Results for 'Francesco Paradiso'

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Francesco Paradiso
University of Wolverhampton
  1. Playin(G) Iterability and Iteratin(G) Play : Tradition and Innovation in Jazz Standards.Francesco Paradiso - 2017 - Epistrophy 2.
    This study draws a comparative framework between deconstructive reading of texts and jazz standards. It will be argued that both are defined by the constant play of tradition and innovation. On the one hand, the repetition of a set of rules and dominant understanding of texts/tunes that generates tradition. On the other hand, invention and improvisation that take on that tradition and generate innovation. The act of reading/playing becomes also an act of invention/improvisation that manifests a constant tension between the (...)
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  2. Impossible Worlds and the Logic of Imagination.Francesco Berto - 2017 - Erkenntnis 82 (6):1277-1297.
    I want to model a finite, fallible cognitive agent who imagines that p in the sense of mentally representing a scenario—a configuration of objects and properties—correctly described by p. I propose to capture imagination, so understood, via variably strict world quantifiers, in a modal framework including both possible and so-called impossible worlds. The latter secure lack of classical logical closure for the relevant mental states, while the variability of strictness captures how the agent imports information from actuality in the imagined (...)
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  3. Existence as a Real Property: The Ontology of Meinongianism.Francesco Berto - 2012 - Synthèse Library, Springer.
    This book is both an introduction to and a research work on Meinongianism. “Meinongianism” is taken here, in accordance with the common philosophical jargon, as a general label for a set of theories of existence – probably the most basic notion of ontology. As an introduction, the book provides the first comprehensive survey and guide to Meinongianism and non-standard theories of existence in all their main forms. As a research work, the book exposes and develops the most up-to-date Meinongian theory (...)
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  4. Absolute Contradiction, Dialetheism, and Revenge.Francesco Berto - 2014 - Review of Symbolic Logic 7 (2):193-207.
    Is there a notion of contradiction—let us call it, for dramatic effect, “absolute”—making all contradictions, so understood, unacceptable also for dialetheists? It is argued in this paper that there is, and that spelling it out brings some theoretical benefits. First it gives us a foothold on undisputed ground in the methodologically difficult debate on dialetheism. Second, we can use it to express, without begging questions, the disagreement between dialetheists and their rivals on the nature of truth. Third, dialetheism has an (...)
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  5. Modal Meinongianism and Fiction: The Best of Three Worlds.Francesco Berto - 2011 - Philosophical Studies 152 (3):313-35.
    We outline a neo-Meinongian framework labeled as Modal Meinongian Metaphysics (MMM) to account for the ontology and semantics of fictional discourse. Several competing accounts of fictional objects are originated by the fact that our talking of them mirrors incoherent intuitions: mainstream theories of fiction privilege some such intuitions, but are forced to account for others via complicated paraphrases of the relevant sentences. An ideal theory should resort to as few paraphrases as possible. In Sect. 1, we make this explicit via (...)
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  6. Value-Oriented and Ethical Technology Engineering in Industry 5.0: A Human-Centric Perspective for the Design of the Factory of the Future.Francesco Longo, Antonio Padovano & Steven Umbrello - 2020 - Applied Sciences 10 (12):4182.
    Manufacturing and industry practices are undergoing an unprecedented revolution as a consequence of the convergence of emerging technologies such as artificial intelligence, robotics, cloud computing, virtual and augmented reality, among others. This fourth industrial revolution is similarly changing the practices and capabilities of operators in their industrial environments. This paper introduces and explores the notion of the Operator 4.0 as well as how this novel way of conceptualizing the human operator necessarily implicates human values in the technologies that constitute it. (...)
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  7. Paraconsistency: Logic and Applications.Francesco Berto, Edwin Mares, Koji Tanaka & Francesco Paoli (eds.) - 2013 - Springer.
    A logic is called 'paraconsistent' if it rejects the rule called 'ex contradictione quodlibet', according to which any conclusion follows from inconsistent premises. While logicians have proposed many technically developed paraconsistent logical systems and contemporary philosophers like Graham Priest have advanced the view that some contradictions can be true, and advocated a paraconsistent logic to deal with them, until recent times these systems have been little understood by philosophers. This book presents a comprehensive overview on paraconsistent logical systems to change (...)
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  8. Άδύνατον and Material Exclusion 1.Francesco Berto - 2008 - Australasian Journal of Philosophy 86 (2):165 – 190.
    Philosophical dialetheism, whose main exponent is Graham Priest, claims that some contradictions hold, are true, and it is rational to accept and assert them. Such a position is naturally portrayed as a challenge to the Law of Non-Contradiction (LNC). But all the classic formulations of the LNC are, in a sense, not questioned by a typical dialetheist, since she is (cheerfully) required to accept them by her own theory. The goal of this paper is to develop a formulation of the (...)
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  9. Williamson on Counterpossibles.Berto Francesco, David Ripley, Graham Priest & Rohan French - 2018 - Journal of Philosophical Logic 47 (4):693-713.
    A counterpossible conditional is a counterfactual with an impossible antecedent. Common sense delivers the view that some such conditionals are true, and some are false. In recent publications, Timothy Williamson has defended the view that all are true. In this paper we defend the common sense view against Williamson’s objections.
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  10. The Gödel Paradox and Wittgenstein's Reasons.Francesco Berto - 2009 - Philosophia Mathematica 17 (2):208-219.
    An interpretation of Wittgenstein’s much criticized remarks on Gödel’s First Incompleteness Theorem is provided in the light of paraconsistent arithmetic: in taking Gödel’s proof as a paradoxical derivation, Wittgenstein was drawing the consequences of his deliberate rejection of the standard distinction between theory and metatheory. The reasoning behind the proof of the truth of the Gödel sentence is then performed within the formal system itself, which turns out to be inconsistent. It is shown that the features of paraconsistent arithmetics match (...)
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  11. Truth in Fiction, Impossible Worlds, and Belief Revision.Francesco Berto & Christopher Badura - 2019 - Australasian Journal of Philosophy 97 (1):178-193.
    We present a theory of truth in fiction that improves on Lewis's [1978] ‘Analysis 2’ in two ways. First, we expand Lewis's possible worlds apparatus by adding non-normal or impossible worlds. Second, we model truth in fiction as belief revision via ideas from dynamic epistemic logic. We explain the major objections raised against Lewis's original view and show that our theory overcomes them.
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  12. The World is Either Digital or Analogue.Francesco Berto & Jacopo Tagliabue - 2014 - Synthese 191 (3):481-497.
    We address an argument by Floridi (Synthese 168(1):151–178, 2009; 2011a), to the effect that digital and analogue are not features of reality, only of modes of presentation of reality. One can therefore have an informational ontology, like Floridi’s Informational Structural Realism, without commitment to a supposedly digital or analogue world. After introducing the topic in Sect. 1, in Sect. 2 we explain what the proposition expressed by the title of our paper means. In Sect. 3, we describe Floridi’s argument. In (...)
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  13.  36
    Lisa A. Shabel, Mathematics in Kant’s Critical Philosophy-Reflections on Mathematical Practice. Routledge New York & London 2003, pp.192 $ 65.00 (hbk) ISBN 0-415-93955-0. Recensione di Francesco Tampoia 3/06/2004. [REVIEW]Francesco Tampoia - manuscript
    Scopo di questo agile ma denso volume è approfondire “The part played by the mathematical construction in the context of a full investigation of Kant’s theory of sensibility, that to say the Transcendental Aesthetic”. Si tratta della ripresentazione della tesi di dottorato della Shabel, da cui la stessa ha riportato ampi squarci per un articolo award-winning 1998 dal titolo ”Kant on the Symbolic Construction of Mathematical Concepts” (Studies in the History and the Philosophy of Science). Non si tratta di un (...)
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  14. Negation on the Australian Plan.Francesco Berto & Greg Restall - 2019 - Journal of Philosophical Logic 48 (6):1119-1144.
    We present and defend the Australian Plan semantics for negation. This is a comprehensive account, suitable for a variety of different logics. It is based on two ideas. The first is that negation is an exclusion-expressing device: we utter negations to express incompatibilities. The second is that, because incompatibility is modal, negation is a modal operator as well. It can, then, be modelled as a quantifier over points in frames, restricted by accessibility relations representing compatibilities and incompatibilities between such points. (...)
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  15. Ontology and Metaontology: A Contemporary Guide.Francesco Berto & Matteo Plebani - 2015 - Bloomsbury Academic.
    'Ontology and Metaontology: A Contemporary Guide' is a clear and accessible survey of ontology, focussing on the most recent trends in the discipline. -/- Divided into parts, the first half characterizes metaontology: the discourse on the methodology of ontological inquiry, covering the main concepts, tools, and methods of the discipline, exploring the notions of being and existence, ontological commitment, paraphrase strategies, fictionalist strategies, and other metaontological questions. The second half considers a series of case studies, introducing and familiarizing the reader (...)
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  16. Conceivability and Possibility: Some Dilemmas for Humeans.Francesco Berto & Tom Schoonen - 2018 - Synthese 195 (6):2697-2715.
    The Humean view that conceivability entails possibility can be criticized via input from cognitive psychology. A mainstream view here has it that there are two candidate codings for mental representations (one of them being, according to some, reducible to the other): the linguistic and the pictorial, the difference between the two consisting in the degree of arbitrariness of the representation relation. If the conceivability of P at issue for Humeans involves the having of a linguistic mental representation, then it is (...)
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  17. Dynamic Hyperintensional Belief Revision.Aybüke Özgün & Francesco Berto - 2021 - Review of Symbolic Logic:1-46.
    We propose a dynamic hyperintensional logic of belief revision for non-omniscient agents, reducing the logical omniscience phenomena affecting standard doxastic/epistemic logic as well as AGM belief revision theory. Our agents don’t know all a priori truths; their belief states are not closed under classical logical consequence; and their belief update policies are such that logically or necessarily equivalent contents can lead to different revisions. We model both plain and conditional belief, then focus on dynamic belief revision. The key idea we (...)
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  18. Impossible Worlds and Propositions: Against the Parity Thesis.Francesco Berto - 2010 - Philosophical Quarterly 60 (240):471-486.
    Accounts of propositions as sets of possible worlds have been criticized for conflating distinct impossible propositions. In response to this problem, some have proposed to introduce impossible worlds to represent distinct impossibilities, endorsing the thesis that impossible worlds must be of the same kind; this has been called the parity thesis. I show that this thesis faces problems, and propose a hybrid account which rejects it: possible worlds are taken as concrete Lewisian worlds, and impossibilities are represented as set-theoretic constructions (...)
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  19. A Modality Called ‘Negation’.Francesco Berto - 2015 - Mind 124 (495):761-793.
    I propose a comprehensive account of negation as a modal operator, vindicating a moderate logical pluralism. Negation is taken as a quantifier on worlds, restricted by an accessibility relation encoding the basic concept of compatibility. This latter captures the core meaning of the operator. While some candidate negations are then ruled out as violating plausible constraints on compatibility, different specifications of the notion of world support different logical conducts for negations. The approach unifies in a philosophically motivated picture the following (...)
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  20. On Conceiving the Inconsistent.Francesco Berto - 2014 - Proceedings of the Aristotelian Society 114 (1pt1):103-121.
    I present an approach to our conceiving absolute impossibilities—things which obtain at no possible world—in terms of ceteris paribus intentional operators: variably restricted quantifiers on possible and impossible worlds based on world similarity. The explicit content of a representation plays a role similar in some respects to the one of a ceteris paribus conditional antecedent. I discuss how such operators invalidate logical closure for conceivability, and how similarity works when impossible worlds are around. Unlike what happens with ceteris paribus counterfactual (...)
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  21. Voluntary Imagination: A Fine-Grained Analysis.Ilaria Canavotto, Francesco Berto & Alessandro Giordani - 2020 - Review of Symbolic Logic:1-26.
    We study imagination as reality-oriented mental simulation : the activity of simulating nonactual scenarios in one’s mind, to investigate what would happen if they were realized. Three connected questions concerning ROMS are: What is the logic, if there is one, of such an activity? How can we gain new knowledge via it? What is voluntary in it and what is not? We address them by building a list of core features of imagination as ROMS, drawing on research in cognitive psychology (...)
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  22. Modal Meinongianism and Characterization.Francesco Berto & Graham Priest - 2014 - Grazer Philosophische Studien 90 (1):183-200.
    In this paper we reply to arguments of Kroon (“Characterization and Existence in Modal Meinongianism”. Grazer Philosophische Studien 86, 23–34) to the effect that Modal Meinongianism cannot do justice to Meinongian claims such as that the golden mountain is golden, and that it does not exist.
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  23. Development of a Manufacturing Ontology for Functionally Graded Materials.Francesco Furini, Rahul Rai, Barry Smith, Georgio Colombo & Venkat Krovi - 2016 - In Proceedings of International Design Engineering Technical Conferences & Computers and Information in Engineering Conference (IDETC/CIE).
    The development of manufacturing technologies for new materials involves the generation of a large and continually evolving volume of information. The analysis, integration and management of such large volumes of data, typically stored in multiple independently developed databases, creates significant challenges for practitioners. There is a critical need especially for open-sharing of data pertaining to engineering design which together with effective decision support tools can enable innovation. We believe that ontology applied to engineering (OE) represents a viable strategy for the (...)
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  24. The Logic of Fast and Slow Thinking.Anthia Solaki, Francesco Berto & Sonja Smets - 2021 - Erkenntnis 86 (3):733-762.
    We present a framework for epistemic logic, modeling the logical aspects of System 1 and System 2 cognitive processes, as per dual process theories of reasoning. The framework combines non-normal worlds semantics with the techniques of Dynamic Epistemic Logic. It models non-logically-omniscient, but moderately rational agents: their System 1 makes fast sense of incoming information by integrating it on the basis of their background knowledge and beliefs. Their System 2 allows them to slowly, step-wise unpack some of the logical consequences (...)
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  25. Hegel's Dialectics as a Semantic Theory: An Analytic Reading.Francesco Berto - 2007 - European Journal of Philosophy 15 (1):19–39.
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  26. The Missing Link Between Corporate Social Responsibility and Consumer Trust: The Case of Fair Trade Products.Sandro Castaldo, Francesco Perrini, Nicola Misani & Antonio Tencati - 2009 - Journal of Business Ethics 84 (1):1-15.
    This paper investigates the link between the consumer perception that a company is socially oriented and the consumer intention to buy products marketed by that company. We suggest that this link exists when at least two conditions prevail: (1) the products sold by that company comply with ethical and social requirements; (2) the company has an acknowledged commitment to protect consumer rights and interests. To test these hypotheses, we conducted a survey among the clients of retail chains offering Fair Trade (...)
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  27. Approaching the Truth Via Belief Change in Propositional Languages.Gustavo Cevolani & Francesco Calandra - 2010 - In M. Suàrez, M. Dorato & M. Rèdei (eds.), EPSA Epistemology and Methodology of Science: Launch of the European Philosophy of Science Association. Springer. pp. 47--62.
    Starting from the sixties of the past century theory change has become a main concern of philosophy of science. Two of the best known formal accounts of theory change are the post-Popperian theories of verisimilitude (PPV for short) and the AGM theory of belief change (AGM for short). In this paper, we will investigate the conceptual relations between PPV and AGM and, in particular, we will ask whether the AGM rules for theory change are effective means for approaching the truth, (...)
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  28. Normative Judgment and Rational Requirements: A Reply to Ridge.Francesco Orsi - 2018 - Analytic Philosophy 59 (2):281-290.
    I examine and rebut Ridge’s two arguments for Capacity Judgment Internalism (simply qua their particular character and content, first person normative judgments are necessarily capable of motivating without the help of any independent desire). First, the rejection of the possibility of anormativism (sec. 2), second, an argument from the rational requirement to intend to do as one judges that one ought to do (sec. 3). I conclude with a few remarks about the nature of this requirement and about verdicts of (...)
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  29. Is Dialetheism an Idealism? The Russellian Fallacy and the Dialetheist’s Dilemma.Francesco Berto - 2007 - Dialectica 61 (2):235–263.
    In his famous work on vagueness, Russell named “fallacy of verbalism” the fallacy that consists in mistaking the properties of words for the properties of things. In this paper, I examine two (clusters of) mainstream paraconsistent logical theories – the non-adjunctive and relevant approaches –, and show that, if they are given a strongly paraconsistent or dialetheic reading, the charge of committing the Russellian Fallacy can be raised against them in a sophisticated way, by appealing to the intuitive reading of (...)
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  30. Lifeworld, Civilisation, System: Patočka and Habermas on Europe and its Crisis.Francesco Tava - 2016 - HORIZON. Studies in Phenomenology 5 (1):70-89.
    The aim of this article is to show how both Jan Patočka and Jürgen Habermas, starting from a reinterpretation of the idea of «lifeworld», engaged a critique of modern civilisation, aiming (with different outcomes) at a redefinition of the concept of political community. In order to achieve this goal, I firstly focus on Patočka’s understanding of modern rational civilisation and its attempt to fix the fracture between «life» and «world». At this stage, I take also advantage of Hans Blumenberg’s distinction (...)
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  31. To Exist and to Count: A Note on the Minimalist View.Francesco Berto & Massimiliano Carrara - 2009 - Dialectica 63 (3):343-356.
    Sometimes mereologists have problems with counting. We often don't want to count the parts of maximally connected objects as full-fledged objects themselves, and we don't want to count discontinuous objects as parts of further, full-fledged objects. But whatever one takes "full-fledged object" to mean, the axioms and theorems of classical, extensional mereology commit us to the existence both of parts and of wholes – all on a par, included in the domain of quantification – and this makes mereology look counterintuitive (...)
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  32. Dante's Paradiso: No Human Beings Allowed.Bruce Silver - 2014 - Philosophy and Literature 38 (1):110-127.
    “But when you meet her again,” he observed, “in Heaven, you, too, will be changed. You will see her spiritualized, with spiritual eyes.”1Dante is not a philosopher, although George Santayana sees him as one among a very few philosophical poets.2 The Divine Comedy deals in terza rima with issues that are philosophically urgent, including the relation between reasoning well and happiness.3And as one of the few great epics in Western literature, the Comedy offers its readers the pleasures of world-class poetry, (...)
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  33. The Unconscious, Consciousness, and the Self Illusion.Michele Di Francesco & Massimo Marraffa - 2013 - Dialogues in Philosophy, Mental and Neuro Sciences 6 (1):10-22.
    In this article we explore the relationship between consciousness and the unconscious as it has taken shape within contemporary cognitive science - meaning by this term the mature cognitive science, which has fully incorporated the results of the neurosciences. In this framework we first compare the neurocognitive unconscious with the Freudian one, emphasizing the similarities and above all the differences between the two constructs. We then turn our attention to the implications of the centrality of unconscious processes in cognitive science (...)
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  34. Teorie Dell'assurdo: I Rivali Del Principio di Non-Contraddizione.Francesco Berto - 2006 - Carocci.
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  35.  60
    The Divine Comedy’s Construction of its Audience in Paradiso 2.1-18.Jason Aleksander - 2015 - Essays in Medieval Studies 30:1-10.
    Paradiso 2’s sustained direct address warns readers unprepared for its complexities to “turn back to see your shores again…for perhaps losing me, you would be lost,” but then offers the “other few” who crave “the bread of angels” the promise of a marvel that would rival the deeds of the mythological hero Jason. I will argue that, by appearing to impose this choice on its readers, this direct address in fact activates the craving for the bread of angels (for (...)
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  36.  5
    Culture in conflitto e convivenza possibile.Francesco Bertoldi - 2020 - Metabasis (n.30):1-41.
    The article intends to analyse the problem of the coexistence of opposite and alternative “comprehensive doc- trines” in today's Western society, on the basis of a comparison between the thought of Schmitt, Böckenförde, Habermas, Rawls and Charles Taylor. In this regard the article proposes a possible solution to avoid, on the one hand, the intolerant goal of a total homogeneity, and on the other a naive and aproblematic acceptance of a relativistic multiculturalism.
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  37. Coincident Entities and Question-Begging Predicates: An Issue in Meta-Ontology.Francesco Berto - 2013 - Metaphysica 14 (1):1-15.
    Meta-ontology (in van Inwagen's sense) concerns the methodology of ontology, and a controversial meta-ontological issue is to what extent ontology can rely on linguistic analysis while establishing the furniture of the world. This paper discusses an argument advanced by some ontologists (I call them unifiers) against supporters of or coincident entities (I call them multipliers) and its meta-ontological import. Multipliers resort to Leibniz's Law to establish that spatiotemporally coincident entities a and b are distinct, by pointing at a predicate F (...)
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  38. Hyperintensionality.Francesco Berto & Daniel Nolan - 2021 - Stanford Encyclopedia of Philosophy.
    An overview of hyperintensionality is provided. Hyperintensional languages have expressions with meanings that are more fine-grained than necessary equivalence. That is, the expressions may necessarily co-apply and yet be distinct in meaning. Adequately accounting for theories cast in hyperintensional languages is important in the philosophy of language; the philosophy of mind; metaphysics; and elsewhere. This entry presents a number of areas in which hyperintensionality is important; a range of approaches to theorising about hyperintensional matters; and a range of debates that (...)
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  39. The Problem of Theophany in Paradiso 33.Jason Aleksander - 2011 - Essays in Medieval Studies 27:61-78.
    One widely discussed feature of Paradiso 33 is Dante’s emphasis on his failure to represent in words and memory his pilgrim’s exalted vision of the Trinity. Against other interpretations of this canto, I will discuss why, despite the fact that the language of failure seeks to reinforce the poetic illusion that revelation’s authority is grounded in an unmediated access to divine truth, the theophantic moment “represented” in Paradiso 33 instead shows that revelatory experience is nothing but a product (...)
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  40.  51
    Institutions and Dissent: Historical Geology in the Early Royal Society.Francesco G. Sacco - 2014 - Teorie Vědy / Theory of Science 36 (2):126-153.
    The paper aims to ques- tion the traditional view of the early Royal Society of London, the oldest scientific institution in continuous existence. According to that view, the institutional life of the Society in the early decades of activity was characterized by a strictly Baconian methodology. But the re- construction of the discussions about fossils and natural history within the Society shows that this monolithic image is far from being correct. Despite the persistent reference to the Baconian Solomon House, the (...)
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  41.  32
    Observation and its History. [REVIEW]Francesco G. Sacco - 2013 - Teorie Vědy / Theory of Science 35 (4):551-555.
    Recenze: Lorraine DASTON - Elizabeth LUNBECK, E., Histories of Scientific Observation. Chicago - London: University of Chicago Press 2011, 460 pp.
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  42.  72
    Deepfake Technology and Individual Rights.Francesco Stellin Sturino - forthcoming - Social Theory and Practice.
    Deepfake technology can be used to produce videos of real individuals, saying and doing things that they never in fact said or did, that appear highly authentic. Having accepted the premise that Deepfake content can constitute a legitimate form of expression, it is not immediately clear where the rights of content producers and distributors end, and where the rights of individuals whose likenesses are used in this content begin. This paper explores the question of whether it can be plausibly argued (...)
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  43.  45
    Lessing Herder e la Massoneria del XXI Secolo.Francesco Angioni (ed.) - 2018 - MIlano, IT:
    It is always difficult to disentangle oneself from the changes in epoch-making cultural events that have taken place over several centuries. Freemasonry is an emblematic case. It was born around the seventeenth century and still exists in the twenty-first. The changes within it have been innumerable, showing that it is not a coherent and constant phenomenon in its evolution. There have been Masonic authors, of relevant presence in Western culture, who have nailed the fundamental principles of Masonic thought, of its (...)
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  44. Francesco, Alfieri. Die Rezeption Edith Steins: Internationale Edith- Stein-Bibliographie 1942–2012.Ronny Miron - 2013 - Iyyun, The Jerusalem Philosophical Quarterly 62:98–104.
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  45. Metafisica del Diritto: un contributo.Francesco Cavinato - manuscript
    This paper attempts to look Francesco Gentile's concept of the Law under phenomenological point of view. Francesco Gentile (1936-2009) was full professor of Philosophy of Law at Padua University and Dean of School of Law; during his academic career, based on Roman Jurisprudentia and Christian message of Redemption, he developed a personal conception of law like "conversion the human conflict to interpersonal dispute". Then, in this paper, I want to observe this philosophical result, under biblical term "justification" connected (...)
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  46. L'uso Del Latino Nella Sacra Liturgia. Per Un'analisi Filosofico-Linguistica Degli Argomenti Pro E Contro.Francesco Mascellino - 2014 - Rivista Teologica di Lugano:501-518.
    In this essay the supporting arguments of the Catholic Magisterium regarding the use of liturgical Latin in the Roman Rite are analysed, emphasizing the arguments based on the characters of immutability, nobility and universality of the Latin language. Moreover, some critics of present theologians relating to the concern of Latin being a hindrance to the participatio actuosa to the Holy Liturgy are here examined. Of both positions the effectiveness and ineffectiveness are highlighted. Finally, it is suggested to alternate Latin with (...)
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  47.  9
    Figli di Prometeo: Etica Della Responsabilità E Ricerca Scientifica.Francesco Codato - 2012 - Aracne.
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  48. Introduzione a J. W. Goethe massone e poeta.Francesco Angioni - manuscript
    Goethe, an important figure in 18th century German Freemasonry, developed a Masonic thought based on the assumptions of hermetic esotericism that influenced much of his poetic and scientific production. ===================Goethe importante figura della massoneria tedesca del XVIII secolo sviluppa un pensiero massonico fondato sui presupposti dell'esoterismo ermetico che influì su molta della sua produzione poetica e scientifica.
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  49.  63
    Initiatory Silence.Francesco Angioni - manuscript
    Initiatory symbology collects various forms of symbols: those that belong to an ancient tradition and that present themselves as a normalization of the past in a modernized key; those that derive from a pact between the members of the initiatory community and that guarantee the unity of the group, which are synchronized within the group itself; those that have the sense of projection to overcome the gnoseological limits of the group and its members, are traditional but through their character of (...)
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  50. Il silenzio iniziatico.Francesco Angioni - manuscript
    La simbologia iniziatica raccoglie varie forme di simboli: quelli che appartengono a un’antica tradizione e che si ripresentano come una normalizzazione del passato in chiave modernizzata; quelli che derivano da un patto tra i membri della collettività iniziatica e che garantiscono l’unità del gruppo, che sono sincronici nell’ambito del gruppo stesso; quelli che hanno il senso di proiezione al superamento dei limiti gnoseologici del gruppo e dei suoi membri, sono tradizionali ma mediante il loro carattere di molteplicità semantica offrono nuove (...)
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