Results for 'Andrew Benjamin'

736 found
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  1.  6
    Sparks Will Fly: Benjamin and Heidegger.Andrew Benjamin & Dimitris Vardoulakis (eds.) - 2015 - State University of New York Press.
    Collected essays consider points of affinity and friction between Walter Benjamin and Martin Heidegger. Despite being contemporaries, Walter Benjamin and Martin Heidegger never directly engaged with one another. Yet, Hannah Arendt, who knew both men, pointed out common ground between the two. Both were concerned with the destruction of metaphysics, the development of a new way of reading and understanding literature and art, and the formulation of radical theories about time and history. On the other hand, their life (...)
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  2. Flat Belly Overnight Review By Andrew Raposo. [REVIEW]Raposo Andrew - 2016 - Global Journal of Management and Business Research 16 (12):3.
    Flat Belly Overnight Reviews By Andrew Raposo is an outstanding tricks and tips to lose belly fat overnight.Flat Belly Overnight Program Reviews for who struggling with belly fat. Flat Belly Overnight system provide some trick to lose 2 pound belly fat by sleeping.
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  3. Aesthetic Reasons.McGonigal Andrew - forthcoming - In Daniel Star (ed.), The Oxford Handbook of Reasons and Normativity. Oxford: Oxford University Press.
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  4. Merleau-Ponty’s Immanent Critique of Gestalt Theory.Sheredos Benjamin - 2017 - Human Studies 40 (2):191-215.
    Merleau-Ponty’s appropriation of Gestalt theory in The Structure of Behavior is central to his entire corpus. Yet commentators exhibit little agreement about what lesson is to be learned from his critique, and provide little exegesis of how his argument proceeds. I fill this exegetical gap. I show that the Gestaltist’s fundamental error is to reify forms as transcendent realities, rather than treating them as phenomena of perceptual consciousness. From this, reductivist errors follow. The essay serves not only as a helpful (...)
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  5. Bioportal: Ontologies and Integrated Data Resources at the Click of the Mouse.L. Whetzel Patricia, H. Shah Nigam, F. Noy Natalya, Dai Benjamin, Dorf Michael, Griffith Nicholas, Jonquet Clement, Youn Cherie, Callendar Chris, Coulet Adrien, Barry Smith, Chris Chute & Mark Musen - 2011 - In Proceedings of the 2nd International Conference on Biomedical Ontology, Buffalo, NY. pp. 292-293.
    BioPortal is a Web portal that provides access to a library of biomedical ontologies and terminologies developed in OWL, RDF(S), OBO format, Protégé frames, and Rich Release Format. BioPortal functionality, driven by a service-oriented architecture, includes the ability to browse, search and visualize ontologies (Figure 1). The Web interface also facilitates community-based participation in the evaluation and evolution of ontology content.
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  6.  85
    Questionable Peers and Spinelessness.Sherman Benjamin - 2015 - Canadian Journal of Philosophy 45 (4):425-444.
    The Equal Weight View holds that, when we discover we disagree with an epistemic peer, we should give our peer’s judgment as much weight as our own. But how should we respond when we cannot tell whether those who disagree with us are our epistemic peers? I argue for a position I will call the Earn-a-Spine View. According to this view, parties to a disagreement can remain confdent, at least in some situations, by fnding justifable reasons to think their opponents (...)
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  7. Benjamin Franklin and the League of the Haudenosaunee.John T. Sanders - 2006 - In St Petersburg Center for the History of Ideas (ed.), The Philosophical Age, Almanac 32: Benjamin Franklin and Russia, to the Tercentenary of His Birth. St. Petersburg Center for the History of Ideas.
    Benjamin Franklin's social and political thought was shaped by contacts with and knowledge of ancient aboriginal traditions. Indeed, a strong case can be made that key features of the social structure eventually outlined in the United States Constitution arose not from European sources, and not full-grown from the foreheads of European-American "founding fathers", but from aboriginal sources, communicated to the authors of the Constitution to a significant extent through Franklin. A brief sketch of the main argument to this effect (...)
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  8.  52
    What is Reality? Walter Benjamin, Roland Barthes, Jacques Derrida, Judith Butler, and the Artist Karin Kneffel on the Deconstruction of the Familiar as Liberation From Determination.Martina Sauer - 2020 - Art Style, Art and Culture International Magazine, Special Issue_6, On the Postmodern Age, Ed. By Martina Sauer 6 (6):101-120.
    What is reality? It is postmodern or poststructuralist philosophers like Roland Barthes, who realized that it only seems that the media present reality in the form of facts, because they actually spread myths. Accordingly, Jacques Derrida made it clear that communication via media is not based on logic, but is characterized by a significant “différance” between a “marque” (trace) of the past and the expectations of the future. Both agreed, that the initial misunderstanding of the concept of reality must be (...)
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  9. A Comparative Analysis of the Tone Systems of Ibibio and Igbo.B. M. Mbah & Rosemary Benjamin - 2017 - Igbo Language Studies 2.
    This paper aims at investigating tone in Ibibio, a Lower Cross language and Igbo a Benue Congo language. The specific objectives are to identify the types of tone level that they have. It further examines the tonotactic patterns of the two languages in order to determine their similarities and differences. The study adopts the auto-segmental theory of analysis. The paper finds out that Ibibio has register and contour tones whereas Igbo has only terrace register tone system. Tone in the two (...)
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  10. Is Blameworthiness Forever?Andrew C. Khoury & Benjamin Matheson - 2018 - Journal of the American Philosophical Association 4 (2):204-224.
    Many of those working on moral responsibility assume that "once blameworthy, always blameworthy." They believe that blameworthiness is like diamonds: it is forever. We argue that blameworthiness is not forever; rather, it can diminish through time. We begin by showing that the view that blameworthiness is forever is best understood as the claim that personal identity is sufficient for diachronic blameworthiness. We argue that this view should be rejected because it entails that blameworthiness for past action is completely divorced from (...)
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  11.  65
    The Right to Defend Your Rights: The 4th Branch of Government.Bacrau Andrew - manuscript
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  12.  62
    La estructura mística de la crítica al concepto de progreso en la filosofía de Walter Benjamin.Facundo Bey - 2019 - Revista SAAP 13 (2):421-435.
    El objetivo general de este artículo es interrogar el lugar de la crítica a la idea de progreso en la filosofía de Walter Benjamin, argumentando que las raíces de su pensamiento político podrían encontrarse en el misticismo cabalista. La intención principal es determinar, siguiendo a Benjamin, algunas de las principales características de la creencia en el progreso como problema y su relación con una determinada normatividad histórica. Este recorrido permitirá elucidar la relación que, según el autor, mantendría una (...)
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  13. Thoughts on Film: Critically Engaging with Both Adorno and Benjamin.Laura D'Olimpio - 2016 - Educational Philosophy and Theory 48 (6):622-637.
    There is a traditional debate in analytic aesthetics that surrounds the classification of film as Art. While much philosophy devoted to considering film has now moved beyond this debate and accepts film as a mass art, a sub-category of Art proper, it is worth re-considering the criticism of film pre-Deleuze. Much of the criticism of film as pseudo-art is expressed in moral terms. T. W. Adorno, for example, critiques film as ‘mass-cult’; mass produced culture which presents a ‘flattened’ version of (...)
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  14. Regression to the Mean and Judy Benjamin.Randall G. McCutcheon - 2020 - Synthese 197 (3):1343-1355.
    Van Fraassen's Judy Benjamin problem asks how one ought to update one's credence in A upon receiving evidence of the sort ``A may or may not obtain, but B is k times likelier than C'', where {A,B,C} is a partition. Van Fraassen's solution, in the limiting case of increasing k, recommends a posterior converging to the probability of A conditional on A union B, where P is one's prior probability function. Grove and Halpern, and more recently Douven and Romeijn, (...)
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  15. The Problem of the Image: Sacred and Profane Spaces in Walter Benjamin’s Early Writing.Alison Ross - 2013 - Critical Horizons 14 (3):355-379.
    From the comparative framework of writing on the meaning of ritual in the field of the history of religions, this essay argues that one of the major problems in Benjamin’s thinking is how to make certain forms of materiality stand out against other forms. In his early work, the way that Benjamin deals with this problem is to call degraded forms “symbolic”, and those forms of materiality with positive value, “allegorical”. The article shows how there is more than (...)
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  16. Gender Myth and the Mind-City Composite: From Plato’s Atlantis to Walter Benjamin’s Philosophical Urbanism.Abraham Akkerman - 2012 - GeoJournal (in Press; Online Version Published) 78.
    In the early twentieth century Walter Benjamin introduced the idea of epochal and ongoing progression in interaction between mind and the built environment. Since early antiquity, the present study suggests, Benjamin’s notion has been manifest in metaphors of gender in city-form, whereby edifices and urban voids have represented masculinity and femininity, respectively. At the onset of interaction between mind and the built environment are prehistoric myths related to the human body and to the sky. During antiquity gender projection (...)
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  17. Laws, Exceptions, Norms: Kierkegaard, Schmitt, and Benjamin on the Exception.Rebecca Gould - 2013 - Télos 2013 (162):77-96.
    The concept of the exception has heavily shaped modern political theory. In modernity, Kierkegaard was one of the first philosophers to propound the exception as a facilitator of metaphysical transcendence. Merging Kierkegaard’s metaphysical exception with early modern political theorist Jean Bodin’s theory of sovereignty, Carl Schmitt introduced sovereignty to metaphysics. He thereby made an early modern concept usable in a post-metaphysical world. This essay carries Schmitt’s appropriation one step further. Drawing on Walter Benjamin’s replacement of transcendental metaphysics with contingent (...)
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  18. The Confusion of Marxian and Freudian Fetishism in Adorno and Benjamin.Donovan Mioyasaki - 2002 - Philosophy Today 46 (4):429-443.
    Both Theodor Adorno and Walter Benjamin borrow from Freudian theory in their analyses of fetishism’s relation to the contemporary reception of cultural prod- ucts. I will argue that both authors have con- fused the Marxian and Freudian theories of fetishism, resulting in mistaken conclusions about artistic reception. By disentangling the Marxian and Freudian elements in both authors’ positions, I want to show that 1) Adorno’s characterization of regressive lis- tening implies, contrary to his intentions, that the current reception of (...)
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  19. Online Deliberation: Design, Research, and Practice.Todd Davies & Seeta Peña Gangadharan (eds.) - 2009 - CSLI Publications/University of Chicago Press.
    Can new technology enhance purpose-driven, democratic dialogue in groups, governments, and societies? Online Deliberation: Design, Research, and Practice is the first book that attempts to sample the full range of work on online deliberation, forging new connections between academic research, technology designers, and practitioners. Since some of the most exciting innovations have occurred outside of traditional institutions, and those involved have often worked in relative isolation from each other, work in this growing field has often failed to reflect the full (...)
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  20. Revolution and History in Walter Benjamin: A Conceptual Analysis.Alison F. Ross - 2019 - New York, NY, USA: Routledge.
    This book places Benjamin’s writing on revolution in the context of his conception of historical knowledge. The fundamental problem that faces any analysis of Benjamin’s approach to revolution is that he deploys notions that belong to the domain of individual experience. His theory of modernity with its emphasis on the disintegration of collective experience further aggravates the problem. Benjamin himself understood the problem of revolution to be primarily that of the conceptualization of collective experience (its possibility and (...)
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  21. Review of Andrew Melnyk, A Physicalist Manifesto. [REVIEW]Andrew Botterell - 2005 - Philosophical Review 114 (1):125-128.
    A review of Andrew Melnyk, A Physicalist Manifesto: Thoroughly Modern Materialism (Cambridge University Press, 2003).
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  22.  4
    A Matter of Immediacy: The Artwork and the Political in Walter Benjamin and Martin Heidegger.Dimitris Vardoulakis - 2015 - In Andrew Benjamin & Dimitris Vardoulakis (eds.), Sparks will Fly: Benjamin and Heidegger. Albany, NY, USA: pp. 237-257.
    Vardoulakis examines the connection between the political and aesthetic commitments of the philosophies of Martin Heidegger and Walter Benjamin. He compares "The Origin of the Work of Art" to "The Work of Art in the Age of Technological Reproducibility.".
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  23.  53
    Políticas de la subjetividad urbana. Baudelaire Y Benjamin.Juan José Gómez Gutiérrez - 2018 - Alpha (Osorno) 46:277-286.
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  24. Acts of Time: Cohen and Benjamin on Mathematics and History.Julia Ng - 2017 - Paradigmi. Rivista di Critica Filosofica 2017 (1):41-60.
    This paper argues that the principle of continuity that underlies Benjamin’s understanding of what makes the reality of a thing thinkable, which in the Kantian context implies a process of “filling time” with an anticipatory structure oriented to the subject, is of a different order than that of infinitesimal calculus—and that a “discontinuity” constitutive of the continuity of experience and (merely) counterposed to the image of actuality as an infinite gradation of ultimately thetic acts cannot be the principle on (...)
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  25. The Confusion of Marxian and Freudian Fetishism in Adorno and Benjamin.Donovan Mioyasaki - 2002 - Philosophy Today 46 (4):429-43.
    Both Theodor Adorno and Walter Benjamin borrow from Freudian theory in their analyses of fetishism’s relation to the contemporary reception of cultural products. I will argue that both authors have confused the Marxian and Freudian theories of fetishism, resulting in mistaken conclusions about artistic reception. By disentangling the Marxian and Freudian elements in both authors’ positions, I want to show that 1) Adorno’s characterization of regressive listening implies, contrary to his intentions, that the current reception of artwork is in (...)
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  26.  61
    Nietzsche on the Decadence and Flourishing of Culture by Andrew Huddleston. [REVIEW]Tom Stern - 2020 - Journal of Nietzsche Studies 51 (1):125-133.
    Andrew Huddleston’s book sets out a vision of Nietzsche as a philosopher of culture. His approach sheds light on some familiar problems and opens up a new way of thinking about cultural criticism. Nietzsche’s concern, he argues, lies with both the instrumental and final value of both individuals and whole cultures. In terms of the Anglophone secondary literature, this places Huddleston between Leiter, who tends to suggest that individuals are all that matters, and Young, who tends to suggest that (...)
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  27. Carl Schmitt e Walter Benjamin.Saul Kirschbaum - 2002 - Cadernos de Filosofia Alemã 8:61-84.
    There is a particular ressonance between the thinking of Walter Benjamin and that of the German jurist Carl Schmitt, including the fact that both analyse the 16th and 17th centuries in order to understand the 20th. Regarding this fact, the article attempts to clarify some themes that lead Schmitt’s work, i.e that of State of Exception, that of theologization of politics, the critique of parliamentarism as support of the Modern State, the tension between democracy and dictatorship, to explain how (...)
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  28. "Mind Time: The Temporal Factor in Consciousness" by Benjamin Libet. [REVIEW]Tim Crane - 2007 - The Times Literary Supplement 1.
    After a lecture in Göteborg by the neuroscientist Benjamin Libet in 1993, the Göteborg-Post carried the headline, ‘Now it has been proven: we are all somewhat behind’. The paper was referring to Libet’s celebrated discovery that the neural precursors of some voluntary actions occur before the conscious awareness of the decision to act. In a series of experiments in the 1980s, Libet showed that in an experimental situation in which subjects were asked to perform a simple voluntary action – (...)
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  29.  78
    Theroy of Mind in Non-Verbal Apes: Conceptual Issues and the Critical Experiments: Andrew Whiten.Andrew Whiten - 2001 - Royal Institute of Philosophy Supplement 49:199-223.
    It is now over twenty years since Premack and Woodruff posed the question, ‘Does the chimpanzee have a theory of mind?’—‘by which we meant’, explained Premack in a later reappraisal, ‘does the ape do what humans do: attribute states of mind to the other one, and use these states to predict and explain the behaviour of the other one? For example, does the ape wonder, while looking quizzically at another individual, What does he really want? What does he believe? What (...)
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  30.  58
    Walter Benjamin's Critique of the Category of Aesthetic Form: 'The Work of Art in the Age of its Technological Reproducibility' From the Perspective of Benjamin's Early Writing.Alison Ross - 2015 - In Nathan Ross (ed.), The Aesthetic Ground of Critical Theory : New Readings of Benjamin and Adorno. London: Roman and Littlefield. pp. 83-97.
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  31.  42
    The Ambiguity of Ambiguity in Benjamin's 'Critique of Violence'.Alison Ross - 2015 - In Brendan Moran & Carlo Salzani (eds.), Towards the Critique of Violence: Walter Benjamin and Giorgio Agamben. London, UK: Bloomsbury Academic. pp. 39-56.
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  32. Forgetting to Remember: From Benjamin to Blanchot.Amresh Sinha - 2005 - Colloquy 10.
    Let us begin with Lethe, a river in Hades whose waters caused forgetfulness to dead souls who drank from it. The daughter of Eris, Lethe was the sister of Thanatos , and with Zeus she bore the Graces/Charites. According to some myths, she was the mother of Dionysus. She was the goddess of oblivion and the river with the same name. When someone died and went to Hades, they had to drink from her water so they would forget their previous (...)
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  33. Kant's Theory of Experience at the End of the War: Scholem and Benjamin Read Cohen.Julia Ng - 2012 - Modern Language Notes 127 (3):462-484.
    At the end of one side of a manuscript entitled “On Kant” and housedin the Scholem Archive in Jerusalem, one reads the following pro-nouncement: “it is impossible to understand Kant today.” 1 Whatever it might mean to “understand” Kant, or indeed, whatever “Kant” is heremeant to be understood, it is certain, according to the manuscript,that such understanding cannot come about by way of purporting tohave returned to or spoken in the name of “Kant.” For “[t]oday,” sothe document begins, “there are (...)
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  34.  53
    Review of Illuminations by Walter Benjamin[REVIEW]Subhasis Chattopadhyay - 2019 - Prabuddha Bharata or Awakened India 124 (7):576 & 582.
    This review highlights how fascism and populism qua, popular culture feeds each other. Hannah Arendt's introduction too is commented upon.
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  35.  11
    How to Attack a Non-Strawman: A Reply to the Andrew I. Cohen Review of Escape From Leviathan.J. C. Lester - manuscript
    Primarily using philosophy, but also some social science, Escape from Leviathan (EFL) explains and defends what it calls an extreme version of the implicit ‘classical liberal compatibility thesis’: liberty, welfare, and anarchy are overwhelmingly complementary in normal practice (rationality is added for its intimate theoretical connections to these categories). This is done using theories, not definitions, of each concept. This important thesis is entirely positive. Therefore, somewhat unusually, all normative issues are avoided as irrelevant distractions in this context. In addition, (...)
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  36.  72
    Benjamin Franks, Stuart Hanscomb, and Sean F. Johnston, Environmental Ethics and Behavioural Change. [REVIEW]Trevor Hedberg - 2018 - Teaching Ethics 18 (2):183-185.
    Environmental Ethics and Behavioral Change is a unique text that weaves together subject in ethics, moral psychology, and political philosophy to explore the ways in which people can be motivated to behave in more environmentally sustainable ways. In this review, I offer a short synopsis of the book and appraise its usefulness for teaching courses in environmental ethics and related areas.
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  37. Each Thing a Thief: Walter Benjamin on the Agency of Objects.Julia Ng - 2011 - Philosophy and Rhetoric 44 (4):382-402.
    "I have a tree, which grows here in my close, / That mine own use invites me to cut down, / And shortly I must fell it" (Shakespeare 2001, 168)—Timon's lament, which in Shakespeare's rendition occurs shortly before its utterer's demise "upon the beached verge of the salt flood" (2001, 168) beyond the perimeter of Athens, is an indictment of the nature that Timon finds unable to escape. Having given away his wealth in misguided generosity to a host of parasitic (...)
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  38.  52
    Review of Léna Soler, Emiliano Trizio, and Andrew Pickering, Eds. Science as It Could Have Been. Discussing the Contingency/Inevitability Problem. Pittsburgh: Pittsburgh University Press, 2016. [REVIEW]Katherina Kinzel - 2016 - Hopos: The Journal of the International Society for the History of Philosophy of Science 6 (2):319-323.
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  39. Review of Andrew Steane's "Faithful to Science: The Role of Science in Religion". [REVIEW]Elly Vintiadis - 2015 - Science, Religion and Culture 2 (4):108-111.
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  40. Review of Andrew Irvine and John Russell (Eds.), In the Agora: The Public Face of Canadian Philosophy. [REVIEW]Anthony Skelton - 2011 - The University of Toronto Quarterly 80 (1):244-245.
    This is a critical review of In the Agora: The Public Face of Canadian Philosophy. It argues that this book does not adequately represent the public face of Canadian philosophy, though it contains some first-rate contributions.
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  41.  64
    Andrew Schumann . Logic in Religious Discourse. Ontos, 2010.Einar Duenger Bohn - 2011 - European Journal for Philosophy of Religion 3 (2):466-469.
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  42.  69
    Andrew F. Smith, A Critique of the Moral Defense of Vegetarianism. Reviewed By.Patrick Clipsham - 2016 - Philosophy in Review 36 (4):179-181.
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  43.  64
    Major, John S., Sarah A. Queen, Andrew Seth Meyer, and Harold D. Roth (Translators and Editors), The Huainanzi, A Guide to the Theory and Practice of Government in Early Han China of L Iu An, King of Huainan, New York: Columbia University Press, 2010, Xi + 986 Pages and Major, John S., Sarah A. Queen, Andrew Seth Meyer, and Harold D. Roth (Translators and Editors), The Essential Huainanzi of L Iu An, King of Huainan, New York: Columbia University Press, 2012, Vii + 252 Pages. [REVIEW]James D. Sellmann - 2013 - Dao: A Journal of Comparative Philosophy 12 (2):267-270.
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  44.  73
    COMMENTARY: “Second-Order Predication and the Metaphysics of Properties” by Andrew Egan.Peter Alward - unknown
    Egan argues against Lewis’s view that properties are sets of actual and possible individuals and in favour of the view that they are functions from worlds to extensions (sets of individuals). Egan argues that Lewis’s view implies that 2nd order properties are never possessed contingently by their (1st order) bearers, an implication to which there are numerous counter-examples. And Egan argues that his account of properties is more commensurable with the role they play as the semantic values of predicates than (...)
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  45.  39
    The Philosopher's Voice: Philosophy, Politics, and Language in the Nineteenth Century, by Andrew Fiala. [REVIEW]Edmund F. Byrne - 2004 - Journal of Speculative Philosophy 18 (4):333-335.
    A positive review of a book about four nineteenth century German philosophers (Kant, Fichte, Hegel, and Marx) who sought to use philosophy to effect political change. To this end they each decided whom to address and how. Their objective: enhance freedom and/or enlightenment. Final topic: the relevance of these writers and their agenda to contemporary philosophy.
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  46.  31
    Lecture Comparée: Walter Benjamin- Carl Schmitt.Cansu Kandara - manuscript
    Abstract This essay will take a look at the notion of state of exception, ausnahmezustand in german original version, comparing Walter Benjamin’s and Carl Schmitt’s two main books which are Critique of violence and political theology that were written such as a polemic one another. We will also take into consideration an alternative violence form such as a pure violence defined by Benjamin that could be revolutionary to change this schmittian state of exception.
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  47. Beltrán, E. (2016) Reseña: “Andrew Shepherd (2014) The Gift of the Other: Levinas, Derrida, and a Theology of Hospitality. Princeton Theological Monograph Series, James Clarke & Co with the arrangement of Pickwick ”. Phenomenological Reviews, 22 Mayo, 2016, ISSN 2297-7627. [REVIEW]Esteban J. Beltrán Ulate - 2016 - Phenomenological Reviews 1 (1).
    La editorial James Clarke & Co., a través de Pickwick Publications, posibilita la publicación de una obra de Andrew Shepherd. El texto, intitulado “The Gift of the Other. Levinas, Derrida, and a Theology of Hospitality”, permite una reflexión a propósito de la noción de Regalo (Gift). La presente reseña asume como objetivo una exposición del texto a partir de una serie de comentarios sobre cada una de las secciones, más un comentario final para concluir. En orden a presentar al (...)
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  48.  10
    Breaking Down the Neurotic-Psychotic Artifice: The Subversive Function of Myth in Goethe, Nietzsche, Rilke and Walter Benjamin.Neale Powell Lundgren - 1988 - Dissertation, Emory University
    This dissertation re-examines the principal philosophical thrusts of the German Enlightenment period, from the perspective of their totalizing-mythological function, and investigates how this function is criticized by the non-totalizing function of myth found within the primary mythical images in the work of Goethe, Nietzsche, Rilke, and Walter Benjamin. ;Utilizing the revolutionary book by Hans Blumenberg on the function of myth in German Idealism and Romanticism, I instigate a discourse between Blumenberg's totalizing work on myth and the negative-dialectical work on (...)
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  49.  27
    Addressed Blame and Hostility.Benjamin De Mesel - 2020 - Journal of Ethics and Social Philosophy 18 (1):111-119.
    Benjamin Bagley ('Properly Proleptic Blame', Ethics 127, July 2017) sets out a dilemma for addressed blame, that is, blame addressed to its targets as an implicit demand for recognition. The dilemma arises when we ask whether offenders would actually appreciate this demand, via a sound deliberative route from their existing motivations. If they would, their offense reflects a deliberative mistake. If they wouldn't, addressing them is futile, and blame's emotional engagement seems unwarranted. Bagley wants to resolve the dilemma in (...)
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  50. Public Reason Can Be Reasonably Rejected.Franz Mang - 2017 - Social Theory and Practice 43 (2):343-367.
    Public reason as a political ideal aims to reconcile reasonable disagreement; however, is public reason itself the object of reasonable disagreement? Jonathan Quong, David Estlund, Andrew Lister, and some other philosophers maintain that public reason is beyond reasonable disagreement. I argue this view is untenable. In addition, I consider briefly whether or not two main versions of the public reason principle, namely, the consensus version and the convergence version, need to satisfy their own requirements. My discussion has several important (...)
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