinctive features of his account, highlighting the seeming incompatibilities between mercy and justice, and setting out his resolution of the problem.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  37. Early Carthusian Script and Silence.Bennett Gilbert - 2014 - Cistercian Studies Quarterly 49 (3):367-397.
    At its founding and during its first three decades, the Carthusian order developed a distinctive and forceful concept of communication among the members and between the members and the extramural world.2 Saint Bruno’s life, contemporary twelfth-century exegesis, and the physical situation of La Grande Chartreuse established the necessary context in which this concept evolved. A review of historical background, the relevant documentary texts, and early development demonstrate the shaping of two steps in this concept. Close reading of the principal testimonies (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  38. Wirtliche Ökonomie. Philosophische und dichterische Quellen [Hospitable Economics. Philosophical and Poetic Sources], Volume I, Elementa Œconomica 1.1.Ivo De Gennaro, Sergiusz Kazmierski & Ralf Lüfter (eds.) - 2013 - Verlag Traugott-Bauuz.
    Das Buch stellt den ersten Teil eines mehrbändigen Sammelwerkes dar, in dem von Philosophen sowie klassischen und modernen Philologen Beiträge zur ethischen Ökonomie und ihrer Geschichte zusammengeführt sind. Es gliedert sich in zwei Teile. Der erste Teil – „Philosophische Quellen“ – enthält Studien zur ökonomischen Dimension im Denken Heraklits, Platons, der Stoa, Thomas von Aquins, Ockhams, Kants, Nietzsches, Thoreaus, Simone Weils; der zweite Teil – „Dichterische Quellen“ – versammelt entsprechende Untersuchungen zu Aischylos, zur Augusteischen Dichtung, zu Shakespeare, Ramuz, Pound und (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  39. Algebraic symbolism in medieval Arabic algebra.Jeffrey A. Oaks - 2012 - Philosophica 87 (4):27-83.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   5 citations  
  40. Peter Olivi on Practical Reasoning.Juhana Toivanen - 2012 - In A. Musco (ed.), Universality of Reason, Plurality of Philosophies in the Middle Ages: Proceedings of the 12th International Congress of Medieval Philosophy (S.I.E.P.M.), vol. II-2. Palermo: Officina di Studi Medievali. pp. 1033-1045.
    The subject matter of this essay is Peter of John Olivi’s (ca.1248–98) conception of reason from the viewpoint of human action.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  41. Lichens Mentioned by Pedanios Dioscorides.Mustafa Yavuz - 2012 - Studies on Ethno-Medicine 6 (2):103-109.
    Lichens are included in the classification system of fungi and have been used in medicine, pharmacy and industry from antiquity to present day in the treatment of various diseases. In this study, Peri Hyles Iatrikes of Dioscorides has been investigated and evaluated from lichenological point of view. It is found that, Dioscorides mentions about medical properties and uses of probable Parmelia species such as P. saxatilis (L.) Ach or P. sulcata Taylor.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  42. Sign, Symbol and Analogy: The semiotics of contemplation is Teresa of Avila's Interior Castle.Baranna Baker - 2011 - Semiotics (2011):427-435.
    This article analyses the use of signs (in a semiotic sense) in the analysis of Teresa of Avila's book, The Interior Castle. It takes one through the various levels of the castle, which stands as a sign for contemplation. Exploring Avila's creative use of imagery and language, it focus on what these signs (as pertaining to American semiotics and Charles S. Peirce) come to signify within Teresa's mental construction of the castle as a road to pure contemplation, in the Catholic (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  43. Christian philosophy in John Deely's Four ages of understanding.Gregory B. Sadler - 2010 - Semiotica 2010 (179):103-118.
    The Four ages contains a brief explicit discussion of the issue of Christian philosophy, referencing the Middle Ages and the 1930s French debates about Christian philosophy. Closer attention to the debates reveals a plurality of positions rather than unanimous agreement on Christian philosophy, indicating that the quite complex issues were not resolved. In this review article, I contest Deely’s interpretation of Maritian’s position, provide an exegesis of Maritain’s position, argue that Deely’s explicit position is identifiable as very close to Neo-Scholastic (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  44. Psychology, Character, and Performance in Hamlet.Gene Fendt - 2008 - In Joseph Pearce (ed.), Ignatius Critical Editions: Hamlet. San Francisco, CA, USA: Ignatius Press. pp. 217-230.
    As Shakespeare is closer in time and spirit to medieval psychology than to popular modern explanations of psyche, this article presents a fourfold analysis of ecstasy from Aquinas' Summa Theologiae to examine the characters of the play. I also suggest performance choices which make a variety of these ecstasies of soul more visible.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  45. Aristóteles e a metábase.Carlos Arthur Ribeiro do Nascimento - 2006 - Scintilla: Revista de Filosofia e Mística Medieval 3 (2):109-147.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  46. Dante y su pensamiento político.Gonzalo Montenegro Vargas - 2003 - Ho Legon 10 (Año 9):123-138.
    Uno de los aspectos que resaltan en la obra de Dante es su persistente manera de atacar a la Iglesia Romana y la Divina comedia abunda en ataques directos a una serie de Papas en cuyas obras corruptas Dante acusa la decadencia de la institución eclesiástica y la crisis de la concepción política medieval. Los argumentos de Dante contra el papado corren principalmente por dos vías. La primera, se dedica a evidenciar la corrupción del clero y sus inconvenientes, siendo la (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark