Results for 'Gregory W. Stevens'

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  1.  52
    Stock, Gregory. Redesigning Humans: Our Inevitable Genetic Future. [REVIEW]W. Malcolm Byrnes - 2003 - The National Catholic Bioethics Quarterly 3 (2):427-429.
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  2. The Guise of Reasons.Alex Gregory - 2013 - American Philosophical Quarterly 50 (1):63-72.
    In this paper it is argued that we should amend the traditional understanding of the view known as the guise of the good. The guise of the good is traditionally understood as the view that we only want to act in ways that we believe to be good in some way. But it is argued that a more plausible view is that we only want to act in ways that we believe we have normative reason to act in. This change (...)
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  3. Might Desires Be Beliefs About Normative Reasons?Alex Gregory - 2017 - In Julien Deonna & Federico Lauria (eds.), The Nature of Desire. Oxford University Press. pp. 201-217.
    This paper examines the view that desires are beliefs about normative reasons for action. It describes the view, and briefly sketches three arguments for it. But the focus of the paper is defending the view from objections. The paper argues that the view is consistent with the distinction between the direction of fit of beliefs and desires, that it is consistent with the existence of appetites such as hunger, that it can account for counterexamples that aim to show that beliefs (...)
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  4. A Very Good Reason to Reject the Buck-Passing Account.Alex Gregory - 2014 - Australasian Journal of Philosophy 92 (2):287-303.
    This paper presents a new objection to the buck-passing account of value. I distinguish the buck-passing account of predicative value from the buck-passing account of attributive value. According to the latter, facts about attributive value reduce to facts about reasons and their weights. But since facts about reasons’ weights are themselves facts about attributive value, this account presupposes what it is supposed to explain. As part of this argument, I also argue against Mark Schroeder's recent account of the weights of (...)
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  5. Changing Direction on Direction of Fit.Alex Gregory - 2012 - Ethical Theory and Moral Practice 15 (5):603-614.
    In this paper, I show that we should understand the direction of fit of beliefs and desires in normative terms. After rehearsing a standard objection to Michael Smith’s analysis of direction of fit, I raise a similar problem for Lloyd Humberstone’s analysis. I go on to offer my own account, according to which the difference between beliefs and desires is determined by the normative relations such states stand in. I argue that beliefs are states which we have reason to change (...)
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  6. Distinguishing Ecological From Evolutionary Approaches to Transposable Elements.Stefan Linquist, Brent Saylor, Karl Cottenie, Tyler A. Elliott, Stefan C. Kremer & T. Ryan Gregory - 2013 - Biological Reviews 88 (3):573- 584.
    Considerable variation exists not only in the kinds of transposable elements (TEs) occurring within the genomes of different species, but also in their abundance and distribution. Noting a similarity to the assortment of organisms among ecosystems, some researchers have called for an ecological approach to the study of transposon dynamics. However, there are several ways to adopt such an approach, and it is sometimes unclear what an ecological perspective will add to the existing co-evolutionary framework for explaining transposon-host interactions. This (...)
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  7. Information Warfare: A Response to Taddeo.Tim Stevens - 2013 - Philosophy and Technology 26 (2):221-225.
    Taddeo’s recent article, ‘Information Warfare: A Philosophical Perspective’ (Philos. Technol. 25:105–120, 2012) is a useful addition to the literature on information communications technologies (ICTs) and warfare. In this short response, I draw attention to two issues arising from the article. The first concerns the applicability of ‘information warfare’ terminology to current political and military discourse, on account of its relative lack of contemporary usage. The second engages with the political and ethical implications of treating ICT environments as a ‘domain’, with (...)
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  8.  66
    Smith on Truthmakers.Dominic Gregory - 2001 - Australasian Journal of Philosophy 79 (3):422 – 427.
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  9. What is This Thing Called Happiness? By Fred Feldman. [REVIEW]Alex Gregory - 2013 - Mind 122 (487):fzt092.
    A review of Feldman's "What is this thing called happiness"?
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  10. Slaves of the Passions? On Schroeder's New Humeanism. [REVIEW]Alex Gregory - 2009 - Ratio 22 (2):250-257.
    Critical notice of Mark Schroeder's Slaves of the Passions.
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  11. Confusion of Tongues: A Theory of Normative Language By Stephen Finlay. [REVIEW]Alex Gregory - 2015 - Analysis 75 (4):687-689.
    A review of Finlay's Confusion of Tongues.
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  12. Putting the Bite Back Into 'Two Dogmas'.Paul Gregory - 2003 - Principia 7 (1-2):115-129.
    Recent Carnap scholarship suggests that the received view of the Carnap-Quine analyticity debate is importantly mistaken. It has been suggested that Carnap’s analyticity distinction is immune from Quine’s criticisms. This is either because Quine did not understand Carnap’s use of analytic-ity, or because Quine did not appreciate that, rather than dispelling dog-mas, he was merely offering an alternate framework for philosophy. It has also been suggested that ultimately nothing of substance turns on this dis-pute. I am sympathetic to these reassessments (...)
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  13. Belief is Not the Issue: A Defence of Inference to the Best Explanation.Gregory W. Dawes - 2013 - Ratio 26 (1):62-78.
    Defences of inference to the best explanation (IBE) frequently associate IBE with scientific realism, the idea that it is reasonable to believe our best scientific theories. I argue that this linkage is unfortunate. IBE does not warrant belief, since the fact that a theory is the best available explanation does not show it to be (even probably) true. What IBE does warrant is acceptance: taking a proposition as a premise in theoretical and/or practical reasoning. We ought to accept our best (...)
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  14. Rule-Utilitarianism and the Slippery Slope.Gregory W. Trianosky - 1978 - Journal of Philosophy 75 (8):414-424.
    It is sometimes said that permitting, say, voluntary euthanasia would erode the motivations and inhibitions supporting other, legitimate prohibitions on killing to the point where widespread disregard for the moral law would result. this paper discusses the relevance of such "slippery slope" arguments for the rule-utilitarian who claims that we can assess moral rules by asking whether their acceptance would maximize utility. first it is argued that any normative theory of this type cannot recognize slope arguments as legitimate considerations in (...)
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  15. What is Wrong with Intelligent Design?Gregory W. Dawes - 2007 - International Journal for Philosophy of Religion 61 (2):69 - 81.
    While a great deal of abuse has been directed at intelligent design theory (ID), its starting point is a fact about biological organisms that cries out for explanation, namely "specified complexity" (SC). Advocates of ID deploy three kind of argument from specified complexity to the existence of a designer: an eliminative argument, an inductive argument, and an inference to the best explanation. Only the first of these merits the abuse directed at it; the other two arguments are worthy of respect. (...)
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  16. Can a Darwinian Be a Christian?Gregory W. Dawes - 2007 - Religion Compass 1 (6):711-24.
    A number of recent historians claim to have defeated what they call the ‘conflict thesis’, the idea that there exists some inevitable conflict between Darwinism and Christianity. This is often thought to be part of a broader ‘warfare thesis’, which posits an inevitable conflict between science and religion. But, all they have defeated is one, relatively uninteresting form of this thesis. There remain other forms of the conflict theses that remain entirely plausible, even in light of the historical record.
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  17. In Defense of Naturalism.Gregory W. Dawes - 2011 - International Journal for Philosophy of Religion 70 (1):3-25.
    History and the modern sciences are characterized by what is sometimes called a methodological naturalism that disregards talk of divine agency. Some religious thinkers argue that this reflects a dogmatic materialism: a non-negotiable and a priori commitment to a materialist metaphysics. In response to this charge, I make a sharp distinction between procedural requirements and metaphysical commitments. The procedural requirement of history and the sciences—that proposed explanations appeal to publicly-accessible bodies of evidence—is non-negotiable, but has no metaphysical implications. The metaphysical (...)
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  18. Rightly Ordered Appetites: How to Live Morally and Live Well.Gregory W. Trianosky - 1988 - American Philosophical Quarterly 25 (1):1 - 12.
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  19. Supererogation, Wrongdoing, and Vice: On the Autonomy of the Ethics of Virtue.Gregory W. Trianosky - 1986 - Journal of Philosophy 83 (1):26-40.
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  20. Evolution and the Bible: The Hermeneutical Question.Gregory W. Dawes - 2012 - Relegere 2:37-63.
    Theistic evolutionists often suggest that one can reconcile evolutionary theory with biblical teaching. But in fact Christians have accepted Darwinian theory only after reinterpreting the opening chapters of Genesis. Is such a reinterpretation justified? Within Western Christian thought, there exists a hermeneutical tradition that dates back to St Augustine and which offers guidelines regarding apparent conflicts between biblical teaching and natural philosophy (or “science”). These state that the literal meaning of the text may be abandoned only if the natural-philosophical conclusions (...)
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  21. Could There Be Another Galileo Case?Gregory W. Dawes - 2002 - Journal of Religion and Society 4.
    In his 1615 letter to the Grand Duchess Christina of Lorraine, Galileo argues for a “principle of limitation”: the authority of Scripture should not be invoked in scientific matters. In doing so, he claims to be following the example of St Augustine. But Augustine’s position would be better described as a “principle of differing purpose”: although the Scriptures were not written in order to reveal scientific truths, such matters may still be covered by biblical authority. The Roman Catholic Church has (...)
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  22. Justified Believing:Avoiding the Paradox.Gregory W. Dawes - 2012 - In James Maclaurin (ed.), Rationis Defensor: Essays in Honour of Colin Cheyne. Springer.
    Colin Cheyne has argued that under certain circumstances an internalist or deontological theory of epistemic justification will give rise to a paradox. The paradox, he argues, arises when a principle of epistemic justification is both justifiably believed (in terms of the theory) and false. To avoid this paradox, Cheyne recommends abandoning the principle of justification-transference, which states that acts of believing made on the basis of a justifiably-believed principle are themselves justified. Since such a principle seems essential to any internalist (...)
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  23. On the Obligation to Be Virtuous: Shaftesbury and the Question, Why Be Moral?Gregory W. Trianosky - 1978 - Journal of the History of Philosophy 16 (3):289-300.
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  24. Paradigmatic Explanations: Strauss's Dangerous Idea.Gregory W. Dawes - 2007 - Louvain Studies 32 (1-2):67-80.
    David Friedrich Strauss is best known for his mythical interpretation of the Gospel narratives. He opposed both the supernaturalists (who regarded the Gospel stories as reliable) and the rationalists (who offered natural explanations of purportedly supernatural events). His mythical interpretation suggests that many of the stories about Jesus were woven out of pre-existing messianic beliefs and expectations. Picking up this suggestion, I argue that the Gospel writers thought paradigmatically rather than historically. A paradigmatic explanation assimilates the event-to-be- explained to what (...)
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  25.  70
    Reality Is Not a Solid. Poetic Transfigurations of Stevens’ Fluid Concept of Reality.Jakub Mácha - 2018 - In Kacper Bartczak & Jakub Mácha (eds.), Wallace Stevens: Poetry, Philosophy, and Figurative Language. Berlin: Peter Lang. pp. 61-92.
    The main aim of this essay is to show that, for Stevens, the concept of reality is very fluctuating. The essay begins with addressing the relationship between poetry and philosophy. I argue, contra Critchley, that Stevens’ poetic work can elucidate, or at least help us to understand better, the ideas of philosophers that are usually considered obscure. The main “obscure” philosophical work introduced in and discussed throughout the essay is Schelling’s System of Transcendental Idealism. Both a (shellingian) philosopher (...)
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  26.  90
    Solidarność Pokoleń W Perspektywie Strategicznej Państwa.Andrzej Klimczuk - 2013 - In Adam Kubów & Joanna Szczepaniak-Sienniak (eds.), Polityka Rodzinna a Polityka Rynku Pracy W Kontekście Zmian Demograficznych. Wydawnictwo Uniwersytetu Ekonomicznego We Wrocławiu. pp. 190--205.
    Celem artykułu jest przybliżenie koncepcji solidarności pokoleń w kontekście wyzwań procesu starzenia się ludności na początku XXI wieku. Utrzymanie pozbawionych konfliktów relacji pokoleniowych jest kwestią wymagającą wspólnych interwencji podmiotów publicznych, komercyjnych i pozarządowych. Dlatego też w opracowaniu, po omówieniu znaczeń pojęcia pokolenie i typów relacji międzypokoleniowych, zostaną wskazane modele polityki relacji międzypokoleniowych. Opis uwzględnia działania na poziomie międzynarodowym, krajowym oraz regionalnym i lokalnym. W dalszej części analizie poddane zostaną główne założenia działań na rzecz solidarności pokoleniowej z wybranych dokumentów projektu cywilizacyjnego (...)
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  27. W.V. Quine, Immanuel Kant Lectures, translated and introduced by H.G. Callaway.H. G. Callaway & W. V. Quine (eds.) - 2003 - Frommann-Holzboog.
    This book is a translation of W.V. Quine's Kant Lectures, given as a series at Stanford University in 1980. It provide a short and useful summary of Quine's philosophy. There are four lectures altogether: I. Prolegomena: Mind and its Place in Nature; II. Endolegomena: From Ostension to Quantification; III. Endolegomena loipa: The forked animal; and IV. Epilegomena: What's It all About? The Kant Lectures have been published to date only in Italian and German translation. The present book is filled out (...)
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  28.  21
    The Satanic and the Theomimetic: Distinguishing and Reconciling "Sacrifice" in René Girard and Gregory the Great.Jordan Joseph Wales - 2020 - Contagion: Journal of Violence, Mimesis, and Culture 27 (1):177-214.
    Compelling voices charge that the theological notion of “sacrifice” valorizes suffering and fosters a culture of violence by the claim that Christ’s death on the Cross paid for human sins. Beneath the ‘sacred’ violence of sacrifice, René Girard discerns a concealed scapegoat-murder driven by a distortion of human desire that itself must lead to human self-annihilation. I here ask: can one speak safely of sacrifice; and can human beings somehow cease to practice the sacrifice that must otherwise destroy them? Drawing (...)
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  29. Information Matters: Informational Conflict and the New Materialism.Tim Stevens - manuscript
    This paper focuses upon the challenge posed by the concept of ‘information’ to the new materialisms, viewed with reference to the multifaceted worldly phenomenon of informational conflict. ‘Informational conflict’ is a broad term designed to encompass the hi-tech ‘cyber’ operations of inter-state warfare as well as the informational actions of non-state actors, and is contingent not upon information technologies, as commonly understood, but upon ‘information’. Informational conflicts can be viewed as sociotechnical assemblages of humans and non-humans although information is a (...)
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  30.  51
    Call For Papers: Episteme, International Undergraduate Philosophy Journal.Christina Hambleton & Erin Stevens - 2015 - Episteme.
    Episteme is a student-run journal that aims to recognize and encourage excellence in undergraduate philosophy by providing examples of some of the best work currently being done in undergraduate philosophy programs. Episteme is published under the auspices of Denison University’s Department of Philosophy.
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  31.  55
    Call for Papers: Episteme, International Undergraduate Philosophy Journal.Christina Hambleton & Erin Stevens (eds.) - forthcoming - Denison University.
    Episteme is a student-run journal that aims to recognize and encourage excellence in undergraduate philosophy by providing examples of some of the best work currently being done in undergraduate philosophy programs. Episteme is published under the auspices of Denison University’s Department of Philosophy.
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  32. A Study of Perennial Philosophy and Psychedelic Experience, with a Proposal to Revise W. T. Stace’s Core Characteristics of Mystical Experience.Ed D'Angelo - manuscript
    A Study of Perennial Philosophy and Psychedelic Experience, with a Proposal to Revise W. T. Stace’s Core Characteristics of Mystical Experience ©Ed D’Angelo 2018 -/- Abstract -/- According to the prevailing paradigm in psychedelic research today, when used within an appropriate set and setting, psychedelics can reliably produce an authentic mystical experience. According to the prevailing paradigm, an authentic mystical experience is one that possesses the common or universal characteristics of mystical experience as identified by the philosopher W. T. Stace (...)
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  33. ‘‘Describing Our Whole Experience’’: The Statistical Philosophies of W. F. R. Weldon and Karl Pearson.Charles H. Pence - 2011 - Studies in History and Philosophy of Biological and Biomedical Sciences 42 (4):475-485.
    There are two motivations commonly ascribed to historical actors for taking up statistics: to reduce complicated data to a mean value (e.g., Quetelet), and to take account of diversity (e.g., Galton). Different motivations will, it is assumed, lead to different methodological decisions in the practice of the statistical sciences. Karl Pearson and W. F. R. Weldon are generally seen as following directly in Galton’s footsteps. I argue for two related theses in light of this standard interpretation, based on a reading (...)
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  34.  98
    W. K. Clifford and William James on Doxastic Norms.Alberto Oya - 2018 - Comprendre 20 (2):61-77.
    The main aim of this paper is to explain and analyze the debate between W. K. Clifford ("The Ethics of Belief", 1877) and William James ("The Will to Believe", 1896). Given that the main assumption shared by Clifford and James in this debate is doxastic voluntarism –i.e., the claim that we can, at least in some occasions, willingly decide what to believe–, I will explain the arguments offered by Bernard Williams in his “Deciding to Believe” (1973) against doxastic voluntarism. Finally, (...)
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  35. Maimonides and Spinoza on the Knowledge of Good and Evil: A Reappraisal of W.Z. Harvey.James Elliott - 2017 - Iyyun 66 (3):258-269.
    In an unsung yet excellent paper, W.Z. Harvey set out to explain how both Maimonides and Spinoza have similarly problematic views on the nature of the knowledge of good and evil. In it, he proposed an answer to solving the problem. In the many decades since, debates surrounding this topic have flourished. A recent paper by Joshua Parens, his conclusions mark a distinction between Spinoza and Maimonides that threaten to undermine Harvey’s solution to the problem. I will argue that, although (...)
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  36.  42
    Double Characters: James and Stevens on Poetry-Philosophy.Joshua M. Hall - 2014 - Research in Phenomenology 44 (3):405-420.
    In this paper, I will explore how the work of Wallace Stevens constitutes a phenomenology that resonates strongly with that of William James. I will, first, explore two explicit references to James in the essays of Stevens that constitute a misrepresentation of a rather duplicitous quote from James’ personal letters. Second, I will consider Stevens’ little known lecture-turned-essay, “A Collect of Philosophy,” and the poem, “Large Red Man Reading,” as texts that are both about a conception of (...)
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  37. W sprawie aksjologicznej spójności Konstytucji RP. Dobro wspólne czy godność człowieka? [Axiological Consistency of the Polish Constitution: Common Good or Human Dignity?].Marek Piechowiak - 2011 - In Stanisław Leszek Stadniczeńko (ed.), Jednolitość aksjologiczna systemu prawa w rozwijających się państwach demokratycznych Europy. Wydawnictwo Uniwersytetu Opolskiego. pp. 111-124.
    The author poses a question: which of the two fundamental, constitutional values – common good or human dignity – can be considered to be the cornerstone, the unifying value in the Constitution of the Republic of Poland from 1997. The paper shows the crucial reasons for accepting each of these values as primary and also presents the underlying relationships between these values . The prominence of a given value for defining the aim of the constitution and the legal order based (...)
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  38.  78
    Introduction to G.W.F. Hegel Key Concepts.Michael Baur - 2014 - In G. W. F. Hegel: Key Concepts. New York: pp. 1-13.
    The thought of G. W. F. Hegel (1770 -1831) has had a deep and lasting influence on a wide range of philosophical, political, religious, aesthetic, cultural and scientific movements. But, despite the far-reaching importance of Hegel's thought, there is often a great deal of confusion about what he actually said or believed. G. W. F. Hegel: Key Concepts provides an accessible introduction to both Hegel's thought and Hegel-inspired philosophy in general, demonstrating how his concepts were understood, adopted and critically transformed (...)
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  39. Transfer technologii w kształtowaniu srebrnej gospodarki.Andrzej Klimczuk - 2011 - In Marek Grzybowski (ed.), Transfer Wiedzy W Ekonomii I Zarządzaniu. Wydawnictwo Uczelniane Akademii Morskiej W Gdyni. pp. 57--75.
    Wzrost długości życia ludzkiego sprzyja rozwojowi dóbr i usług skierowanych do osób starszych. Opracowanie przybliża zjawisko srebrnej gospodarki jako systemu ekonomicznego opartego na zaspokajaniu potrzeb starzejących się społeczeństw. W artykule przedstawione zostały przykłady rozwiązań strategicznych i organizacyjnych związanych z tworzeniem gerontechnologii. Uwzględniono koncepcje obejmujące współpracę podmiotów sektora publicznego, komercyjnego i pozarządowego: strategie innowacji, klastry dobrobytu i regionalne sieci srebrnej gospodarki. Zwrócono także uwagę na nowe instytucje badawcze typu "agelab" i instytucje kultury typu "medialab", które mogą być wykorzystane do kształtowania społecznego (...)
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  40. Problem szczelinowości w fenomenologii Romana Ingardena.Filip Kobiela - 2011 - In Adam Węgrzecki (ed.), W kręgu myśli Romana Ingardena.
    W filozofii czasu Ingardena szczególną rolę odgrywa charakterystyka ontologiczna teraźniejszości. Należy do niej m.in. szczelinowość. Okazuje się, że pojęcie to można powiązać z koncepcją tzw. teraźniejszości pozornej (specious present). Opierając się ponadto na pewnych rozważaniach S. Lema oraz B. Ogrodnika wiążę różne wartości szczelinowości (trwania kwantu teraźniejszości), ze złożonością formalną budowy przedmiotów. Uogólnienie tych wyników umożliwia dopełnienie rozważań Ingardena nad szczelinowością – sformułowanie zarysu ontologicznej teorii względności trwania teraźniejszości.
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  41. Outplacement w podlaskich firmach w świetle badań własnych.Andrzej Klimczuk - 2015 - In Michał Skarzyński (ed.), Esp, Czyli Jak Wyjść Z Zakrȩtu W Rozwoju Firmy. Narodowe Forum Doradztwa Kariery. pp. 55--87.
    A. Klimczuk, Outplacement w podlaskich firmach w świetle badań własnych, [in:] M. Skarzyński, ESP, czyli Jak wyjść z zakrȩtu w rozwoju firmy, Narodowe Forum Doradztwa Kariery, Białystok 2015, pp. 55-87.
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  42. Budowa Kapitału Społecznego Ludzi Starych W Kontekście Polityk Aktywizacji I Aktywnego Starzenia Siȩ.Andrzej Klimczuk - 2013 - In Katarzyna Walotek-Ściańska, Michal Šerák, Michał Szyszka & Łukasz Tomczyk (eds.), Starzenie Siȩ I Starość W Dynamicznie Zmieniaj¸Acym Siȩ Świecie / Stárnutí a Stáří V Rychle Se Měnícím Světě. Humanitas. pp. 11--24.
    Wśród kluczowych wyzwań rozwojowych Polski na początku XXI wieku znajdują ograniczanie negatywnych efektów procesu starzenia się społeczeństwa oraz wzrost kapitału społecznego obywateli, ich umiejętności współpracy przy rozwiązywaniu problemów w różnych sferach życia społecznego i gospodarczego. Artykuł przybliża łączną analizę tych zagadnień w odniesieniu do kształtowania kapitału społecznego ludzi starych. Kolejno omówione zostają podstawowe pojęcia wykorzystywane w dyskursie o aktywizacji społecznej osób starszych, założenia kształtowania współczesnych wielopoziomowych polityk publicznych w tym zakresie oraz typologie przykładowych rozwiązań na rzecz budowy zasobów kapitału społecznego. (...)
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  43.  69
    Koncepcja Solidarności Pokoleń W Krajowej Polityce Społecznej.Andrzej Klimczuk - 2013 - In Artur Fabiś, Artur Łacina-Łanowski & Łukasz Tomczyk (eds.), Kreatywna Starość. Jubileusz Xv-Lecia Uniwersytetu Trzeciego Wieku W Oświȩcimiu. Wydawnictwo Naukowe Pwsz W Oświȩcimiu. pp. 89--98.
    Artykuł omawia główne cechy koncepcji "solidarności pokoleń". Podejście to jest wykorzystywane w analizach dotycz¸a}cych procesu starzenia siȩ społeczeństw na pocz¸a}tku XXI wieku oraz w projektowaniu polityki publicznej. Opracowanie przybliża podstawowe znaczenia pojȩć dotycz¸a}cych pokolenia i relacji miȩdzypokoleniowych. Zwrócono uwagȩ, iż solidarność pokoleń stanowi kwestiȩ socjaln¸a} wymagaj¸a}c¸a wspólnych interwencji podmiotów publicznych, komercyjnych i pozarz¸adowych. Praca prezentuje też wnioski z krytycznej analizy założeń działań na rzecz solidarności pokoleniowej zaprezentowanych w wybranych dokumentach projektu cywilizacyjnego "Polska 2030. Trzecia fala nowoczesności". * The article discusses (...)
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  44.  49
    Bezpieczeństwo Ludzi Starych W Kontekście Badań Nad Kapitałem Społecznym Na Przykładzie Mieszkańców Białegostoku.Andrzej Klimczuk - 2010 - In Małgorzata Halicka, Jerzy Halicki & Krzysztof Czykier (eds.), Zagrożenia W Starości I Na Jej Przedpolu. Uniwersytet W Białymstoku. pp. 75--90.
    Polish society gathers features specific to „late modernity” period. In this period grows up the meaning of organizational forms, flow of information, trust to other people and complicated technical systems, uncertainty, taking a risk as well as progressive economic, political and cultural globalization. One of threats and challenges is the process of population ageing. The article attempt to recognition of specific safety problems of old men’s in Białystok. Safety is treated as necessary condition for far more researches on practical solutions (...)
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  45.  66
    Outplacement w warunkach wzrostu ryzyka i elastyczności organizacji.Andrzej Klimczuk - 2015 - In Michał Skarzyński (ed.), Esp, Czyli Jak Wyjść Z Zakrȩtu W Rozwoju Firmy. Narodowe Forum Doradztwa Kariery. pp. 11--53.
    A. Klimczuk, Outplacement w warunkach wzrostu ryzyka i elastyczności organizacji, [in:] M. Skarzyński, ESP, czyli Jak wyjść z zakrȩtu w rozwoju firmy, Narodowe Forum Doradztwa Kariery, Białystok 2015, pp. 11-53.
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  46.  61
    Medialaby W Kontekście Solidarności Pokoleń I Wykluczenia Robotycznego.Andrzej Klimczuk - 2013 - In Arkadiusz W.¸asiński & Łukasz Tomczyk (eds.), Seniorzy W Świecie Nowych Technologii. Implikacje Dla Praktyki Edukacyjnej Oraz Rozwoju Społeczeństwa Informacyjnego. Śl¸Ask. pp. 184--215.
    Opracowanie przybliża wyzwania zwi¸a}zane ze starzeniem siȩ populacji ludzkich przyw uwzglȩdnieniu wyłaniania siȩ społeczeństw i gospodarek kreatywnych. Na pocz¸a}tku XXI wieku przemianom pracy i czasu wolnego towarzysz¸a} kwestie utrzymania solidarności pokoleń i przeciwdziałania wykluczeniu robotycznemu. W artykule zarysowane zostały najważniejsze cechy nowych instytucji kultury typu "medialab", laboratoriów mediów, które mog¸a zostać wykorzystane do realizacji działań na rzecz kształtowania pozytywnych odpowiedzi wobec tych wyzwań w ramach wspierania rozwoju "srebrnej gospodarki" i gerontechnologii. Zwraca siȩ również uwagȩ na potrzeby i możliwości umocowania ich (...)
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  47. Review of Allen W. Wood, Kantian Ethics[REVIEW]Noell Birondo - 2008 - Notre Dame Philosophical Reviews 2008 (6).
    Two perennial doubts can linger in the minds of people working in the history of philosophy. Those who approach philosophical problems in a systematic, analytic spirit may come to think that work in the history of philosophy fails to amount to genuine philosophy; and those who are more historically-minded may come to think that the very same work fails to amount to genuine history. In this rich and rewarding new book, Allen Wood nevertheless succeeds in delivering a defense of Kantian (...)
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  48.  66
    John Locke ja G. W. Leibniz heikkotahtoisuudesta.Markku Roinila - 1998 - Ajatus 55:37-56.
    This paper discusses the topic of weakenss of the will or akrasia in Leibniz, especially in the context of Nouveaux essais sur l'entendement humain. I argue that Leibniz can be seen as supporting both the weak and the strong forms of akrasia in book II of the work.
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  49.  35
    Uwagi Autora Traktatu Polityczno-Filozoficznego w odpowiedzi na recenzję Katarzyny Haremskiej i notę recenzyjną Pawła Kłoczowskiego.W. Julian Korab-Karpowicz - 2017 - Argument: Biannual Philosophical Journal 7 (1):175-179.
    Tractatus Politico-Philosophicus (Political-Philosophical Treatise) of W. Julian Korab-Karpowicz proposes a new idea-system. Ideas concerning different topics related to politics are introduced. The work aims to establish the principles of good governance and of a happy society, and to open up new directions for the future development of humankind. It is also in part a critique of the epistemology of early Wittgenstein as presented in his Tractatus Logico-Philosophicus. It argues that one can speak about politics and ethics with sense, and that (...)
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  50.  51
    Outplacement dla podlaskich pracowników w świetle badań własnych.Andrzej Klimczuk - 2015 - In Michał Skarzyński (ed.), Esp, Czyli Jak Wyjść Z Zakrȩtu W Rozwoju Pracownika. Narodowe Forum Doradztwa Kariery. pp. 57--93.
    A. Klimczuk, Outplacement dla podlaskich pracowników w świetle badań własnych, [in:] M. Skarzyński, ESP, czyli Jak wyjść z zakrȩtu w rozwoju pracownika, Narodowe Forum Doradztwa Kariery, Białystok 2015, pp. 57-93.
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