Results for 'Joshua W. Grass'

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  1. Narrative, Theology, and Philosophy of Religion.Kate Finley & Joshua W. Seachris - 2021 - In C. Taliaferro & S. Goetz (eds.), Wiley-Blackwell Encyclopedia of Philosophy of Religion.
    In this entry, we survey key discussions on the role of narrative in theology and philosophy of religion. We begin with epistemological questions about whether and how narrative offers genuine understanding of reality. We explore how narrative intersects with the problems of evil and divine hiddenness. We discuss narrative's role in theological reflection and practice in general, and in black and feminist theologies specifically. We close by briefly exploring the role of narrative in theorization about life's meaning.
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  2. Consequentialism and Virtue.Robert J. Hartman & Joshua W. Bronson - 2021 - In Christoph Halbig & Felix Timmermann (eds.), Handbuch Tugend Und Tugendethik. Wiesbaden: Springer Fachmedien Wiesbaden. pp. 307-320.
    We examine the following consequentialist view of virtue: a trait is a virtue if and only if it has good consequences in some relevant way. We highlight some motivations for this basic account, and offer twelve choice points for filling it out. Next, we explicate Julia Driver’s consequentialist view of virtue in reference to these choice points, and we canvass its merits and demerits. Subsequently, we consider three suggestions that aim to increase the plausibility of her position, and critically analyze (...)
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  3. “Large Language Models” Do Much More than Just Language: Some Bioethical Implications of Multi-Modal AI.Joshua August Skorburg, Kristina L. Kupferschmidt & Graham W. Taylor - 2023 - American Journal of Bioethics 23 (10):110-113.
    Cohen (2023) takes a fair and measured approach to the question of what ChatGPT means for bioethics. The hype cycles around AI often obscure the fact that ethicists have developed robust frameworks...
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  4. Moral Grandstanding in Public Discourse: Status-Seeking Motives as a Potential Explanatory Mechanism in Predicting Conflict.Joshua B. Grubbs, Brandon Warmke, Justin Tosi, A. Shanti James & W. Keith Campbell - 2019 - PLoS ONE 14 (10).
    Public discourse is often caustic and conflict-filled. This trend seems to be particularly evident when the content of such discourse is around moral issues (broadly defined) and when the discourse occurs on social media. Several explanatory mechanisms for such conflict have been explored in recent psychological and social-science literatures. The present work sought to examine a potentially novel explanatory mechanism defined in philosophical literature: Moral Grandstanding. According to philosophical accounts, Moral Grandstanding is the use of moral talk to seek social (...)
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  5. The Middle Class: Philosophical, Political, and Historical Perspectives.Philipp W. Rosemann, Joshua S. Parens & José Espericueta (eds.) - 2020 - San José, Costa Rica: Editorial Universidad Costa Rica.
    In the summer of 2016, the University of Dallas and the Instituto Tecnológico Autónomo de México organized a conference to discuss the topic of the middle class and its continued decline—recognizing that, despite some historical, political and cultural differences, healthy democracies throughout the hemisphere depend upon a strong and prosperous middle class. This volume brings together contributions by nine scholars from both institutions. The chapters reflect diverse disciplinary perspectives that are historical, political, economic, anthropological, and philosophical. Despite this diversity, the (...)
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  6. Du Bois, Foucault, and Self-Torsion: Criterion of Imprisoned Art.Joshua M. Hall - 2014 - In Sarah Tyson & Joshua M. Hall (eds.), Philosophy Imprisoned: The Love of Wisdom in the Age of Mass Incarceration. Lexington Books. pp. 105-124.
    [First paragraphs: This essay takes its practical orientation from my experiences as a member of a philosophy reading group on death row at Riverbend Maximum Security Penitentiary in Nashville, Tennessee. Its theoretical orientation comes from W. E. B. Du Bois’ lecture-turned-essay, “Criteria of Negro Art,” which argues that the realm of aesthetics is vitally important in the war against racial discrimination in the United States. And since, according to Michele Alexander’s critically-acclaimed The New Jim Crow: Mass Incarceration in the Age (...)
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  7. Records Management Theory's Dilemma: What is a Record?Joshua Finnell - 2011 - Library Philosophy and Practice 2011:567.
    A familiar dialogue is taking place in the professional literature of records and information management. Since the early 1990s, the theoretical foundation of a records management theory has been constructed on convergence (Pemberton & Nugent, 1995; Walters, 1995; Zawiyah M Yusof & Robert W Chell, 2002). While certain concepts are shared across disciplines, arguably the most foundational definition is the most divergent: a record. Each discipline (Archival Science, Library Science, Computer Science) defines the term record in its own way. Records (...)
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  8. On Jesus, Derrida, and Dawkins: Rejoinder to Joshua Harris.Richard Brian Davis & W. Paul Franks - 2014 - Philosophia Christi 16 (1):185-191.
    In this paper we respond to three objections raised by Joshua Harris to our article, “Against a Postmodern Pentecostal Epistemology,” in which we express misgivings about the conjunction of Pentecostalism with James K. A. Smith’s postmodern, story-based epistemolo- gy. According to Harris, our critique: 1) problematically assumes a correspondence theory of truth, 2) invalidly concludes that “Derrida’s Axiom” conflicts with “Peter’s Axiom,” and 3) fails to consider an alternative account of the universality of Christian truth claims. We argue that (...)
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  9. Maimonides and Spinoza on the Knowledge of Good and Evil: A Reappraisal of W.Z. Harvey.James Elliott - 2017 - Iyyun 66 (3):258-269.
    In an unsung yet excellent paper, W.Z. Harvey set out to explain how both Maimonides and Spinoza have similarly problematic views on the nature of the knowledge of good and evil. In it, he proposed an answer to solving the problem. In the many decades since, debates surrounding this topic have flourished. A recent paper by Joshua Parens, his conclusions mark a distinction between Spinoza and Maimonides that threaten to undermine Harvey’s solution to the problem. I will argue that, (...)
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  10. Widzimy uszami i słyszymy oczami. Jak technika wykształca w nas synestezję.Adrian Mróz - 2014 - In Rogowski Łukasz (ed.), Techno-widzenie. Media i technologie wizualne w społeczeństwie ponowoczesnym. Wydawnictwo Naukowe Wydziału Nauk Społecznych UAM. pp. 89-98.
    Seeing with Ears, Hearing with Eyes. How Technology Molds Synesthesia Within Us -/- The subject of consideration within this lecture is the contribution of existing scientific discoveries on the visual and musical connection within the perceptual plane. Points of reference are the studies of Amir Amedi, Jacob Jolij and Maaieke Meurs, Harry McGurk, as well as, the works of Iwona Sowińska, Roger Scruton, Oliver Sacks, and a cultural analysis of Joshua Bell’s performance. I will also consider how the senses (...)
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  11. Standards, Perspectives, and the Meaning of Life: A Reply to Seachris. [REVIEW]Iddo Landau - 2014 - Ethical Theory and Moral Practice 17 (3):457-468.
    In a recent article in this journal, Joshua W. Seachris (2012) argues that the distinction I make between perspectives and standards in sub specie aeternitatis arguments for the meaninglessness of life does not hold for a salient component of the sub specie aeternitatis perspective: the ontological-normative component. In this article I suggest that Seachris’s argument is problematic in a number of ways and ought to be rejected.
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  12. Überlegungen zur Isochronie-Hypothese und rhythmustypologischen Klassifizierung von Sprachen (silben vs. akzentzählend) am Beispiel des Polnischen und Deutschen.Beata Grzeszczakowska-Pawlikowska - 2010 - Acta Universitatis Lodziensis. Folia Germanica 6:135-160.
    Już w 1775 r. Joshua Steele sformułował tezę o występowaniu równych pod względem czasowym interwałów – nie tylko w muzyce, ale również w mowie ludzkiej. Tak zwana teoria izochronizmu stała się w późniejszym okresie wyjściowym kryterium dla typologicznego podziału języków świata pod względem zjawisk rytmicznych. Na podstawie badań akustyczno-audytywnych niemożliwe było jednak znalezienie empirycznych dowodów co do równości odstępów pomiędzy sylabami akcentowanymi w językach grupy stress-timed ani co do równego czasu trwania poszczególnych sylab w językach typu syllable-timed. Tak więc (...)
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  13.  70
    Vitaminas e minerais na nutrição de bovinos.Joyanne Mirelle de Sousa Ferreira, Cleyton de Almeida Araújo, Rosa Maria dos Santos Pessoa, Glayciane Costa Gois, Fleming Sena Campos, Saullo Laet Almeida Vicente, Angela Maria dos Santos Pessoa, Dinah Correia da Cunha Castro Costa, Paulo César da Silva Azevêdo & Deneson Oliveira Lima - 2023 - Rev Colombiana Cienc Anim. Recia 15 (2):e969.
    RESUMO A alimentação é o fator que mais onera um sistema de produção animal. Assim, a utilização de diferentes estratégias de alimentação dos animais ainda é o grande desafio da nutrição animal, principalmente, levando em consideração as exigências nutricionais de diferentes categorias de ruminantes, em especial bovinos em regiões tropicais, haja vista que a sazonalidade na produção de forragens afeta diretamente a produção bovina, promovendo inadequação no atendimento das exigências nutricionais dos animais principalmente em minerais e vitaminas. Uma alimentação que (...)
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  14. Introduction: Feminism and Aesthetics.Peg Zeglin Brand Weiser & Mary Devereaux - 2003 - Hypatia 18 (4):ix-xx.
    This special issue of HYPATIA: A Journal of Feminist Philosophy entitled "Women, Art, and Aesthetics" highlights the expanded range of topics at center stage in feminist philosophical inquiry to date (2003): recontextualizing women artists (essays by Patricia Locke, Eleanor Heartney, and Michelle Meagher), bodies and beauty (Ann J. Cahill, Sheila Lintott, Janell Hobson, Richard Shusterman, Joanna Frueh), art, ethics, politics, law (A. W. Eaton, Amy Mullin, L. Ryan Musgrave, Teresa Winterhalter), and review essays by Estella Lauter and Flo Leibowitz. Annotated (...)
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  15. A Comprehensive Account of Blame: Self-Blame, Non-Moral Blame, and Blame for the Non-Voluntary.Douglas W. Portmore - 2022 - In Andreas Carlsson (ed.), Self-Blame and Moral Responsibility. New York, USA: Cambridge University Press.
    Blame is multifarious. It can be passionate or dispassionate. It can be expressed or kept private. We blame both the living and the dead. And we blame ourselves as well as others. What’s more, we blame ourselves, not only for our moral failings, but also for our non-moral failings: for our aesthetic bad taste, gustatory self-indulgence, or poor athletic performance. And we blame ourselves both for things over which we exerted agential control (e.g., our voluntary acts) and for things over (...)
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  16. Nietzsche and the Vicious Circle.Pierre Klossowski & Daniel W. Smith - 1999 - Journal of Nietzsche Studies 18:84-89.
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  17. The Doctrine of Univocity: Deleuze's Ontology of Immanence.Daniel W. Smith - 2001 - In Mary Bryden (ed.), Deleuze and Religion. Psychology Press. pp. 167-183.
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  18. Deleuze and the Liberal Tradition: Normativity, Freedom and Judgement.Daniel W. Smith - 2003 - Economy and Society 32 (2):299-324.
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  19. Aristotle and the Problem of Forgiveness.Jason W. Carter - 2018 - American Catholic Philosophical Quarterly 92 (1):49-71.
    In recent decades, it has been argued that the modern concept of forgiveness is absent from Aristotle’s conception of συγγνώμη as it appears in his Rhetoric and Nicomachean Ethics. In this paper, I argue that Aristotle’s view is more modern than it might appear. I defend the idea that Aristotle’s treatment of συγγνώμη, when seen in conjunction with his theory of ethical decision, involuntary action, and character alteration, commits him to a cognitive and emotional theory of forgiveness that is both (...)
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  20. Deleuze, Technology, and Thought.Daniel W. Smith - 2018 - Tamkang Review 49 (1):33-52.
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  21. Phenomenal Externalism's Explanatory Power.Peter W. Ross - 2018 - Philosophy and Phenomenological Research (3):613-630.
    I argue that phenomenal externalism is preferable to phenomenal internalism on the basis of externalism's explanatory power with respect to qualitative character. I argue that external qualities, namely, external physical properties that are qualitative independent of consciousness, are necessary to explain qualitative character, and that phenomenal externalism is best understood as accepting external qualities while phenomenal internalism is best understood as rejecting them. I build support for the claim that external qualities are necessary to explain qualitative character on the basis (...)
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  22. Deleuze, Kant, and the Transcendental Field.Daniel W. Smith - 2015 - In Craig Lundy & Daniela Voss (eds.), At the Edges of Thought: Deleuze and Post-Kantian Philosophy. Edinburgh: Edinburgh University Press. pp. 25-43.
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  23. Consciousness and Moral Status.Joshua Shepherd - 2018 - New York: Routledge.
    It seems obvious that phenomenally conscious experience is something of great value, and that this value maps onto a range of important ethical issues. For example, claims about the value of life for those in a permanent vegetative state, debates about treatment and study of disorders of consciousness, controversies about end-of-life care for those with advanced dementia, and arguments about the moral status of embryos, fetuses, and non-human animals arguably turn on the moral significance of various facts about consciousness. However, (...)
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  24. The Inverse Side of the Structure: Žižek on Deleuze on Lacan.Daniel W. Smith - 2004 - Criticism: A Quarterly for Literature and the Arts 46 (4):635-650.
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  25. Raymond Ruyer and the Metaphysics of Absolute Forms.Daniel W. Smith - 2017 - Parrhesia 27:116-128.
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  26. Practical Interests, Relevant Alternatives, and Knowledge Attributions: An Empirical Study.Joshua May, Walter Sinnott-Armstrong, Jay G. Hull & Aaron Zimmerman - 2010 - Review of Philosophy and Psychology 1 (2):265–273.
    In defending his interest-relative account of knowledge in Knowledge and Practical Interests (2005), Jason Stanley relies heavily on intuitions about several bank cases. We experimentally test the empirical claims that Stanley seems to make concerning our common-sense intuitions about these bank cases. Additionally, we test the empirical claims that Jonathan Schaffer seems to make in his critique of Stanley. We argue that our data impugn what both Stanley and Schaffer claim our intuitions about such cases are. To account for these (...)
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  27. Preventive Wars, Just War Principles, and the United Nations.John W. Lango - 2005 - The Journal of Ethics 9 (1-2):247-268.
    This paper explores the question of whether the United Nations should engage in preventive military actions. Correlatively, it asks whether UN preventive military actions could satisfy just war principles. Rather than from the standpoint of the individual nation state, the ethics of preventive war is discussed from the standpoint of the UN. For the sake of brevity, only the legitimate authority, just cause, last resort, and proportionality principles are considered. Since there has been disagreement about the specific content of these (...)
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  28. The Spinozan-Wolffian Philosophy? Mendelssohn’s Philosophical Dialogues of 1755.Corey W. Dyck - 2018 - Kant Studien 109 (2):251-269.
    : Mendelssohn’s Philosophische Gespräche, first published in 1755, represents his first philosophical work in German and rather surprisingly for a debut, in the first two dialogues of that work Mendelssohn attempts nothing less than a defense of the legacy of the most controversial philosopher of his day, Benedict de Spinoza. In this paper, I attempt to enlarge the context, and if possible to raise the stakes, of Mendelssohn’s discussion in order to bring out what I take to be a much (...)
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  29. The virtues of interpretable medical artificial intelligence.Joshua Hatherley, Robert Sparrow & Mark Howard - forthcoming - Cambridge Quarterly of Healthcare Ethics:1-10.
    Artificial intelligence (AI) systems have demonstrated impressive performance across a variety of clinical tasks. However, notoriously, sometimes these systems are 'black boxes'. The initial response in the literature was a demand for 'explainable AI'. However, recently, several authors have suggested that making AI more explainable or 'interpretable' is likely to be at the cost of the accuracy of these systems and that prioritising interpretability in medical AI may constitute a 'lethal prejudice'. In this paper, we defend the value of interpretability (...)
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  30. Nowa Polityka: Wprowadzenie do ewolucyjnosci/ On the New Politics: An Introduction to Evolutionity.W. Julian Korab-Karpowicz - 2017 - Politeja 48:23-34.
    On the New Politics: an Introduction to Evolutionity (publ. in Polish). In this article I introduce a vision of the new politics that emerges from my recent book Tractatus Politico-Philosophicus. The Tractatus discusses a number of topics. To name just a few, these are: politics, human nature, the state, freedom, solidarity, democracy, civilization, family and marriage, power, international relations, war and peace. Also, it introduces new words, such as sophocracy, ennobled democracy; nativeculturalism, an alternative to multiculturalism; or parentsexuality, a privileged (...)
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  31. Discussion of “Biomedical informatics: We are what we publish”.Geissbuhler Antoine, W. E. Hammond, A. Hasman, R. Hussein, R. Koppel, C. A. Kulikowski, V. Maojo, F. Martin-Sanchez, P. W. Moorman, Moura La, F. G. De Quiros, M. J. Schuemle, Barry Smith & J. Talmon - 2013 - Methods of Information in Medicine 52 (6):547-562.
    This article is part of a For-Discussion-Section of Methods of Information in Medicine about the paper "Biomedical Informatics: We Are What We Publish", written by Peter L. Elkin, Steven H. Brown, and Graham Wright. It is introduced by an editorial. This article contains the combined commentaries invited to independently comment on the Elkin et al. paper. In subsequent issues the discussion can continue through letters to the editor.
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  32. 7000 B. C.: Apparatus of Capture.Daniel W. Smith - 2018 - In Henry Somers-Hall, James Williams & Jeffrey Bell (eds.), A Thousand Plateaus and Philosophy. Edinburgh University Press. pp. 223-241.
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  33. Against Social Evolution: Deleuze and Guattari's Social Topology.Daniel W. Smith - 2019 - In Michael James Bennett & Tano S. Posteraro (eds.), Deleuze and Evolutionary Theory. Edinburgh: Edinburgh University Press. pp. 141-158.
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  34. Knowledge of Pure Events: A Note on Deleuze's Analytic of Concepts.Daniel W. Smith - 2003 - In Marc Roelli (ed.), Ereignis auf Französisch. Zum Erfahrungsbegriff der französischen Gegenwartsphilosophie: Temporalität, Freiheit, Sprache. Wilhelm Fink-Verlag. pp. 363-374.
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  35. Philosophical Intuitions Are Surprisingly Robust Across Demographic Differences.Joshua Knobe - 2019 - Epistemology and Philosophy of Science 56 (2):29-36.
    Within the existing metaphilosophical literature on experimental philosophy, a great deal of attention has been devoted to the claim that there are large differences in philosophical intuitions between people of different demographic groups. Some philosophers argue that this claim has important metaphilosophical implications; others argue that it does not. However, the actual empirical work within experimental philosophy seems to point to a very different sort of metaphilosophical question. Specifically, what the actual empirical work suggests is that intuitions are surprisingly robust (...)
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  36. Moral Realism and Philosophical Angst.Joshua Blanchard - 2020 - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics Volume 15. Oxford University Press.
    This paper defends pro-realism, the view that it is better if moral realism is true rather than any of its rivals. After offering an account of philosophical angst, I make three general arguments. The first targets nihilism: in securing the possibility of moral justification and vindication in objecting to certain harms, moral realism secures something that is non-morally valuable and even essential to the meaning and intelligibility of our lives. The second argument targets antirealism: moral realism secures a desirable independence (...)
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  37. What are these Familiar Words Doing Here?A. W. Moore - 2002 - Royal Institute of Philosophy Supplement 51:147-171.
    This essay is concerned with six linguistic moves that we commonly make, each of which is considered in turn. These are: stating rules of representation; representing things categorically; mentioning expressions; saying truly or falsely how things are; saying vaguely how things are; and stating rules of rules of representation. A common-sense view is defended of what is involved in our doing each of these six things against a much more sceptical view emanating from the idea that linguistic behavior is fundamentally (...)
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  38. Moral Worth Requires a Fundamental Concern for What Ultimately Matters.Douglas W. Portmore - manuscript
    An act that accords with duty has moral worth if and only if the agent’s reason for performing it is the same as what would have motivated a perfectly virtuous agent to perform it. On one of the two leading accounts of moral worth, an act that accords with duty has moral worth if and only if the agent’s reason for performing it is the fact that it’s obligatory. On the other, an act that accords with duty has moral worth (...)
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  39. Being-in-the-flow: expert coping as beyond both thought and automaticity.Joshua A. Bergamin - 2017 - Phenomenology and the Cognitive Sciences 16 (3):403-424.
    Hubert Dreyfus argues that explicit thought disrupts smooth coping at both the level of everyday tasks and of highly-refined skills. However, Barbara Montero criticises Dreyfus for extending what she calls the ‘principle of automaticity’ from our everyday actions to those of trained experts. In this paper, I defend Dreyfus’ account while refining his phenomenology. I examine the phenomenology of what I call ‘esoteric’ expertise to argue that the explicit thought Montero invokes belongs rather to ‘gaps’ between or above moments of (...)
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  40. Person as scientist, person as moralist.Joshua Knobe - 2010 - Behavioral and Brain Sciences 33 (4):315.
    It has often been suggested that people’s ordinary capacities for understanding the world make use of much the same methods one might find in a formal scientific investigation. A series of recent experimental results offer a challenge to this widely-held view, suggesting that people’s moral judgments can actually influence the intuitions they hold both in folk psychology and in causal cognition. The present target article distinguishes two basic approaches to explaining such effects. One approach would be to say that the (...)
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  41. The Conflict of the Faculties in Hume: The Position of "Of the Standard of Taste" in the Principles of Human Nature.Daniel W. Smith - manuscript
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  42. Francois Zourabichvili and the Physics of Thought.Daniel W. Smith & Gregg Lambert - 2012 - In Kieran Aarons, Gregg Lambert & Daniel W. Smith (eds.), Deleuze: A Philosophy of the Event: Together with the Vocabulary of Deleuze. Edinburgh: Edinburgh University Press. pp. 19-31.
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  43. Is the exclusion of psychiatric patients from access to physician-assisted suicide discriminatory?Joshua James Hatherley - 2019 - Journal of Medical Ethics 45 (12):817-820.
    Advocates of physician-assisted suicide often argue that, although the provision of PAS is morally permissible for persons with terminal, somatic illnesses, it is impermissible for patients suffering from psychiatric conditions. This claim is justified on the basis that psychiatric illnesses have certain morally relevant characteristics and/or implications that distinguish them from their somatic counterparts. In this paper, I address three arguments of this sort. First, that psychiatric conditions compromise a person’s decision-making capacity. Second, that we cannot have sufficient certainty that (...)
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  44. X - Phi and Carnapian Explication.Joshua Shepherd & James Justus - 2015 - Erkenntnis 80 (2):381-402.
    The rise of experimental philosophy has placed metaphilosophical questions, particularly those concerning concepts, at the center of philosophical attention. X-phi offers empirically rigorous methods for identifying conceptual content, but what exactly it contributes towards evaluating conceptual content remains unclear. We show how x-phi complements Rudolf Carnap’s underappreciated methodology for concept determination, explication. This clarifies and extends x-phi’s positive philosophical import, and also exhibits explication’s broad appeal. But there is a potential problem: Carnap’s account of explication was limited to empirical and (...)
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  45. Some ethics of deep brain stimulation.Joshua August Skorburg & Walter Sinnott Armstrong - 2020 - In Dan Stein & Ilina Singh (eds.), Global Mental Health and Neuroethics. Elsevier. pp. 117-132.
    Case reports about patients undergoing Deep Brain Stimulation (DBS) for various motor and psychiatric disorders - including Parkinson’s Disease, Obsessive Compulsive Disorder, and Treatment Resistant Depression - have sparked a vast literature in neuroethics. Questions about whether and how DBS changes the self have been at the fore. The present chapter brings these neuroethical debates into conversation with recent research in moral psychology. We begin in Section 1 by reviewing the recent clinical literature on DBS. In Section 2, we consider (...)
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  46. Higher-Order Defeat is Object-Independent.Joshua DiPaolo - 2018 - Pacific Philosophical Quarterly 99 (2):248-269.
    Higher-order defeat occurs when one loses justification for one's beliefs as a result of receiving evidence that those beliefs resulted from a cognitive malfunction. Several philosophers have identified features of higher-order defeat that distinguish it from familiar types of defeat. If higher-order defeat has these features, they are data an account of rational belief must capture. In this article, I identify a new distinguishing feature of higher-order defeat, and I argue that on its own, and in conjunction with the other (...)
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  47. Diachronic and synchronic variation in the performance of adaptive machine learning systems: the ethical challenges.Joshua Hatherley & Robert Sparrow - 2023 - Journal of the American Medical Informatics Association 30 (2):361-366.
    Objectives: Machine learning (ML) has the potential to facilitate “continual learning” in medicine, in which an ML system continues to evolve in response to exposure to new data over time, even after being deployed in a clinical setting. In this article, we provide a tutorial on the range of ethical issues raised by the use of such “adaptive” ML systems in medicine that have, thus far, been neglected in the literature. -/- Target audience: The target audiences for this tutorial are (...)
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  48. The Necessity of Naturalness.Joshua D. K. Brown & Nathan Wildman - 2022 - Erkenntnis 89 (3):1017-1025.
    Are properties perfectly natural (or not) relative to worlds, or are they perfectly natural (or not) tout court? That is, could there be a property P that is instanti-ated at worlds w1 and w2, and is perfectly natural at w1 but not at w2? Here, we offer an original argument for the non-world-relativity of perfect naturalness. Along the way, we reply to a prima facie compelling argument for the contin-gency of perfect naturalness, based upon the connection between natural prop-erties and (...)
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  49. Acting intentionally and the side-effect effect: 'Theory of mind' and moral judgment.Joshua Knobe, Adam Cohen & Alan Leslie - 2006 - Psychological Science 17:421-427.
    The concept of acting intentionally is an important nexus where ‘theory of mind’ and moral judgment meet. Preschool children’s judgments of intentional action show a valence-driven asymmetry. Children say that a foreseen but disavowed side-effect is brought about 'on purpose' when the side-effect itself is morally bad but not when it is morally good. This is the first demonstration in preschoolers that moral judgment influences judgments of ‘on-purpose’ (as opposed to purpose influencing moral judgment). Judgments of intentional action are usually (...)
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  50. Conscious Control over Action.Joshua Shepherd - 2015 - Mind and Language 30 (3):320-344.
    The extensive involvement of nonconscious processes in human behaviour has led some to suggest that consciousness is much less important for the control of action than we might think. In this article I push against this trend, developing an understanding of conscious control that is sensitive to our best models of overt action control. Further, I assess the cogency of various zombie challenges—challenges that seek to demote the importance of conscious control for human agency. I argue that though nonconscious contributions (...)
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