Results for 'Andrew Wedel'

949 found
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  1. Evidentialism, Time-Slice Mentalism, and Dreamless Sleep.Andrew Moon - 2018 - In McCain Kevin (ed.), Believing in Accordance with the Evidence: New Essays on Evidentialism. Cham: Springer Verlag.
    I argue that the following theses are both popular among evidentialists but also jointly inconsistent with evidentialism: 1) Time-Slice Mentalism: one’s justificational properties at t are grounded only by one’s mental properties at t; 2) Experience Ultimacy: all ultimate evidence is experiential; and 3) Sleep Justification: we have justified beliefs while we have dreamless, nonexperiential sleep. Although I intend for this paper to be a polemic against evidentialists, it can also be viewed as an opportunity for them to clarify their (...)
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  2. Objective Phenomenology.Andrew Y. Lee - 2024 - Erkenntnis 89 (3):1197–1216.
    This paper examines the idea of "objective phenomenology," or a way of understanding the phenomenal character of conscious experiences that doesn’t require one to have had the kinds of experiences under consideration. My central thesis is that structural facts about experience—facts that characterize purely how conscious experiences are structured—are objective phenomenal facts. I begin by precisifying the idea of objective phenomenology and diagnosing what makes any given phenomenal fact subjective. Then I defend the view that structural facts about experience are (...)
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  3. Is there reason to be theoretically rational?Andrew Reisner - 2011 - In Andrew Reisner & Asbjørn Steglich-Petersen (eds.), Reasons for Belief. New York: Cambridge University Press.
    An important advance in normativity research over the last decade is an increased understanding of the distinction, and difference, between normativity and rationality. Normativity concerns or picks out a broad set of concepts that have in common that they are, put loosely, guiding. For example, consider two commonly used normative concepts: that of a normative reason and that of ought. To have a normative reason to perform some action is for there to be something that counts in favour of performing (...)
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  4. Degrees of Consciousness.Andrew Y. Lee - 2023 - Noûs 57 (3):553-575.
    In the science of consciousness, it’s oftentimes assumed that some creatures (or mental states) are more conscious than others. But in recent years, a number of philosophers have argued that the notion of degrees of consciousness is conceptually confused. This paper (1) argues that the most prominent objections to degrees of consciousness are unsustainable, (2) examines the semantics of ‘more conscious than’ expressions, (3) develops an analysis of what it is for a degreed property to count as degrees of consciousness, (...)
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  5. The Structure of Analog Representation.Andrew Y. Lee, Joshua Myers & Gabriel Oak Rabin - 2023 - Noûs 57 (1):209-237.
    This paper develops a theory of analog representation. We first argue that the mark of the analog is to be found in the nature of a representational system’s interpretation function, rather than in its vehicles or contents alone. We then develop the rulebound structure theory of analog representation, according to which analog systems are those that use interpretive rules to map syntactic structural features onto semantic structural features. The theory involves three degree-theoretic measures that capture three independent ways in which (...)
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  6. Kant on Non-Veridical Experience.Andrew Stephenson - 2011 - Kant Yearbook 3 (1):1-22.
    In this paper I offer an interpretation of Kant’s theory of perceptual error based on his remarks in the Anthropology. Both hallucination and illusion, I argue, are for Kant species of experience and therefore require the standard co-operation of sensibility and understanding. I develop my account in a conceptualist framework according to which the two canonical classes of non-veridical experience involve error in the basic sense that how they represent the world as being is not how the world is. In (...)
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  7. Kant on the Object-Dependence of Intuition and Hallucination.Andrew Stephenson - 2015 - Philosophical Quarterly 65 (260):486-508.
    Against a view currently popular in the literature, it is argued that Kant was not a niıve realist about perceptual experience. Naive realism entails that perceptual experience is object-dependent in a very strong sense. In the first half of the paper, I explain what this claim amounts to and I undermine the evidence that has been marshalled in support of attributing it to Kant. In the second half of the paper, I explore in some detail Kant’s account of hallucination and (...)
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  8. Subjective and Objective Reasons.Andrew Sepielli - 2018 - In Daniel Star (ed.), The Oxford Handbook of Reasons and Normativity. New York, NY, United States of America: Oxford University Press.
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  9. The Neutrality of Life.Andrew Y. Lee - 2023 - Australasian Journal of Philosophy 101 (3):685-703.
    Some philosophers think that life is worth living not merely because of the goods and the bads within it, but also because life itself is good. I explain how this idea can be formalized by associating each version of such of a view with a function from length of life to the value generated by life itself. Then I argue that every version of the view that life itself is good faces some version of the following dilemma: either (1) good (...)
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  10. Modeling Mental Qualities.Andrew Y. Lee - 2021 - The Philosophical Review 130 (2):263-209.
    Conscious experiences are characterized by mental qualities, such as those involved in seeing red, feeling pain, or smelling cinnamon. The standard framework for modeling mental qualities represents them via points in geometrical spaces, where distances between points inversely correspond to degrees of phenomenal similarity. This paper argues that the standard framework is structurally inadequate and develops a new framework that is more powerful and flexible. The core problem for the standard framework is that it cannot capture precision structure: for example, (...)
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  11. Can We Really Vote with our Forks? Opportunism and the Threshold Chicken.Andrew Chignell - 2016 - In Andrew Chignell, Terence Cuneo & Matthew C. Halteman (eds.), Philosophy Comes to Dinner: Arguments on the Ethics of Eating. Routledge. pp. 182-202.
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  12. Individual and Collective Responsibility.Andrew C. Khoury - 2017 - In Zachary J. Goldberg (ed.), Reflections on Ethics and Responsibility: Essays in Honor of Peter A. French. Cham: Springer. pp. 1-20.
    Building on Peter French’s important work, this chapter draws three distinctions that arise in the context of attributions of moral responsibility, understood as the extent to which an agent is blameworthy or praiseworthy. First, the subject of an attribution of responsibility may be an individual agent or a collective agent. Second, the object of the responsibility attribution may be an individual action (or consequence) or a collective action (or consequence). The third distinction concerns the temporal dimension of the responsibility attribution. (...)
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  13. Speciesism and Sentientism.Andrew Y. Lee - 2022 - Journal of Consciousness Studies 29 (3-4):205-228.
    Many philosophers accept both of the following claims: (1) consciousness matters morally, and (2) species membership doesn’t matter morally. In other words, many reject speciesism but accept what we might call 'sentientism'. But do the reasons against speciesism yield analogous reasons against sentientism, just as the reasons against racism and sexism are thought to yield analogous reasons against speciesism? This paper argues that speciesism is disanalogous to sentientism (as well as racism and sexism). I make a case for the following (...)
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  14. How Moral Uncertaintism Can Be Both True and Interesting.Andrew Sepielli - 2018 - Oxford Studies in Normative Ethics 7.
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  15. F. A. Trendelenburg and the Neglected Alternative.Andrew Specht - 2014 - British Journal for the History of Philosophy 22 (3):514-534.
    Despite his impressive influence on nineteenth-century philosophy, F. A. Trendelenburg's own philosophy has been largely ignored. However, among Kant scholars, Trendelenburg has always been remembered for his feud with Kuno Fischer over the subjectivity of space and time in Kant's philosophy. The topic of the dispute, now frequently referred to as the ?Neglected Alternative? objection, has become a prominent issue in contemporary discussions and interpretations of Kant's view of space and time. The Neglected Alternative contends that Kant unjustifiably moves from (...)
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  16. Transcendental Knowability and A Priori Luminosity.Andrew Stephenson - 2021 - History of Philosophy & Logical Analysis 25 (1):134-162.
    This paper draws out and connects two neglected issues in Kant’s conception of a priori knowledge. Both concern topics that have been important to contemporary epistemology and to formal epistemology in particular: knowability and luminosity. Does Kant commit to some form of knowability principle according to which certain necessary truths are in principle knowable to beings like us? Does Kant commit to some form of luminosity principle according to which, if a subject knows a priori, then they can know that (...)
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  17. Well-being, Opportunity, and Selecting for Disability.Andrew Schroeder - 2018 - Journal of Ethics and Social Philosophy 14 (1).
    In this paper I look at the much-discussed case of disabled parents seeking to conceive disabled children. I argue that the permissibility of selecting for disability does not depend on the precise impact the disability will have on the child’s wellbeing. I then turn to an alternative analysis, which argues that the permissibility of selecting for disability depends on the impact that disability will have on the child’s future opportunities. Nearly all bioethicists who have approached the issue in this way (...)
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  18.  46
    Мыследействие как синергия и как иерархия.Andrew Simsky - 2021 - Фонарь Диогена Человек В Многообразии Практик Международный Антропологический Журнал 5 (1):197-242.
    При осмыслении мира аналитическим сознанием происходит дробление воспринимаемой реальности вдоль семантических границ языковых понятий, противоречащее стремлению человека к органичному и целостному мировосприятию. Один из путей преодоления этих разделений состоит в формировании новых синтетических понятий, отражающих глубинное сродство разделенных в языковом семиозисе категорий. Примером такого подхода является понятие мыследействия, понимаемое как синергия действия с его ментальными и психологическими аспектами. Мыследействия мобилизуют двигательный аппарат на достижение целей, используя органическую способность мозга к обобщению опыта действий в программы-репрезентации, не нуждающиеся в символических представлениях. В (...)
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  19. Functions in Basic Formal Ontology.Andrew D. Spear, Werner Ceusters & Barry Smith - 2016 - Applied ontology 11 (2):103-128.
    The notion of function is indispensable to our understanding of distinctions such as that between being broken and being in working order (for artifacts) and between being diseased and being healthy (for organisms). A clear account of the ontology of functions and functioning is thus an important desideratum for any top-level ontology intended for application to domains such as engineering or medicine. The benefit of using top-level ontologies in applied ontology can only be realized when each of the categories identified (...)
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  20. How to solve the knowability paradox with transcendental epistemology.Andrew Stephenson - 2018 - Synthese 198 (Suppl 13):3253-3278.
    A novel solution to the knowability paradox is proposed based on Kant’s transcendental epistemology. The ‘paradox’ refers to a simple argument from the moderate claim that all truths are knowable to the extreme claim that all truths are known. It is significant because anti-realists have wanted to maintain knowability but reject omniscience. The core of the proposed solution is to concede realism about epistemic statements while maintaining anti-realism about non-epistemic statements. Transcendental epistemology supports such a view by providing for a (...)
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  21. Kant and Kripke: Rethinking Necessity and the A Priori.Andrew Stephenson - forthcoming - In James Conant & Jonas Held (eds.), The Palgrave Handbook of German Idealism and Analytic Philosophy. Palgrave MacMillan.
    This essay reassesses the relation between Kant and Kripke on the relation between necessity and the a priori. Kripke famously argues against what he takes to be the traditional view that a statement is necessary only if it is a priori, where, very roughly, what it means for a statement to be necessary is that it is true and could not have been false and what it means for a statement to be a priori is that it is knowable independently (...)
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  22. Moral uncertainty and fetishistic motivation.Andrew Sepielli - 2016 - Philosophical Studies 173 (11):2951-2968.
    Sometimes it’s not certain which of several mutually exclusive moral views is correct. Like almost everyone, I think that there’s some sense in which what one should do depends on which of these theories is correct, plus the way the world is non-morally. But I also think there’s an important sense in which what one should do depends upon the probabilities of each of these views being correct. Call this second claim “moral uncertaintism”. In this paper, I want to address (...)
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  23. Existence and Modality in Kant: Lessons from Barcan.Andrew Stephenson - 2023 - Philosophical Review 132 (1):1-41.
    This essay considers Kant’s theory of modality in light of a debate in contemporary modal metaphysics and modal logic concerning the Barcan formulas. The comparison provides a new and fruitful perspective on Kant’s complex and sometimes confusing claims about possibility and necessity. Two central Kantian principles provide the starting point for the comparison: that the possible must be grounded in the actual and that existence is not a real predicate. Both are shown to be intimately connected to the Barcan formulas, (...)
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  24. Kant on the Pure Forms of Sensibility.Andrew Stephenson & Anil Gomes - 2024 - In Andrew Stephenson & Anil Gomes (eds.). Oxford, UK: Oxford University Press. pp. 64–83.
    Our aim in this chapter is to shed light on Kant’s account of the pure forms of sensibility by focusing on a somewhat neglected issue: Kant’s restriction of his claims about space and time to the case of human sensibility. Kant argues that space and time are the pure forms of sensibility for human cognizers. But he also says that we cannot know whether space and time are likewise the pure forms of sensibility for all discursive cognizers. A great deal (...)
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  25. Does sentience come in degrees?Andrew Y. Lee - 2020 - Animal Sentience 29 (20).
    I discuss whether "sentience" (i.e., phenomenal consciousness) comes in degrees.
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  26. The Analytic of Concepts.Andrew Stephenson & Anil Gomes - 2022 - In Sorin Baiasu & Mark Timmons (eds.), The Kantian Mind. New York, NY: Routledge. pp. 81-93.
    The aim of the Analytic of Concepts is to derive and deduce a set of pure concepts of the understanding, the categories, which play a central role in Kant’s explanation of the possibility of synthetic a priori cognition and judgment. This chapter is structured around two questions. First, what is a pure concept of the understanding? Second, what is involved in a deduction of a pure concept of the understanding? In answering the first, we focus on how the categories differ (...)
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  27. Kinesthetic Empathy, Dance, and Technology.Andrew J. Corsa - 2016 - Polymath: An Interdisciplinary Arts and Sciences Journal 6 (2):1-34.
    I argue that when we use email, text messaging, or social media websites such as Facebook to interact, rather than communicating face-to-face, we do not experience the best kind of empathy, which is most conducive to experiencing benevolence for others. My arguments rely on drawing interdisciplinary connections between sources: early modern accounts of sympathy, dance theory, philosophy of technology, and neuroscience/psychology. I reflect on theories from these disciplines which, taken together, suggest that to empathize optimally, we must see or hear (...)
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  28. (1 other version)Moral Realism without Moral Metaphysics.Andrew Sepielli - 2009 - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics: Volume Four. Oxford University Press.
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  29. (1 other version)Setting ends for oneself through reason.Andrews Reath - 2009 - In Simon Robertson (ed.), Spheres of reason: new essays in the philosophy of normativity. New York: Oxford University Press.
    Kantians often talk about the capacity to set ends for oneself through reason and those who do assume that Kant regarded the capacity to set ends as a rational power or a component of practical reason. ‘Natural perfection’, Kant says, ‘is the cultivation of any capacities whatever for furthering ends set forth by reason’, and he refers to ‘humanity’ as the ‘capacity to set oneself any end at all’ or ‘the capacity to realize all sorts of possible ends’.¹ ‘Humanity’ comprises (...)
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  30. Extended Modal Realism — a New Solution to the Problem of Intentional Inexistence.Andrew D. Thomas - 2020 - Philosophia 48 (3):1197-1208.
    Kriegel described the problem of intentional inexistence as one of the ‘perennial problems of philosophy’, 307–340, 2007: 307). In the same paper, Kriegel alluded to a modal realist solution to the problem of intentional inexistence. However, Kriegel does not state by name who defends the kind of modal realist solution he has in mind. Kriegel also points out that even what he believes to be the strongest version of modal realism does not pass the ‘principle of representation’ and thus modal (...)
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  31. I Do Not Think That Word Means What You Think It Means: A Response to Alcock and Reber's “Searching for the Impossible: Parapsychology’s Elusive Quest.Andrew Westcombe - 2019 - Journal of Scientific Exploration 33 (4):617-622.
    This paper presents a simple, neutral, unbiased framework for assessing scientific methodologies that serves as both a positive contribution to the literature and an implicit critique of Reber and Alcock’s recent paper in the American Psychologist (2019). This is followed by an explicit critique of some of their key claims.
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  32. Russell as a Precursor of Quine.Andrew Lugg - 2005 - The Bertrand Russell Society Quarterly 128 (November):9-22.
    On Russell's and Quine's "naturalism".
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  33. A Defense of Strong Voluntarism.Andrew Jason Cohen - 1998 - American Philosophical Quarterly 35 (3):251-265.
    Critics of liberalism in the past two decades have argued that the fact that we are necessarily "situated" or "embedded" means that we can not always choose our own ends (for example, our conceptions of the good or our loyalties to others). Some suggest that we simply discover ourselves with these "connections." If correct, this would argue against (Rawlsian) hypothetical contract models and liberalism more broadly, make true impartiality impossible, and give support to traditionalist views like those of Alasdair MacIntyre, (...)
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  34. Imagination and Inner Intuition.Andrew Stephenson - 2017 - In Andrew Stephenson & Anil Gomes (eds.), Kant and the Philosophy of Mind: Perception, Reason, and the Self. Oxford, United Kingdom: Oxford University Press. pp. 104-123.
    In this paper I return to the question of whether intuition is object-dependent. Kant’s account of the imagination appears to suggest that intuition is not object-dependent. On a recent proposal, however, the imagination is a faculty of merely inner intuition, the inner objects of which exist and are present in the way demanded by object-dependence views, such as Lucy Allais’s relational account. I argue against this proposal on both textual and philosophical grounds. It is inconsistent with what Kant says about (...)
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  35. The criterion for time symmetry of probabilistic theories and the reversibility of quantum mechanics.Andrew Thomas Holster - 2003 - New Journal of Physics 5 (130).
    Physicists routinely claim that the fundamental laws of physics are 'time symmetric' or 'time reversal invariant' or 'reversible'. In particular, it is claimed that the theory of quantum mechanics is time symmetric. But it is shown in this paper that the orthodox analysis suffers from a fatal conceptual error, because the logical criterion for judging the time symmetry of probabilistic theories has been incorrectly formulated. The correct criterion requires symmetry between future-directed laws and past-directed laws. This criterion is formulated and (...)
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  36. (2 other versions)Decision-making under moral-uncertainty.Andrew Sepielli - 2018 - In Aaron Zimmerman, Karen Jones & Mark Timmons (eds.), Routledge Handbook on Moral Epistemology. New York: Routledge.
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  37. Culture, Value and Contradiction: Wittgenstein and Empson.Andrew English - 2019 - In Anne Siegetsleitner, Andreas Oberprantacher & Marie-Luisa Frick (eds.), Contributions: 42nd International Wittgenstein Symposium, Kirchberg am Wechsel, 4-10 August 2019. Austrian Ludwig Wittgenstein Society. pp. 59-61.
    Wittgenstein's farcical clash with literary critic F. R. Leavis over the analysis of Empson's poem "Legal Fiction" is well known to devotees of Wittgenstein's life (Ludwig Wittgenstein: Personal Recollections (1981), edited by Rush Rhees, Oxford: Basil Blackwell, 80). Less well known is the value of studying Empson's artistic and intellectual achievement as part of the wider cultural background for the appreciation of Wittgenstein's views and influence, early and late. This talk sketches some diverting byways awaiting further exploration. A recurrent theme (...)
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  38. Evil: An Introduction.Andrew Chignell - 2019 - In Evil: A History (Oxford Philosophical Concepts). New York: Oxford University Press. pp. 1-17.
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  39. Kant, the Paradox of Knowability, and the Meaning of ‘Experience’.Andrew Stephenson - 2015 - Philosophers' Imprint 15 (27):1-19.
    It is often claimed that anti-realism is a form of transcendental idealism or that Kant is an anti-realist. It is also often claimed that anti-realists are committed to some form of knowability principle and that such principles have problematic consequences. It is therefore natural to ask whether Kant is so committed, and if he is, whether this leads him into difficulties. I argue that a standard reading of Kant does indeed have him committed to the claim that all empirical truths (...)
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  40. "Мыследействие" как основа умственной работы.Andrew Simsky - 2018 - Вопросы Культурологии (8,9):28-40.
    Профессиональная деятельность вполне развитого образованного человека, использующего по максимуму свой интеллект и знания на работе, остается, как правило, вне круга интересов современной философии сознания, которая анализирует главным образом элементарные мысли и действия. В данной работе предлагается единый подход к описанию как простейших, так и чрезвычайно сложных действий на основе синтетического концепта «мыследействие», объединяющего как ментальные, так и внешние аспекты действий. Генезис нового понятия рассматривается в свете холистических парадигм экстернализма и энактивизма. Professional activity of a fully developed educated individual getting the (...)
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  41. Virtue in argument.Andrew Aberdein - 2010 - Argumentation 24 (2):165-179.
    Virtue theories have become influential in ethics and epistemology. This paper argues for a similar approach to argumentation. Several potential obstacles to virtue theories in general, and to this new application in particular, are considered and rejected. A first attempt is made at a survey of argumentational virtues, and finally it is argued that the dialectical nature of argumentation makes it particularly suited for virtue theoretic analysis.
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  42. Précis of Pragmatist Quietism: A Meta-Ethical System.Andrew Sepielli - manuscript
    A précis of my book Pragmatist Quietism: A Meta-Ethical System (OUP, 2022); forthcoming in Analysis along with commentaries and my replies.
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  43. The Possibility and Defensibility of NonState ‘Censorship’.Andrew Jason Cohen & Andrew I. Cohen - 2022 - In J. P. Messina (ed.), New Directions in the Ethics and Politics of Speech. New York, NY: Routledge. pp. 13-31.
    Whether Social Media Companies (hereafter, SMCs) such as Twitter and Facebook limit speech is an empirical question. No one disputes that they do. Whether they “censor” speech is a conceptual question, the answer to which is a matter of dispute. Whether they may do so is a moral question, also a matter of dispute. We address both of these latter questions and hope to illuminate whether it is morally permissible for SMCs to restrict speech on their platforms. This could be (...)
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  44. Logicism, Possibilism, and the Logic of Kantian Actualism.Andrew Stephenson - 2017 - Critique.
    In this extended critical discussion of 'Kant's Modal Metaphysics' by Nicholas Stang (OUP 2016), I focus on one central issue from the first chapter of the book: Stang’s account of Kant’s doctrine that existence is not a real predicate. In §2 I outline some background. In §§3-4 I present and then elaborate on Stang’s interpretation of Kant’s view that existence is not a real predicate. For Stang, the question of whether existence is a real predicate amounts to the question: ‘could (...)
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  45. The Universal Theory of Existence - Part 1.Andrew Kamal - manuscript
    This is part 1 on a paper whose final variation of parts shall be titled,”The Universal Theory of Existence: The Sashu, Pharaohs, and the al-Mahdī”. The first part of this series sets the premise for a proposed ”Theory of Everything” that will be the foundation for encompassing many different topics. Since, the beginning of time, a singularity existed. This singularity is what we call an origin point of everything. Beyond, this origin point for time is different depending on position, being (...)
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  46. Situations, Propositions, and Information States.Andrew Tedder - 2022 - In Katalin Bimbó (ed.), Relevance Logics and other Tools for Reasoning: Essays in Honor of J. Michael Dunn. London: College Publications. pp. 410-426.
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  47. Deep Disagreement in Mathematics.Andrew Aberdein - 2023 - Global Philosophy 33 (1):1-27.
    Disagreements that resist rational resolution, often termed “deep disagreements”, have been the focus of much work in epistemology and informal logic. In this paper, I argue that they also deserve the attention of philosophers of mathematics. I link the question of whether there can be deep disagreements in mathematics to a more familiar debate over whether there can be revolutions in mathematics. I propose an affirmative answer to both questions, using the controversy over Shinichi Mochizuki’s work on the abc conjecture (...)
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  48. Kant on the Relation of Intuition to Cognition.Andrew Stephenson & Anil Gomes - 2016 - In Dennis Schulting (ed.), Kantian Nonconceptualism. London, England: Palgrave.
    Recent debates in the interpretation of Kant’s theoretical philosophy have focused on the nature of Kantian intuition and, in particular, on the question of whether intuitions depend for their existence on the existence of their objects. In this paper we show how opposing answers to this question determine different accounts of the nature of Kantian cognition and we suggest that progress can be made on determining the nature of intuition by considering the implications different views have for the nature of (...)
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  49. Consequentialism and the Evaluation of Action qua Action.Andrew Sepielli - 2018 - In Jussi Suikkanen & Antti Kauppinen (eds.), Methodology and Moral Philosophy. New York: Routledge.
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  50. The Thin/Thick Dilemma.Andrew Sepielli - manuscript
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