Results for 'German Neo-Scholasticism'

999 found
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  1.  93
    F.J. Clemens and Some Aspects of Neo-Scholasticism in the Education of F. Brentano.Torrijos-Castrillejo David - 2021 - In Denis Fisette, Guilllaume Frechette & Hynek Janoušek (eds.), Franz Brentano’s Philosophy After One Hundred Years. Springer. pp. 231-242.
    Among the few publications which consider the Scholastic roots of Brentano’s thinking, an article by Dieter Münch stands out. In it, he claims that the Aristotelian studies of Brentano and his whole philosophical project are inspired by the German Neo-Scholastic movement. Münch presents the Neo-Scholastic tendency as an ultra-conservative and reactionary program against modernity. Now, such a description makes almost inexplicable the fact that Brentano, who was educated in this context, could have developed a wholly personal and independent philosophy. (...)
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  2.  48
    Franz Brentano, la escolástica y el tomismo.David Torrijos-Castrillejo - 2020 - In Manuel Lázaro Pulido, Francisco León Florido & Vicente Llamas Roig (eds.), Pensar la Edad Media cristiana: espacios de la filosofía medieval —Córdoba, Toledo, París—. Madrid: UNED/Synderesis. pp. 261-293.
    In this article, the author explores how Scholasticism could contribute to Brentano's conception about the relationship between faith and reason. It also shows that Brentano partially misunderstood Aquinas' notion of such relationship. In any case, the specific German Neo-Scholasticism known by Brentano in his youth was not an obstacle to develop a free way of thinking but, on the contrary, it could help him to do it.
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  3. Relativism in German Idealism, Historicism and Neo-Kantianism.Katherina Kinzel - forthcoming - In Martin Kusch (ed.), Routledge Handbook on Relativism. London: Routladge.
    This chapter traces the development of relativist ideas in nineteenth-century debates about history and historical knowledge. It distinguishes between two contexts in which these ideas first emerged. First, the early-to-mid nineteenth-century encounter between speculative German idealism and professional historiography. Second, the late nineteenth-century debate between hermeneutic philosophy and orthodox Neo-Kantianism. The paper summarizes key differences between these two contexts: in the former, historical ontology and historical methodology formed a unity, in the latter, they came apart. As a result, the (...)
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  4. Braucht Die Theoretische Physik den Religiösen Glauben? Neo-Scholastik Und Positivismus in der Dritten RepublikLa Physique Théorique A-T-Elle Besoin des Croyances Religieuses? Néo-Scolastique Et Postivisme Sous la IIIe RépubliqueIs Theoretical Physics in Need of Religious Faith? Neo-Scholasticism and Positivism in the Third RepublicLa Física Teórica Necesita Las Creencias Religiosas? Neoescolástica y Positivismo Bajo la III República.Matthias Neuber - 2013 - Revue de Synthèse 134 (2):221-247.
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  5.  44
    The Early Brentano and Plato’s God.Torrijos-Castrillejo David - 2020 - Brentano Studien. Internationales Jahrbuch der Franz Brentano Forschung 17:137-156.
    The interest of the young Brentano for the philosophy of Plato is linked to his Aristotelian studies. Brentano understands Aristotle’s philosophy in deep continuity with Plato’s one. This continuity is clear in one of the most controversial points of Brentano’s interpretation of Aristotle: the nature of God and the status of human soul. Brentano finds in both Plato and Aristotle a personal, monotheistic and creationistic God who also creates human soul, which is immortal. This approach is explained in some texts (...)
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  6.  91
    Domesticating Descartes, Renovating Scholasticism: Johann Clauberg And The German Reception Of Cartesianism.Nabeel Hamid - 2020 - History of Universities 30 (2):57-84.
    This article studies the academic context in which Cartesianism was absorbed in Germany in the mid-seventeenth century. It focuses on the role of Johann Clauberg (1622-1665), first rector of the new University of Duisburg, in adjusting scholastic tradition to accommodate Descartes’ philosophy, thereby making the latter suitable for teaching in universities. It highlights contextual motivations behind Clauberg’s synthesis of Cartesianism with the existing framework such as a pedagogical interest in Descartes as offering a simpler method, and a systematic concern to (...)
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  7. Frege and German Philosophical Idealism.Nikolay Milkov - 2015 - In Dieter Schott (ed.), Frege: Freund(e) und Feind(e): Proceedings of the International Conference 2013. Logos. pp. 88-104.
    The received view has it that analytic philosophy emerged as a rebellion against the German Idealists (above all Hegel) and their British epigones (the British neo-Hegelians). This at least was Russell’s story: the German Idealism failed to achieve solid results in philosophy. Of course, Frege too sought after solid results. He, however, had a different story to tell. Frege never spoke against Hegel, or Fichte. Similarly to the German Idealists, his sworn enemy was the empiricism (in his (...)
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  8. Legacies of German Idealism: From the Great War to the Analytic-Continental Divide.Andreas Vrahimis - 2015 - Parrhesia 24:83-106.
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  9. Frederick Charles Beiser: The Genesis of Neo-Kantianism, 1796-1880. [REVIEW]Matko Globačnik - 2016 - Synthesis Philosophica 31 (1):210-215.
    Review of Frederick Charles Beiser's "The Genesis of Neo-Kantianism, 1796-1880".
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  10. Mensch und Geschichte: Zur ‘anthropologischen Wende’ im russischen Neukantianismus.Nina Dmitrieva - 2010 - Etica E Politica 12 (2):82-103.
    The paper focuses on the problem of the “anthropological turn” in Russian Neo- Kantianism. There are three sources of this “anthropological turn”. The first one is the concept of man in German Neo-Kantianism which was developed on the basis of Kant’s ethics. The second one is the influence of Russian culture and history. The third is the state of Russian philosophy at the end of the 19th and the beginning of the 20th century. The Russian Neo-Kantians reflected closely on (...)
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  11. The Kantian Roots of Merleau-Ponty's Account of Pathology.Samantha Matherne - 2014 - British Journal for the History of Philosophy 22 (1):124-149.
    One of the more striking aspects of Maurice Merleau-Ponty's Phenomenology of Perception (1945) is his use of psychological case studies in pathology. For Merleau-Ponty, a philosophical interpretation of phenomena like aphasia and psychic blindness promises to shed light not just on the nature of pathology, but on the nature of human existence more generally. In this paper, I show that although Merleau-Ponty is surely a pioneer in this use of pathology, his work is deeply indebted to an earlier philosophical study (...)
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  12. The Critical Philosophy Renewed: The Bridge Between Hermann Cohen's Early Work on Kant and Later Philosophy of Science.Lydia Patton - 2005 - Angelaki 10 (1):109 – 118.
    German supporters of the Kantian philosophy in the late 19th century took one of two forks in the road: the fork leading to Baden, and the Southwest School of neo-Kantian philosophy, and the fork leading to Marburg, and the Marburg School, founded by Hermann Cohen. Between 1876, when Cohen came to Marburg, and 1918, the year of Cohen's death, Cohen, with his Marburg School, had a profound influence on German academia.
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  13. Aristotle's Revenge: The Metaphysical Foundations of Physical and Biological Science, by Edward Feser. [REVIEW]Monte Johnson - 2020 - Notre Dame Philosophical Reviews 2020 (01.02).
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  14. Kategorische Rechtsprinzipien in Zeiten der Postmoderne. Interview mit Prof. Dr Otfried Höffe.Shaveko Nikolai - 2018 - Kantian Journal 37 (1):62-73.
    This interview explores the extent to which Kant’s philosophy, which postulates certain moral principles categorically, has influenced the contemporary theory of justice. Many academics believe such principles to be relative and emphasise that justice lies beyond the remit of science. Otfried Höffe is convinced that categorical legal principles remain a valid subject for an academic discussion. In his works, he often appeals to Kantian philosophy. In the interview, Prof. Dr. О. Höffe refers to such famous German Neo-Kantian philosophers of (...)
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  15.  84
    Chaos in Heinrich Rickert’s Philosophy.Oleksandr Kulyk - 2019 - Granì 22 (8):37–46.
    The purpose of this paper is to analyze what neo-Kantian Heinrich Rickert designates by the term ‘chaos’. I argue that using this term Rickert means infinite manifolds of human life experiences, that philosophers have to convert into ‘cosmos’ of theories by using concept formation. Rickert thinks that cognition orders chaos. I show that Rickert’s version of ‘chaos’ is different from the ones that were expressed by I. Kant, J. G. Herder, F. W. von Schelling, F. von Schlegel, and F. Nietzsche. (...)
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  16. Hermann Cohens Konzept der Anthropodizee in der Sicht Jacob Gordins.Nina Dmitrieva - 2015 - Kantian Journal (3(ENG)):78-86.
    The paper focuses on the problem of anthropodicy in the philosophical system of Hermann Cohen and its interpretation by Jacob Gordin (1896—1947). Gordin was one of the last followers of Cohen in Russia. He developes his interpretation in the lecture “Anthropodicy”, which was given in the Philosophical Circle at the Petrograd University in December 1921. For the study of the problem of anthropodicy he was apparently inspired by the discussions at the Free Philosophical Association in 1919—1921. Gordin places Cohen’s concept (...)
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  17.  58
    Hans Wagner jako neoneokantysta.Alicja Pietras - 2018 - Folia Philosophica 39 (2018):5-26.
    The aim of the paper is to briefly present the philosophy of Hans Wagner (1917-2000) as belonging to the last phase of the development of the German transcendental philosophy. Hans Wagner’s philosophy is presented as an attempt to synthesize earlier positions developed on the basis of this tradition, namely the synthesis of (a) neo-Kantianism with post-neo-Kantianism, (b) Kant's philosophy with Hegel's philosophy, (c) neo-Kantian transcendentalism with Husserl's transcendentalism, (d) the philosophy of transcendental subject (Kant, neo-Kantianism, phenomenology) with the philosophy (...)
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  18. Through the Pandemic, Towards a New Communism?Sfetcu Nicolae - manuscript
    Following the declaration of the COVID-19 pandemic, Slavoj Žižek published a book called "Pandemic!: COVID-19 Shakes the World", which triggered a wave of reactions. In the book, he presents how the media ruthlessly exploited this subject, accentuating the panic. Many major studies have predicted the emergence of such a pandemic, but have been ignored by all governments, declaring them to be exaggerated. Žižek believes that the current pandemic has led to the bankruptcy of the current "barbaric" capitalism, wondering if the (...)
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  19. L'etica moderna. Dalla Riforma a Nietzsche.Sergio Cremaschi - 2007 - Roma RM, Italia: Carocci.
    This book tells the story of modern ethics, namely the story of a discourse that, after the Renaissance, went through a methodological revolution giving birth to Grotius’s and Pufendorf’s new science of natural law, leaving room for two centuries of explorations of the possible developments and implications of this new paradigm, up to the crisis of the Eighties of the eighteenth century, a crisis that carried a kind of mitosis, the act of birth of both basic paradigms of the two (...)
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  20.  94
    The Revamped Kantovsky Sbornik.Nina Dmitrieva - 2018 - Kantian Journal 37 (1):7-8.
    The Kantovsky Sbornik is among the longest-established philosophical periodicals in Russia. Committed to academic excellence in Kant studies, the Kantovsky Sbornik earned a reputation as one of the most authoritative Russian philosophical journals. From 2018, each article will appear simultaneously in Russian and English or German. In addition, the journal adopts the supplementary English title — Kantian Journal. The Journal places special emphasis on contributions concerning the philosophy of Immanuel Kant in all of its aspects and across all philosophical (...)
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  21.  56
    Systematicity in Hegel’s History of Philosophy.Zeyad el Nabolsy - 2019 - Hegel Jahrbuch 2019 (1):538-544.
    In this paper I argue that Hegel thought that systematicity was both a necessary condition for a body of thought to be recognized as philosophy and a normative principle by which progress in the history of philosophy can be evaluated. I argue that Hegel’s idiosyncrasies in the interpretation of thinkers who he considers to be philosophers can be explained by referring to the structure of his own philosophical system. I also argue that Hegel’s conception of philosophy as being essentially systematic (...)
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  22. A Russian Radical Conservative Challenge to the Liberal Global Order: Aleksandr Dugin.Jussi M. Backman - 2019 - In Marko Lehti, Henna-Riikka Pennanen & Jukka Jouhki (eds.), Contestations of Liberal Order: The West in Crisis? Cham: Palgrave Macmillan. pp. 289-314.
    The chapter examines Russian political theorist Aleksandr Dugin’s (b. 1962) challenge to the Western liberal order. Even though Dugin’s project is in many ways a theoretical epitome of Russia’s contemporary attempt to profile itself as a regional great power with a political and cultural identity distinct from the liberal West, Dugin can also be read in a wider context as one of the currently most prominent representatives of the culturally and intellectually oriented international New Right. The chapter introduces Dugin’s role (...)
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  23. Carnap's Aufbau in the Weimar Context.Thomas Mormann - 2016 - Vienna Circle Institute Yearbook 18:115-136.
    Quine’s classical classic interpretation succinctly characterized characterizes Carnap’s Aufbau as an attempt “to account for the external world as a logical construct of sense-data....” Consequently, “Russell” was characterized as the most important influence on the Aufbau. Those times have passed. Formulating a comprehensive and balanced interpretation of the Aufbau has turned out to be a difficult task and one that must take into account several disjointed sources. My thesis is that the core of the Aufbau rested on a problem that (...)
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  24. L'etica del Novecento. Dopo Nietzsche.Sergio Cremaschi - 2005 - Roma RM, Italia: Carocci.
    TWENTIETH-CENTURY ETHICS. AFTER NIETZSCHE -/- Preface This book tells the story of twentieth-century ethics or, in more detail, it reconstructs the history of a discussion on the foundations of ethics which had a start with Nietzsche and Sidgwick, the leading proponents of late-nineteenth-century moral scepticism. During the first half of the century, the prevailing trends tended to exclude the possibility of normative ethics. On the Continent, the trend was to transform ethics into a philosophy of existence whose self-appointed task was (...)
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  25. Postmodernism as the Decadence of the Social Democratic State.Arran Gare - 2001 - Democracy and Nature 7 (1):77-99.
    In this paper it is argued that the corresponding rise of postmodernism and the triumph of neo-liberalism are not only not accidental, the triumph of neo-liberalism has been facilitated by postmodernism. Postmodernism has been primarily directed not against mainstream modernism, the modernism of Hobbes, Smith, Darwin and social Darwinism, but against the radical modernist quest for justice and emancipation with its roots in German thought. The Social Democratic State, the principles of which were articulated by Hegel, is construed as (...)
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  26. Filosofia Analitica e Filosofia Continentale.Sergio Cremaschi, Karl-Otto Apel, Jürgen Habermas, Michael Strauss, Ernst Tugendhat, Zvie Bar-On, Roberta De-Monticelli, Kuno Lorenz, Albrecht Wellmer & Rüdiger Bubner - 1997 - 50018 Scandicci, Metropolitan City of Florence, Italy: La Nuova Italia.
    ● Sergio Cremaschi, The non-existing Island. I discuss the way in which the cleavage between the Continental and the Anglo-American philosophies originated, the (self-)images of both philosophical worlds, the converging rediscoveries from the Seventies, as well as recent ecumenic or anti-ecumenic strategies. I argue that pragmatism provides an important counter-instance to both the familiar self-images and to the fashionable ecumenic or anti-ecumenic strategies. My conclusions are: (i) the only place where Continental philosophy exists (as Euro-Communism one decade ago) is America; (...)
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  27.  28
    Dos sentits de ’subjecte’ i els seus vincles.Eric Sancho Adamson - 2021 - Audens 4 (1):177-193.
    The change in the semantics of the word ‘subject’ in the epistemological-metaphysical meaning is a conceptual development which may be observed by historiographical means in various languages: it shifts from signifying a thing itself to a cognizing being which can consider things. From this development onward, some of the differentiated senses of the term ‘subject’ have ended up narrowly linked to one another. In particular, in philosophical contexts the juridical-political subject and the epistemological-metaphysical subject coalesce at the beginning of the (...)
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  28.  34
    F. Brentano y la concepción escolástica de ser intencional.David Torrijos Castrillejo - 2021 - Anales Del Seminario de Historia de la Filosofía 38 (2):293-306.
    Brentano claims to have taken his idea of intentionality from scholastic thought. However, in St. Thomas Aquinas, intentionality is not just the mark of knowledge, although some scholastics have interpreted it this way, even during Brentano’s lifetime. Moreover, to elaborate his idea of intentional presence, the German philosopher was not only inspired by him, but also by Francisco Suárez. In an unpublished manuscript from his legacy, Brentano understands Suarez’s objective concept as a representation of the thing in the psyche. (...)
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  29. Evolution of Socio-Philosophical Approaches to Mercy in the Context of Social Development.Yuriy Khodanych - 2018 - EUREKA: Social and Humanities 3:33-38.
    The article is devoted to the study of the evolution of socio-philosophical approaches to charity in the context of social development. The author analyzes the phenomenon of mercy through the prism of various philosophical traditions and views: Confucianism and the period of Antiquity, the Middle Ages, German classical philosophy, Russian religious philosophy, Western philosophical thought of the twentieth century, neo-Marxism and post-Marxism. The author comes to the conclusion that at different periods of the socio-philosophical thought development, the understanding of (...)
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  30. Franz Brentano et la néoscolastique allemande.David Torrijos-Castrillejo - 2018 - In Claude Brunier-Coulin (ed.), Philosophies et théologies au XXIe siècle. Paris: Orizons. pp. 281-308.
    A look to the neoscholastic roots of Brentano and his reception of Aquinas. German Neoscholasticism helped Brentano to bild a "scientific" philosophy and to defend the liberty of thought. After some years as a catholic priest, he believed that Catholic faith was implausible and he tried to support his own position through a bad exegesis of Aquinas.
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  31.  86
    A Paleo-Criticism of Modes of Being: Brentano and Marty Against Bolzano, Husserl, and Meinong.Hamid Taieb - forthcoming - Ergo: An Open Access Journal of Philosophy.
    Brentanians defend the view that there are distinct types of object, but that this does not entail the admission of different modes of being. The most general distinction among objects is the one between realia, which are causally efficacious, and irrealia, which are causally inert. As for being, which is equated with existence, it is understood in terms of “correct acknowledgeability.” This view was defended for some time by Brentano himself and then by his student Anton Marty. Their position is (...)
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  32.  27
    Роль массовой психологии Б.П. Вышеславцева в развитии аналитической психологии.Valentin Balanovskiy - 2020 - Философская Мысль 5:1-13.
    The subject of the article is a mass psychology of B.P. Vysheslavtsev. This is a socio-philosophical conception, which created by Vysheslavtsev through the synthesizing of German classical philosophy, neo-Kantianism, Russian religious philosophy and analytical psychology. He developed the mass psychology in close collaboration with C.G. Jung by his direct order. The mass psychology, despite the heterogeneity of its foundations, became an organic continuation of analytical psychology. Moreover, there is reason to suppose that Vysheslavtsev's socio-philosophical and religious ideas influenced all (...)
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  33.  71
    Breaking Down the Neurotic-Psychotic Artifice: The Subversive Function of Myth in Goethe, Nietzsche, Rilke and Walter Benjamin.Neale Powell Lundgren - 1988 - Dissertation, Emory University
    This dissertation re-examines the principal philosophical thrusts of the German Enlightenment period, from the perspective of their totalizing-mythological function, and investigates how this function is criticized by the non-totalizing function of myth found within the primary mythical images in the work of Goethe, Nietzsche, Rilke, and Walter Benjamin. ;Utilizing the revolutionary book by Hans Blumenberg on the function of myth in German Idealism and Romanticism, I instigate a discourse between Blumenberg's totalizing work on myth and the negative-dialectical work (...)
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  34.  51
    Ahead of Its Time: Historicity, Chronopolitics, and the Idea of the Avant-Garde After Modernism.Chrys Papaioannou - 2017 - Dissertation,
    In its etymology and in popular discourse, the term ‘avant-garde’ is commonly associated with a future temporality, while in art-historical discourse, it represents a tradition of modernist innovation, periodised as ‘historical avant-garde’ and ‘neo-avant-garde’. Since this historical periodisation was first established in the 1950s, the avant-garde’s futurity has been repeatedly disputed, bringing the very notion of an avant-garde into question. This thesis takes as its starting point the predicament of ‘an avant-garde after the avant-garde’ as a means to investigate the (...)
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  35. Bildung, Meaning, and Reasons.Matteo Bianchin - 2012 - Verifiche: Rivista Trimestrale di Scienze Umane 41 (1-3):73-102.
    By endorsing that Bildung is a condition for thought, McDowell explicitly sets out to revive a theme in classical german philosophy. As long as the concept of Bildung is intended to play a role in McDowell’s theory of meaning and reasons, however, it is best understood in the light of its distinctive combination of neo-Fregeanism about content and Wittgensteinianism about rule-following. The Fregean part is there to warrant that reasons are objective, the Wittgensteinian move is to account for our (...)
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  36. La rinascita dell'etica della virtù.Sergio Volodia Marcello Cremaschi - 2002 - In Franceso Botturi, Francesco Totaro & Carmelo Vigna (eds.), La persona e i nomi dell'essere. Scritti in onore di Virgilio Melchiorre. Volume 1. Milano, Italy: Vita e Pensiero. pp. 565-584..
    I argue that the idea of virtue has become central after the Fifties in both Anglo-Saxon and German moral philosophy and that this revival has come together with recognition of the legitimacy of discussion of issues in normative ethics, something that philosophers both on the Continent and in the Anglo-Saxon world used to overlook in the first half of the twentieth-century. I point at examples such as Stuart Hampshire and Elizabeth Anscombe as proof of the centrality of virtue ethics (...)
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  37.  88
    Comments on Knowledge and Ideology: The Epistemology of Social and Political Critique. [REVIEW]Miles Hentrup - 2020 - Florida Philosophical Review 19:67-72.
    Michael Morris' Knowledge and Ideology is an original and valuable contribution to the philosophical debate concerning the meaning and validity of the concept of ideology critique. While the concept of ideology has occupied a pivotal role within the tradition of critical social theory, as Terry Eagleton had already pointed out in his 1994 study, the term nevertheless has "a whole range of useful meanings, not all of which are compatible with one another." Morris takes Eagleton's analysis as his point of (...)
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  38. Co to znaczy być transcendentalnym idealistą i empirycznym realistą jednocześnie? O statusie rzeczy w filozofii transcendentalnej.Alicja Pietras - 2020 - Ethos. Kwartalnik Instytutu Jana Pawła II 3 (33):69-89.
    The aim of the article is to present an interpretation of the Kantian concept of transcendental idealism, which would make it possible to understand the status of things from the perspective of transcendental philosophy. The main claim of the article is that Kant’s standpoint can be situated beyond metaphysical realism and idealism, or, to use contemporary terms, beyond representationalism and constructivism. The standpoint in question can thus be regarded as an inspiration to reject the Cartesian dualism of substance and to (...)
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  39. Neo-Logicism and Its Logic.Panu Raatikainen - 2020 - History and Philosophy of Logic 41 (1):82-95.
    The rather unrestrained use of second-order logic in the neo-logicist program is critically examined. It is argued in some detail that it brings with it genuine set-theoretical existence assumptions and that the mathematical power that Hume’s Principle seems to provide, in the derivation of Frege’s Theorem, comes largely from the ‘logic’ assumed rather than from Hume’s Principle. It is shown that Hume’s Principle is in reality not stronger than the very weak Robinson Arithmetic Q. Consequently, only a few rudimentary facts (...)
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  40. Neo-Aristotelian Plenitude.Ross Inman - 2014 - Philosophical Studies 168 (3):583-597.
    Plenitude, roughly, the thesis that for any non-empty region of spacetime there is a material object that is exactly located at that region, is often thought to be part and parcel of the standard Lewisian package in the metaphysics of persistence. While the wedding of plentitude and Lewisian four-dimensionalism is a natural one indeed, there are a hand-full of dissenters who argue against the notion that Lewisian four-dimensionalism has exclusive rights to plentitude. These ‘promiscuous’ three-dimensionalists argue that a temporalized version (...)
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  41. German Disease.Andrej Poleev - 2019
    Deutsche Krankheit: eine Diagnosestellung mit Rückblick und Ausblick auf Krankheitsverlauf.
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  42. Neo-Logicism and Russell’s Logicism.Kevin C. Klement - 2012 - Russell: The Journal of Bertrand Russell Studies 32 (2):159.
    Most advocates of the so-called “neologicist” movement in the philosophy of mathematics identify themselves as “Neo-Fregeans” (e.g., Hale and Wright): presenting an updated and revised version of Frege’s form of logicism. Russell’s form of logicism is scarcely discussed in this literature, and when it is, often dismissed as not really logicism at all (in lights of its assumption of axioms of infinity, reducibiity and so on). In this paper I have three aims: firstly, to identify more clearly the primary metaontological (...)
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  43. A Neo-Pyrrhonian Approach to the Epistemology of Disagreement.Diego E. Machuca - 2013 - In D. E. Machuca (ed.), Disagreement and Skepticism. Routledge. pp. 66-89.
    This paper approaches the current epistemological debate on peer disagreement from a neo-Pyrrhonian perspective, thus adopting a form of skepticism which is more radical than those discussed in the literature. It makes use of argumentative strategies found in ancient Pyrrhonism both to show that such a debate rests on problematic assumptions and to block some maneuvers intended to offer an efficacious way of settling a considerable number of peer disputes. The essay takes issue with three views held in the peer (...)
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  44. A Neo-Pyrrhonian Response to the Disagreeing About Disagreement Argument.Diego E. Machuca - 2017 - Synthese 194 (5):1663-1680.
    An objection that has been raised to the conciliatory stance on the epistemic significance of peer disagreement known as the Equal Weight View is that it is self-defeating, self-undermining, or self-refuting. The proponent of that view claims that equal weight should be given to all the parties to a peer dispute. Hence, if one of his epistemic peers defends the opposite view, he is required to give equal weight to the two rival views, thereby undermining his confidence in the correctness (...)
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  45. Marburg Neo-Kantianism as Philosophy of Culture.Samantha Matherne - 2015 - In Sebastian Luft & J. Tyler Friedman (eds.), The Philosophy of Ernst Cassirer: A Novel Assessment. De Gruyter. pp. 201-232.
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  46. Kant, Neo‐Kantians, and Transcendental Subjectivity.Charlotte Baumann - 2017 - European Journal of Philosophy 25 (3):595-616.
    This article discusses an interpretation of Kant's conception of transcendental subjectivity, which manages to avoid many of the concerns that have been raised by analytic interpreters over this doctrine. It is an interpretation put forward by selected C19 and early C20 neo-Kantian writers. The article starts out by offering a neo-Kantian interpretation of the object as something that is constituted by the categories and that serves as a standard of truth within a theory of judgment. The second part explicates transcendental (...)
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  47. Virtue and Meaning: A Neo-Aristotelian Perspective.David McPherson - 2020 - Cambridge, UK: Cambridge University Press.
    The revival of Aristotelian virtue ethics can be seen as a response to the modern problem of disenchantment, that is, the perceived loss of meaning in modernity. However, in Virtue and Meaning, David McPherson contends that the dominant approach still embraces an overly disenchanted view. In a wide-ranging discussion, McPherson argues for a more fully re-enchanted perspective that gives better recognition to the meanings by which we live and after which we seek, and to the fact that human beings are (...)
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  48. Neo-Kantianism and Phenomenology: The Case of Emil Lask and Johannes Daubert.Karl Schuhmann & Barry Smith - 1991 - Kant-Studien 82 (3):303-318.
    Johannes Daubert he was an acknowledged leader, and in some respects the founder, of the early phenomenological movement, and was considered – as much by its members as by Husserl himself – the most brilliant member of the group. In Daubert’s unpublished writings we find a series of reflections on Lask, and on Neo-Kantianism, which form the subject-matter of this paper. They range over topics such as the ontology of the ‘Sachverhalt’ or state of affairs, truthvalues (Wahrheitswerte) and the value (...)
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  49. The Limits of Neo‐Aristotelian Plenitude.Joshua Spencer - 2020 - Pacific Philosophical Quarterly 101 (1):74-92.
    Neo‐Aristotelian Plenitude is the thesis that, necessarily, any property that could be had essentially by something or other is had essentially by something or other if and only if and because it is instantiated; any essentializable property is essentialized iff and because it is instantiated. In this paper, I develop a partial nonmodal characterization of ‘essentializable' and show it cannot be transformed into a full characterization. There are several seemingly insurmountable obstacles that any full characterization of essentializability must overcome. Moreover, (...)
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  50.  62
    (How) Is Ethical Neo-Expressivism a Hybrid View?Dorit Bar-On, Matthew Chrisman & James Sias - 2014 - In Guy Fletcher & Michael Ridge (eds.), Having It Both Ways: Hybrid Theories and Modern Metaethics. New York: Oxford University Press. pp. 223-247.
    According to ethical neo-expressivism, all declarative sentences, including those used to make ethical claims, have propositions as their semantic contents, and acts of making an ethical claim are properly said to express mental states, which (if motivational internalism is correct) are intimately connected to motivation. This raises two important questions: (i) The traditional reason for denying that ethical sentences express propositions is that these were thought to determine ways the world could be, so unless we provide an analysis of ethical (...)
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