Results for 'Joseph Cunningham'

372 found
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  1. Knowledgeably Responding to Reasons.Joseph Cunningham - forthcoming - Erkenntnis:1-20.
    Jennifer Hornsby has defended the Reasons-Knowledge Thesis (RKT): the claim that Φ-ing because p requires knowing that p, where the `because' at issue is a rationalising `because'. She defends (RKT) by appeal to the thought that it provides the best explanation of why the subject in a certain sort of Gettier Case fails to be in a position to Φ because p. Dustin Locke and, separately, Nick Hughes, present some modified barn-façade cases which (a) seem to constitute counterexamples to (RKT) (...)
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  2. Can Real Social Epistemic Networks Deliver the Wisdom of Crowds?Emily Sullivan, Max Sondag, Ignaz Rutter, Wouter Meulemans, Scott Cunningham, Bettina Speckmann & Mark Alfano - forthcoming - In Tania Lombrozo, Joshua Knobe & Shaun Nichols (eds.), Oxford Studies in Experimental Philosophy, Volume 1. Oxford: Oxford University Press.
    In this paper, we explain and showcase the promising methodology of testimonial network analysis and visualization for experimental epistemology, arguing that it can be used to gain insights and answer philosophical questions in social epistemology. Our use case is the epistemic community that discusses vaccine safety primarily in English on Twitter. In two studies, we show, using both statistical analysis and exploratory data visualization, that there is almost no neutral or ambivalent discussion of vaccine safety on Twitter. Roughly half the (...)
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  3.  49
    The Basis of Debasing Scepticism.Joe Cunningham - forthcoming - Erkenntnis:1-21.
    This paper purports to provide a fresh cashing out of Debasing Scepticism: the type of Scepticism put on the map in a recent article by Jonathan Schaffer, with a view to demonstrating that the Debasing Sceptic's argument is not so easily dismissed as many of Schaffer's commentators have thought. After defending the very possibility of the Deception Sceptic's favoured sceptical scenario, I lay out a framework for thinking of the agent's power to hold their beliefs in the light of reasons (...)
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  4. Great Anger.Anthony Cunningham - 2005 - The Dalhousie Review 85 (3).
    Anger has an undeniable hand in human suffering and horrific deeds. Various schools of thought call for eliminating or moderating the capacity for anger. I argue that the capacity for anger, like the capacity for grief, is at the heart of our humanity.
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  5. Objectivity, Scientificity, and the Dualist Epistemology of Medicine.Thomas V. Cunningham - 2015 - In P. Huneman (ed.), Classification, Disease, and Evidence. Springer Science + Business. pp. 01-17.
    This paper considers the view that medicine is both “science” and “art.” It is argued that on this view certain clinical knowledge – of patients’ histories, values, and preferences, and how to integrate them in decision-making – cannot be scientific knowledge. However, by drawing on recent work in philosophy of science it is argued that progress in gaining such knowledge has been achieved by the accumulation of what should be understood as “scientific” knowledge. I claim there are varying degrees of (...)
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  6. Rightness = Right-Maker.Long Joseph - 2015 - Disputatio 7 (41):193-206.
    I have recently argued that if the causal theory of reference is true, then, on pain of absurdity, no normative ethical theory is true. In this journal, Michael Byron has objected to my reductio by appealing to Frank Jackson’s moral reductionism. The present essay defends reductio while also casting doubt upon Jackson’s moral reductionism.
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  7. Introducing the Medical Ethics Bowl.Allison Merrick, Rochelle Green, Thomas V. Cunningham, Leah R. Eisenberg & D. Micah Hester - 2016 - Cambridge Quarterly of Healthcare Ethics 25 (1):141-149.
    Although ethics is an essential component of undergraduate medical education, research suggests current medical ethics curricula face considerable challenges in improving students’ ethical reasoning. This paper discusses these challenges and introduces a promising new mode of graduate and professional ethics instruction for overcoming them. We begin by describing common ethics curricula, focusing in particular on established problems with current approaches. Next, we describe a novel method of ethics education and assessment for medical students that we have devised, the Medical Ethics (...)
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  8. Is Believing for a Normative Reason a Composite Condition?J. J. Cunningham - 2019 - Synthese 196 (9):3889-3910.
    Here is a surprisingly neglected question in contemporary epistemology: what is it for an agent to believe that p in response to a normative reason for them to believe that p? On one style of answer, believing for the normative reason that q factors into believing that p in the light of the apparent reason that q, where one can be in that kind of state even if q is false, in conjunction with further independent conditions such as q’s being (...)
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  9. Health Research Participants' Preferences for Receiving Research Results.C. R. Long, M. K. Stewart, T. V. Cunningham, T. S. Warmack & P. A. McElfish - 2016 - Clinical Trials 13:1-10.
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  10.  24
    Review of Susanne Mantel's 'Determined by Reasons'. [REVIEW]Joe Cunningham - forthcoming - Philosophical Quarterly.
    The primary focus of Susanne Mantel’s excellent 'Determined by Reasons' is to develop a distinctive abilities-based account of acting in response to normative reasons, one which is clearly modelled on extant ability-theoretic accounts of knowledge. This review sketches Mantel’s account and raises a worry: that the account fails to characterise the sort of abilities constitutively involved in responding to reasons because it allows that agents can act for the reason that p even if their belief that p is not accessible (...)
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  11. Reflective Epistemological Disjunctivism.J. J. Cunningham - 2016 - Episteme 13 (1):111-132.
    It is now common to distinguish Metaphysical from Epistemological Disjunctivism. It is equally common to suggest that it is at least not obvious that the latter requires a commitment to the former: at the very least, a suitable bridge principle will need to be identified which takes one from the latter to the former. This paper identifies a plausible-looking bridge principle that takes one from the version of Epistemological Disjunctivism defended by John McDowell and Duncan Pritchard, which I label Reflective (...)
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  12. A Life Below the Threshold? Examining Conflict Between Ethical Principles and Parental Values In Neonatal Treatment Decision Making.Thomas V. Cunningham - 2016 - Narrative Inquiry in Bioethics 6 (1).
    Three common ethical principles for establishing the limits of parental authority in pediatric treatment decision making are the harm principle, the principle of best interest, and the threshold view. This paper consider how these principles apply to a case of a premature neonate with multiple significant comorbidities whose mother wanted all possible treatments, and whose health care providers wondered whether it would be ethically permissible to allow him to die comfortably despite her wishes. Whether and how these principles help to (...)
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  13. Rawlsian Reflective Equilibrium.Thomas V. Cunningham - manuscript
    This paper proposes a Rawlsian conception of moral justification as a social activity. Through a close reading, Rawls’ view of ethical justification is shown to be significantly more dialogical and deliberative than is commonly appreciated. The result is a view that emphasizes the social nature of ethical justification and identifies information sharing between persons as the crux of justification in metaethics, in contrast to normative ethics. I call it Rawlsian reflective equilibrium to distinguish it from other varieties.
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  14. Modest Nonconceptualism: Epistemology, Phenomenology, and Content. [REVIEW]Joe Cunningham - 2017 - Philosophical Psychology 30 (1-2):205-208.
    This review provides an overview of Eva Schmidt's impressively thorough and detailed book on the Conceptualist/Nonconceptualist debate in the philosophy of perception, and briefly sketches two objections to Schmidt. First, I suggest that a certain dilemma for the Conceptualist Schmidt raises in the context of her discussion of the fineness of grain argument is surmountable. Second, I question whether Schmidt's response to the epistemological motivation for Conceptualism is sound.
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  15. What Justifies the Ban on Federal Funding for Nonreproductive Cloning?Thomas V. Cunningham - 2013 - Medicine, Health Care, and Philosophy 16:825-841.
    This paper explores how current United States policies for funding nonreproductive cloning are justified and argues against that justification. I show that a common conceptual framework underlies the national prohibition on the use of public funds for cloning research, which I call the simple argument. This argument rests on two premises: that research harming human embryos is unethical and that embryos produced via fertilization are identical to those produced via cloning. In response to the simple argument, I challenge the latter (...)
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  16. Closure But No Cigar.Leah Eisenberg, Thomas V. Cunningham & D. Micah Hester - 2015 - American Journal of Bioethics 15 (1):44-46.
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  17.  69
    The Formulation of Disjunctivism About Φ-Ing for a Reason.J. J. Cunningham - 2019 - Philosophical Quarterly 69 (275):235-257.
    We can contrast rationalising explanations of the form S φs because p with those of the form S φs because S believes that p. According the Common Kind View, the two sorts of explanation are the same. The Disjunctive View denies this. This paper sets out to elucidate the sense in which the Common Kind Theorist asserts, but the Disjunctivist denies, that the two explanations are the same. I suggest that, in the light of the distinction between kinds of explanation (...)
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  18. Nonreductive Moral Classification and the Limits of Philosophy.Thomas V. Cunningham - 2014 - American Journal of Bioethics 14 (2):22-24.
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  19. The Strength of Hume’s “Weak” Sympathy.Andrew S. Cunningham - 2004 - Hume Studies 30 (2):237-256.
    Hume’s understanding of sympathy in section 2.1.11 of the Treatise—that it is a mental mechanism by means of which one sentient being can come to share the psychological states of another—has a particularly interesting implication. What the sympathizer receives, according to this definition, is the passing psychological “affection” that the object of his sympathy was experiencing at the moment of observation. Thus the psychological connection produced by Humean sympathy is not between the sympathizer and the “other” as a “whole person” (...)
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  20. Skepticism About the “Convertibility” of Induced Pluripotent Stem Cells.Thomas V. Cunningham - 2013 - American Journal of Bioethics 13 (1):40-42.
    No abstract available. First paragraph: In this issue’s target article, Stier and Schoene-Siefert purport to ‘depotentialize’ the argument from potentiality based on their claim that any human cell may be “converted” into a morally significant entity, and consequently, the argument from potentiality finally succumbs to a reductio ad absurdum. I aim to convey two reasons for skepticism about the innocuousness of the notion of cell convertibility, and hence, the cogency of their argument.
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  21. Modesty.Anthony Cunningham - 2001 - The Dalhousie Review 81 (3).
    Modesty is sometimes understood in terms of ignorance and underestimation (one simply doesn't realize how good one really is), a keen awareness of one's relative imperfections (one can always be better), a preoccupation with moral equality (our humanity matters most), or a disinterest in any personal credit for one's attributes or accomplishments (only the work or the cause matters). I point to serious problems with each of these accounts of modesty and I suggest a different understanding of modesty as a (...)
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  22. To Save the Semantic View: An Argument for Returning to Suppes' Interpretation.Thomas Cunningham - manuscript
    Recent work on the semantic view of scientific theories is highly critical of the position. This paper identifies two common criticisms of the view, describes two popular alternatives for responding to them, and argues those responses do not suffice. Subsequently, it argues that retuning to Patrick Suppes’ interpretation of the position provides the conceptual resources for rehabilitating the semantic view.
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  23.  45
    Moral Addicts.Anthony Cunningham - 1994 - Dialogue 33 (2):223-235.
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  24. Reclaiming Rationality Experientially: The New Metaphysics of Human Spirit in Hegel’s Phenomenology.Carew Joseph - 2016 - Online Journal of Hegelian Studies (REH) 13 (21):55-93.
    Hegel’s Phenomenology of Spirit is typically read as a work that either rehabilitates the metaphysical tradition or argues for a new form of idealism centred on social normativity. In the following, I show that neither approach suffices. Not only does the metaphysical reading ignore how the Phenomenology demonstrates that human rationality can never adequately capture ultimate reality because ultimate reality itself has a moment of brute facticity that resists explanation, which prevents us from taking it as a logically self-contained, self-justifying (...)
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  25.  12
    Henry More’s “Spirit of Nature” and Newton’s Aether.Jacques Joseph - 2016 - Teorie Vědy / Theory of Science 38 (3):337-358.
    The paper presents the notion of “Spirit of Nature” in Henry More and describes its position within More’s philosophical system. Through a thorough analysis, it tries to show in what respects it can be considered a scientific object and in what respects it cannot. In the second part of this paper, More’s “Spirit of Nature” is compared to Newton’s various attempts at presenting a metaphysical cause of the force of gravity, using the similarities between the two to see this notorious (...)
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  26. Né darwinismo né intelligent design. Un confronto tra Hans Jonas e Joseph Ratzinger.Roberto Franzini Tibaldeo & Paolo Becchi - 2013 - Annuario Filosofico 29:242-275.
    A comparison between the thinking of Hans Jonas and Joseph Ratzinger on Darwinism and Intelligent Design.
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  27. Immigration, Ethics, and the Hermeneutics of Suspicion: Methodological Reflections on Joseph Carens’ The Ethics of Immigration.Alex Sager - 2014 - Ethical Perspectives 21 (4):590-99.
    In The Ethics of Immigration, Joseph Carens’ builds a sophisticated account of justice in immigration based on an interpretation of liberal states’ democratic principles and practices. I dispute Carens’ contention that his hermeneutic methodology supports a broadly liberal egalitarian consensus; instead, the consensus he detects on principles and practices appears because his interpretation presupposes liberal egalitarianism. Carens’ methodology would benefit by engaging with a “hermeneutics of suspicion” that explores the ideological and exclusionary facets of liberal egalitarian principles when applied (...)
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  28. Joseph Raz on the Problem of the Amoralist.Terence Rajivan Edward - 2013 - Abstracta 7 (1):85-93.
    Joseph Raz has argued that the problem of the amoralist is misconceived. In this paper, I present three interpretations of what his argument is. None of these interpretations yields an argument that we are in a position to accept.
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  29. Joseph Margolis, What, After All, Is a Work of Art? Reviewed By.John Dilworth - 2000 - Philosophy in Review 20 (2):129-131.
    This book is the outcome of a series of lectures on art-related topics which Margolis gave in various places, including Finland, Russia, Japan and the USA, from 1995 through 1997. Mainly these lectures vividly distill views which Margolis has developed more fully elsewhere. Also, as his readers know, Margolis has an unusually allencompassing and closely integrated series of views on almost all of the main issues concerning both art and philosophy generally. Thus the task of a reviewer of this book (...)
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  30. La pretensión de verdad del cristianismo a la luz del pensamiento de Joseph Ratzinger.Rafael Pascual - 2010 - Alpha Omega 13 (3):377-391.
    La questione sulla verità del cristianesimo è fondamentale e ineludibile. In essa si trova uno dei filoni fondamentali del pensiero di Joseph Ratzinger – Benedetto XVI. In fondo si trovano coinvolti una serie di argomenti che si possono riassumere nel rapporto tra fede e ragione, tra il Dio della fede e il Dio dei filosofi. Nella visione cristiana ambedue non si contrappongono, ma s’incontrano. La “distinzione mosaica” s’incontra con la “distinzione socratica” . La pretesa di verità del cristianesimo conduce (...)
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  31. Margaret Cavendish and Joseph Glanvill: Science, Religion, and Witchcraft.Jacqueline Broad - 2007 - Studies in History and Philosophy of Science Part A 38 (3):493-505.
    Many scholars point to the close association between early modern science and the rise of rational arguments in favour of the existence of witches. For some commentators, it is a poor reflection on science that its methods so easily lent themselves to the unjust persecution of innocent men and women. In this paper, I examine a debate about witches between a woman philosopher, Margaret Cavendish , and a fellow of the Royal Society, Joseph Glanvill . I argue that Cavendish (...)
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  32. Jürgen Habermas im Gespräch mit Joseph Ratzinger über "Vorpolitische moralische Grundlagen eines freiheitlichen Staates".Theodor Ebert - 2015 - Aufklärung Und Kritik 2015 (1):100-132.
    The paper discusses Habermas` contribution to a debate between him and Joseph Ratzinger, at the time the prefect of the Congregation for the Catholic faith. Habermas is criticized for his tendency to adopt openly anti-enlightenment positions.
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  33. Totengespräch zwischen Franz Joseph Haydn aus Rohrau und Anton Friedrich Wilhelm von Webern aus Wien in der musikalischen Unterwelt.Andreas Dorschel - 2010 - In Andreas Dorschel & Federico Celestini (eds.), Arbeit am Kanon: Ästhetische Studien zur Musik von Haydn bis Webern. Universal Edition. pp. 9-15.
    In the spirit of Fontenelle's "Dialogues des morts", Dorschel stages an imaginary conversation between 18th century composer Joseph Haydn and 20th century composer Anton von Webern. In the section of Hades reserved for composers, they confront their different musical poetics.
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  34.  64
    “Der Mann mit Eigenschaften”, review of Joseph LeDoux: Im Netz der Persönlichkeit: Wie unser Selbst entsteht [Synaptic Self],. [REVIEW]Vincent C. Müller - 2004 - Süddeutsche Zeitung 2014 (14.01.2004):14.
    Review of Joseph LeDoux: Das Netz der Persönlichkeit. Wie unser Selbst entsteht. Walter Verlag, Düsseldorf 2003. 510 Seiten (mit Abbildungen), 39,90 Euro. - Der eine Mensch ist mißtrauisch, der nächste leichtgläubig, diese ist warmherzig, jene kaltschnäuzig. Viele haben Charakter, manche sogar Persönlichkeit. Wie kommt es dazu? In seinem neuen Buch untersucht der Neurowissenschaftler Joseph LeDoux wie unser Selbst entsteht. In dem sehr lesbaren und angenehm übersetzten Werk wird anschaulich und detailliert berichtet, wie sich in unserem Gehirn die Charakteristika (...)
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  35.  18
    Joseph Priestley a jeho přístup ke zkoumání lidské mysli.Eva Peterková - 2018 - Teorie Vědy / Theory of Science 40 (1):89-106.
    Článek se snaží přiblížit přístup Josepha Priestleyho ke zkoumání lidské mysli. Postupně jsou ukázány dva kroky, ve kterých Priestley mění svůj pohled na hmotu a ducha a dochází k materialismu. V prvním kroku redefinuje pojem hmoty a přisuzuje hmotě zcela nové vlastnosti – síly přitahování a odpuzování. V druhém kroku pomocí těchto nových vlastností vysvětluje schopnost vnímání a myšlení. V těchto krocích navíc využívá poznatky tehdejší přírodní filosofie, zejména mechaniky. Člověk a jeho mysl jsou podle Priestleyho součástí přírody. To znamená, (...)
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  36.  70
    L'expérience coloniale de Joseph Conrad et la question de l'esclavage.Kevin D. Ladd - 2010 - In Luigi Delia & Fabrice Hoareau (eds.), EUD. Dijon: EUD. pp. 131-159.
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  37. The Morality of Freedom. Joseph Raz.Gerald Dworkin - 1988 - Ethics 98 (4):850-852.
    This thesis examines the relationship between nihilism and postmodernism in relation to the sublime, and is divided into two parts: theory and literature. Beginning with histories of nihilism and the sublime, the Enlightenment is constructed as a conflict between the two. Rather than promote a simple binarism, however, nihilism is constructed as a temporally-displaced form of sublimity that is merely labelled as nihilism because of the dominant ideologies at the time. Postmodernism, as a product of the Enlightenment, is therefore implicitly (...)
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  38.  8
    R. Cunningham (Ed.), Interdisciplinarity and the Organisation of Knowledge in Europe. [REVIEW]Sean F. Johnston - 2000 - Science and Public Policy 27:303-304.
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  39.  69
    "Purple Haze: The Puzzle of Consciousness" by Joseph Levine, "Phenomenal Consciousness: A Naturalistic Theory" by Peter Carruthers, and "The Nature of Consciousness" by Mark Rowlands. [REVIEW]Tim Crane - 2002 - Times Literary Supplement 5176:9-10.
    The Vienna Circle was a group of scientifically-minded philosophers, many physicists by training, who in the 1920s and 30s developed the cluster of philosophical doctrines known as Logical Positivism. Among the Circle’s most distinguished members were Rudolf Carnap and Herbert Feigl, each of whom emigrated to America during the Nazi era. It is said that Feigl, the author of an important 1958 monograph defending a materialist approach to the mind-body problem, once gave a visiting lecture on the problem of consciousness (...)
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  40.  17
    Joseph Owens, "an Interpretation of Existence". [REVIEW]Lawrence Dewan - 1987 - Dialogue 26 (3):572.
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  41.  3
    We May Venture to Say, That the Number of Platonic Readers is Considerable: Richard Price, Joseph Priestley and the Platonic Strain in Eighteenth Century Thought.Martha K. Zebrowski - 2000 - Enlightenment and Dissent 19:193-213.
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  42.  61
    Review of Joseph Tabbi's, Cognitive Fictions. [REVIEW]John Sutton - 2003 - Metapsychology 7 (8).
    In the closing chapter of his recent bestseller The Blank Slate, Steven Pinker attributes what he dislikes in modern literature to the influence of poor empiricist psychology. The modernist ‘denial of human nature’ resulted, Pinker informs us sadly, in the replacement of ‘omniscient narration, structured plots, the orderly introduction of characters, and general readability’ by ‘a stream of consciousness, events presented out of order, baffling characters and causal sequences, subjective and disjointed narration, and difficult prose’ (p.410). And, worse still, ‘in (...)
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  43.  48
    The Philosophical Challenge of September 11, Edited by Tom Rockmore, Joseph Margolis, and Armen T. Marsoobian. [REVIEW]Edmund F. Byrne - 2006 - Teaching Philosophy 29 (3):269-271.
    The events of September 11, 2001, have challenged many disciplines and professions, but have they really engendered a philosophical challenge? The title of this book suggests they have, and if so one would expect its contribution to show how the violence perpetrated that day and in its aftermath has challenged philosophy. In fact, few of the otherwise interesting essays do this very clearly.
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  44. Alexandre Joseph Hidulphe Vincent on George Gemistos Plethon.Katelis Viglas - 2012 - Anistoriton Journal of History, Archaeology and ArtHistory 13 (1):1-12.
    George Gemistos Plethon’s work in all its dimensions has attracted many scholars across the ages. One of those scholars was Alexandre Joseph Hidulphe Vincent, a French mathematician and erudite, who in the first and the only critical edition of Plethon’s Book of Laws by C. Alexandre in the nineteenth century, added three notes on his calendar, metrics and music, as he could reconstruct them from the ancient text. Vincent’s calculations were dictated by the main scientific thought of his time, (...)
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  45. Homo Sapience Joseph II.Joseph Abela - 2010 - Matador.
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  46. Homo Sapience Joseph II.Joseph - 2004 - Matador.
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  47.  44
    «Do This in Remembrance of Me...»: The Sacrificial Aspect of the Eucharist in the Systematic Theology of Wolfhart Pannenberg and Joseph Ratzinger.Kjetil Kringlebotten - 2013 - Dissertation,
    This Master's Thesis discusses the nature of the Eucharistic Sacrifice in the systematic theology of two German scholars; Lutheran theologian Wolfhart Pannenberg and Roman Catholic theologian Joseph Ratzinger, the latter perhaps better known as pope (emeritus) Benedict XVI.
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  48. Phenomenology of Pregnancy, Maternity and Parenthood in the Writings of R. Joseph Soloveitchik and Emmanuel Lévinas.Hanoch Ben-Pazi - 2016 - JUDAICA Beiträge Zum Verstehen des Judentums 72 (3):387 - 412.
    This article aims to explore the philosophical meaning of pregnancy and maternity in the writ-ings of R. Soloveitchik and Emmanuel Lévinas. They both make a phenomenological enquiry into these phenomena, by looking on the biological aspect and the emotional aspects. R. Solove-itchik suggests a spiritual interpretation concerning the meaning of pregnancy, which is both biological and spiritual. He attempts to differentiate between the natural parenthood and the spiritual parenthood. Lévinas gives us the philosophical observation through the phenomenolog-ical research of pregnancy, (...)
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  49.  66
    A Brief Overview of the Research Interest and Works of Joseph T. O’Connell.Åke Sander - 2016 - Argument: Biannual Philosophical Journal 6 (1):15-18.
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  50.  30
    Foreword to Special Volume in the Memory of Professor Joseph T. O’Connell.Asha Mukherjee - 2016 - Argument: Biannual Philosophical Journal 6 (1):11-14.
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