Results for 'Floris P. de Lange'

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  1. Low attention impairs optimal incorporation of prior knowledge in perceptual decisions.Jorge Morales, Guillermo Solovey, Brian Maniscalco, Dobromir Rahnev, Floris P. de Lange & Hakwan Lau - 2015 - Attention, Perception, and Psychophysics 77 (6):2021-2036.
    When visual attention is directed away from a stimulus, neural processing is weak and strength and precision of sensory data decreases. From a computational perspective, in such situations observers should give more weight to prior expectations in order to behave optimally during a discrimination task. Here we test a signal detection theoretic model that counter-intuitively predicts subjects will do just the opposite in a discrimination task with two stimuli, one attended and one unattended: when subjects are probed to discriminate the (...)
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  2. Are There Cross-Cultural Legal Principles? Modal Reasoning Uncovers Procedural Constraints on Law.Ivar R. Hannikainen, Kevin P. Tobia, Guilherme da F. C. F. de Almeida, Raff Donelson, Vilius Dranseika, Markus Kneer, Niek Strohmaier, Piotr Bystranowski, Kristina Dolinina, Bartosz Janik, Sothie Keo, Eglė Lauraitytė, Alice Liefgreen, Maciej Próchnicki, Alejandro Rosas & Noel Struchiner - 2021 - Cognitive Science 45 (8):e13024.
    Despite pervasive variation in the content of laws, legal theorists and anthropologists have argued that laws share certain abstract features and even speculated that law may be a human universal. In the present report, we evaluate this thesis through an experiment administered in 11 different countries. Are there cross‐cultural principles of law? In a between‐subjects design, participants (N = 3,054) were asked whether there could be laws that violate certain procedural principles (e.g., laws applied retrospectively or unintelligible laws), and also (...)
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  3. Normative Judgments and Individual Essence.Julian De Freitas, Kevin P. Tobia, George E. Newman & Joshua Knobe - 2017 - Cognitive Science 41 (S3):382-402.
    A growing body of research has examined how people judge the persistence of identity over time—that is, how they decide that a particular individual is the same entity from one time to the next. While a great deal of progress has been made in understanding the types of features that people typically consider when making such judgments, to date, existing work has not explored how these judgments may be shaped by normative considerations. The present studies demonstrate that normative beliefs do (...)
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  4. Para Todxs: Natal - uma introdução à lógica formal.P. D. Magnus, Tim Button, Robert Loftis, Robert Trueman, Aaron Thomas Bolduc, Richard Zach, Daniel Durante, Maria da Paz Nunes de Medeiros, Ricardo Gentil de Araújo Pereira, Tiago de Oliveira Magalhães, Hudson Benevides, Jordão Cardoso, Paulo Benício de Andrade Guimarães & Valdeniz da Silva Cruz Junior - 2022 - Natal-RN: PPGFIL-UFRN.
    Livro-texto de introdução à lógica, com (mais do que) pitadas de filosofia da lógica, produzido como uma versão revista e ampliada do livro Forallx: Calgary. Trata-se da versão de 13 de outubro de 2022. Comentários, críticas, correções e sugestões são muito bem-vindos.
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  5. Discurso Social & Reformulación Identitaria.J. Aparicio de Soto, F. Lain, S. Cornejo & P. Mallegas - 2021 - Revista Pensamiento Académico 4 (1):44-58; DOI: 10.33264/rpa.202101.
    Using semi-structured interviews and an analytic approach based on the grounded theory, this research took on constructing an understanding of the socio-emotional relevance, and the meaning that a group of elder participants of CIAM «Lucía Salas Romo» of Quilicura (Santiago, Chile) ascribe to social discourses regarding aging. Findings showed that, mobilizing the semantic dissonance between what society promotes and the effective opportunities it allows for the elderly, there are two crucial components of the social discourse: social injustice and fear of (...)
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  6. Amidst the ASF Outbreak: The Job Burnout and Employee Performance in the Feed Industry.Nicole P. Francisco, Waren G. Mendoza, Christine Mae S. Boquiren, Michelle Anne Vivien De Jesus, Samantha Nicole N. Dilag, Mary Angeli Z. Menor, Zyresse Katrine P. Jose & Jhoselle Tus - 2023 - Psychology and Education: A Multidisciplinary Journal 9 (1):595-602.
    This study aims to investigate the relationship between job burnout and employee performance in the feed industry during the ASF outbreak. Further, the researchers employed a descriptive-correlational research design in order to analyze the acquired data and produce pertinent findings. Thus, the researchers gathered data from one hundred two (102) feed industry employees. The Maslach Burnout Inventory (MBI) and Individual Work Performance Questionnaire (IWPQ) were employed to ascertain the extent of job burnout experienced by the respondents and evaluate employee performance, (...)
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  7.  61
    Tiền bạc cho nghiên cứu khoa học trở nên khó khăn, đến lượt Thụy Điển.Thợ Làng - 2023 - Science Funding Policy.
    Thực tế này khá dễ hiểu với các nền kinh tế chưa có nhiều tích lũy, và một lượng lớn đầu tư buộc phải dành cho những công nghệ khá gần với hoạt động kinh tế trong ngắn và trung hạn.
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  8.  61
    De politieke filosofie van Aron.P. Janssens - 1971 - Brussel,: Sint-Aloysiushandelshogeschool (Broekstr..
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  9. Societal-Level Versus Individual-Level Predictions of Ethical Behavior: A 48-Society Study of Collectivism and Individualism.David A. Ralston, Carolyn P. Egri, Olivier Furrer, Min-Hsun Kuo, Yongjuan Li, Florian Wangenheim, Marina Dabic, Irina Naoumova, Katsuhiko Shimizu & María Teresa de la Garza Carranza - 2014 - Journal of Business Ethics 122 (2):283–306.
    Is the societal-level of analysis sufficient today to understand the values of those in the global workforce? Or are individual-level analyses more appropriate for assessing the influence of values on ethical behaviors across country workforces? Using multi-level analyses for a 48-society sample, we test the utility of both the societal-level and individual-level dimensions of collectivism and individualism values for predicting ethical behaviors of business professionals. Our values-based behavioral analysis indicates that values at the individual-level make a more significant contribution to (...)
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  10. An Evaluation Schema for the Ethical Use of Autonomous Robotic Systems in Security Applications.Markus Christen, Thomas Burri, Joseph O. Chapa, Raphael Salvi, Filippo Santoni de Sio & John P. Sullins - 2017 - University of Zurich Digital Society Initiative White Paper Series, No. 1.
    We propose a multi-step evaluation schema designed to help procurement agencies and others to examine the ethical dimensions of autonomous systems to be applied in the security sector, including autonomous weapons systems.
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  11. Discussion of “Biomedical informatics: We are what we publish”.Geissbuhler Antoine, W. E. Hammond, A. Hasman, R. Hussein, R. Koppel, C. A. Kulikowski, V. Maojo, F. Martin-Sanchez, P. W. Moorman, Moura La, F. G. De Quiros, M. J. Schuemle, Barry Smith & J. Talmon - 2013 - Methods of Information in Medicine 52 (6):547-562.
    This article is part of a For-Discussion-Section of Methods of Information in Medicine about the paper "Biomedical Informatics: We Are What We Publish", written by Peter L. Elkin, Steven H. Brown, and Graham Wright. It is introduced by an editorial. This article contains the combined commentaries invited to independently comment on the Elkin et al. paper. In subsequent issues the discussion can continue through letters to the editor.
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  12. Liberdade e ressentimento.P. F. Strawson & Jaimir Conte - 2016 - In Jaimir Conte & Itamar Luís (eds.), Ensaios sobre a filosofia de Strawson: com a tradução de Liberdade e ressentimento & Moralidade social e ideal individual. Florianópolis, SC, Brasil: Florianópolis: Editora da UFSC.
    Tradução para o português do ensaio "Freedom and Resentment”, de P. F. Strawson. Publicado originalmente em Proceedings of the British Academy, v. 48, 1960. Republicado em Freedom and Resentment and Other Essays. Londres: Methuen, 1974. [Routledge, 2008, p. 2-28]. Publicado na coletânea: Ensaios sobre a filosofia de Strawson: com a tradução de Liberdade e ressentimento & Moralidade social e ideal individual. Organizadores: Jaimir Conte & Itamar Luís Gelain. Editora da UFSC, 2015. ISBN: 9788532807250.
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  13. Moralidade social e ideal individual.P. F. Strawson & Jaimir Conte - 2015 - In Jaimir Conte & Itamar Luís (eds.), Ensaios sobre a filosofia de Strawson: com a tradução de Liberdade e ressentimento & Moralidade social e ideal individual. Florianópolis, SC, Brasil: Florianópolis: Editora da UFSC.
    Tradução para o português do ensaio "Social Morality and Individual Ideal”. Publicado originalmente em Philosophy: The Journal of the Royal Institute of Philosophy, vol. XXXVI, n. 136, p. 1-17, Jan. 1961. Republicado em: STRAWSON, P. F. Freedom and Resentment and Other Essays. Londres: Methuen, 1974. [Routledge, 2008, p. 26-44]. ]. Publicado na coletânea: Ensaios sobre a filosofia de Strawson: com a tradução de Liberdade e ressentimento & Moralidade social e ideal individual. Organizadores: Jaimir Conte & Itamar Luís Gelain. Editora da (...)
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  14. P. F. Strawson was neither an externalist nor an internalist about moral responsibility.Benjamin De Mesel - 2021 - European Journal of Philosophy 29 (1):199-214.
    Internalism about moral responsibility is the view that moral responsibility is determined primarily by an agent's mental states; externalism is the view that moral responsibility is determined primarily by an agent's overt behaviour and by circumstances external to the agent. In a series of papers, Michelle Ciurria has argued that most if not all current accounts of moral responsibility, including Strawsonian ones, are internalist. Ciurria defends externalism against these accounts, and she argues that, in contrast to his contemporary followers, P.F. (...)
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  15. Zu Problemen des Reduktionismus der Biologie.P. Hoyningen-Huene - 1985 - Philosophia Naturalis 22 (2):271.
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  16. Cartas filosóficas o reflexiones modestas sobre algunas opiniones en filosofía natural de Margaret Lucas Cavendish, duquesa de New Castle [cartas 30-33 y 35-37].John Anderson P. Duarte & Juliana Ocampo - 2021 - Humanitas Hoide 3 (1):1-15.
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  17. Taking the Straight Path. P.F. Strawson's Later Work on Freedom and Responsibility.Benjamin De Mesel - 2022 - Philosophers' Imprint 22 (12):1-17.
    I highlight three features of P.F. Strawson’s later, neglected work on freedom and responsibility. First, in response to a criticism by Rajendra Prasad, Strawson explicitly rejects an argument put forward in ‘Freedom and Resentment’ against the relevance of determinism to moral responsibility. Second, his remarkable acceptance of Prasad’s criticism motivates him to take the ‘straight path’, that is, to be straightforward about the relation between determinism, freedom, the ability to do otherwise and the conditions of responsibility. He claims that the (...)
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  18. Did Aquinas Answer Cajetan's Question? Aquinas's Semantic Rules for Analogy and the Interpretation of De Nominum Analogia.Joshua P. Hochschild - 2003 - Proceedings of the American Catholic Philosophical Association 77:273-288.
    Cajetan’s analogy theory is usually evaluated in terms of its fidelity to the teachings of Aquinas. But what if Cajetan was trying to answer questions Aquinas himself did not raise, and so could not help to answer? Cajetan’s De Nominum Analogia can be interpreted as intending to solve a particular semantic problem: to characterize the unity of the analogical concept, so as to defend the possibility of a non-univocal term’s mediating syllogistic reasoning. Aquinas offers various semantic characterizations of analogy, saying (...)
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  19. Het milieu van de filosofen: 20 jaar milieufilosofie in Nederland.M. Drenthen & P. Kockelkoren - 1999 - Filosofie En Praktijk 20:191-197.
    An overview of 20 years of environmental philosophy in the Netherlands.
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  20. P.F. Strawson and his Philosophical Legacy.Sybren Heyndels, Audun Bengtson & Benjamin De Mesel (eds.) - 2023 - Oxford, GB: Oxford University Press.
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  21. Introduction to P.F. Strawson and his Philosophical Legacy.Sybren Heyndels, Audun Bengtson & Benjamin De Mesel - 2024 - In Sybren Heyndels, Audun Bengtson & Benjamin De Mesel (eds.), P.F. Strawson and his Philosophical Legacy. Oxford: Oxford University Press. pp. 1-14.
    This chapter contains an introduction by the editors of the volume P.F. Strawson and his Philosophical Legacy. First, the chapter describes Strawson’s life and gives a summary of his most important works, ranging from his early ‘On Referring’ to his latest book Analysis and Metaphysics. Secondly, it gives an overview of the contributions that appear in P.F. Strawson and his Philosophical Legacy. Lastly, a bibliography of primary and secondary sources is given. The aim of the chapter is to introduce the (...)
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  22.  81
    El contenido mental no-conceptual y la experiencia perceptual espacial.John Anderson P.-Duarte & Alejandro Murillo - 2011 - Revista Colombiana de Filosofía de la Ciencia 11 (23):7-28.
    Nuestro interés en el contenido mental no-conceptual es, principalmente, la articulación de una versión sustantiva (no-trivial) de esta clase de contenido en la experiencia perceptual. El debate acerca del contenido no-conceptual ha girado, en su mayor parte, alrededor de su existencia; y los argumentos que se han ofrecido en su favor abogan por una versión no sustantiva según la cual el contenido no-conceptual es aquel que no satisface ciertos requisitos conceptuales. Así, para desarrollar una versión sustantiva del contenido mental no-conceptual (...)
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  23. Frantz Fanon: Política y poética del sujeto poscolonial de Alejandro de Oto: Un Comentario.Marina P. Banchetti - 2005 - Caribbean Studies/Estudios Del Caribe/Études de la Caraïbe 33 (2):227-232.
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  24. Augustine on Theological Fatalism: The Argument of De Libero Arbitrio 3.1-4.David P. Hunt - 1996 - Medieval Philosophy & Theology 5 (1):1-30.
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  25.  54
    El yo como República. Identidad personal y bien público en Hume.P. Pavesi - 1998 - Revista Latinoamericana de Filosofia 24 (2):263-280.
    The following article examines the comparison between the human mind and a Commonwealth proposed by Hume in section 1.4.6 of the Treatise of Human Nature. As the members of a given social society do not link their respective interests by causality relations, such a comparison is not to be understood as an illustration of causality relations between perceptions. We would like to prove that such comparison asserts that our belief in personal identity is stemming from the invention of an artificial (...)
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  26. Rencontre de l'incroyant et inculturation. Paul à Athènes.J. Radermakers & P. Bossuyt - 1995 - Nouvelle Revue Théologique 117 (1):19-43.
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  27. The Wax and the Mechanical Mind: Reexamining Hobbes's Objections to Descartes's Meditations.Marcus P. Adams - 2014 - British Journal for the History of Philosophy 22 (3):403-424.
    Many critics, Descartes himself included, have seen Hobbes as uncharitable or even incoherent in his Objections to the Meditations on First Philosophy. I argue that when understood within the wider context of his views of the late 1630s and early 1640s, Hobbes's Objections are coherent and reflect his goal of providing an epistemology consistent with a mechanical philosophy. I demonstrate the importance of this epistemology for understanding his Fourth Objection concerning the nature of the wax and contend that Hobbes's brief (...)
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  28. Hobbes on Natural Philosophy as "True Physics" and Mixed Mathematics.Marcus P. Adams - 2016 - Studies in History and Philosophy of Science Part A 56:43-51.
    I offer an alternative account of the relationship of Hobbesian geometry to natural philosophy by arguing that mixed mathematics provided Hobbes with a model for thinking about it. In mixed mathematics, one may borrow causal principles from one science and use them in another science without there being a deductive relationship between those two sciences. Natural philosophy for Hobbes is mixed because an explanation may combine observations from experience (the ‘that’) with causal principles from geometry (the ‘why’). My argument shows (...)
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  29. Hobbes, Definitions, and Simplest Conceptions.Marcus P. Adams - 2014 - Hobbes Studies 27 (1):35-60.
    Several recent commentators argue that Thomas Hobbes’s account of the nature of science is conventionalist. Engaging in scientific practice on a conventionalist account is more a matter of making sure one connects one term to another properly rather than checking one’s claims, e.g., by experiment. In this paper, I argue that the conventionalist interpretation of Hobbesian science accords neither with Hobbes’s theoretical account in De corpore and Leviathan nor with Hobbes’s scientific practice in De homine and elsewhere. Closely tied to (...)
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  30. La Responsabilidad Social Corporativa y las redes sociales: El uso de Twitter en las empresas públicas uruguayas.Aiblis Vidal, Juan P. Rodríguez, Gabriel Budiño & Carolina Asuaga - 2020 - Working Paper Projects.
    Las organizaciones públicas se comunican con los ciudadanos de diversas formas, y no están ajenas a la utilización de las redes sociales. La investigación tiene como finalidad analizar la comunicación de la Responsabilidad Social de las empresas públicas uruguayas, a través de la red Twitter. Para el análisis de los tweets se emplea la herramienta Burrrd, Twelets y se utiliza, como referencia, la metodología propuesta por Aldeanueva y Arrabal (2018), identificando un diccionario de términos relacionados con responsabilidad social en las (...)
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  31. "Where Ruin Greenly Dwells:" Sublimity and Romanticism in Kant's "Critique of Judgement".P. Winston Fettner - manuscript
    This paper examines the relationships between Romantic painting, poetry, and philosophy, historically tracing the circulation of images used to communicate sublimity (for example, images of ruins, storms, volcanoes, and so on). Kant's "Critique of Judgment" deployed the same vocabulary of images that appear in Coleridge and Shelly, in Church and in Turner. The discussion thereby places Kant's 3rd Critique within its cultural context. But it also reveals the massive shift from Enlightenment rationalism to 19th century historicism that Romanticism enacted, and (...)
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  32. Natural Philosophy, Deduction, and Geometry in the Hobbes-Boyle Debate.Marcus P. Adams - 2017 - Hobbes Studies 30 (1):83-107.
    This paper examines Hobbes’s criticisms of Robert Boyle’s air-pump experiments in light of Hobbes’s account in _De Corpore_ and _De Homine_ of the relationship of natural philosophy to geometry. I argue that Hobbes’s criticisms rely upon his understanding of what counts as “true physics.” Instead of seeing Hobbes as defending natural philosophy as “a causal enterprise … [that] as such, secured total and irrevocable assent,” 1 I argue that, in his disagreement with Boyle, Hobbes relied upon his understanding of natural (...)
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  33.  40
    Epistemologia feminista enquanto uma ramificação da epistemologia social: uma análise a partir de Donna Haraway e Sandra Harding.Camila P. Barbosa - 2020 - Intuitio 13 (1).
    Este trabalho tem como objetivo apresentar uma perspectiva feminista da epistemologia social. A partir desta, criticar a ideia de universalização da verdade feita através do método tradicional da epistemologia analítica e das ciências, frequentemente ditas como neutras ou não corporificadas. Proponho demonstrar que o pesquisador é um corpo enquanto localização, isto é, está situado socialmente e historicamente, evidenciando suas consequência dentro da pesquisa científica. Para tanto, terei como principal escopo argumentativo as contribuições de Donna Haraway e Sandra Harding a fim (...)
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  34. Părinţii şi scriitorii sirieni de ieri şi de azi.Apostolache Ionita & Sebastian P. Brock - 2016 - Craiova, România: Mitropolia Olteniei.
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  35. Conversation with John P. Burgess.Silvia De Toffoli - 2022 - Aphex 25.
    John P. Burgess is the John N. Woodhull Professor of Philosophy at Princeton University. He obtained his Ph.D. from the Logic and Methodology program at the University of California at Berkeley under the supervision of Jack H. Silver with a thesis on descriptive set theory. He is a very distinguished and influential philosopher of mathematics. He has written several books: A Subject with No Object (with G. Rosen, Oxford University Press, 1997), Computability and Logic (with G. Boolos and R. Jeffrey, (...)
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  36. Equality vs. Equivalence.P. J. Grimm - 2022 - Some Logical Investigations 1.
    Many differences exist between the logical relations “equality” and “equivalence”. In this monograph I point out differences that concern definition, linguistics, computational gates and tables, denotation, application, negation of terms, negation of the relation, relations to other relations, the laws of symmetry, transitivity and reflexivity, the laws of commutation and permutation, the law of tautology, the law of distribution, the law of association, propositional meaning, and “genesis”. I also point out a form of “symmetry breaking”: the negation of some equality (...)
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  37. Pursuit of Wisdom and Quantum Ontology.P. Kleinert - 2011 - arXiv 3:1111.0749.
    In his late work (De venatione sapientiae), Cusanus unfolded basic ideas of his brilliant theology. After a long period, this ingenious teaching became clearly recognizable especially in our time. Forward with his face to the back, modern scientific theory adopts nowadays a course to which Cusanus had already pointed centuries ago. Modern thought revolves with unexpected precision and unexpected mysteriousness around two issues of his doctrine of wisdom: (i) The possibility-of-being-made is not a figment of the human brain by which (...)
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  38.  83
    P.F. Strawson on Punishment and the Hypothesis of Symbolic Retribution.Arnold Burms, Stefaan E. Cuypers & Benjamin de Mesel - 2024 - Philosophy:1-26.
    Strawson's view on punishment has been either neglected or recoiled from in contemporary scholarship on ‘Freedom and Resentment’ (FR). Strawson's alleged retributivism has made his view suspect and troublesome. In this article, we first argue, against the mainstream, that the punishment passage is an indispensable part of the main argument in FR (section 1) and elucidate in what sense Strawson can be called ‘a retributivist’ (section 2). We then elaborate our own hypothesis of symbolic retribution to explain the continuum between (...)
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  39. Behinderung bis über die Grenzen des Sozialen hinaus denken:Von soziokulturell überakzentuierten Behinderungsmodellen zu einer umfassenden Repräsentation menschlicher und ökologischer Aspekte in Behinderungsdebatten.Christoph P. Trueper - 2019 - TextTräger.
    With regard to recent historical developments, the Social Model has been of enormous emancipatory significance, chiefly as a counter-agent against rigid definitions of dis-/ability and the traditional role (marked by misfortune) imposed on disabled people. Based on underdetermined notions of “social construction”, this model presently threatens to unduly narrow reflections on the existential conditions of disabled agents, and to obscure crucial questions facing just social orders of the future. These notions imply an overemphasis on linguistic/mental and cultural acts in the (...)
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  40. SOULIÉ DE MORANT, G. - Histoire de la Chine de l'antiquité jusqu'en 1929. [REVIEW]P. Masson-Oursel - 1930 - Scientia 24 (48):276.
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  41. Induction in the Socratic Tradition.John P. McCaskey - 2014 - In Louis F. Groarke & Paolo C. Biondi (eds.), Shifting the Paradigm: Alternative Perspectives on Induction. De Gruyter. pp. 161-192.
    Aristotle said that induction (epagōgē) is a proceeding from particulars to a universal, and the definition has been conventional ever since. But there is an ambiguity here. Induction in the Scholastic and the (so-called) Humean tradition has presumed that Aristotle meant going from particular statements to universal statements. But the alternate view, namely that Aristotle meant going from particular things to universal ideas, prevailed all through antiquity and then again from the time of Francis Bacon until the mid-nineteenth century. Recent (...)
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  42. La connaissance commune: une sémantique pour la logique modale.L. Lismont & P. Mongin - 1993 - Logique Et Analyse 133 (134):133-149.
    This French paper is a prelimary report on the authors' work on the logics of common knowledge and common belief. See L. Lismont and P. Mongin, "On the logic of common belief and common knowledge", Theory and Decision 37 (1): 75-106. 1994 for a more complete report.
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  43. Gallienus Lukas de Blois: The Policy of the Emperor Gallienus. Pp. xi + 242. Leiden: Brill, 1976. Cloth, fl. 72. Jeno Fitz: La Pannonie sous Gallien. Pp. 85. (Collection Latomus, 148.) Bruxelles, 1976. Paper, 275 B.frs. [REVIEW]G. P. Burton - 1978 - The Classical Review 28 (02):320-323.
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  44. The Rest of Cajetan’s Analogy Theory.Joshua P. Hochschild - 2005 - International Philosophical Quarterly 45 (3):341-356.
    The influence of Cajetan’s De Nominum Analogia is due largely to its first three chapters, which introduce Cajetan’s three modes of analogy: analogy of inequality, analogy of attribution, and analogy of proportionality. Interpreters typically ignore the final eight chapters, which describe further features of analogy of proportionality. This article explains this neglect as a symptom of a failure to appreciate Cajetan’s particular semantic concerns, taken independently from the question of systematizing the thought of Aquinas. After an exegesis of the neglected (...)
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  45. O livre-arbítrio e outras questões incômodas ao fisicalismo.Daniel P. Nunes & Everaldo Cescon - 2016 - Tábano 12 (1):61-70.
    Este artigo pretende caracterizar de forma geral os posicionamentos fisicalistas na filosofia da mente e indicar como a questão do livre-arbítrio surge e pode ser crucial para tal corrente de pensamento. Primeiramente pretende mostrar a diferença entre a posição reducionista e a não-reducionista e depois salientar suas potencialidades e dificuldades na abordagem da questão do livre-arbítrio. Enfim, mesmo que a questão ainda fique em aberto, verificar-se-á que o livre-arbítrio parece não encontrar espaço no cenário apresentado pelas correntes fisicalistas.
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  46. Middle Knowledge and the Soteriological Problem of Evil.David P. Hunt - 1991 - Religious Studies 27 (1):3-26.
    According to the thesis of divine ‘middle knowledge’, first propounded by the Jesuit theologian Luis de Molina in the sixteenth century, subjunctive conditionals stating how free agents would freely respond under counter-factual conditions may be straightforwardly true, and thus serve as the objects of divine knowledge. This thesis has provoked considerable controversy, and the recent revival of interest in middle knowledge, initiated by Anthony Kenny, Robert Adams and Alvin Plantinga in the 1970s, has led to two ongoing debates. One is (...)
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  47. Analogy, Semantics, and Hermeneutics.Joshua P. Hochschild - 2003 - Medieval Philosophy & Theology 11 (2):241-260.
    Cajetan's treatment of analogy in De Nominum Analogia is well known as the most influential and sophisticated theory of a central issue in Thomistic philosophy. The late twentieth century saw that theory subject to a family of criticisms. If the critics are correct, Cajetan's analogy theory is also significant historically for exposing weaknesses latent in medieval semantic assumptions. According to the critics, the Aristotelian assumptions that words signify by means of discrete “concepts,” and that the meaning of propositions depends on (...)
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  48. On Divine Foreknowledge (Part IV of the Concordia). By Luis de Molina. [REVIEW]John P. Doyle - 1990 - Modern Schoolman 67 (4):308-310.
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  49. Transformation and Individuation in Giordano Bruno's Monadology.Edward P. Butler - 2015 - SOCRATES 3 (2):57-70.
    The essay explores the systematic relationship in the work of Giordano Bruno (1548-1600) between his monadology, his metaphysics as presented in works such as De la causa, principio et uno, the mythopoeic cosmology of Lo spaccio de la bestia trionfante, and practical works like De vinculis in genere. Bruno subverts the conceptual regime of the Aristotelian substantial forms and its accompanying cosmology with a metaphysics of individuality that privileges individual unity (singularity) over formal unity and particulars over substantial forms without (...)
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  50. De Nederlandse economie in internationaal perspectief: 1960-1973-1982.Jan Arreman, A. S. W. de Vries & H. L. van der Kolk - 1985 - Economisch Statistische Berichten 70 (3519):816-821.
    Wat betreft economische groei en ontwikkeling van de werkloosheid heeft de Nederlandse economie het sinds 1973 slechter gedaan dan andere OECD-landen. Op de vraag naar de oorzaken van die slechte prestatie zijn in het verleden uiteenlopende antwoorden gegeven door o.m. Bomhoff en Clavaux. Ook zijn er diverse wegen aangegeven om op te rukken naar een betere positie. In dit artikel presenteren de auteurs de resultaten van een internationale doorsnee-analyse om de verschillen in economisch succes tussen landen met behulp van een (...)
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